Jiang Taigong's thought of governing the country

Zhuge Changqing

Cultivate one's moral integrity, unify one's family, govern the country, and level the world

China · Winners Club http://q.blog.sina.com.cn/chgyzh

The oriental dragon gallops around the world!

Lu Shang (Jiang Taigong)'s strategy of political and political governance has far-reaching influence. He was not only the hero who initiated the Western Zhou Dynasty, but also assisted the elders of King Wen, King Wu, King Cheng and King Kang, accumulated rich experience in governing the country, and promoted the development and progress of society. His thought, theory and practice are extensive and profound.

1. The founder of strategy and the ancient martial saint

Jiang Taigong, as the founder of China's military strategy and the ancient military sage, has laid a good foundation for future generations and has been praised and emulated by the Chinese nation for his theories, strategies and techniques of literature and military strategy, managing the country and the army, and managing people and customs.

Sun Wu, the "Sage of War", and his "Art of War" are well known both at home and abroad. They can be regarded as the epitome of the art of war. Their military thoughts also have some reference to Tai Gong's strategy. For example, in Sun Tzu's Art of War - Xu Shi Chapter, there is a sentence that "follow the trend of the enemy, and follow the direction of the enemy", while in the book "Wen Tao - Military Doctrine", which reflects Jiang Taigong's military thoughts, there is a sentence that "the tactics of winning the war, closely observe the enemy's opportunity and quickly take advantage of its advantages, and recover the enemy's unwillingness"; In Sun Tzu's Art of War, "the general is wise, trustworthy, benevolent, brave and strict" is similar to the "five talents and ten mistakes" in "Six Towers, Long Tao, General", and "five talents are brave, intelligent, benevolent, trustworthy and loyal"; Sun Tzu's The Art of War - The Plan of the People's Republic of China said that "war is the great event of the country. The place of death and life, the way of survival and death, cannot be neglected.".

There are many works about Jiang Taigong's military thoughts, such as "Six Talismans", "Yin Fu Jing", "Taigong's Art of War", "Taigong's Golden Chamber", etc., but there are few extant works. The brilliance, profundity and value of his military strategy, war strategy, war tactics, military construction, war preparation and other thoughts lie in his comprehensiveness, creativity and pioneering spirit. He does not only talk about military affairs in terms of military affairs, but also discusses politics and military affairs, state administration and military management from the perspective of a wise politician and from the perspective of a philosopher's intelligence. This made his military strategy and strategy comprehensive, profound and penetrating, which was highly valued by philosophers, politicians and strategists of all ages and had a great impact. As a great military work in ancient China, "Six Tales" was listed as one of the "Seven Books of the Martial Arts" in the Song Dynasty. As a martial arts textbook, it became a compulsory military book for military generals. For more than 2000 years, like other "martial arts classics", "Six Towers" has been continuously annotated, explained, collated and expounded from the pre Qin to the modern times, digging out the profound meaning of its thoughts, absorbing the essence of its thoughts. It has been enduring and has become more and more prosperous, fully demonstrating its brilliant ideological value and immortal vitality. We should cherish this precious historical and cultural heritage and make it more brilliant in the new era.

2. Scheming thought

At the end of "Six Towers, Wen Tao, Wen Shi", there is a paragraph of Jiang Taigong's words: "Taigong said:" The world is not a world of one person, but the world of all people. Those who share the benefits of the world will gain the world. "This is Taigong's" conspiracy to cultivate morality to tilt commercial politics ", and the biggest and most fundamental strategic thought of destroying business and prospering the Zhou Dynasty. Because the greatest political strategy is to overthrow the Shang Dynasty and establish the Zhou Dynasty. The surprise acquisition and establishment of state power is the basis of military strategy. This idea has been repeatedly discussed in Fa Qi, Wen Qi, Shun Qi and other articles besides Wen Shi. After Tai Gong was granted the title of Qi and the establishment of the State of Qi, the fundamental policy he pursued was also the idea of "the world is not a world for one person, but a world for all". It can be seen that Jiang Taigong believed that the nature of human beings is to be happy with death, to be good with virtue, to be able to give people life and benefit is morality, and to be able to practice benevolence, justice and morality can make people in the world surrender. Therefore, the monarch should take the benefits of the world as the benefit, the harm of the world as the harm, the happiness of the world as the joy, and the life of the world as the task. Only by virtue of benevolence, justice and morality can people in the world share their interests, life and death, suffering and happiness, so as to win and consolidate the hearts of the people, and make all the people return and enjoy themselves. Based on this understanding, "Six Tao" emphasizes that the monarch should be benevolent and virtuous, and benefit the people, and should not tyrannize and abuse the people, and harm the people for their own sake,. Only in this way can the people help and support the monarch. This thought has also been implemented and realized in the practice of Qi. This is not available to all other military strategists. It can be seen that the above contents of the book "Liu Tao" are consistent with Jiang Taigong's military strategy.

3. Thought of loving the people

The way to love the people is to cultivate virtue and benefit the people and make them reconciled with each other. As Tai Gong said, "Respect the people and join their relatives. Respect the people and join them, and join their relatives, which is the discipline of benevolence and justice. No one can take your power away from you, because he is wise and obedient. Those who are obedient will take virtue, and those who are disobedient will take strength. Respect the people without doubt, and the world will be reconciled." That is to say, we should respect the public opinion, love the people, gather the clansmen, and conduct benevolence and justice, and will be supported and loved by the people. In this way, if the world is reconciled, we can defend the earth, consolidate the country and rule the world. Therefore, those who have the power to subdue the world do not have to be in charge of force and should not abuse the people. Instead, they should take benevolence and justice as the basis and cultivate morality and prohibit violence. This is the wisdom of Jiang Taigong and the Six Tales, which attach importance to the literary strategy rather than the military strategy, and take the management of the country and the military as a whole. He ruled the country and the people with benevolence and benevolence, and practiced benevolent politics, emphasizing education, and complying with folk customs. This fully shows that the starting point and destination of Jiang Taigong's administration are to love the people. "Liu Tao, Wen Tao, State Affairs" said: "Tai Gong said: 'Benefit without harm, success without defeat, life without killing, and without taking, but without suffering, joy without anger. Moreover, after the founding of Qi, Jiang Taigong really implemented the idea of "loving the people" into the practice of the founding of the country, which is the Qi's policy of enriching the people.

4. Conforming to the people

Jiang Taigong is well aware of the principle of "the people are the foundation of the country, the people are solid and the country is prosperous". Therefore, he strongly advocated the idea of people-oriented and benevolent government. Obedience to the people means "valuing the people" and "valuing the people". If the monarch, the ministers and the officials at all levels, instead of taking the people as the foundation and taking the civil affairs as the service, strip and maim the people, they will alienate the people, leave them and rebel against them. Through his personal experience of living among the people for a long time, Jiang Taigong has a deep understanding of the thought of putting the people first and the people first, and has established a strong people-oriented consciousness. So before he left the mountains and during the establishment and governance of the country, he always adhered to people-oriented, implemented benevolent policies, won the hearts of the people, and brought the hearts of the people back. On how to quiet and stabilize the world, Jiang Taigong pointed out that the world has its own rules of operation, and the people have their own daily life. If the monarch can live in peace with the people, the world will be quiet and the people will be stable. The best politics is to govern according to folk customs and conform to the hearts of the people, followed by propaganda and enlightenment, and feeling for the people. When the people are educated and influenced, they will obey the government order. Therefore, the people can grow and achieve everything without doing anything, and they can be rich without giving. This is the noble morality of governing the world by people, and the fundamental principle of doing nothing without doing anything.

5. The thought of advocating for excellence

The two chapters of "Shang Xian" and "Ju Xian" in "Liu Tao · Wen Tao" focus on Jiang Taigong's theory of governing the country by sages and sages and their ideological content. The so-called "virtuous" refers to people who respect and advocate morality and talent. Respect for virtue and merit is one of the main contents of Jiang Taigong's "national foundation". Jiang Taigong believed that, as a monarch to govern the country, we must respect the sages who have both virtue and ability, and curb the mediocrity who have no talent and no virtue; Appoint loyal and honest people, and remove dishonest and hypocritical people; Riots and extravagant customs are strictly prohibited. Therefore, Ming Jun should be alert to six kinds of bad things and seven kinds of bad people. The harm of six kinds of bad things is: "harm the king's virtue", "harm the king's power", "harm the king's power", "harm the king's power", "harm the minister of meritorious service", "harm the common people's business". There are seven kinds of bad people that should never be trusted, namely "don't use them as generals", "don't plot with them", "don't approach them", "don't spoil them", "don't use them", "forbid them", and "stop them". This blocks the way for bad people to do bad things, endanger the country and harm the people.

Jiang Taigong pointed out that we should select talents according to the requirements of the division of functions of officials at all levels, and then evaluate officials according to the conditions of each official position, identify their talents, assess their abilities, and evaluate their political achievements to make them equal in name and reality. Therefore, we must adhere to the standard of selecting and appointing talents. With regard to the criteria for selecting and appointing talents, Jiang Taigong put forward "six standards", namely, benevolence, righteousness, loyalty, faith, courage and resourcefulness. Those who meet these six standards are sages. Jiang Taigong also believed that the country belongs to the superior and the superior, which aims to appoint and use the superior. If the superior and the superior are not appointed and used, it is only the name of the superior and the superior and the superior are useless. This kind of nominally superior and the superior will not get its merit and save its chaos. On the contrary, it will make the world more chaotic, and even cause the national crisis. Therefore, the superior, the superior, the superior, the superior and the superior should be worthy of its name, the name should be true, and the name should be consistent with the reality.

"Liu Tao, Wen Tao, Shang Xian" said: "Tai Gong said: 'Those who win a good general will strengthen the country and prosper, and those who do not win a good general will perish.'" The idea of raising the level of merit was officially included in one of the founding policies after Jiang Tai Gong established the State of Qi, that is, "to raise the level of merit while serving the country".

6. Six guards and three treasures

Jiang Taigong's idea of financial management and economic development is comprehensive, thoughtful, incisive and profound. According to "Six Towers, Literary Towers, Six Guardians", Tai Gong said, "A man has six guards and three treasures." The six guards are benevolence, righteousness, loyalty, faith, courage and strategy. Three treasures: big agriculture, big industry and big business. When the farmer is in his hometown, the valley is full; If one works in his hometown, the tools are sufficient, and if one works in his hometown, the goods are sufficient. Each of the three treasures has its own place, and the people are not worried. There will be no chaos in their villages and ethnic groups. No minister is richer than the king, nor is he greater than the country. Six guards lead to group prosperity; When the three treasures are completed, the country is safe. After the founding of Qi, these three treasures were also included in the founding of the People's Republic of China, that is, "to open the business of commerce and industry, to benefit fish and salt". Agriculture, industry and commerce developed at the same time, and the focus was on the development of industry and commerce. Therefore, later Qi developed into a rich and powerful country.

Jiang Taigong put forward his monetary policy on the basis of "paying equal attention to the three treasures", "combining benefits at the beginning and the end", "making full use of both the top and the bottom", and opening up financial resources, to ensure the normal circulation of financial goods, the normal payment of taxes, and promote economic development and market prosperity. This economic and monetary policy of opening up sources and reducing costs is actually the best policy for national economic development. Jiang Taigong is well aware of the importance of agriculture, industry and commerce to the national economy and people's livelihood. The country is unstable without agriculture and food, the country is not rich without work and tools, and the country is not rich without business and goods. Therefore, we should pay equal attention to agriculture, industry and commerce, and coordinate development, so that the people can have jobs, clothing and food are warm, appliances are sufficient, wealth and goods flow, and finance is abundant. Jiang Taigong's "Three Treasures" thought is not only the basic principle and policy of the economic development of the Zhou Dynasty, but also the political and material foundation for the strength of the Qi State. This guiding ideology of economic development continues to the world today.

7. Jiufu Round Method

Jiang Taigong's monetary policy is mainly the Jiufu won law he formulated. The so-called "Nine Mansions Round Law", according to Yan Shigu's Note, "Zhou Guan's Big Mansion, Jade Mansion, Inner Mansion, Outer Mansion, Quan Mansion, Tianfu, Inner Mansion, Employing Gold, and Employing Money are all officials in charge of money. Therefore, the" Nine Mansions Round Law ", established by Jiang Taigong, is to use administrative means to ensure the balanced circulation and reasonable access of money and goods, so that money and cloth can continue to circulate, gather and disperse appropriately, without stagnation and lack. The country is rich and the people are satisfied.

"Jiufu" is the "official in charge of money". The function of checking the "nine governments" in the Book of Rites of the Zhou Dynasty is to "pass the currency and make it easy to have it".

Jiang Taigong's fiscal and economic policies and financial management system not only established a complete and strict management system and management system for the economic management, economic supervision, tax collection, and goods preservation of the Zhou Dynasty, but also laid the foundation for the strength of the Qi State and the hegemony of Duke Huan of Qi and Guan Zhong's "nine princes, one country". Jiang Taigong's way of making money and managing money, that is, the system of increasing income and reducing expenditure, is the way to enrich the people and strengthen the country, the right way to govern the country and prosper the country for all ages, and the way to govern everything is not easy, so it is the law of all ages.

 姜太公的治国思想

诸葛长青

修身、齐家、治国、平天下

中国·成功者俱乐部http://q.blog.sina.com.cn/chgyzh

 东方巨龙 天下驰骋！

　　吕尚（姜太公）的文治武略影响深远。他不仅是开创西周的功臣，而且辅佐文王、武王、成王、康王四朝之元老，积累了丰富的治国经验，推动了社会的发展和进步。他的思想、理论、实践博大精深。

　　1、韬略鼻祖，千古武圣

　　姜太公作为中国韬略鼻祖、千古武圣，其文韬武略、经国治军，理民化俗之论、之策、之术，都为后人奠定了良好的基础，并为华夏民族所称颂、效法。

　　“兵圣”孙武及其《孙子兵法》饮誉中外，堪称兵法之集大成者，其军事思想亦不乏借鉴太公谋略之处。举例说明：如《孙子兵法·虚实篇》有“出其所必趋，趋其所不意”之句，而以反映姜太公军事思想的《六韬》论着中《文韬·兵道》记载即有“兵胜之术，密察敌人之机而速乘其利，复疾击其不意”之句；《孙子兵法·计篇》中“将者，智、信、仁、勇、严也”与《六韬·龙韬·论将》中“将有五材十过”，“五材者，勇、智、仁、信、忠也”相近；《孙子兵法·计篇》称“兵者，国之大事也。死生之地，存亡之道，不可不察也。”“夫将者，国之辅也，辅国则国必强，辅隙则国必弱”，而《六韬·龙韬·论将》亦言“故兵者，国之大事，存亡之道，命在于将。将者，国之辅，先王之所重也。”等等。

　　有关姜太公军事思想的著作有《六韬》、《阴符经》、《太公兵法》、《太公金匮》等，但现存甚少。其军事韬略、战争谋略、战法战术、军队建设、战争准备等思想的高明、深邃、可贵之处，就在于他的全面性、创造性、开拓性，他不是单纯地就军事而论军事，而是从哲人智能的高度，以聪明政治家的眼光，将政治与军事、治国与理军紧密地结合起来，融为一体加以论述。这就使他的军事韬略、谋略颇具全面性、深刻性、精辟性，因而为历代的哲学家、政治家、军事家所推重，并产生了巨大的影响。《六韬》作为中国古代伟大的军事著作，在宋代被列为《武经七书》之一，作为武学教本，成为武将们必读的兵书。二千多年来，《六韬》与其它“武经”一样，从先秦至现代，不断有人注释、讲解、校勘、阐扬，挖掘其思想宏旨奥义，吸取其思想精华，经久不衰，至今愈盛，充分展现了其光辉的思想价值和不朽的生命力。我们应当珍惜这份宝贵的历史文化遗产，使之在新时代更加辉煌。

　　2、权谋思想

   《六韬·文韬·文师》最后有一段姜太公的话：“太公曰：天下非一人之天下，乃天下人之天下也。同天下之利者则得天下。”这是太公“阴谋修德以倾商政”，灭商兴周的最大的也是最根本的权谋思想。因为，最大的权谋莫过于推翻商朝、建立周朝，奇取和建立国家政权是军事谋略的根本。这一思想，除《文师》外，在《发启》、《文启》、《顺启》等篇中也都反复论述这个道理。太公被封齐，建立齐国之后，推行的根本方针也是“天下非一人之天下，乃天下人之天下也”的思想。可以看出，姜太公认为，人的本性是恶死而乐生，好德而归利，能给予人以生利的是道义，能行仁义道德者，则能使天下人归服。因此，国君应当以天下之利为利，以天下之害为害，以天下之乐为乐，以天下之生为务。只有以仁义道德为天下兴利除害，使天下人与之共利害，同生死，共忧患，共苦乐，这样便可以收揽、固结民心，使万民归心、欢心。基于这种认识，《六韬》强调国君要行仁修德，泽及百姓，不可暴民、虐民，为已而害民，。只有这样，人民才能与国君同舟共济，拥戴国君。本思想亦在齐国的实践中贯彻、实现了这一思想。这是其它所有军事谋略家所没有的。可见，《六韬》一书的上述内容，与姜太公的军事谋略思想相符。

　　3、爱民思想

   爱民之道，就是以仁义之道，修德惠民，使民和服。如太公所言：“敬其众，合其亲。敬其众则合，合其亲则喜，是谓仁义之纪。无使人夺汝威，因其明，顺其常。顺者任之以德，逆者绝之以力。敬之无疑，天下和服。”就是说，要尊重民意，敬爱民众，聚合宗亲，行仁举义，就会受到民众的拥护爱戴，这样使天下和服，就可以守土、固国而王天下。因此，威服天下者，不必专任武力，不可横暴百姓，而要以仁义为本，修德禁暴。这就是姜太公和《六韬》重视文韬而不轻武略，把经国与治军作为整体而论的高明之处。他治国安民用仁道，施仁政，重教化，因民俗，顺民情。这就充分表现了姜太公治政的出发点和归宿地都是为了爱民。《六韬·文韬·国务》云：“太公曰：‘利而无害，成而无败，生而无杀，与而无夺，反而无苦，喜而无怒。'”从上我们不难看出，“爱民”思想之深，在先秦军事、政治和诸侯君中，也只有姜太公才有如此深刻“爱民”思想。而且，也是由姜太公在齐立国之后，真正把“爱民”思想贯彻到建国的实践当中去，这就是齐国的富民政策。

　　4、顺民思想

   姜太公深知“民为邦本，民固国兴”的道理，有民则有国，无民则何国可言。因此，他力倡以民为本，仁政顺民的思想。顺民就是“重民”、“贵民”。如果国君、人臣和各级官吏，不以民为本，以民事为务，而敲剥、残害民众，就会使民众离心离德，离之而去，叛之而反。姜太公通过自己长期生活在民众中的亲自实历，不断观察，精心研究，对于民为贵、民为本的思想有深刻的认识，并树立了牢固的民本意识，所以他在出山之前和立国治国之中，都始终坚持以民为本，实行仁政，收服民心，使万民归心。对如何安静、安定天下，姜太公指出：天有其自己的运行规律，民众有其自己的日常生活事业。君主能与民众共同安生，天下就安静，民众就安定了。最好的政治是因民俗、顺民心进行治理，其次是宣传教化，感代民众。民众被教化、受感化，就会服从政令，所以说天道无为而能生长万物、成就万物，民众无需给予而能自己富庶，这就是对人治理天下的高尚道德，亦是无为而无所不为的根本道理所在。

　　5、举贤思想

   《六韬·文韬》中《上贤》、《举贤》两篇，集中表现了姜太公的重贤、上贤、选贤、举贤的圣贤治国论及其思想内容。所谓“上贤”，就是尊重、崇尚有道德、有才能的人。尊贤尚功是姜太公“国本”的主要内容之一。姜太公认为，作为君主治理国家，必须尊崇德才兼备的贤人，抑制无才无德的庸人；任用忠实诚信的人，除去奸诈虚伪的人；严禁暴乱的行为，禁止奢侈的风俗，因此，明君用人应当警惕六种坏事、七种坏人。六种坏事的危害是：“伤王之德”、“伤王之化”、“伤王之权”、“伤王之威”、“伤功劳之臣”、“伤庶人之业”。对七种坏人，绝对不可信用，即“勿使为将”、“勿与谋”、“勿近”、“勿宠”、“勿使”、“禁之”、“止之”。这就堵死了坏人干坏事、危国家、害民众的路径。

　　姜太公指出，要根据各级官吏的职能分工的要求条件来选取贤能，再依据各官职应具备的条件来考核官吏，鉴别其才智的高下，考核其能力的强弱，评定其政绩的优劣，使之名实相当。因此必须坚持选用贤才、任用贤才的标准。关于选拔任用贤才的标准，姜太公提出了“六守”，即六条标准：仁、义、忠、信、勇、谋，具备这六个标准的则为贤人。姜太公还认为，国属上贤、举贤，旨在任贤、用贤，如果上贤、举贤而不任贤、用贤，亦只是有举贤之名而无用贤之实，这种停留在名义上的上贤、举贤，是不会获其功而救其乱的，相反则会使世愈乱，以至造成国家的危亡，所以要上贤、举贤、任贤、用贤，做到实当其名，名当其实，名实相符。

　　《六韬·文韬·上贤》云：“太公曰：‘得贤将者兵强国昌，不得贤将者，兵弱国亡。'”举贤思想，在姜太公建立齐国之后，又正式列入建国方针之一，即“举贤而上功”。

6、六守三宝

   姜太公的理财富国、富民足民的发展经济的思想主张是全面而周到、精辟而深刻的。《六韬·文韬·六守》载：太公曰：“人君有六守三宝。”六守：仁、义、忠、信、勇、谋。三宝：大农、大工、大商谓之三宝。农一其乡则谷足；工一其乡则器足，商一其乡则货足。三宝各安其处，民乃不虑。无乱其乡，无乱其族。臣无富于君，都无大于国。六守长则群昌；三宝完则国安。这三宝在齐立国之后，也是列入建国方针之一，即“通商工之业，便鱼盐之利”，农工商同时发展，重点又是发展工商业，因而，后来的齐国才发展或为一个民富、国强的大国。

　　姜太公在“三宝并重”“本末并利”、“上下俱足”、广开财源的基础上，提出了他的货币政策，确保财货正常流通、赋税正常缴纳，促进经济发展、市场繁荣，这种开源节流的经济、货币政策，实为国家经济发展的上策。姜太公深知，农、工、商三业对国计民生的重要意义。国无农无食不稳，国无工无器不富，国无商无货不活，故要农、工、商并重，协调发展，使人民有业可从，衣食饱暖，器具足用，财货流通，财政充裕。姜太公的“三宝”思想，不仅是周朝经济发展的基本方针政策，而且为齐国的强大奠定了政治、物质基础。此发展经济的指导思想，延续至当今世界。

　　7、九府圜法

　　姜太公的货币政策，主要是他制定的九府圜法。所谓“九府圜法”，颜师古《注》云：“《周官》大府、玉府、内府、外府、泉府、天府、职内、职金、职币皆掌财币之官，故云九府。圜谓均而通也。”姜太公所建立的“九府圜法”，是用行政手段保证财货的均衡流通和合理出入，使钱币与布帛不断流通，聚散适宜，无积滞，无匮乏。国以之富，民以之足。

　　“九府”是“掌财币之官”。查《周礼》的“九府”之职能，就在于“通货币，易有无”。

　　姜太公的财政经济政策和金融管理制度，不仅为周朝的经济管理、经济监督、赋税收纳、货物保藏等建立了完整、严密的管理体系、管理制度，而且为齐国的强大，为齐桓公和管仲的“九合诸侯，一匡天下”的霸业奠定了基础。姜太公的生财之道，理财之策，即开源节流之制，是富民强国之道，为万世治国兴邦之正道，万事不易之治道，故为万世法。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向