Interpretation of the 23rd heavy sentence in Zhuge Liang's Art of War. General Yuan

Twenty-third severe punishment

——Enforce the legal system

The oriental dragon gallops around the world!

Wu Qi said: drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum drum; The flag is so majestic; Prohibit punishment, so Weixin. The voice of the ear must be clear; We should not be confused about the size of our eyes; The heart is powerful and the punishment should not be lax. If the three do not stand up, the scholar can be slack. Therefore, it is said that when you command it, you will move your heart; What he refers to is dead.

The drum in the ancient army

A large bell used in ancient times to announce political and religious decrees or when there is war

translation

Wu Qi said, "The purpose of beating the drum drum and the gold front in the army is to arouse the soldiers' acute attention in hearing, obey the command, and wave the flag, so as to focus the soldiers' attention in visual aspects. The purpose of various laws, prohibitions and penalties is to manage the soldiers and control their actions." In the army, the voice is used to attract the attention of the soldiers. When the soldiers are required to obey the command, the vocal instruments must be clear and loud; When commanding soldiers to fight with flags, the colors of the flags should be bright and eye-catching; When using punishment and prohibition to restrict the actions of soldiers, the law enforcement must be fair and strict. If we fail to do the above three points, the military appearance will be disordered, and the soldiers will be lax and lax. Therefore, when it comes to commanding the troops, we should reach such a level that as long as the commander's command flag is waved and waved, the subordinates will march forward bravely, and as long as the commander's command is given, all the soldiers will share a common hatred and fight to the death to serve the country.

analysis

This article discusses the issue of strict military management, which is a topic that everyone knows. However, Zhuge Liang has his own uniqueness in this common topic. At the beginning, he quoted the words of Wu Qi, an outstanding military strategist, and put forward the idea of "Wei Er, Wei Mu, Wei Xin". Then, from these three aspects, he deeply discussed the idea of strict military management from the outside to the inside, which is not universally understood. In particular, the discussion of "Weier" shows the author's wisdom; An army requires not only strict military appearance, strict orders and prohibitions, and clear rewards and punishments; Moreover, we should pay attention to the external "drum drum drum drum and gold front", which is majestic, which not only inspires the morale of the army, but also controls the courage of the enemy. Such an army,

Of course, we can achieve the goal of "moving your heart when you command it, and dying when you point to it". What Zhuge Liang said is the essence of military governance.

Extension example

Strict reward and punishment play magic effect

At the end of the Spring and Autumn Period, a large firewood fire in the north of the capital of the State of Lu caught fire. The sky blew north and the fire spread southward, threatening the capital. Duke Ai of Lu put out the fire himself, but there were only a few attendants beside him. Many people went to catch up with the beasts driven out by the fire, but did not go to put out the fire. Duke Ai of Lu was very angry. He summoned Confucius and asked him what to do. Confucius said, "Those who chase the wild animals are happy and unpunished, while those who fight the fire are laborious and have no reward. That is why there are few people fighting the fire." Duke Ai of Lu said, "Your opinion is very good, and you should have clear rewards and punishments." Confucius said, "Now is a critical time, and it is not time to reward those who fight the fire. In addition, all those who save the fire should be rewarded, and the cost of the country will be very high. You only need to use punishment to manage.", Duke Ai of Lu ordered: "Those who do not fight the fire are the same as those who surrender in the war; those who chase wild animals are the same as those who enter the forbidden area without permission." After the order was issued, the fire was soon put out.

解读《诸葛亮兵法.将苑》 重刑第二十三

重刑第二十三

——厉行法制

诸葛长青

修身、齐家、治国、平天下

中国·成功者俱乐部http://q.blog.sina.com.cn/chgyzh

 东方巨龙 天下驰骋！

   吴起曰：鼓鼙金铎，所以威耳；旌帜，所以威目；禁令刑罚，所以威心。耳威以声，不可不清；目威以容，不可不明；心威以刑，不可不严。三者不立，士可怠也。故曰：将之所麾，莫不心移；将之所指，莫不前死矣。

  鼙pí 古代军队中的小鼓 

 铎duo 古代宣布政教法令时或有战事时用的大铃

译文

　　吴起说：“军队中敲击鼙鼓、金锋的目的，在于引起士卒在听觉方面的敏锐注意力，听从指挥，挥舞旗帜，在于集中士卒在视觉方面的注意力，而各项法规、禁令及刑罚的目的在于管理士卒，节制士卒的行动。”在军队中，用声音引起士卒的注意，要求士卒听从指挥时，发声的器具必须音质清脆宏亮；用旗帜来指挥士兵作战时，旗帜的颜色要鲜明、醒目；用刑罚、禁令来约束士卒的行动时，执法必须公正、严明。如果做不到上述三点，军容就会紊乱，士卒就会涣散、懈怠。所以说，在指挥部队的问题上，应该达到这样的程度：只要将帅的指挥旗帜挥舞摇动，部下就会英勇前进，只要将帅的命令一下，所有的士卒就会同仇敌忾，拼死上前，报效国家。

　　解析

　　本篇文章论述了从严治军问题，这是一个人人都知道的题目。但诸葛亮在这个普通的题目中有他的独到之处，一开头就引用杰出的军事家吴起的话，提出“威耳、威目、威心”的见解，接着，从这三个方面深入论述了由表及里从严治军的思想，这就不是人人都懂得的了。尤其对“威耳”的论述，更表现了作者的高明；一支军队不但要求内在方面讲求军容严整，令行禁止，赏罚分明；而且要讲求外在的“鼓鼙金锋”，军威雄壮，既振奋军心，又威镇敌胆。这样的军队，
　　当然就能做到“将之所麾，莫不心移；将之所指，莫不前死”了。诸葛亮所论，实在是治军的精髓。

　　拓例

　　严明赏罚奏奇效
　　春秋末期，鲁国国都北边的一个大柴荡着火，天刮北风，火势向南蔓延，快要危及国都。国君鲁哀公亲自救火，但他旁边只有几名随从，许多人都去追赶被火逼出来的野兽，却不去救火。鲁哀公很生气，把孔子召来，问他应该怎么办。孔子说：“那些追赶野兽的人又快活又不受处罚，而救火的人又劳苦又没有奖赏，这就是救火的人少的原因。”鲁哀公说：“你的意见很好，应该赏罚分明。”孔子说：“现在是危急时刻，来不及去赏救火的人，再说，凡是救了火的人都要奖赏，国家的花费就很大，您只要用刑罚就管事。”于是，鲁哀公下令说：“不救火的人，与战争中投降叛逃者同罪；追赶野兽的，与擅入禁地的同罪。”这道命令颁布后，火很快就被扑灭了。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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