What is the fifth common sense of Buddhism

(The end of lessons 28 to 36)

Lesson 28 Thirty-seven Items (4)

(D) Five roots and five forces

Genli is a metaphor‘ For example, trees can only grow if they have roots‘ For example, the root of a tree is strong, so that it can flourish. Only when two things are united can they blossom and bear fruit. If we can find the root of the Tao, and get the strength, we can get the fruit of the Tao.

（1） Faith in the root, the four truths, the thirty-seven virtues, and so on, are all true. （2） Go deep into the root, work hard for the Tao, and never rest. （3） Niangen, put his heart on the road and don't think about anything. （4） Settle the root, keep the heart in line with the Tao, and don't spread out. （5） Huigen, I can understand the meaning of the four truths. With these five words, Tao Xin has roots.

（1） Faith is not to be seduced by all heresy and not to change for the environment. （2） To advance is to be able to overcome difficulties, break everything and advance bravely. （3） Mindfulness is the ability to break off the distractions at once and not make him continue. （4） Calmness is the inner immobility and the ability to leave the disturbance of the outside world. （5） Wisdom is the ability to break through ignorance and achieve liberation. If we can do this, the five roots will generate strength.

Lesson 29 Thirty-seven Items (5)

(E) Seven Bodhi points

'Bodhi' is the meaning of enlightenment. It is the seven ways to practice without leaking wisdom. It is also called 'Seven Sensation Branches'.

（1） In all matters of 'Dharma awareness', we should use wisdom to observe and understand that it is true and false, without making mistakes.

（2） 'Progressive awareness' The Buddha Dharma must be progressive, and should be able to understand that the unprofitable asceticism should not be done in vain.

（3） 'Happiness' naturally likes the Dharma when it comes to mind. This is called' Dharma Happiness'. To be able to understand that if the law has righteousness, it cannot have righteousness, it must be recognized accurately and cannot be reversed.

（4） The 'de-consciousness' must be eliminated. You should understand that worries and Bodhi are not one or two, and you should not damage Bodhi by mistake. (This is another solution)

（5） All realms of 'giving up' are like dreams and illusions. You should be able to understand that vanity is not real. You have already given up and should not think about it again.

（6） There are many kinds of Zen meditation in the world. You should be able to understand that the Zen in the world is still falling after all. You can't live or die. You can't be greedy.

（7） 'Mindfulness' means observation, like a doctor's diagnosis; The first six sleeps are like medicine. In practice, we should be wise and average. If we are biased, we will be lethargic. We should mention it with choice, progress and joy; If wisdom is biased, it will float. It is time to use division, giving up and determination to be stable.

Lesson 30 Thirty-seven Items (6)

(already) Eighth Zhengdao Fen

"Right" means not deviating from evil, and "Tao" means the method of nirvana. These eight ways are leak-free methods.

（1） The four principles of "right view" have four elements of each view, and they are combined into sixteen elements of view, which is called "no omission view" (very complicated). Only by practicing this view can we get correct opinions.

（2） 'Positive thinking' uses non-leaking wisdom to start thinking, not mind to start delusions. This kind of thinking can prove the truth by breaking doubts.

（3） 'True words' are four kinds of evil deeds that do not say' false words, evil words, two tongues and beautiful words'.

（4） 'Good karma' means not committing three kinds of bad karma: killing, stealing and lusting.

（5） 'Zhengming' monks abstain from five kinds of evil destinies (deceiving the appearance of others, saying merit and virtue, occupying the appearance of good or bad, speaking out loud, and being able to provide for others). They don't do things that annoy or confuse others to make a living.

（6） 'Being positive and progressive' is the way to achieve nirvana, and to practice diligently.

（7） 'Mindfulness' is the right way to prove the mind, and the way to help the whole world.

（8） 'Positive meditation' is to practice meditation in the world, and to stay away from meditation with leakage.

Lesson 31 Twelve Causes

'Cause' is the reason of saying things, and 'cause' is the cause of saying results; This is the origin of the six paths of reincarnation in the three lives of all beings.

（1） 'Ignorance' is the annoyance of human nature from the beginning.

（2） 'Doing' is a good and evil cause created by ignorance. These are two reasons for the past.

（3） 'knowledge' is the past two factors, the divine knowledge mixed into the womb.

（4） 'Name and color' is the fetal body generated by divine knowledge according to the blood of the father, the sperm and the mother.

（5） 'Six in' is the gradual growth of six roots after February and March.

（6） 'Touch' refers to the contact with the outside world at the age of two or three after birth.

（7） "Suffering" means that when you are six or seven years old, you can gradually distinguish between pain and happiness. These are the five fruits of the 'present' world.

（8） 'Love' is a kind of thought that after ten years old, love leaves the pain and accepts the joy according to the feeling of pain and happiness.

（9） 'Taking' is an artificial act that will not give up everything when love develops after adulthood.

（10） 'You' is the thought of love, the creation of which leads to all kinds of karma. These are three reasons for the 'present' world.

（11） 'Life' is the reincarnation of the future according to the current karma.

（12） The sorrow and distress of "old death" means that once you have a rebirth, you can't avoid suffering these sorrows. These are two fruits of the 'future' world.

Lesson 32 Six Degrees

'Du' means that all living beings are in the sea of life and death and want to reach the shore of Nirvana. There are six ways to achieve the goal.

（1） 'Giving' is to distribute your property or something to others. To give a few examples:

1、 Money is used to help the needy. 2、 Laws and statements benefit people. 3、 Fearless, save all living beings from the adversity.

（2） 'Keep the precepts' is something that should be stopped and done. Things are very complicated. To say a little

1、 All the precepts of the law recorder are strictly adhered to, that is, 'Don't do anything evil'. 2、 To take good Dharma is to 'practice all good deeds'. 3、 To take care of all living beings is to 'rescue all living beings'.

（3） 'To endure humiliation' is to endure the persecution of all adversity. To give a few examples, one is to endure the world's grievances and injuries, and the other is to endure emotional insults and injuries. 2、 Anxious people suffer from hunger, thirst, cold and heat.

（4） 'Diligence' is to sharpen the body and mind, and five degrees before and after learning. To give a few examples:

1、 Wearing armor, with great heart, is not afraid of everything, as if wearing armor, not afraid of charge. 2、 Be brave, listen to the things that are difficult to break and the things that are difficult to be able to do. 3、 Do not retreat. Never retreat when encountering any obstacles.

（5） 'Meditation' is to stop the disordered delusions and make him observe in silence. There are many methods that cannot be enumerated. If you don't repair that door, you can't understand it. Here, we have to list the general names of three categories, and we just have a rough idea of him.

1、 Zen in the world. 2、 Zen out of the world. 3、 Go to Zen outside the world.

（6） Prajna is a proven wisdom. To give a few examples:

1、 Reality is separated from all false sexual bodies. 2、 Observation is the true wisdom of observing reality. 3、 Convenience is the power and wisdom to distinguish all laws.

Lesson 33 Sects (1)

Buddhism is divided into various sects. This is because Chinese scholars see that Buddhism is like a sea. In order to facilitate the practice of Buddhism, they have to choose a way to pursue specialization, not to establish a gateway, but one way or another. The naming of each sect is different in terms of land, people and method. Although there are still ten names, in fact, there are several that few people have studied.

（1） The "Chengshizong" (also known as Kongzong), the "Chengshilun" created by Dharma Master Halibamo, is very similar to the academic theory of Mahayana, and its main purpose is to "establish the real meaning of Shudora". It was founded in the era of Yao and Qin, translated by Master Kumarashi.

（2） The meaning of "Ju She Sect" (also known as Youzong), which is translated as "Zang" or "cocoon", is included. India's Mahayana, with many different theories, was later compiled into the Mahavisha Theory; The Bodhisattva of the world, according to the compromise, wrote the theory of giving up, which means' explaining and developing wisdom '. Chen Zhendi and Xuanzang of the Tang Dynasty were founded after they were translated into China.

（3） "Zen" (also known as "Zen") Zen is the abbreviation of "Zen", which translates into "meditation". It was founded by Bodhidharma in the Liang Dynasty. He advocates' not writing, pointing directly at the heart of the people, and becoming a Buddha after seeing the nature '. Maybe Xu Qixiu, after the enlightenment, although he didn't write, this one was mostly about studying Prajna classics.

（4） The 'Law School' (also known as the Nanshan School) is a method of eliminating the 'body, mouth, mind, evil karma' according to the Buddhist system. It was founded by the lawyer of Zhongnan Mountain Road Propaganda in the Tang Dynasty, who wrote the main classics according to the "Four Divisions Law".

（5） The 'Tiantai Sect' (also known as the Fahuazong), a wise master of Mount Tiantai in the Sui Dynasty, took the "Fahuajing" as the fundamental classic, created this sect and invented the wonderful principle of "one mind, three views". There is an accurate system for judging and interpreting the teachings, and each religion also adopts his method.

Lesson 34 Sects (2)

（6） The Xianshouzong (also known as Huayan zong) was founded by Monk Du Shun of the Tang Dynasty, taking Huayan Sutra as the basic classic. When we arrived at the Third Ancestor, Master Xianshou, we added some arrangement, which made us look particularly splendid. It is the profound meaning of this sect to invent the 'One True Dharma Realm'.

（7） The main classics of the 'Compassion School' (also known as the Faxiangzong, or the Wisdom School) are the Lenga, the Interpretation of Deep Secrets and other classics, as well as the Wisdom Theory, which advocates' turning knowledge into wisdom '. It was founded after the translation and promotion of Master Xuanzang of Cien Temple in the Tang Dynasty.

（8） The "Three Theories" (also known as the "Sex School"), the Dragon Tree Bodhisattva created the "Zhonglun" and "Twelve Gates", and the Deva Bodhisattva created the "Hundred Theories". These three kinds of books probably explain the meaning of 'the righteousness of reality in Mahayana and breaking the barriers'. It was founded after Master Yao Qin and Luo Shi translated it.

（9） 'Secret School' (also known as Zhenyan School) is the meaning of 'secret', which is the deepest state of Buddha. It cannot be understood until it reaches the 'waiting consciousness'. The method of taking' three secrets corresponding to each other, that is, becoming a Buddha '. The basic classics are the Vajra Sutra and the Great Sun Sutra, which were founded by Vajra Wisdom and Bukong in the Tang Dynasty. But now the popular religion in China is Tibetan and Mongolian, and the more dividend, yellow and white sects.

（10） The Pure Land Sect (also known as the Lotus Sect) was founded by Master Huiyuan of the Jin Dynasty. Take the three main classics of "Amitabha", "Infinite Life" and "Guanjing" as the main books, and advocate 'four Dharma chanting Buddha, and bring karma to life and bliss'. This method is especially convenient for people at home to practice because of its advantages and disadvantages.

Lesson 35 Sects (3)

The order of these ten sects is in accordance with the "Three Character Sutra of Buddhism", which was played by Wan Lao in the Ming Dynasty. In the Qing Dynasty, the book was re-booked by Master Yinguang, and later deleted and revised by the scholar Yang Renshan. This preface may have some meaning. I guess it with shallow meaning. Try to say the following:

（1） According to Zong Cheng, it is divided into two small and seven big ones. This should naturally be small first and then big, so the reality and everything should be put first, the law clip in the middle, and the rest in the back.

（2） According to the doctrine, Buddhism is the highest method in Buddhism, so it is listed at the beginning of Mahayana. Jingxue is generally divided into three parts, and the method is the most extensive, which is listed last. It is like a car with two wheels. The rest are listed in the middle, like the railings of the public opinion‘ "Yu" has the function of carrying passengers, and "wheel" has the power of running.

（3） According to the practice, the precepts are the foundation of all actions. After knowing Zen and Mingzong, they should be listed in the first place. Learning is valuable for solving problems, and Taiwan's sages and sages are the compass of teaching, which is ranked second, making the Ming Dynasty's religion relevant. After the solution, it is especially important to implement it. Mi Jing is a special method of practice, which is listed at the end of the list so as to know the destination.

The law and purification of these ten sects are both common, that is, regardless of which sect, they must abide by the precepts, and can both practice Buddhism; Because there is no precept, there is no virtue.

Lesson 36 Instructions for Entering the Temple

Buddhist groups attach the most importance to discipline. Those who have received the precepts have learned to be dignified and behave naturally and courteously; Ordinary scholars, how can they understand, can't help provoking ridicule. This is to write a few general rules for reference.

（1） After entering the temple, you should not walk straight in the center. You should walk along your left arm when moving forward and backward. When entering the hall door, the hat and cane must be carried by yourself or placed in another room. Never place them on the Buddha table or the Buddha seat.

（2） The central mat of the Buddha worship hall is used by the temple master. It is not allowed to worship last week. It is better to use the orange mat on both sides, which is divided into male and female. No one shall walk in front of his head when he is worshipping.

（3） If there are classics for public reading in the Sutra Reading Temple, you can sit and read them at will. You must clean your hands first, put them on the table and look flat. You cannot hold them as a roll or put them on your knees. Clothes, hats and other things should not be added to the warp.

（4） When monks meet, they are called masters, or great monks. When you salute him, if he says a salute, you don't have to continue to worship. When people worship the Buddha, meditate, chant, eat, sleep, walk through the sutras, or go to the toilet, they should not worship him.

（5） The bells, drums and fish chimes in the Faqi Temple should not be knocked without permission; Things such as tin sticks, clothes and bowls should not be moved.

（6） After listening to the sutras, take a seat with the worshippers. If you have arrived later and the mage has risen to the throne, you must first salute the Buddha, step back, and then salute the mage. After taking a seat, do not greet acquaintances, do not sit up, cough and talk. If you can't finish listening, but do a one-on-one with the mage, and then quietly quit. Don't wave others to quit.

 什么是佛学 常识之五

（第二十八至第三十六课 结束）

第二十八课  三十七道品（四）
 
（丁）五根五力
 
根力都是譬喻。‘根’譬树木有根，才能生长；‘力’譬树根坚固，才能茂盛。二缘和合，才能开花结果。求道若能立住根本，再得了坚固力，才能得到道果。
 
（一）信根，信四谛圣道，合三十七道品等，理皆真实。（二）进根，精进求道，决不休息。（三）念根，把心安住在道上，不起杂想。（四）定根，心与道合，不向外散。（五）慧根，视察四谛的义理，很能了悟。有这五个字，就是道心长了根。
 
（一）信力，是不受一切外道邪说诱惑，不为环境改变。（二）进力，是能不怕困难，打破一切，勇猛前进。（三）念力，是偶起杂念，立即断去，不使他相续。（四）定力，是内心不动，且能离开外境的搅扰。（五）慧力，是能破除无明，心得解脱。如能作到这样，就是五根生了力量。
 
第二十九课  三十七道品（五）
 
（戊）七菩提分
 
‘菩提’是觉的意思，这是得了无漏智慧，修行的七种方法，也名曰‘七觉支’。
 
（一）‘择法觉’  一切事理，要用智慧观察，能以明白，那是真假，不致错误。
 
（二）‘精进觉’ 佛法固须精进，要能明白，无益的苦行，不去妄作。
 
（三）‘喜觉’ 心得佛法，自然喜欢，这名‘法喜’。要能明白，法有了义，有不了义，必须认得准确，不可颠倒。
 
（四）‘除觉’ 烦恼必须断除，要能明白，烦恼与菩提非一非二，不可错损菩提。(此一另解法)
 
（五）‘舍觉’  一切境界，如梦如幻，要能明白，虚妄不实，既已舍去，不宜再去追想。
 
（六）‘定觉’ 禅定有世间禅，出世禅多种，要能明白，世间的禅，报尽还坠，不了生死，不可贪著。
 
（七）‘念觉’ 这念有观察的意思，好比医生诊病；前六觉好比药品。修行要定慧平均，定偏了就昏沉，当该用择、进、喜来提起；慧偏了就浮动，当该用除、舍、定来安稳。
 
第三十课  三十七道品（六）
 
（己）八正道分
 
‘正’是不偏邪，‘道’指涅槃的法门。这八种道，就是无漏的法。
 
（一）‘正见’ 四谛各有四行相观，合成十六行观，名曰‘无漏行观’（甚繁不述），能修此观，见解才得正确。
 
（二）‘正思维’ 用无漏智发动思维，不是识心发动妄念，这种思维，能以断惑证真。
 
（三）‘正语’ 是口不说‘妄语、恶口、两舌、绮语’四种恶业。
 
（四）‘正业’ 是身不犯‘杀、盗、淫’三种恶业。
 
（五）‘正命’ 出家众戒五种邪命（诈现异相、自说功德、占相吉凶、高声现威、说得供养），在家众不作恼害众生，或迷惑众生的职业来谋生活。
 
（六）‘正精进’ 是对趋证涅槃的道，勤加修行。
 
（七）‘正念’ 是专念证心的正道，合万行的助道法。
 
（八）‘正定’ 是修出世间禅定，远离有漏禅定。
 
第三十一课  十二因缘
 
‘因’说事的原素，‘缘’说果的促成；这是穷究众生涉历三世，轮回六道的由来。
 
（一）‘无明’ 是本性从无始一念不觉，起的烦恼。
 
（二）‘行’ 是依著无明造的善恶事业。这是‘过去’世的二种因。
 
（三）‘识’ 是过去二因，混合入胎的神识。
 
（四）‘名色’ 是神识依父精母血生起的胎体。
 
（五）‘六入’ 是二、三月后渐长成六根。
 
（六）‘触’ 是胎出生以后，在二、三岁时，与外界的接触。
 
（七）‘受’ 是六、七岁时，渐能分别苦乐。这是‘现在’世的五种果。
 
（八）‘爱’ 是十岁以后，依苦乐的感觉，爱把苦离开，爱把乐接受的一种思想。
 
（九）‘取’ 是成人以后，爱欲发展，便执取不舍一切的造作。
 
（十）‘有’ 是依爱的思想，取的造作，遂有了种种的业力。这是‘现在’世的三种因。
 
（十一）‘生’ 是依著现在的业力，牵著将来去投生。
 
（十二）‘老死’ 忧悲苦恼，是既有了再生身，就免不了受这些悲苦。这是‘未来’世的二种果。
 
第三十二课  六度
 
‘度’的意思，是说众生在生死苦海里，要度到涅槃乐岸上。有六种方法，按著去作，就可达到目的。
 
（一）‘布施’ 是用自己财物或某事，分布施给对方。略举三种：
 
一、财，用财物赒济缺乏的。二、法，说法使人得益。三、无畏，救拔众生的厄难。
 
（二）‘持戒’ 是应止的应作的，都遵守戒律去办。事相甚繁，略说三聚：
 
一、摄律仪，所有戒条谨持不犯，就是‘诸恶莫作’。二、摄善法，就是‘众善奉行’。三、摄众生，就是‘救护众生’。
 
（三）‘忍辱’ 是忍耐一切逆境的逼迫。略举二种：一、耐世怨害，忍受有情侮辱戕害等事。二、安受众苦，忍受时缘饥渴寒热等事。
 
（四）‘精进’ 是磨励身心，进修前后五度。略举三种：
 
一、披甲，发了大心，不畏一切，好像穿上铠甲，不怕冲锋。 二、有勇，听到难断的事，难能的事，心不怯懦。 三、不退，遇到任何障碍，决不退转。
 
（五）‘禅定’ 是止住散乱的妄心，使他寂静观照。方法繁多，不能枚举。修那一门说那一门，不修，说也不懂。在这里只好举出三大类的总名，略知他的大概而已。
 
一、世间禅。二、出世间禅。三、出世间上上禅。
 
（六）‘般若’ 是证得的智慧。略举三种：
 
一、实相，离一切虚妄的性体。二、观照，能以照察实相的真智。三、方便，能以分别诸法的权智。
 
第三十三课  宗派（一）
 
佛教分为各种宗派，这是我国学者见到佛法如海，为著便利修习，各择一条路，去求专精，并非树立门户，是此非彼。各宗命名，有取地、取人、取法的不同。现下虽尚有十宗的名目，实际上已经有数宗很少有人研究了。
 
（一）‘成实宗’（也名空宗）诃犁跋摩法师造《成实论》，很与大乘的学理相似，大旨是‘成立修多罗中实义’的意思。姚秦时代，鸠摩罗什大师译出，才创立的。
 
（二）‘俱舍宗’（也名有宗）俱舍译为藏或茧，是包含的意思。印度小乘，异论纷纷，后经结集为《大毗婆沙论》；世亲菩萨依著折衷作《俱舍论》，义为‘解释发智’。陈代真谛、唐代玄奘两位法师，译来我国，才创立的。
 
（三）‘禅宗’（也名心宗）禅是‘禅那’的简称，译为‘静虑’的意思。梁代达摩祖师西来创立的。主张‘不立文字，直指人心，见性成佛’。大概悟后方许起修，虽说不立文字，但这一宗多是研读般若类的典籍。
 
（四）‘律宗’（也名南山宗）是依著佛制，净除‘身口意恶业’的一种方法。创始的是唐代终南山道宣律师，依著《四分律》作主要典籍。
 
（五）‘天台宗’（也名法华宗）隋代天台山智者大师，取《法华经》为根本经典，创立这一宗，发明‘一心三观’的妙理。对于判教解义，都有精确的体系，各宗演教，也多采他的方式。
 
第三十四课  宗派（二）
 
（六）‘贤首宗’（也名华严宗）唐代杜顺和尚，取《华严经》为根本典籍创立的。到了第三祖贤首大师，又加了一番整理，格外显得精采。发明‘一真法界’，是此宗的奥义。
 
（七）‘慈恩宗’（也名法相宗，近称唯识宗）这一宗所依的主要经典，是《楞伽》《解深密》等经，及《成唯识论》，主张‘转识成智’。唐代慈恩寺玄奘法师翻译弘扬，才创立的。
 
（八）‘三论宗’（也名性宗）龙树菩萨造《中论》、及《十二门》，提婆菩萨造《百论》。这三种书，大概是说明‘大乘之中实的义理及破执破障’的意思。姚秦罗什大师译出，才创立的。
 
（九）‘密宗’ （也名真言宗）密是‘秘奥’的意思，为佛的最深境界，非到‘等觉’不能明白，取‘三密相应，即身成佛’的方法，根本典籍是《金刚顶经》、《大日经》等，唐代金刚智及不空两师创立的。但现在中国流行的，却是藏、蒙密教，更分红、黄、白等派。
 
（十）‘净土宗’ （也名莲宗）晋代慧远大师创立的。取《弥陀》《无量寿︾《观经》三种为主要典籍，主张‘四法念佛，带业往生极乐’。这一宗的方法，因为三根普被，利钝全收，所以在家的人修习，尤觉方便。
 
第三十五课  宗派（三）
 
这十宗的次序，乃依照明季吹万老人《释教三字经》。该书在清代时候，经过印光大师重订，以后又由杨仁山居士删改。这次序或有取意，兹用浅意揣测，试说如下：
 
（一）按宗乘说  分二小乘，七大乘，律是通小通大。这自然应先小后大，所以成实、俱舍在前，律夹中间，其他在后。
 
（二）按教义说  禅学传佛心印，法是最高，故列在大乘的起首。净学普被三根，法是最广，列在最后，这好比车有双轮。其余列在中间，好比舆的轨轸等件。‘舆’有载乘的功能，‘轮’有运转的力量。
 
（三）按行持说  戒律是诸行根基，知禅明宗以后，列在以前，使先正本。学贵求解，台贤相性，都是教理南针，列在其次，使明教相。解后尤贵实行，密净是专讲修持方法的，列在最后，使知归宿。
 
这十宗的律、净两宗，皆是具普通性的，就是不问何宗，都须受持戒律，皆可兼修念佛；因著无戒行万德不立，有念佛成就最稳。
 
第三十六课  入寺须知
 
佛教团体，最重纪律。受了戒的人，习过威仪，自然动作合礼；普通学人，何能懂得，不免招惹讥笑。特为写出几条通常规矩来，作个参考。
 
（一）入寺  入寺门后，不宜中央直行，进退俱当顺著个人的左臂迤边行走。入殿门里，帽及手杖须自提携，或寄放他室为佳，万不可向佛案及佛座上安放。
 
（二）拜佛  大殿中央拜垫是寺主用的，不可在上礼拜，宜向两旁的垫橙，分男左女右去拜用。凡有人礼拜时，不可在他的头前行走。
 
（三）阅经  寺中若有公开阅览的经典，自可随便坐看。须先净手，放案上平看，不可握作一卷，或放在膝上。衣帽等物，尤不可加在经上。
 
（四）拜僧  见面称法师，或称大和尚。向他顶礼时，假若他说一礼，就不必再继续强拜。凡人礼佛、坐禅、诵经、饮食、睡眠、经行、入厕的时候，俱不可向他礼拜。
 
（五）法器  寺中钟鼓鱼磬，不可擅敲；锡杖衣钵等物，不可戏动。
 
（六）听经  随众礼拜入座，如己后到，法师已经升座，须先向佛顶礼毕，向后倒退一步，再向法师顶礼。入座以后，不向熟人招呼，不得起坐不定，咳嗽谈话。如不能听毕，但向法师行一合十，肃静退出，不得招手他人使退。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向