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 Interpretation of the 47th Dongyi in Zhuge Liang's Art of War

   date:2020-09-18 18:57:38     read:29   

Interpretation of the 47th Dongyi in Zhuge Liang's Art of War

Dongyi Forty-seventh

——Wait for internal disharmony and attack

The nature of the Dongyi people is that they are not polite and have little righteousness. They can fight against each other in a hurry. There is no way to achieve harmony between the upper and lower levels, and the people are happy. If you move up and down in disorder, you can move between lines. If you move up and down, you can create gaps between lines. If you move up and down, you can create gaps between lines. If you move up and down, you can create gaps between lines. If you move up and down, you can create gaps between lines.


The uncivilized ethnic minorities like Dongyi, who do not abide by etiquette and justice, are brave and fierce, and are good at fighting. They are close to the mountains and the sea, and have a strong ability of self-protection and external defense by virtue of the dangerous terrain. It is impossible to defeat them quickly because of the internal harmony between the top and the bottom, and the people are happy to work and live in peace. If, after the signs of discord between the top and the bottom appear within them, we use the method of separation to expand the contradictions within their upper ranks, make them chaotic, make the people abandon them, and cause sharp conflicts, then appease and appease them with the theory of benevolence and morality, and cooperate with a strong military attack, we can achieve complete victory.


This article clearly points out the characteristics of ethnic minorities in the east. It highlights the two characteristics of "fierce and quick to fight" and "self-strengthening by risk", and puts forward countermeasures: when they "live in harmony and the people are happy", "there is no way"; When they "go up and down", they can be disintegrated, appeased by virtue and attacked by strong forces, and then they can be subdued.

Extension example

Emperor Wu of the Han Dynasty subdued the Huns

The main foreign invasion of the Han Dynasty was the Huns. How to subdue the Huns was related to the safety of the Han Dynasty. Therefore, the Han Dynasty adopted a diplomatic policy of communicating with the Western Regions and isolating the Huns. In 138 BC, Emperor Wu of the Han Dynasty offered a reward to recruit people to serve as an envoy to the Da Yue family in order to attack the Huns. Zhang Qian applied. On his way to Chang'an, Zhang Sai was captured twice by the Huns and returned to Chang'an in 126 BC for 12 years. This mission was difficult and bumpy and failed to achieve its goal. But we have collected valuable first-hand materials about the Western Regions. In 119 BC, the Han Dynasty marched into Mobei, and the Huns fled to the north to compete with the Han Dynasty through Mount Altai. Emperor Wu of the Han Dynasty was determined to pass through the Western Regions and isolate the Huns, and then sent Zhang Qian to lead Pang's delegation to the Western Regions to establish diplomatic relations with Wusun, Dawan, Yueshi, and Kangju, and sent envoys to each other. In order to prevent Han from connecting to the Western Regions, the Huns stepped up their control of Loulan and Cheshi, the main road between the Western Regions and Han. Emperor Wu of the Han Dynasty sent troops to capture King Loulan, a car wrecker. Make Bird Sun separate from the Huns and allied with the Han Dynasty. In the Eastern Han Dynasty, Ban Chao joined the army with his pen, and served as an envoy in the Western Regions for 31 years. With the help of the troops of the Western Regions and the grain of the Western Regions, he controlled the changes in the Western Regions, subdued the Huns, and made more than 50 countries in the Western Regions subordinate to the Han Dynasty.

 解读《诸葛亮兵法.将苑》 东夷第四十七















(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

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Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world










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Selected Articles in Previous Periods

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement


2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)


6How to release? The ritual of releasing life


7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny


8Free Life Culture: Free Life Culture in Ancient China


9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene


10Feeding Rite Return: the return is changed to simple return




That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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