Charming Qingdao: Exquisite and unique "nine waters and eighteen pools"

Good mountains, good waters, good Qingdao, the exquisite and unique "nine waters and eighteen pools" lead you to linger!

----Zhuge Changqing

The upstream river of Baisha River in Laoshan Mountain is named after its nine-fold mountains and nine-bend water. It originates from the water at the north foot of the huge peak and flows into the canyon. The peaks are beautiful, and the trees are glorious, and the beautiful scenery is endless, so it is known as "Jiushui Gallery". With the "Jiushui Boundary Bridge" of the North Kowloon Spa as the boundary, it is divided into nine waters inside and nine waters outside, with a total length of 9.5 kilometers. It is the canyon zone in the middle reaches of the Baisha River. There are a total of 18 bays in the inner and outer nine waters. The stream water will break when it meets a peak, and the break will turn into a deep pool, forming a landscape with different characteristics and different scenery. The Jiaoao Annals calls the view of the northern nine waters as: "The water is singing with the dragon, the stone is crouching with the tiger, the music picture, and the text is natural." Among the twelve views of Laoshan Mountain, the most beautiful and colorful one is the "nine water ripples". Huang Ju, a scholar in Jimo in the Qing Dynasty, wrote a poem praising: "The grotesque rocky road can be sealed, and the winding dragon can be seen in a river with nine curves. It is suspected that there is flax rice by the stream. How heavy is the body in Taoyuan.

In October last year, the Laoshan Wind Management Committee renovated the North Jiushui Scenic Area with gurgling water, treated the original 18 natural pools with special techniques, and built 9 observation bridges to ensure that visitors can still enjoy the beautiful natural landscape of Jiushui in the flood season.

Recently, the scenic spot has been opened. From the first water in the city to the Chaoyin Waterfall in the ninth water in the city. The 18 pools are different in size and shape. They are natural pools. After the experts have carried out the dredging and anti-seepage treatment on the bottom and wall of the pool, the storage of water has increased a lot, and the water quality has also improved a lot.

The nine observation bridges also have different flavors, including plane bridges, arch bridges, suspension bridges and other shapes, and the texture is also divided into stone, solid wood, steel plates and other different types. Each bridge is built by the designer according to the scenery, just like nature.

So what exactly is the exquisite and unique "Jiushui 18 Ponds"?

The "nine waters" are: the best, the most generous, the most generous, the best, the best, the best, the best, the best, the best.

The "eighteen pools" are respectively: Zhirou Pool, Jubei Pool, Unsealed Pool, Weishi Pool, Wuyu Pool, Wuji Pool, Self-drawn Pool, Juhua Pool, Zhongxu Pool, Youjian Pool, Duyu Pool, Yuyu Pool, Yuyu Pool, Wuji Pool, Wuji Pool, Buzhi Pool, Dining Xia Pool, Drinking Dew Pool, Qingxin Pool, and Xier Pool.

Goodness

"The best good" is taken from Chapter 8 of Laozi's Tao Te Ching: "The best good is like water, the water is good for all things, and does not fight. It is the evil of all people, so it is less than the Tao. Living in a good place, the heart is good, and with good benevolence, good words, good faith, good governance, good things, and good actions. The only thing is not to fight, so there is nothing special." It means that the best in the world is like water, which inspires all things, but never compete with all things.

To Routan

"The softest" is taken from "The softest in the world, the strongest in the world" in Chapter 43 of Laozi. Laozi talks about the philosophy of "Constant dropping wears away the stone". "The world should not be softer than water". Water seems to be weak, but even the hardest thing can be penetrated as long as a drop of water is clicked for a long time.

Jubei Lake

"Jubei" means "Lao Tzu. Chapter 66": "The river and sea can be the king of hundreds of valleys because of their goodness." It means that the river and sea can achieve its greatness because they are in a low place, become the destination of many rivers, and become the vast river and sea. Only when a sage has the virtue of being humble and not competing with others can he win people's support.

Embrace one

"Holding one" is taken from Laozi. Chapter 10: "Holding one with the soul", Chapter 22: "Sage holding one is the world style" and Chapter 42: "Everything is negative yin and holds yang", which means that human essence, qi and spirit should be integrated. If they cannot be unified, life will be dangerous.

Unsealed pool

It is taken from Chuang Tzu. Inner Part. Qi Wu Ji: "The Tao has never been sealed, and the Tao has always been spoken." It means that the Tao has never been divided, everywhere and everywhere; Words are mutual and dialectical, so they are impermanent and changeable.

An unprecedentedly bright future

"Weishi" is taken from "Zhuangzi. Inner Part. Qi Wu Ji": "There is a beginning, there is a beginning, there is a beginning, there is a husband, there is a beginning." This sentence is a relationship that Zhuangzi explains the logic of the development of the universe. It means that the universe has a beginning, a beginning that has not started, and a beginning that has not started. The things people see are far from enough, and there is a higher source, which is the "Tao" of Taoism.

generous

The word "generous" comes from "generous without corner" in Chapter 41 of Laozi. It means that there is no dead corner in the existence of "big", just like the universe, there is no edge. Laotse said, "There is no room for generosity, great talent is late, great music has the faintest notes, great form Is beyond shape, and Tao is unknown."

No corner pool

"Wuyu" is also taken from "generous Wuyu" in Chapter 41 of Laozi. It means that there is no dead corner in the existence of "big", just like the universe, there is no edge. Laotse said, "There is no room for generosity, great talent is late, great music has the faintest notes, great form Is beyond shape, and Tao is unknown."

Infinite pool

"Wuji" is taken from "Return to Wuji" in Chapter 28 of Laozi. Lao Tzu believes that water nature is closest to Tao nature, and reminds people to learn water and practice Taoism, so that they can recover to the unity of Tao, return to the simple and pure state, and stick to the Middle Way. Lao Tzu said "keep the center" is "infinite".

Homogeneous matter

"Qi Wu" is taken from Chuang Tzu's Internal Chapter, Qi Wu Lun. It means that all things have their advantages and disadvantages. There is no need to strive to argue between right and wrong. As long as all things are treated equally and placed in the same position, it is a moral expression.

Self-extracting pool

"Self-extraction" refers to the words in "Chuang Tzu's Internal Part. The Theory of Qi Things", which means that the wind blows to different holes and has different sounds. The different sounds are completely taken from the hole itself. The wind has no different sounds. The idiom "take the blame for oneself" or "take the blame for oneself" has a similar meaning to "take the blame for oneself" here.

Juhua Lake

"Juhua" is taken from "Juhua with the times, but not willing to do anything" in Chuang Tzu Wai Pian. Shanmu. "Keeping pace with the times" means keeping pace with the times. The practical significance is that people should correctly understand the development laws of things, advance and retreat with the times, practice and survive according to the laws of objective things, and analyze specific things in a concrete way. They cannot make subjective assumptions, violate the objective rules of things, and take bitter consequences from themselves.

Zhongxu Lake

"Middle emptiness" is taken from Chuang Tzu's Internal Part. The Health-keeping Master: "There is a gap between those who are in the same section, and the blade has no origin, so there is a gap between those who are in the blade and those who are in the blade. There must be room for the recovery of the blade." "Middle emptiness" means that there is emptiness in the middle, which is quoted from the blister Ding Jieniu. This is to tell people that they should learn to hone themselves and find the space to play their strengths like a blade. Or it can be understood as being able to do things like a cook.

health preservation

"Health preservation" originates from "Chuang Tzu's Internal Chapter", "My life has limits, and knowledge has no limits, so there is no limit." It means that a person's life is limited, but knowledge and ability are unlimited. This requires the pursuit of limitless knowledge and ability with limited life. Learning to use the environment, tools and laws to master knowledge and skills is one of the important principles of health preservation. He also put forward the way to maintain a healthy life of "living in peace and harmony". Only by not enjoying things and not being sad can we live in peace for a long time.

There is a pool

"Youjian" is taken from Chuang Tzu's Internal Chapter, The Master of Health Preservation, which has the same meaning as Zhongxu. It tells people that they should learn to hone themselves and find the space to play their strengths like a blade. It is intended to remind everyone of the secret of "inaction" to maintain health and govern the country.

Fish pond

"Get fish" originates from "Chuang Tzu Miscellaneous. Foreign Things": "The judge is in the fish and forgets the fish; the hoof is in the rabbit and forgets the hoof; the speaker is concerned and proud to forget the words." Taoism believes that there is nothing worth defending in the world. When the problem is solved, the process is completed, and the mission of the tool is completed. Don't immerse yourself in it any more. It's not good for health preservation.

Sit and forget

"Sitting and forgetting" comes from "Chuang Tzu's Inner Part. The Great Master": "Losing limbs, being taciturn and intelligent, and going out of shape to know, is the same as Datong, which is called sitting and forgetting." Chuang Tzu expresses the same great method of being in the same way by explaining sitting and forgetting. It means abandoning the desire of the body, eliminating the observation of the world, abandoning the self and returning to the internal world.

A pool without oneself

"Self lessness" is taken from Chuang Tzu's Internal Chapter, "Leisure Journey": "The supreme man has no self, the divine man has no merit, and the sage has no name." It means that the state of Qi Tong is the state of Tao, and the state of Tao is the state of self lessness.

No stagnant pool

"Non stagnation" originates from Taoist thinkers' interpretation of "Mysterious and Mysterious" in Laozi. Chapter 1. Among them, Cheng Xuanying, a Taoist thinker of the Tang Dynasty, explained that "the same name of Xuan" in Laozi, saying that "the profound meaning of Xuan is the name of non-stop", which said: "The person who has desire only stagnates in having, and the person who has no desire stagnates in saying one Xuan without reason to punish the two sticks". This contains rich, subtle and dialectical philosophy of life.

Carefree

"Xiaoyao" comes from "Chuang Tzu's Internal Part. Xiaoyao Tour": "Frieze is generally good when he moves against the wind, but he will turn around five days later. He is the one who is lucky, but he is not counted. Although he can't do this, he still has to wait." Traveling with the wind is light and elegant, but after all, he depends on it. Taoism stresses that it is true to follow the nature of heaven and earth, take advantage of the air of heaven and earth, and travel in the infinite universe.

Dining Xiatan

According to Li Bai's "Send to Meng Darong, a man from Wangwu Mountain", "I used to eat purple clouds at Laoshan on the East Sea, and eat them as early as a melon when I saw the Lord of Anqi." The word "food xia" here refers to the Taoist method of health preservation, but the meaning of eating qi in the valley is a way of cultivation.

Drinking Dew Pond

"Drink dew" is taken from "Chuang Tzu's Internal Part. Leisure Tour": "The mountain where the gods live in contempt of the Gu, the skin is like ice and snow, the grass is like a virgin, does not eat grain, and absorbs wind and drink dew." Taoism believes that dew is the purification of the sun and the moon, and if you take it for a long time, it can disperse into the air, and combine with the cloud to become an immortal.

Safety period

"Anqi" comes from Li Bai's "To Meng Darong, a man from Wangwu Mountain": "... When you see Anqi Gong in person, you can eat as early as a melon". Anqi is also known as Anqi Gong, a native of Langyafu. It is said that the Taoist priest became immortal very early. He once talked with the First Emperor of Qin in Laoshan and preached, which means that the Taoist culture of Laoshan has a long history.

Xier Lake

"Xier" comes from "Gao Shizhuan. Xu You": "Yao wanted to call me governor of Kyushu. He heard his voice badly, so he washed his ears". At that time, Yao wanted to be the official of the Kyushu Prefecture. Xu You heard his voice badly and ran to the pool to listen. Ear washing has become a representative of noble conduct.

Qingxin Lake

"Qingxin" comes from Chuang Tzu. In Forgiveness, which said: When the emperor asked Guang Chengzi how to cure the body for a long time, he said: "The essence of the Tao is to be gentle and quiet. The extreme of the Tao is to be faint and silent. The tranquility of the mind is to be clear and free from your shape and shake your essence. It is to be immortal." Taoism believes that: tranquility is the foundation of the world, otherwise it will not be able to survive well, but it is not to let people have a clear mind and few desires, but to maintain a state of mind.

Xu You

"Xu You" comes from "Chuang Tzu Miscellaneous. Wang Rang": "Yao conceded Xu You with the world, and Xu You did not accept it." Chuang Tzu's writings mentioned Xu You in many places. His moral character was noble. Yao tried to concede with the world, but Xu You refused to accept it, and hid himself in the cultivation of Mount Osmunda. Xu You has become a synonym for the Taoist thought of "valuing life with light things".

Where is it in Jiangnan? Nine waters and eighteen pools. The charming gorges and mountains are picturesque, and the enchanted streams, waterfalls and springs. The peaks are beautiful into the clouds, the pines and bamboos form a forest, and the streams splash. The pond is like a mirror, and the moon shines in the water. Spring cherry is red, summer trees are overcast, and autumn chrysanthemum is beautiful. The snow in winter is elegant and interesting, and the moon is as bright as a paradise at four seasons. The wind blows pines and bamboos like flutes, and the birds sing happily. Jiushui is a beautiful place. It's really a good world.

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Guanyin Bodhisattva. Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy.

Taiyi saved the bitter god. Confucius, the supreme teacher of Dacheng. Jesus Christ. Mohammed.

All Buddhas and Bodhisattvas of the three generations in ten directions.

All immortals in the three realms and ten directions.

All sages at all times and in all countries.

Don't do any evil, and do all good. Persistence and responsiveness.

魅力青岛：精美别致“九水十八潭” 

      好山好水好青岛， 精美别致的“九水十八潭”领你留连忘返！

                            ----诸葛长青

   崂山白沙河上游河流，因山有九折，水有九曲得名，源于巨峰北麓之水，流入峡谷，一路群峰竟秀，万木争荣，佳景迭出，美不胜收，故有“九水画廊”之美誉。以北九水疗养院“九水界桥”为界分内九水外九水，全长9.5公里，是白沙河的中游峡谷地带。内外九水共有18道湾，涧水遇峰必折，折处旋成深潭，形成一处景观，各具特色，纷呈异景，《胶澳志》称北九水之景为：“水作龙吟，石同虎踞，音乐图画，文本天成。”在崂山十二景中，最为秀丽多姿的当数“九水明漪”。清代即墨文人黄襀有诗赞曰：“怪石嶙峋路可封，一川九曲出盘龙。溪边疑有胡麻饭，身在桃源第几重。 

   去年10月，崂山风管委对流水淙淙的北九水游览区进行整修，对这里原有的18个天然水潭进行了特殊工艺处理，并修建了9座观景桥，保证游人在洪水多发季节仍可欣赏到九水美丽的自然景观。　　

    近日，该景区已经开放。从内一水开始，一直延伸到内九水的潮音瀑。18个水潭大小不一、形状各异，本是天然水潭，经过专家对潭底潭壁进行清淤防渗处理后，水量的储存增加了不少，水质也清澈了许多。　　

   9座观景桥也是各有风味，有平面桥、拱桥、吊桥等各种形状，质地也分石头、实木、钢板等不同种类。每座桥均是设计人员依景而建，宛若天然。

    那么精美别致的“九水十八潭”到底是哪“九水十八潭”呢？

"九水"分别为：上善、抱一、大方、齐物、养生、坐忘、逍遥、安期、许由。
   "十八潭"分别为：至柔潭、居卑潭、未封潭、未始潭、无隅潭、无极潭、自取潭、俱化潭、中虚潭、有间潭、得鱼潭、得意潭、无己潭、不滞潭、餐霞潭、饮露潭、清心潭、洗耳潭。

   上善
   "上善"取自老子《道德经》第八章： "上善若水，水善利万物而不争，处众人之所恶，故几于道。居善地，心善渊，与善仁，言善信，政善治，事善能，动善时。夫唯不争，故无尤。"意思是说，天下最善者象水一样，它授意万物却从不与万物相争。

   至柔潭
   "至柔"取自《老子.第四十三章》"天下之至柔，驰骋天下之至坚"老子讲的是滴水穿石的哲理。"天下莫柔于水"，水看似是柔弱的，可是再坚硬的东西，只要经过一滴滴水天长地久地点击，也会被穿透。

   居卑潭
   "居卑"取意《老子.第六十六章》："江海所以能为百谷王者，以其善之下，故能为百谷王。"意思是说江河大海之所以能成就其大，是因为他们处于地势较低的地方， 成为许多河流归往的地方，成为浩瀚无际的江河大海。圣人要有谦下不与人争的美德，才会赢得人们的拥戴。

   抱一
   "抱一"取自《老子.第十章》："载营魄抱一，能无离乎"和第二十二章："圣人抱一为天下式"及第四十二章："万物负阴而抱阳"等，意思是说：人的精、气、神要合一，如果不能统一，那么生命就危险了。

   未封潭
   取自《庄子.内篇.齐物记》："夫道未始有封，言夫始有常。"意思是说：道从来就没有分界，无处不在，随处可见；言论有彼此、有辨证，所以是无常的、变化的。

   未始谭
   "未始"取自《庄子.内篇.齐物记》："有始也者，有未始有始也者，有未始有夫未始有始也者。"这句话是庄子解释宇宙发展逻辑的一种关系。意思是说：宇宙有个开始，有个未曾开始的开始，更有个未曾开始那个未曾开始的开始。人们看到的事物根本是远远不够的，还有更高远的根源，那就是道家所论的"道"。

   大方
   "大方"语出《老子.第四十一章》之"大方无隅"。意思是说："大"的存在没有死角，正如宇宙，找不到边沿。老子说："大方无隅、大器晚成、大音希声、大象无形、道隐无名。"

   无隅潭
   "无隅"也取自于《老子.第四十一章》："大方无隅"。意思是说："大"的存在没有死角，正如宇宙，找不到边沿。老子说："大方无隅、大器晚成、大音希声、大象无形、道隐无名。"

   无极潭
   "无极"取自于《老子.第二十八章》"复归无极"。老子认为水性最接近于道性，提醒人们学水修道，才能恢复到与道一体，回到朴素纯真状态，执守中道。老子说的"守中"即"无极"。

   齐物
   "齐物"取自《庄子内篇.齐物论》。意思是说：天正万物皆有长短，不必努力去争辩是非，只要一视同仁，把万物放在同等的地位，就是有道德的表现。

   自取潭
   "自取"语出《庄子内篇.齐物论》"夫吹万不同，而使其自己也，成其自取。"意思是说：风吹到不同的孔穴有不同的声音，不同的声音完全取自于孔穴自己，风本来没有什么不同的声音。成语"咎由自取"或"自取咎由"与这里的"自取"有相似的意思。

   俱化潭
   "俱化"取自《庄子外篇.山木》之"与时俱化，而无肯专为"。"与时俱化"有与时俱进的意思，现实的意义是说：人们要正确认识事物的发展规律，做到与时进退，按照客观事物的规律去实践，去生存，具体事物具体分析，不能主观臆断，违背事物客观规律，自取苦果。

   中虚潭
   "中虚"取自《庄子内篇.养生主》："彼节者有间，而刀刃者无原，以无原入有间，恢恢乎其于游刃必有余地矣。""中虚"就是中间有空虚的意思，援引于疱丁解牛。这里是想告诉人们要学会磨练自己，使自己象刀刃一样找到能发挥长处的空间。或理解为像庖丁一样做到游刃有余，顺势而为。

   养生
   "养生"源于《庄子内篇》"吾生也有涯，而知也无涯，以有涯随无涯，殆已。"意思是说，一个人的生命是有限的，但知识和能力是无限的。这就需要以有限的生命去追求无边际的知识和能力。学会利用环境、工具、和规律掌握知识技能，是养生重要原则之一。他还提出"安时而处顺"的养生之道，不以物喜、不以已悲，才能得以长久安生。

   有间潭
   "有间"取自《庄子内篇.养生主》取意和中虚是一样的。告诉人们要学会磨练自己，使自己象刀刃一样找到能发挥长处的空间。意在提示大家悟出以"无为"养生和治国的秘决。

   得鱼潭
   "得鱼"源自于《庄子杂篇.外物》："鉴者所以在鱼，得鱼而忘鉴；蹄者所以在兔，得兔而忘蹄；言者所以在意，得意为忘言。"道家认为：天下没有值得固守的东西，当时解决了问题，过程完成了，工具的使命也就完成了。不要再沉浸在其中，积成累赘不利于养生。

   坐忘
   "坐忘"语出《庄子内篇.大宗师》："堕肢体、默聪明，离形去知，同于大通，此谓坐忘。"庄子通过解释坐忘表达了同一于大道的大方法。意思是说：抛弃肉体的愿望，杜绝对世界的观察视听，放弃自我，回归内部世界。

   无己潭
   "无己"取自《庄子内篇.逍遥游》："至人无己，神人无功，圣人无名。"意思是说：齐同的境界是得道的境界，得道的境界就是无己的境界。

   不滞潭
   "不滞"源自道教思想家对《老子.第一章》：之"玄之又玄"的阐释。其中唐代道教思想家成玄英释《老子》"同谓之玄"说："玄者深远之意，就是不滞之名"句云："有欲之人惟滞于有，无欲之士又滞于无故说一玄以谴双执"。这其中包含着丰富、微妙而辩证的人生哲理。

   逍遥
   "逍遥"语出《庄子内篇.逍遥游》："夫列子御风而行，泛然善也，旬有五日而后反。彼于致福者，未数数然也。此虽免乎行，犹有所待者也"乘风而行，轻曼飘逸，但毕竟有所依赖，道家讲究顺应天地本性，乘天地之气，遨游无限宇宙之中才是真的逍遥之游。

   餐霞潭
   餐霞语出李白的《寄王屋山人孟大融》："我昔东海上，劳山餐紫霞，亲见安期公，食早大如瓜"这里所说的餐霞是指道家养生之法，却谷食气之意，是一种修道方式。

   饮露潭
   "饮露"取自《庄子内篇.逍遥游》："藐姑射之山，有神人居焉，肌肤若冰雪，淖约处子，不食五谷，吸风饮露"道家认为：露乃日月净化，久服之则可散形入空，与云气合体，成为神仙。

   安期
   "安期"语出李白《寄王屋山人孟大融》："……亲见安期公，食早大如瓜"。安期即安期公，琅琊阜乡人。据说很早就得道成仙，曾与秦始皇在崂山谈经讲道，在这里意为崂山道教文化源远流长。

   洗耳潭
   "洗耳"语出《高士传.许由》："尧欲召我为九州长，恶闻其声，是故洗耳"。当时尧欲以九州长官相封，许由恶闻其声，跑到潭边洗耳恭听耳，意即出此。洗耳成为品行高尚的代表。

   清心潭
   "清心"出自《庄子.在宥》说：皇帝问广成子如何治身可以长久时，广成子说："至道之精，窈窈冥冥。至道之极，昏昏默默。心静必清无劳汝形，无摇汝精，乃可以长生。"道家认为：清静是天下的根本，否则就不能很好的生存，但也不是让人清心寡欲，而是要保持一种心态。

   许由
   "许由"语出《庄子杂篇.让王》："尧以天下让许由，许由不受。"庄子的著述中多处提及许由，其人道德高尚，尧尝以天下相让，许由却不肯接受，隐身于萁山耕种。许由成为道家轻物贵生的思想的代名词。

       江南何处有？九水十八潭。迷人峡山似画，醉心溪瀑泉。高峰秀丽入云，苍松翠竹成林，小溪声溅溅。潭水如镜照人，水中明月天。春樱红，夏树阴，秋菊艳。冬雪雅趣，四时明月如桃源。风吹松竹如笛，叮咚鸟语欢。九水佳丽地，真个好人间。

南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。
南无观世音菩萨。南无地藏王菩萨。南无虚空藏菩萨。
福生无量天尊。元始天尊。灵宝天尊。道德天尊。

太乙救苦天尊。大成至圣先师孔子。耶稣基督。穆罕默德。
十方三世诸佛菩萨。
三界十方一切神仙。
古今中外一切圣贤。

     诸恶莫作，众善奉行。持之以恒、有求必应。     　

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向