See how Master Xu Yun uses his wisdom

 看虚云法师如何用智慧辩力

调伏毁寺损佛的李根源将军

Outline of the previous text:

After Yuan Shikai took control of the National Government, the local warlords went their own way and ran riot at will, killing the people. The young generation of Chinese who suffered from foreign aggression and internal suffering blamed their unfortunate fate on the Manchu government at first. When the Manchu government fell, they transferred all their resentment to "superstition".

At this time, Li Gengen, the commander of the Yunnan New Army, was a returning young general who had studied in the German Army. He always hated the superstition of God and Buddha. Since he was promoted to the commander of the Yunnan New Army, he had long wanted to break the superstition. There happened to be two unruly monks fighting with prostitutes, which was caught by the new army and added to Li Yuanyuan's bad feeling. He led the cavalry of the new army to the Jizu Mountain with a new rifle and a Makbi machine gun under the pretext of armed resistance. These thousands of soldiers will demolish and bomb Buddhist temples and arrest monks all the way.

At this time, Xu Yun was talking in the Zhusheng Temple, and suddenly heard that the monks were rushing to report the news. Xu Yun decisively and firmly decided to go down the mountain to dissuade Li Yuanyuan. The crowd's dissuasion was ineffective, and every tear fell into the rain, crying down to the ground......

Text;

Xu Yun ignored the crowd and stepped down the mountain with arrogance. He came to the gate of Xitan Temple. The guards were all local people. They knew Xu Yun well. When they saw him coming, they were frightened and stopped.

"Old Xu!" said the guard squad leader, "Run for your life! The commander is about to catch you and shoot you! Run for it!"

Xu Yun said, "Let the Marshal shoot me! Please ask the squad leader to shoot me to see the Marshal!"

The guards said, "Old Xu! The Marshal sees you old, and you are still alive? We dare not go back for you! Go quickly, or it will be too late!"

"Then I will go into the hall to see the Marshal myself!" Xu Yun said, "Please let me in, monitor!"

"Old Xu!" The guards couldn't stop him. Xu Yun had entered the hall.

There are two people sitting in the Grand Admiral's chair on the hall. One is a soldier in the military uniform of Grand Marshal, and the other is Zhao Fan, the political envoy of Sichuan Province. The latter has always worshipped Xu Yun and hurried up to meet him.

"Old Xu! How did you come?"

I saw the thin old monk with white beard and white hair floating on the steps. He was extraordinary and calm. Li Gengen could not help but be surprised: "Oh! So this is the virtual cloud! It is indeed a little unusual!"

"Mr. Zhao!" Xu Yun said modestly, "I didn't expect to see you here! It's been a long time! Yes, Xu Yun is here today to visit Li Dashai."

"Oh!" Li Gengen said arrogantly! "You are the virtual cloud!"

"It's the bitch!"

"I was about to catch you!" Li Gengen snapped: "How dare you bring it to your door! Just in time! You are probably not afraid of death? I ask you! How many lives do you have?"

Xu Yun held his head up and said calmly, "Marshal! Xu Yun has only one life! He is not a hero who is not afraid of death, but a monk. Today, he came to see the Marshal at the risk of death to save Buddhism. He came to ask the Marshal for help! Please stop demolishing the temple and destroying the Buddha immediately“

"Are you really not afraid of death?" Li Gengen sneered and pointed a Browning pistol at Xu Yun's temple. "I just press the trigger and you will be reimbursed! What can you say? What can you do?"

Without fear, Xu Yun smiled gently and calmly: "Xu Yun has long been willing to die for the Buddha. Please shoot at any time! If Xu Yun dies, he will fulfill the wish of the Buddha. Why would Xu Yun waste his life? If Xu Yun listens to me before he dies, he will not destroy the Buddha from now on. Xu Yun is willing to die!"

Li Gengen sneered and shouted: "Xu Yun! Do you dare me to kill you? Are you really not afraid of me?"

Xu Yun said, "No! It's not easy for Marshal to kill Xu Yun? Marshal wants Xu Yun to be afraid, but it's impossible!"

Li Gengen snapped: "OK! Xu Yun! You have seed! Close your eyes and wait for my trigger!"

"I don't have to close my eyes, please do it."

Li Gengen was so angry that he was about to pull off the gun with his fingers. He was so anxious that Zhao Fan shouted hurriedly, "Marshal!" but he dared not say it again.

Li Yuanyuan sneered, But suddenly took back the pistol: "You are right, I want to kill you, it is not easy? I want to call you dead without complaint! You answer me first! You keep saying that you want to die for Buddha, and ask me not to destroy Buddhism! I ask you! What is the benefit of Buddhism?" Xu Yun replied with a smile: "The Buddha set up Buddhism to be merciful, to benefit the world and the people, to save all living beings, to get rid of suffering, to persuade the world to be good and evil, to cultivate virtue, and to treat people by oneself! Buddhism first teaches people to govern the heart, which is the source of all troubles, and should be right, while all things are peaceful, and the world is peaceful! The world is peaceful."

After hearing this, Li Gengen nodded and said, "That's all right! You are eloquent! But what's the use of these clay and wood idols? These idols lead people into superstition in vain! Monks do not engage in production, but borrow Buddha to collect money! Actually, they are social parasites!"

Xu Yun said calmly and respectfully: "The Buddha's words and signs! The Buddha's words and signs are used to express the Dharma, not the Dharma, and not the Dharma. The sculpture of the Buddha's image is to symbolize the solemn mercy of the Buddha, and to make people admire and fear. If the people's heart is not in awe, then all evil will be done, and chaos will be achieved. That is to say, in terms of the secular world, the sculpture of Nishan, the sculpture of Dinglan wood, the ancestral halls of all Chinese clans, and the bronze statues of Western countries are just to make people see and believe. Although the Buddha's image is made of clay, we worship it It is not the soil and wood itself, but the worship of the Buddha and Bodhisattva, which symbolizes the great mercy, so as to have the mind of all kinds of good things, and to be self-reliant, and to see the Buddha's image with the enthusiasm of faith. The effect is incredible! In the extreme, if you see all the different forms, you will see the Tathagata! "

Li Gengen nodded and said with a smile, "It's not unreasonable to listen to you! OK! Please sit down."

He then ordered: "Adjutant! Send someone to serve tea to the old mage!"

Xu Yun said with a smile, "Don't be polite, Marshal! I can't get meat oil tea."

Li Gengen said: "The old monks are really different! However, I think most of you still don't do good deeds, but do many strange things, lead people to superstition, don't do production, and become the parasite waste of the country and society! Some monks drink, eat meat and fight, compete for land and produce, which is not a thing!"

Xu Yun smiled: "Monks are the common name of Buddhist monks. There are differences between saints, sages and inferiors. We should not spurn the whole monk because of one or two unworthy monks! That is, can we scold Confucius because of one or two unworthy scholars? That is, like the commander in command of the army, although the military discipline is strict, there is no doubt that most officers and soldiers obey the military discipline, but can everyone be as wise and upright as the commander? The sea does not discard fish and shrimp, so it is big. Buddhism regards nature as the sea, all-embracing, and both good and bad, and everyone has his own nature In practice, it is also inevitable that there are enlightenment and mystery, Buddha and devil. But generally speaking, the vast majority of monks are devout to the Buddhist law and abide by the rules and regulations. They adhere to the Buddha-like principles, protect the three treasures, and help all living beings. They are imperceptibly influential. They are used to improve the people's minds and public order in the country and society, in the ethical order, in the law, and in academia...... They have great intangible contributions, not waste! When it comes to not doing production, most monks are self-cultivation and self-sufficiency, not all of them depend on society. The monks' management of the economy, learning, educating the world, and improving customs, that is, production! The significance of production is not only limited to the cultivation and weaving of crops, but also to all kinds of industries. It can be seen that it has direct or indirect production for the society! Buddhist monks and nuns also contribute to the cultivation of social groups!

Li Gengen nodded: "Old monk, these are all you can say! But I am not convinced! What cause and effect do you talk about, what reincarnation do you talk about, these superstitions! They are all vague and unscientific! I am a person who studies science and military in the West, and I despise these ancient superstitions the most! So I am determined to eradicate them! I want to hear how you can quibble?" Xu Yun smiled: "First of all, I want to explain what is superstition! The so-called superstition refers to the ignorance of truth and the ignorance of good and evil, and the blind attachment of good and evil. For example, killing people to sacrifice evil gods, slaughtering cattle, sheep, chickens and ducks to worship ghosts and gods, using gold and silver to seek the blessing of ghosts and gods for wealth, engaging in fornication to seduce ghosts and evil gods, profiteering from ghosts and gods, engaging in immoral and immoral evil deeds by faking ghosts and gods, or teaching people to behave disloyally and unjustly by faking ghosts and gods Stealing, adultery and killing, teaching people to cheat and extort, and encouraging cruelty...... All these are superstitions! If you teach people to be loyal, filial and benevolent, advocate faithfulness and peace, uphold etiquette, uphold integrity, carry forward the great compassion of Buddha, save all living beings from suffering and bliss and peace, teach the world to be compassionate and help each other, teach the world to be compassionate and benevolent, and cultivate the world with six degrees and ten thousand actions as the basis of hard work, pursue good but evil, and convert to right and discard evil, how can there be superstition in this kind of faith and wisdom? "

Li Gengen listened quietly and nodded his head. The violent look on his face gradually disappeared. He said, "Old monk, these words are very reasonable! But you still haven't clarified the cycle of cause and effect, which is not scientific!"

Xu Yun said, "The so-called science is the accumulation and discussion of human intelligence and knowledge. It goes on and on, knows the future, and proves the unknown from the known! This is the knowledge of verification, which never stops, and must continue to explore! It is the true spirit of science! Although the scientific knowledge at the current stage has made great progress compared with the past Middle Ages, is it already omniscient? Is it a complete understanding of the mysteries of the universe?"

Li Gengen said, "Of course not!"

Xu Yun said: "At this stage, scientific knowledge, whether chemical physics, mathematics, astronomy and medicine, has been very developed, but has not really touched the mysteries of the universe itself. Today, people know about science, and have not yet gone deep into the universe to study it! The Middle Western Age is still under the rule of the church in the" dark age ". What is the earth is square, what is the heaven and earth, and what is the center of the universe, The sun rotates with the earth...... These paradoxical fallacies! But the Buddhist classics, as early as thousands of years ago, have already stated that the universe is an infinite universe. There are days outside the world, and there is an infinite world outside the world. We also know that the earth is traveling around the sun, and we also know that the universe has billions of stars and nebulae! Western science didn't have the invention of microscope until the 18th century, and bacteria and microorganisms were found. However, the Buddhist scripture has said thousands of years ago that there is infinite life in a drop of water. The Buddhist scriptures have pointed out that the universe is infinitely large and infinitely small. These concepts are in the Dharma Sutra, Huayan Sutra, Shurangama Sutra, and the universe is as big as the Sutra...... And so on. Many scriptures have been put forward. If you read them carefully, you will find something. Is it unscientific? "

Li Yuanyuan said happily, "Master! Please be more explicit! The more I listen, the more interested I am! You are right!" Xu Yun smiled and said, "The Buddhist scriptures have been searching for the truth for thousands of years ago, and have learned that the universe is endless, and that matter will be born and die, and will regenerate when it dies, but it is only different in form and color transformation. But until now, western scientists have only said: the law of material immortality"! All the "energy" of matter and immaterial in the universe is in a cycle of endless birth and death. The Buddhist scripture has already said that the world is in harmony with all living beings, which is completely in line with the laws of cosmic physics. Why do you say that reincarnation is not scientific? "

"But..." said Li Gengen, "reincarnation means that when people die, they will reincarnate for animals..."

"Not bad!" Xu Yun said: "People who don't have enough scientific knowledge of cosmic physics will not believe the theory of reincarnation when they hear it, and will regard it as superstition! Now I try to give a simple example to illustrate reincarnation! For example, one of the cats and dogs raised by someone today died of illness, and he buried his body in the soil under the root of the tree. The body of the cats and dogs decayed and was eaten up by bacteria. All the remaining mineral elements in the body, such as iron, potassium and calcium, etc., were returned to the soil, but were grass The wood absorbs, and then becomes a part of the vegetation. The vegetation and its flowers and fruits are eaten by the animals, and the elements become part of the animal's life. This is the material cycle, which can't be simpler. "

前文大略：
      袁世凯把持国民政府后，地方军阀各自为政，任意横行，鱼肉人民。饱受外侮与内患中痛楚的中国人青年一代，把他们不幸的命运起先归咎于满清政府，满清倒了，他们就把一切的怨恨转移到“迷信”上面来。
      这时候的云南新军统领李根源，是曾在德国陆军留学的返国的少壮派将领，一向都厌恶神佛迷信，自从升任为全滇新军统领之后，老早就想破除迷信。刚好有两个不守清规的和尚嫖妓争风打架，给新军抓到，增加了李根源的恶感。他以鸡足山僧人数万之众，借口有武装抗拒，就亲自率领新军骑兵，带了新式来复枪与马克泌机关枪，开往鸡足山。这数千兵将，一路拆炸佛寺，逮捕和尚。
      此时的虚云在祝圣寺内正讲着经，突闻僧人们狂奔报信。虚云果断而坚定地决定下山劝阻李根源。众人劝阻无效，各个泪下入雨，哭倒伏地。。。。。。

正文；
      虚云不理众人，径自大踏步下山去了，他来到了悉檀寺山门，那些卫兵都是本地人，素来熟识虚云的，一见他来，就都吓得慌忙拦住。
      “虚老！”卫兵班长说，“您老人家快逃命去吧！大帅正要抓你枪毙呢！您快逃吧！”
      虚云说：“由得大帅枪毙我吧！烦班长替我投名刺求见大帅吧！”
      卫兵们说：“虚老！大帅见到您老，您还有命哪？我们不敢替您回！您快走吧，再迟恐来不及了！”
      “那么我自己进殿去见大帅！”虚云说：“各位班长请放我进去吧！”
      “虚老！”卫兵们拦阻不住，虚云已经进了殿内了。
      大殿上摆着太师椅子，坐着两人，一位是身穿大元帅戎装的军人，另一位是四川省布政使赵藩，后者素来拜服虚云，慌忙起身迎接。
      “虚老！您老人家怎么来了呢？”
      看到阶上这位百发飘飘，白胡长垂的清瘦老和尚，气宇不凡，态度安详镇定。李根源不由不心中吃惊：“哦！原来这就是虚云！果然有一点不凡风度！”
      “赵大人！”虚云谦礼道：“想不到在此见到您！久违了！是的，虚云今日来了，是来拜会李大帅的。”
      “哦！”李根源傲慢地不回礼！“你就是那个虚云！”
      “正是贱号！”
      “我正要抓你！”李根源厉声叱喝：“你竟敢自己送上门来了！来得正好！你大概以不怕死自命吧？我问你！你有几条命？”
      虚云昂首泰然地说：“大帅！虚云只有一条命！也不是不怕死的英雄好汉，只是个出家人，今日不避斧钺，冒死来见大帅，实是为了保存佛教前来向大帅请命！请大帅立刻停止拆寺毁佛！“
      “你真不怕死？”李根源冷笑，用勃郎宁手枪指着虚云太阳穴：“我只消轻轻一按扳机，你就报销了！看你还能讲什么豪语？逞什么强？”
      虚云面无惧色，温和泰然地微笑：“虚云早已心存殉佛，大帅请随时开枪好了！若是虚云一死，得遂大帅之心愿，虚云又何惜此一风烛残命？若是死前得蒙大帅听我讲明白又得蒙大帅从今不再毁佛，虚云甘心一死！”
      李根源冷笑不已，厉声喝道：“虚云！你谅我真不敢杀你？你真不怕我？”
      虚云说：“非也！大帅要杀虚云，还不容易？大帅要虚云畏惧，却无可能了！”
      李根源厉声叱喝：“好！虚云！你有种！你闭目等我扳机吧！”
      虚云夷然说：“我不须闭目，请动手好了。”
      李根源大怒，手指就要扳下枪机，急得赵藩慌忙叫道：“大帅！”却又不敢再说下去。
      李根源冷笑着，却忽然收回手枪：“你说得对，我要杀你，还不容易？我要叫你死而无怨！你先答我话！你口口声声要殉佛，又叫我勿毁佛教！我问你！佛教有何益处？” 虚云微笑答道：“佛陀设立佛教，立下大慈大悲，济世利民，普度众生，脱苦度厄，劝化世人为善去恶，修行修德，自度度人！佛教首先教人治心，心乃一切烦恼之源本，本得其正，而万物以宁，而天下太平！世界安宁。”
        李根源听罢，颜色稍缓和，点点头说道：“这倒也罢了！算你能言善辩！但是，要这些泥塑木雕的偶像有何用处呢？这些偶像徒然导民入于迷信！和尚不事生产，借佛敛财！实乃社会之寄生虫！”
        虚云从容庄敬地说：“佛言法相！相以表法，不以相表，于法不张。雕塑佛像，乃是借此象征佛像庄严慈悲，另人见而生敬仰信心又生敬畏。人心若无敬畏，则无恶不作，祸乱以成。即以世俗而言，尼山塑圣，丁兰刻木，中国各宗族祠堂，以及西洋各国铜像，亦不过是令人见而生敬信而已。佛像虽是泥塑木雕，吾人所敬拜者，并非泥土与木头物质本身，而是敬拜其所象征的大慈大悲之佛菩萨，从而心生百善之念，自度度人，见佛像而起敬信之忱，功效不可思议！语其极则，若见诸相非相，即见如来！”
      李根源点点头，微笑道：“听你讲来，也不无道理！好！你请坐。”
      他随即又令：“副官！叫人奉茶点给老法师！”
      虚云笑道：“大帅不必客气了！我不能领用荤油茶点。”
      李根源说：“老和尚果然修持不同！不过，我看你们这些和尚，大多数仍是不做好事，反而做很多怪事，导人迷信，不事生产，成为国家社会之寄生虫废物！又有些和尚饮酒吃肉打架，争田夺产，太不是东西！”
      虚云微笑道：“和尚是佛教僧人通称，有圣凡贤劣之别，不能因一二不肖劣僧而唾弃全僧！即如：吾人岂可因有一二无行秀才而骂孔夫子乎？又即如大帅统领兵将，虽军纪严明，无疑大多数官兵军服从军纪，但亦能人人均如大帅之聪明正直乎？海不弃鱼虾，所以为大，佛法以性为海，无所不容，贤劣并度，各人自性修持，亦难免有悟有迷，有佛有魔。但是一般而言，绝大多数出家僧人都是虔敬佛法恪守清规，僧秉佛化，护持三宝，济度众生，潜移默化，其用弥彰，于国家社会之人心与治安，于伦常秩序，于法律，于学术。。。。。。都有莫大之无形贡献，并非废物也！说到不事生产，出家人亦多有自耕自给的，并非一概依赖社会，出家人之治经治学，教化世人，善化风俗，亦即是生产矣！生产之意义，固不仅限于庄稼耕织，举凡百工诸业，莫不为对于社会有直接或间接之生产，士农工商军政医教育无不是生产者！佛教僧尼亦是对社会人群有教化贡献之生产也！
      李根源不住点头：“老和尚，这些都算你会说能言了！但是，我是不心服的！你们和尚讲什么因果，讲什么轮回，这些迷信观念！都是渺茫无科学根据的！我是个在西洋学科学与军事的人，我最瞧不起这些古老迷信！所以我决心要铲除它！我倒要听听你又怎样狡辩？” 虚云微笑道：“首先，我要说明什么是迷信！所谓迷信，乃是指不明真理不知究竟而且不辨善恶；不分正邪之盲目附从。例如，杀人以祭邪神，宰牛羊鸡鸭生灵以拜鬼神，用金银赂求鬼神佑得财富，行淫乱以媚妖鬼邪神，籍鬼神而敛财营私，假鬼神而行丧天害理之邪行，或者假鬼神而导人行不忠不义不仁之事，教人偷盗奸淫杀生，教人欺骗敲诈，鼓励残暴无道。。。。。。凡此种种才是迷信！若夫教人以忠孝仁爱，倡导信义和平，崇扬礼仪，坚修廉耻，发扬大慈悲之佛心，普度众生出于苦厄而极乐平安，教导世人以慈悲为怀互助相扶，以慈悲仁德教化世界，以六度万行作为精进之本勤力修持，趋善却恶，皈正弃邪，此种正信正智，又何迷信之有？”
      李根源静听，不停地点头，他脸上的暴戾神色渐渐消失了。他说：“老和尚，这些话讲得很有道理！但是，你仍未解明因果轮回，这些不合科学！”
      虚云说：“所谓科学，乃是人类智识的积聚与探讨，继往而开来，知往而究未来，从已知求证未知！此种是求证之学问，永不停驻，务须不断探讨！方是真正之科学精神！在当前之阶段的科学知识，固然已较以往中古时代大为进步，但是是否就已经是无所不知了呢？是否就是完全了解宇宙奥秘了呢？”
      李根源说：“那当然还不能！”
      虚云说：“现阶段之科学知识，无论是化学物理数学天文学医学，虽已很发达，但是都未曾真正接触到宇宙本体的奥秘亿万分之一！今人但知讲科学，尚未深入宇宙深处去研究啊！西洋中古时代仍在“黑暗时代”饱受教会统治，讲什么地球是四方的，讲什么天方地圆，又讲什么地球是宇宙中心，太阳随地球旋转。。。。。。这些似是而非的谬论！但是佛教经典，早在几千年前早已讲明宇宙是无限的宇宙，天外有天，世界外还有无穷世界，也早知道地球是绕日而行，也知道宇宙有亿亿万万星球星云了！西洋科学直到十八世纪才有显微镜发明，得见有细菌微生物，可是佛经早在数千年前已经说出一滴水中亦有无穷之生命存在。佛经早指出宇宙大至无限大，小至无限小，这些观念，在法华经，华严经，楞严经，大般若经。。。。。。等等许多经典内都有提出的，只须细心去读，都会有发现的，佛经所讲的这些，亦算是不科学否？”
      李根源欢喜道：“老法师！请再多明示！我是越听越有兴趣了！您说得对！很对！” 虚云微笑道：“佛经在几千年前早已穷究真知，知道了宇宙是生生无穷的，物质生了会灭，灭了会再生，只是形态不同，色相转化而已。而直到如今，西洋科学家才讲：物质不灭定律”！宇宙中一切物质与非物质之“能”，均是循环不悉生灭的，佛经早已讲过世界相续与众生相续，这都是完全符合宇宙物理法则的，为何你说轮回不科学？”
      “可是。。。。。。”李根源说：“轮回说是讲人死了会轮回为畜生。。。。。。”
      “不错！”虚云说：“没有足够的宇宙物理科学知识之人，听见轮回学说，就会不信，就会视之为迷信！如今我试具一浅例以说明轮回！比如说！今有人所饲养之一猫狗病死，他将其尸埋于树根下泥土，猫狗尸体腐化，被细菌吃光，其剩余的体内各种矿物质元素，什么铁什么钾钙。。。。。。等等，都归回泥土中，而被草木吸收，于是就成为草木的一部分，草木及其花果又被动物吃下，元素又成为动物生命的一部分，这道理就是物质的循环，再简单不过了。”
  (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向