Confucius' famous sayings

Confucius is the master of all ages.

-----Zhuge Changqing (Lingyi)

Confucius (551 - 479 BC) was named Qiu, whose name was Zhongni, and English was Confucius. Brother ranked second, so some people also called him Kong Er, a native of the State of Lu in the late Spring and Autumn Period, and Han nationality. He was born on September 28, 551 BC (August 27, the summer calendar) in Changping Township, Zou City, the State of Lu (now Luyuan Village, southeast of Qufu City, Shandong Province); He died on April 11, 479 BC (February 11, the lunar calendar) at the age of 72, and was buried on the Surabaya in the north of Qufu, which is the site of today's Confucius Forest.

His ancestors were nobles of the Song Dynasty. He spent most of his life in education. It is said that he received as many as 3000 disciples and 72 sages, and taught many students with knowledge and talent. Confucius was a thinker, educator and founder of Confucianism at the end of the Spring and Autumn Period; Later, he traveled around the world with his disciples; Finally, he returned to Lu and devoted himself to teaching. In his lifetime, he was known as the "Sage of Heaven", "Woodlot of Heaven", and "Sage of the ages". He was one of the most knowledgeable people in the society at that time, and was honored as the most holy person (the sage among saints) and the teacher of all ages. Because their parents prayed for the birth of a son at the Mount Niqiu, they were named Qiu. They wrote "Poems" and "Books", set "Rites" and "Music", preface "Book of Changes", and wrote "Spring and Autumn". Confucius' thoughts and theories have had a profound impact on later generations.

Confucius' famous sayings

Don't give to others what you don't want.

If you want to stand up, you can stand up.

It is far from blaming others for being thick and thin.

When you see a good man, you should think about it. When you see a bad man, you should introspect yourself.

In the case of three people, there must be my teacher. Choose the good and change it.

Be courteous in residence, respectful in deacon, and loyal to others.

A gentleman is respectful and has no loss. He is respectful and courteous to others,

It is shameful to do one's own thing. It can be said that it is a scholar to do it in all directions without humiliating your life.

Confucius said, "It is benevolent to be able to do five things in the world.". He said, "Be respectful, lenient, trustworthy, sensitive, and helpful. Be respectful and not insulted. Be lenient and win the public. Believe and people will be responsible. Be sensitive and helpful.".

A gentleman's righteousness is his quality, his courtesy is his conduct, his grandson is his output, and his faith is his success. What a gentleman!

To err without changing is to err!

If you go too far, you should not change.

No anger, no second.

The three armies can win the handsome, and the men can't win the ambition!

Every man who has no foresight must have immediate worries.

No desire for speed, no small profit. More haste, less speed; If you see small profits, you can't accomplish great things.

Scholars must be ambitious and have a long way to go.

It is not good to be virtuous, and it is not good to be faithful to the channel.

Make friends and keep your word.

We should make friends with literature and help others.

There are three friends who benefit and three friends who lose. It is good to be honest and considerate. A friend is good and soft, and a friend is sycophantic.

A gentleman wants to be slow in words and quick in action.

A gentleman who does not want to be satisfied with food, does not want to live in peace, is quick to do things and careful to say things, so he has a good way and is honest. It can be said that he is eager to learn.

Clever words confuse virtue.

Good words and good looks are fresh.

Rigidity, perseverance, stupidity and naivety are close to benevolence.

Those who have virtue must cultivate speech, and those who have speech need not cultivate virtue.

Listen to what they say and see what they do.

You should not use words to praise others, and not use others to talk nonsense.

The ancients can't say anything, and they can't be shamed.

A gentleman's name must be said, and his words must be feasible. A gentleman's words are nothing more than his words.

The words that can be spoken without being spoken are lost; Don't talk with words, but talk with them. He who knows will never lose his word.

It is impetuous to speak without speaking, it is hidden to speak without speaking, and it is blind to see color.

Good benevolence is not easy to learn, and its cover is also stupid; Good knowledge is not good learning; Good faith is not good learning, its cover is also a thief; If you are straight, you will not learn; Good courage is not good learning, its cover is also chaotic; It's hard to learn.

Humility and rudeness are labor, prudence and rudeness are timidity, courage and rudeness are chaos, and straightness and rudeness are strangulation.

When it comes to the king, respect him and eat him.

Harmony is the most important thing for courtesy.

Do what you want to do with the benefit.

Academic contribution

The essence of Confucius' thoughts and theories can be found in the Analects of Confucius, a book with 20 articles and more than 11000 words. The Analects of Confucius is the quotation of Confucius, and some of them are the records of Confucius' disciples' words and deeds, as well as the recollection of Confucius' words and deeds by Confucius and his disciples. This book has had a profound and tremendous impact on Chinese history. Its ideological content, mode of thinking and value orientation have long been integrated into the blood of our nation, precipitated in our life and molded into our national personality. The Analects of Confucius focuses on the core connotation of Confucianism - benevolence. "Benevolence" is the center of all theories. All the norms of "benevolence" and "happiness" are just means, which serve the ultimate perfection of the morality of "benevolence". The Analects of Confucius, as the representative of Chinese culture, was introduced to Korea and Japan as early as the Qin and Han Dynasties. The Japanese "Da Bao Ling" also designated it as a compulsory course for Japanese students. In 1594, after Matteo Ricci translated it into Latin, it was translated into Italian, French, German, English, Russian and other languages, which was widely spread in western countries.

Confucius thought of "benevolence" as the core, thinking that "benevolence" is "love". He put forward such arguments as "do not do what you don't want to do to others", "do what you want to do to others, and do what you want to do to others", advocated the way of "loyalty and forgiveness", and thought that the implementation of "benevolent government" should be based on "etiquette" as the norm: "take revenge for benevolence". For the religious superstition of ghosts and gods since the Yin and Zhou dynasties, he took a skeptical attitude, thinking that "unknown life, how to know ghosts", "no life, no gentleman". It also pays attention to the combination of "learning" and "thinking", and puts forward the views of "learning without thinking is useless, thinking without learning is dangerous" and "reviewing the past and learning the new". He pioneered a private lecturing atmosphere, advocating teaching according to his aptitude, "all kinds of people are taught", "never tire of learning and never tire of teaching", and emphasizing that "the gentleman who learns the Tao loves others, and the villain who learns the Tao is easy to use". Politically, he put forward the idea of "righting the name", thinking that "the monarch, the minister, the father, the son" should all live up to their "name", and put forward the idea of "not suffering from widowhood and inequality, not suffering from poverty and anxiety". Since the Western Han Dynasty, Confucius' theory has become the cultural orthodoxy of the feudal society for more than two thousand years and has a profound influence.

When it comes to governing the country, Confucius attached importance to the sufferings of the people's livelihood, called for benevolent governance, and hoped that the rulers would treat the people with benevolence and justice. He said that "tyranny is fiercer than the tiger". He also stressed that no matter what laws and regulations, the rulers should first set an example, "if they are upright, they will not act; if they are not upright, they will not act". In interpersonal communication, Confucius emphasized loyalty and forgiveness. "Loyalty" means to treat people with a loyal and honest attitude, and treat things with a dutiful attitude; "Forgiveness" is to promote oneself and others, "do not do what you don't want to do to others", "a gentleman is the beauty of a man, but the evil of a man". In dealing with people, Confucius advocated self-love and love. Confucius took a cautious attitude towards the destiny of heaven, and he believed more in the power of man himself. He believed that "sex is similar, practice is far away", and everything depends on the efforts of the individual after tomorrow. Of course, there are also some thoughts in the Analects that deviate from the historical trend, such as his political retro tendency, his overemphasis on hierarchy and order, and his introverted personality value orientation. All of these have undeniably brought negative effects on the development of Chinese society, and we need to correct them with modern consciousness. However, there is no concealment. In the pre-Qin era, when human civilization just dawned, our ancestors had such profound life wisdom, which is enough to make our descendants proud.

Ideological character

Confucius is an educator, a thinker, and a politician, but he is a noble intellectual. He is honest, optimistic, progressive, and has been pursuing truth, goodness and beauty all his life. He has been pursuing an ideal society all his life. His success and failure are all related to his character. The advantages and disadvantages of his character have influenced the Chinese people, especially the Chinese intellectuals, for thousands of years.

Forget food and worry with anger

When Confucius was 63 years old, he once described himself as: "Forgetting food with anger, forgetting sorrow with joy, and not knowing that old age is coming." At that time, Confucius had led his disciples to travel around the world for nine years, and had gone through all kinds of hardships. Not only did he not get the appointment of the vassal, but he nearly died. But Confucius was not discouraged, still optimistic and upward, insisted on his ideal, and even knew that he could not do it.

be contented in poverty and devoted to things spiritual

Confucius said, "Being unjust and rich and expensive is like a floating cloud to me." In Confucius' mind, righteousness is the highest value of life. When there is a conflict between wealth and morality, he would rather suffer poverty than give up morality. However, his contentment with poverty can not be seen as not seeking wealth, but only seeking to maintain the Tao, which is not in line with historical facts. Confucius also said, "Rich and noble are what people want; if you don't follow the way, you can't get it. If you don't follow the way, you can't get it. If you don't follow the way, you can't get it."

Never be contented with your study; never be impatient with your teaching

Confucius was famous for his studious attitude and showed a strong interest in all kinds of knowledge. Therefore, he was versatile and knowledgeable. He was famous at that time and was almost regarded as an all-knowing sage. However, Confucius himself did not think so. Confucius said, "Sage means I cannot learn, I am not tired of learning, and I am not tired of teaching." Confucius is an impermanent teacher. Whoever has knowledge, who has what he does not know, he will worship as his teacher, Therefore, it is said that "if you walk with three people, you must have my teacher".

not to be led astray

Confucius is a man of integrity and advocates straightforwardness. He once said, "Who will destroy the reputation of others? If there is a reputation, it will be tried. Simin is also the reason why the three generations are straight." According to the Historical Records, Confucius once asked Laozi when he was in his thirties, At the time of parting, Lao Tzu said, "Be wise and close to the dead, and be good at debating others. Be good at debating those who are dangerous to others, and those who are evil to others. Don't have yourself to be a son of man, and don't have yourself to be a minister of man." This is Lao Tzu's friendly reminder to Confucius, and also pointed out some of Confucius's shortcomings, that is, to see problems too deeply, speak too sharply, hurt some people of high status, and bring great danger to yourself.

for the good of others

Confucius founded the moral theory with benevolence as the core. He was also a very kind person, compassionate, helpful, sincere and generous. "Don't do what you don't want, don't do it to others", "The beauty of a gentleman is not the evil of a man", and "bow to yourself thickly but not to others" are all his principles.

Educational contribution

Confucius, the cultural giant, has been teaching "Poetry", "Book", "Rites" and "Music" since the year of his "establishment". He has also been teaching his words and deeds, and demonstrating his actions and actions in his great personality. It was he who pioneered private lectures in the history of our country and transplanted the phenomenon that cultural knowledge was the patent of nobles in the government to the people. He first put forward the policy of "education without discrimination". All people, regardless of poverty, wealth and wealth, can be taught in him. Among the disciples, they are as poor as Yan Hui, as rich as Zi Gong, and as valuable as Meng Yizi. However, most of them are civilian children. They have come to defend themselves, Qi, Chen, Wu, and other countries. It is really a world of peaches and plums. His teaching purpose is to spread his theory of humanity. That is to say, to be benevolent, to change the temperament of students, to achieve personality, to improve the realm of life, and finally to become a thing. That is to say, to cultivate the backbone of the country and the world. In addition, the method of "teaching students according to their aptitude" and heuristic methods are adopted to cultivate students' "learning while learning", "reviewing the past and learning the new", "learning without thinking is useless, thinking without learning is dangerous", "knowing is knowing, knowing is not knowing", "three people must have my teacher", "not ashamed to ask". In his indomitable spirit, he took care of students like a mother, guided them like a strict father, and learned from each other like friends. Such as the foolishness of Zi Lan, the rudeness of Zeng Shen, the extreme of Zi Zhang, and the coarseness of Zi Lu... all become great weapons. In particular, Zeng Zineng was able to gain the whole of the Tao and take the responsibility of preaching, and became a religious sage. More outstanding people have virtue: Yan Hui, Min Ziqian, Ran Boniu, Zhong Gong. Language: kill me, Zigong. Political affairs: Ran Qiu, Zi Lu. Literature: There are ten people in Ziyou and Zixia. Confucius has three thousand disciples. Two out of seventy people are proficient in the six arts. Therefore, it can spread and spread the vast traditional culture.

 孔子名言

 孔子，乃万世宗师也。

 ----- 诸葛长青（灵毅）

   孔子(前551-前479)名丘，字仲尼，英文：Confucius。兄弟排行第二,所以也有人称之为孔二,春秋后期鲁国人，汉族。公元前551年9月28日（夏历八月二十七日）生于鲁国陬邑昌平乡（今山东省曲阜市东南的鲁源村）；公元前479年4月11日（农历二月十一日）逝世，享年72岁，葬于曲阜城北泗水之上，即今日孔林所在地。
   他的祖先是宋国贵族，他一生大部分时间都是从事教育，相传所收弟子多达三千人，贤人72,教出不少有知识有才能的学生。孔子为春秋末期思想家、教育家，儒学学派的创始人，任鲁国司寇；后携弟子周游列国；最终返鲁，专心执教。在世时已被誉为“天纵之圣”、“天之木铎”“千古圣人”，是当时社会上最博学者之一，并且被后世尊为至圣（圣人之中的圣人）、万世师表。因父母曾为生子而祷于尼丘山，故名丘，曾修《诗》、《书》，定《礼》 、《乐》，序《周易》，作《春秋》。孔子的思想及学说对后世产生了极其深远的影响。

孔子名言

己所不欲，匆施于人。
己欲立而立人，己欲达而达人。
躬自厚而薄责于人，则远怨矣。
见贤思齐焉，见不贤而内自省也。
三人行，必有我师焉，择其善者而从之，择其不善者而改之。
居处恭，执事敬，与人忠。
君子敬而无失，与人恭而有礼，四海之内皆兄弟也， 

行己有耻，使于四方，不辱君命，可谓士矣。
孔子曰：“能行五者于天下为仁矣。”请问之。曰：“恭、宽、信、敏、惠。恭则不侮，宽则得众，信则人任焉，敏则有功，惠则足以使人”。
君子义以为质，礼以行之，孙以出之，信以成之。君子哉！
过而不改，是谓过矣！
过，则匆惮改。
不迁怒，不二过。
三军可夺帅也，匹夫不可夺志也！
人无远虑，必有近忧。
无欲速，无见小利。欲速，则不达；见小利，则大事不成。
士不可不弘毅，任重而道远。

执德不弘，信道不笃，焉能为有，焉能为亡。
与朋友交，言而有信。
以文会友，以友辅仁。
益者三友，损者三友。友直，友谅，友多闻，益矣。友便辟，友善柔，友便佞，损矣。
君子欲讷于言而敏于行。
君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。
巧言乱德。
巧言令色，鲜矣仁。
刚、毅、木、讷近仁。
有德者必育言，有言者不必育德。
听其言而观其行。
君于不以言举人,不以人废言。
古者言之不出,耻躬不逮也。
君子名之必可言也，言之必可行也，君子于其言，无所苟而已矣。
可与言而不与之言，失人；不可与言而与之言，失言。知者不失人，亦不失言。
言未及之而言谓之躁，言及之而不言谓之隐，未见颜色而言谓之瞽。
好仁不好学，其蔽也愚；好知不好学，其蔽也荡；好信不好学，其蔽也贼；好直不好学，其蔽也绞；好勇不好学，其蔽也乱；好刚不好学，其蔽也狂。
恭而无礼则劳，慎而无礼则葸，勇而无礼则乱，直而无礼则绞。
事君，敬其事而后其食。
礼之用，和为贵。
放于利而行，多怨。

学术贡献

    孔子思想、学说的精华，比较集中地见诸于《论语》一书，共二十篇，一万一千余字。《论语》就是孔子的语录，也有一些是对孔子弟子言行的记录，是孔子及其再传弟子对孔子言行的追记。此书对中国历史产生了深远而巨大的影响。它的思想内容、思维方式、价值取向都早已融入了我们民族的血液，沉淀在我们的生命中，铸成了我们民族的个性。《论语》一书集中阐述了儒家思想的核心内涵----仁。“仁”是一切理论的中心，所有的关于“仁”、“乐”的规范，都不过是手段，是为实现“仁”这一道德的最后完美服务的。《论语》作为中华文化的代表，早在秦汉时期就传入了朝鲜和日本，日本〈大宝令〉还指定它为日本学生的必修课。1594年，传教士利玛窦将它译为拉丁文后，它又被转译为意、法、德、英、俄等多种文字，在西方各国广泛传播。

    孔子其思想以“仁”核心，以为“仁”即“爱人”。提出“己所不欲，勿施于人”，“己欲立而立人，己欲达而达人”等论点，提倡“忠恕”之道，又以为推行“仁政”应以“礼”为规范：“克己复礼为仁”。对于殷周以来的鬼神宗教迷信，采取存疑态度，以为“未知生，焉知事鬼”，“不知命，无以为君子也”。又注重“学”与“思”的结合，提出“学而不思则罔，思而不学则殆”和“温故而知新”等观点。首创私人讲学风气，主张因材施教，“有教无类”，“学而不厌，诲人不倦”，强调“君子学道则爱人，小人学道则易使也”。政治上提出“正名”主张，以为“君君、臣臣、父父、子子”，都应实副其“名”，并提出“不患寡而患不均，不患贫而患不安”观点。自西汉以后，孔子学说成为两千余年封建社会的文化正统，影响极深。

    说到治理国家，孔子重视民生疾苦，呼唤仁政，希望统治者以仁义之心待民，他说“苛政猛于虎”，他还强调无论什么法令法规，统治者都要首先以身作则，“其身正，不令而行；其身不正，虽令不行”。在人际交往中，孔子强调的是忠和恕。“忠”就是以忠实诚信的态度对人，以恪尽职守的态度待事；“恕”就是要推己及人，“己所不欲，勿施与人”，“君子成人之美，不成人之恶”。在为人处世上，孔子提倡自爱和爱人。孔子对天命持谨慎态度，他更相信人自己的力量。他认为“性相近也，习相远也”，一切要看个人后天的努力。当然，〈论语〉中也有一些思想是与历史潮流相背离的，如他政治上的复古倾向，他对等级、秩序的过分强调，他的内敛的人格价值取向等，这一切都不可否认的给中国社会的发展带来了负面影响，需要我们用现代意识对之加以修正。但瑕不掩瑜，在人类文明刚刚露出曙光的先秦时代，我们的祖先就具有如此深刻的生命智慧，是足以让我们这些后人为之骄傲的。

思想品格      

  孔子是一个教育家、思想家，也可算半个政治家，但他首先是一个品德高尚的知识份子。他正直、乐观向上、积极进取，一生都在追求真、善、美，一生都在追求理想的社会。他的成功与失败，无不与他的品格相关。他品格中的优点与缺点，几千年来影响着中国人，特别是影响着中国的知识份子。

发愤忘食，乐以忘忧
    孔子63岁时，曾这样形容自己：“发愤忘食，乐以忘忧，不知老之将至。”当时孔子已带领弟子周游列国9个年头，历尽艰辛，不仅未得到诸侯的任用，还险些丧命，但孔子并不灰心，仍然乐观向上，坚持自己的理想，甚至是明知其不可为而为之。

安贫乐道
    孔子说：“不义而富且贵，于我如浮云”，在孔子心目中，行义是人生的最高价值，在贫富与道义发生矛盾时，他宁可受穷也不会放弃道义。但他的安贫乐道并不能看作是不求富贵，只求维护道，这并不符合历史事实。孔子也曾说：“富与贵，人之所欲也；不以其道，得之不处也。贫与贱，人之所恶也；不以其道，得之不去也。”“富而可求也，虽执鞭之士，吾亦为之。如不可求，从吾所好。”

学而不厌，诲人不倦
    孔子以好学著称，对于各种知识都表现出浓厚的兴趣，因此他多才多艺，知识渊博，在当时是出了名的，几乎被当成无所不知的圣人，但孔子自己不这样认为，孔子曰：“圣则吾不能，我学不厌，而教不倦也。” 孔子学无常师，谁有知识，谁那里有他所不知道的东西，他就拜谁为师，因此说“三人行，必有我师焉”。

直道而行
    孔子生性正直，又主张直道而行，他曾说：“吾之于人也，谁毁谁誉？如有所誉者，其有所试矣。斯民也，三代之所以直道而行也。”《史记》载孔子三十多岁时曾问礼于老子，临别时老子赠言曰：“聪明深察而近于死者，好议人者也。博辩广大危其身者，发人之恶者也。为人子者毋以有己，为人臣者毋以有己。”这是老子对孔子善意的提醒，也指出了孔子的一些毛病，就是看问题太深刻，讲话太尖锐，伤害了一些有地位的人，会给自己带来很大的危险。

与人为善
    孔子创立了以仁为核心的道德学说，他自己也是一个很善良的人，富有同情心，乐于助人，待人真诚、宽厚。“己所不欲，毋施于人”、“君子成人之美，不成人之恶”、“躬自厚而薄责于人” 等第，都是他的做人准则。

教育贡献

    文化巨人——孔子，自“而立”之年即以《诗》、《书》、《礼》、《乐》为教，更以他至伟人格中的一言一行，一动一静而示范为教。是他开了我国历史上私人讲学的先河，将以前学在官府，文化知识是贵族们的专利的现象，移植到民间。他首先提出“有教无类”的方针，不分贫贱富贵，均可以在他那里受教。在弟子中，贫如颜回，富如子贡，贵如孟懿子，然绝大多数是平民子弟，有来自卫、齐、陈、吴……等国的，真可谓桃李满天下。其教学目的，是传他的人道学说。即克己复礼为仁，变化学生气质，成就人格，提高生命境界，终至成物。也即造就治国、平天下的栋梁之材。并采用“因材施教”和启发式的方法，培养学生的“学而时习之”，“温故而知新”，“学而不思则罔，思而不学则殆”，“知之为知之，不知为不知”，“三人行必有我师”，“不耻下问”……等风范。更以他诲人不倦的精神，对学生入如慈母般地关怀备至，如严父般地导以正道，如朋友般地切磋相长，莫不因其才而成就之。如子羔之愚，曾参之鲁，子张之偏激，子路之粗鄙……均成大器。尤以曾子能得道之全体而任传道之责，成为宗圣。更有佼佼者分德行：颜回、闵子骞、冉伯牛、仲弓。语言：宰我、子贡。政事：冉求、子路。文学：子游、子夏四科共十人。孔子共有弟子三千。身通六艺者七十有二。故能将浩瀚的传统文化推广和流传下来。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向