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 The Treasure of Wisdom: Interpretation of Zhuge Liang's Art of War

   date:2020-09-18 19:06:11     read:60   

The Treasure of Wisdom: Interpretation of Zhuge Liang's Art of War

Pro-gentleman, far from villain. In order to maintain a good team atmosphere, we should also be close to talented people and stay away from those who are treacherous and immoral.

----Zhuge Changqing

The original text: There are five harms to the disadvantages of the military state: one is to form a party and destroy the virtuous and virtuous; The second is to waste their clothes and change their crowns and belts; The third is boasting about witchcraft and deceiving about divine ways; The fourth is to observe right and wrong, and move the public privately; The fifth is to serve the gains and losses, and to defeat the enemy. This so-called person who is treacherous, hypocritical and immoral can be far away from him, but not close to him.

Zen (z è n): frame slander paradox (b è i): contrary violation

There are five kinds of people who need to pay attention to whether they are running the army or managing the country. They are the scourge of chaos in the country and the army. These five kinds of people are: forming friends privately, engaging in small groups, and loving to ridicule and crack down on talented and virtuous people; People who are extravagant, wasteful, wear distinctive hats, clothes, vanity and grandstanding in clothes; Those who unrealistically exaggerate the public and create rumors to deceive the audience; A person who specializes in gossiping and stirring up trouble for his own personal interests; People who are very concerned about their own personal gains and losses and secretly collude with the enemy. These five kinds of hypocritical, treacherous and morally corrupt villains can only be kept away from them, not close to them.

Analysis: This article deals with the issue of generals. Of course, the standards discussed by Zhuge Liang can be used not only as the standard for the general to use his subordinates, but also as the standard for selecting the general. In short, they can also be used as the standard for employing people in all walks of life. The article pointedly points out that there are five kinds of people who can lead to the destruction of the army or the country in the process of governing the country and the military. They are: people who form groups and slander the powerful; A person who wears eye-catching and gorgeous clothes; A person who speaks evil words to mislead people and speak mysteriously; Those who ignore the rules of law and love to stir up the hearts of the people; A person who specially cares about his own gains and losses or secretly colludes with the enemy. These five types of people are often referred to as treacherous, hypocritical and morally corrupt villains. You should alienate them and not approach them. According to this principle, as a general, we should observe carefully, alienate rather than get close, and remove the black sheep in the organization as soon as possible to maintain the unity and vitality within the organization. Zhuge Liang pointed out in a special article that the taboo of employment is very insightful and important. Zhuge Liang put forward this negative question before discussing the moral cultivation of the generals, which is more creative and worthy of people's consideration. In real life, it is not uncommon for people to identify such people in time or appoint such people for some reason, and the disasters caused are often shocking.

For example, when the shepherd boy drove out the black sheep in ancient times, the Yellow Emperor Xuanyuan wanted to go to Juci Mountain to find a "perfect man" named w è i, and asked him for advice on how to govern the world. Before setting out, the Yellow Emperor invited some experienced people as guides and attendants. However, when they reached the outskirts of Xiangcheng, they still lost their way and could not find a way out. When the Yellow Emperor and his party were in a great hurry, they suddenly saw a boy herding horses in the open field. The Yellow Emperor quickly went to him and asked him, "Do you know the direction to Juci Mountain?" The boy said, "Of course you do." The Yellow Emperor was very happy. He quickly asked, "Do you know where Da Wei lives?" The boy looked at the Yellow Emperor and said, "Yes. I know everything." The Yellow Emperor saw that he was really smart, So he teased him and said, "Your voice is really loud. Since you know everything, let me ask you how to govern the world. Do you know?" The boy answered cheerfully, "What's the difficulty?" After that, the boy jumped on his horse and wanted to leave. The Yellow Emperor held the boy and asked again, so the boy replied, "Is there any difference between ruling the world and herding horses? It's just to drive out the bad horses that harm the horses." The boy said, and rode away. Hearing this, the Yellow Emperor opened his mouth and kowtowed to the direction where the shepherd boy left, then drove back by taxi.






     谮(zèn):诬陷中伤    悖(bèi): 相反违反





(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

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Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world










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学习圣贤 弘扬善德

振兴中华 造福世界




Selected Articles in Previous Periods

Click the article title to view





1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement


2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)


6How to release? The ritual of releasing life


7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny


8Free Life Culture: Free Life Culture in Ancient China


9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene


10Feeding Rite Return: the return is changed to simple return





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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