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 The incarnation of Shi Naian: Zhiduoxing Wu Yong and Yunlong Gongsunsheng


   date:2020-09-18 19:08:26     read:77   

The incarnation of Shi Naian: Zhiduoxing Wu Yong and Yunlong Gongsunsheng

It should be noted that heroes are united, and there is no doubt that they can cut off the gold. What Shi Naian preaches to us is a team spirit of sincere cooperation--- Zhuge Changqing

"Outlaws of the Marsh" tells the story of 108 Liangshan heroes, each with its own characteristics.

Read the Outlaws of the Marsh carefully, and find out that Wu Yong, a resourceful, civil and military man, and Gongsun Sheng, a "wise man" and "Yunlong", are the bright and dark lines of Liangshan Water Park.

What does this military division represent?

Zhuge Changqing read the Outlaws of the Marsh at night and drew a conclusion:

"Zhiduoxing" Wu Yong and "Yunlong" Gongsun Sheng are actually the incarnation of Shi Naian.

Shi Naian, as a hero for ages, is unique.

He is brilliant, knowledgeable and versatile, knows astronomy, geography, Yin and Yang Eight Diagrams, Qimen Dunjia, Chinese medicine treatment, and is good at everything. He is a good friend of Zhu Yuanzhang's military adviser Liu Bowen.

Liu Bowen is also a talented military commander, equivalent to Zhuge Liang and Jiang Ziya.

Shi Naian (about 1296-1370) was originally named Yan Rui, with the name of Zhao Rui, the name of Zi An, and the other name of Naian. Scholars were born as strategists, strategists, writers and thinkers. Their ancestral home is Suzhou. He was clever and studious since childhood. He was admitted as a scholar in the first year of Yuanyanyou (1314), elected as a scholar in the first year of Taiding (1324), and became a scholar in the second year of Zhishun (1331). Soon after he became the governor of Qiantang County, he was reprimanded by the county magistrate for defending the grievances of the poor and went home.

In the 13th year of the Zhizheng era of the Yuan Dynasty (1353), the Yanmin Zhang Shicheng (today, 18 heroes including Baiju Chang, Baiju Town, Dafeng City, Jiangsu Province, led Zaoding to revolt against the Yuan Dynasty.

At the repeated invitation of Zhang Shicheng, he took up the post of military tent and offered many strategies for Zhang to attack the city and seize the land. Later, because Zhang was arrogant, autocratic, trusted sycophants, alienated loyal and good people, and refused to accept several admonitions, Zhang angrily left Pingjiang and wrote the "Farewell in Autumn" divertimento to give to Lu Yuan, Liu Liang and others who were with Zhang Mu.

Since then, he has roamed the Jianghu to help people heal their diseases. Later, he went to the home of Xu Qi, the rich man of Zhutang in Jiangyin, and sat in the library. In addition to teaching, he also studied the creation of "The Romance of the Three Kingdoms" and "The Legend of the Three Suiping Demons" together with Luo Guanzhong, who worshipped him as his teacher. He collected and sorted out the stories of 108 heroes such as Liangshan Bo Songjiang, and prepared materials for the writing of "The Legend of the Jianghu Hero". In the 27th year of Zhizheng (1367), after Zhu Yuanzhang destroyed Zhang Shicheng, he investigated Zhang's subordinates everywhere. In order to avoid trouble, Shi solicited the advice of Gu Ti, his friend, and then lived in seclusion and concentrated on the creation of The Legend of the Jianghu Hero. After the completion of the book, The Legend of the Jianghu Hero was named The Water Margin.

In order to rule the world, Zhu Yuanzhang called for talents. Liu Bowen recommended Shi to Zhu and refused to go.

Later, Shi Naian wrote a draft of the Water Margin, which was read by Zhu Yuanzhang. Zhu Yuanzhang forced him to go out of the mountain and ordered him to go to prison if he didn't go out. Even so, we still don't go out of the mountain.

After reading the Outlaws of the Marsh, Zhu Yuanzhang thought that it was intended to incite rebellion. He was very angry when he thought of Shi's refusal to answer the call. He immediately ordered Shi to be arrested.

After entering prison, he left prison with the help of Liu Bowen. After being released, he took refuge in Huai'an. In the third year of Hongwu in the Ming Dynasty (1370), Shi was tortured, exhausted, and died of serious illness at the age of 74. At present, there is a memorial hall of Shi Naian in Baiju Town, Dafeng City, Jiangsu Province, for people to look up to.

Liu Bowen recommended Shi Naian to Zhu Yuanzhang many times, and invited him to come out of the mountain many times. Since Shi Naian has decided that the world will be unified with Zhu Yuanzhang, but with Liu Bowen, there is no need to go out.

He and Liu Bowen said, "You rely on literary strategies and martial arts to retain your name for the ages, and I use the Outlaws of the Marsh to retain my name for the ages.".

Sure enough, both of them are celebrities for ages.

Shi Naian wrote The Outlaws of the Marsh, taking the occurrence and development process of the peasant uprising as the main line, and through the different experiences of each hero being forced to Liangshan, which shows the inevitable law of the peasant uprising in the feudal era, "the government forces the people to revolt". Jin Shengtan said that "people have their temperament, people have their temperament, people have their shape, and people have their voice" in the book (Preface III to The Fifth Tale of Shi Naian's Outlaws of the Marsh).

The first incarnation of Shi Naian: "wise and versatile" - chief military commander of Liang Shanbo, Wu Yong.

Wu Yong, the chief military commander of Liangshanbo, accomplished things like a god in the Outlaws of the Marsh. He is known as the living Zhuge Liang, the calligraphic scholar, and the "Wu scholar". He is both civil and military, and is good at using two copper chains. He lived in Dongxi Village, Yuncheng County. He was born with beautiful eyes, white face and long beard. He loved to dress up as a scholar. He wore a barrel-like towel with eyebrows and beams, a broad linen shirt with soap collar and edge, a tea-brown belt at the waist, and silk shoes and socks underneath. He worked as a private school teacher in the village. He was born with a love of reading military books, a good knowledge of military aircraft, and after going to Liangshan Mountain, he planned strategies and commanded with ease. Therefore, the Jianghu people called him "Wisdom Star". I have read thousands of books since I was young, and I have a million soldiers in my heart. The most interesting thing to talk about is the matter of "taking advantage of generatrix".

Wu Yong, the nickname is "Mr. Jialiang".

Why do you call it that?

His name is highlighted, which means that his wisdom is similar to Zhuge Liang.

Zhuge Changqing: As an incarnation, it is also Shi Naian's strategy and dream. His meticulous strategy is not adopted by Zhang Shicheng. Therefore, Wu Yong is used to express his feelings.

The second incarnation of Shi Naian: the supernatural appearance and disappearance of "Yunlong" -- Liang Shanbo's deputy military commander Tian Xianxing Gongsun Sheng..

Gongsun Sheng, who has a multiple surname of Gongsun, has a single name and a nickname of "Mr. Yiqing". He has a pair of almond eyes, a whisker, a length of eight feet, and a handsome appearance. He is Jizhou's surname. He has been good at guns and sticks since childhood, and has learned many martial arts skills. Everyone calls him Gongsun Sheng. Later, he learned Taoism from Immortal Luo. He was good at summoning the wind and stirring the rain and driving the clouds, which was called him in the Jianghu.

As an incarnation, it is also Shi Naian's amazing skill, erudition and versatility.

History is gone.

What flows away is the history cloud, leaving behind is the long thought.

South no Amitabha, South no Amitabha, South no Amitabha!

Nanwu Master Sakyamuni Buddha. Blessed life is limitless. Confucius. Jesus. Mohammed.

All Buddhas and Bodhisattvas of the three generations in ten directions.

All immortals in the three realms and ten directions.

All sages at all times and in all countries.

Don't do any evil, and do all good. Persistence and responsiveness.

Zhuge Changqing wishes all the people who are destined to respect their parents and do good deeds and accumulate virtue rich and auspicious!

施耐庵的化身:智多星吴用和入云龙公孙胜

 

   须知豪杰同心处,利断坚金不用疑。施耐庵向我们宣扬的是一种精诚合作的团队精神!                 ---诸葛长青
 

      《水浒传》中讲述了108个梁山好汉的故事,这108个好汉各有各的特点。
   细读《水浒传》,仔细一捉摸,不难发现足智多谋、文武双全、叱咤风云"智多星"吴用和"入云龙" 公孙胜,就是梁山水泊的一条明线、暗线。
  这个的军师代表了什么?
  诸葛长青夜读《水浒传》,得出一个结论:
   "智多星"吴用、"入云龙" 公孙胜其实就是施耐庵的化身。

  施耐庵作为千古雄才,自是与众不同。
  他才华横溢,博学多才,上知天文,下知地理,阴阳八卦,奇门遁甲,中医疗病,样样精通,是朱元璋军师刘伯温的好朋友。
   刘伯温也是天才军师,相当于诸葛亮、姜子牙。
   施耐庵(约1296-1370)原名彦瑞,字肇瑞,号子安,别号耐庵。进士出身,可以称得上是:谋略家、军事家、文学家、思想家。祖籍苏州。自幼聪明好学,元延祐元年(1314)考中秀才,泰定元年(1324)中举人,至顺二年(1331)登进士。不久任钱塘县尹,因替穷苦人辩冤纠枉遭县官的训斥,遂辞官回家。
   元至正十三年(1353),盐民张士诚(今天江苏省大丰市白驹镇白驹场等18名壮士率灶丁起义反元。
    在张士诚再三邀请下,他出任军幕,为张献了许多攻城夺地的计策。后因张居功自傲,独断专行,亲信佞臣,疏远忠良,施几次谏劝,张都不予采纳,于是愤然离开平江,并作《秋江送别》套曲赠予同在张幕的鲁渊、刘亮等人。
    此后,浪迹江湖,替人医病解难。后入江阴祝塘财主徐骐家中坐馆,除了教书以外,还与拜他为师的罗贯中一起研究《三国演义》、《三遂平妖传》的创作,搜集、整理关于梁山泊宋江等108名英雄人物的故事,为撰写《江湖豪客传》准备素材。至正二十七年(1367),朱元璋灭张士诚之后,到处侦查张的部属。为避免麻烦,施征求兴化好友顾逖的意见,从此隐居不出,专心于《江湖豪客传》的创作。《江湖豪客传》成书后,定名为《水浒传》。
    朱元璋为治天下,广召人才,刘刘伯温向朱推荐了施,不往。
后来,施耐庵写出的水浒传的样稿,被朱元璋看了,朱元璋更是一定逼他出山,下了命令,如果不出山,就关进监狱。就是这样,还是不出山。
    朱元璋看《水浒传》后,认为旨在煽动造反,联想到当年施拒不应召的情况,十分恼怒,当即下旨将施捉进天牢。
    进了监狱后,在刘伯温帮助下离开监狱生活。被释后避居淮安。明洪武三年(1370),施因受尽折磨,心力交瘁,重病而死,享年74岁。现江苏省大丰市白驹镇建有施耐庵纪念馆,供人瞻仰。
    刘伯温向朱元璋多次推荐施耐庵,并且上门多次请他出山。由于施耐庵已经算定,天下统一朱元璋,但是已经有了刘伯温,自己也就无需出山。
    他和刘伯温说:你靠的是文韬武略留名千古,我则用《水浒传》千古留名。
   果然如此,二人都是千古名人。
   施耐庵写《水浒传》,以农民起义的发生、发展过程为主线,通过各个英雄被逼上梁山的不同经历,表现了"官逼民反"这一封建时代农民起义的必然规律,金圣叹说书中"人有其性情,人有其气质,人有其形状,人有其声口"(《〈第五才子书施耐庵水浒传〉序三》)。
    施耐庵的第一个化身:文武双全"智多星"----梁山泊首席军师,吴用。
    吴用,梁山泊首席军师,在《水浒传》中了事如神,有在世诸葛亮之称,表字学究,人称"吴学究",文武双全,善使两条铜链。祖居郓城县东溪村,生得眉目清秀,面白须长,爱做秀才打扮,戴一顶桶子样抹眉梁头巾,穿一领皂沿边麻布宽衫,腰系一条茶褐銮带,下面丝鞋净袜,在村中任私塾先生,生来爱读兵书,通晓军机,上梁山后运筹帏幄,指挥若定,因此,江湖上人称"智多星"。自幼熟读万卷经书,胸中自有百万雄兵。最值得津津乐道的就是"智取生成冈"一事。
   吴用,道号“加亮先生”。
   为什么如此称呼呢?
   他号加亮,意思是他的智慧类似诸葛亮。
   诸葛长青:作为化身,实际上也是施耐庵的谋略和梦想,他的精心谋略,不为张士诚采纳,所以,借助吴用,来表达他的心情。
   施耐庵的第二个化身:神出鬼没"入云龙"--梁山泊副军师天闲星公孙胜。。
   公孙胜,复姓公孙,单名胜,道号"一清先生",生得一双杏眼,落腮胡须,身长八尺,相貌堂堂,乃蓟州人氏,自幼在乡中好习枪棒,学成武艺多般,大家都呼他为公孙胜大郎。后来师从罗真人,学得一身道术,善能呼风唤雨,驾雾腾云,江湖上都称他做。
   作为化身,实际上也是施耐庵的惊人技艺、博学多才,他的千古雄才。
    历史已经远去。
    流去的是历史烟云,留下的是悠长的思索。

   南无阿弥陀佛,南无阿弥陀佛,南无阿弥陀佛!
       南无本师释迦牟尼佛。福生无量天尊。孔子。耶稣。穆罕默德。
                           十方三世诸佛菩萨。
                 三界十方一切神仙。
                 古今中外一切圣贤。
           诸恶莫作,众善奉行。持之以恒、有求必应。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

Zhuge Changqing mailbox:

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 

 (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

 

 

 

Selected Articles in Previous Periods

Click the article title to view

 

往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向

 



 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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