Zhuge Changqing Textbook: What should I pay attention to when I go to the temples and monasteries

Amitabha, Buddha Blessed, Teacher Confucius, Teacher Laozi, Jesus, Virgin Mary, Muhammad, Allah, and the Lord.

Students of Zhuge Changqing Sage Mingdengguo College, the topic of today's lecture by Zhuge Changqing is: What should we pay attention to when we go to the monastery and monastery?

This problem is summarized by Mr. Zhuge Changqing from his long-term practical experience. This method is very important. I hope that our students at the Sage and Sage Mingguo College will understand and practice it carefully.

What should we pay attention to when we go to temples, Taoist temples, religious places and places of practice?

It is divided into three parts:

The first part is to communicate well.

The second part is to do a good job of excesses on the site.

The third part is to do another feeding return after returning.

Good students, let's have a detailed explanation from Mr. Zhuge Changqing: some problems to pay attention to when going to the temples and monasteries.

amitabha. A disciple asked: What should I pay attention to when I want to go to some temples, Taoist temples and places of practice?

Another disciple asked: "I went to the temple once, and when I got there, I felt like crying for no reason. Why?"?

Mr. Zhuge Changqing made the following suggestions on these issues.

First, before you go to a temple or Taoist temple, you should first say something about the direction of the temple or Taoist temple:

Hello, the immortals in the temple and Taoist temple. I will never interfere with your cause and effect. Please rest assured. If you need to exceed, don't worry. I will do charity to exceed you. You can directly participate in charity.

Say this ten times to the temple and Taoist temple you are going to. It is better for beginners to speak three times in the morning, middle and evening. It is enough to practice for ten times in succession.

Second, if you take your own car, this is no problem.

If you take someone else's car or take a bus to go by train, you say:

I'm going to a temple in a certain car, such as a car or a friend's car. If there is a need to go beyond the limit on this car, don't worry. You will do charity and invite them to participate in the charity.

Third, on the way from your home to the temple, the immortals and sentient beings are good. You will not interfere with their cause and effect. If you need to transcend, please join in the charity and accept the transcendence.

That is to say, from the car you set out, to this section of the road, and to the temples, monasteries and places of practice at the destination. At the beginning, in the middle and at the end, you should communicate.

Why? Because there are some ghosts and ghosts on your way, and he is eager to get beyond the limit. When you go, wow! Here comes the Buddha and Bodhisattva. Help!

He may let other cars block in front of you, or he may find ways to block your progress. The purpose is very simple, that is, to accept transcendence.

So if you want to go to a temple, first say a temple, then say your car, and finally say that there is a need for excesses on the road.

If you want to stay in the hotel, you should communicate with the hotel as soon as you arrive:

The first step is to communicate.

Step 2: You can buy a bottle of mineral water, prepare several bottles of mineral water in advance, and make a one-minute simple almsgiving after arriving at the monastery.

A simple one-minute feeding is:

1. Read a few Buddhist signs.

2. Then recite the mantra of changing food: Nanwusabu Tantah, Duobulu, Zhidi, Om, Sambala, Sambala, and Hum.

3. Then read the names of the eight Tathagatas: Nanwu Duobao Tathagata, Nanwu Baosheng Tathagata, Nanwu Miaosu Tathagata, Nanwu Guangbo Tathagata, Nanwu Liwei Tathagata, Nanwu Ganlu King Tathagata, Nanwu Amitabha Tathagata, Nanwu Baoji Tathagata. This is the main content.

At the beginning, after chanting the Buddhist and Taoist names, (and) invite you and your family's enemies and creditors to participate in the almsgiving;

Then invite you to the temple or Taoist temple to participate in this almsgiving;

(again) Call all sentient beings, abortions, ghosts, and sentient beings who need to be transcended to participate in this almsgiving;

(Finally) Call on your car: call on all living beings who need to transcend on the way from home to this Taoist temple to participate in this almsgiving. This is OK.

(Namely): chant the name of Buddha, then call, chant the mantra of changing food, chant the name of the eight Tathagata, whoosh, and throw it out. After pouring it out, you can go back here.

This is the second step. We need to give food beyond the limit.

The third step is to call again after you come back and go home, and call for all the sentient beings in the temple, on the road and in the car who need to be transcended.

Because sometimes you have gone, and you have gone, but there are some nearby ghosts and sentient beings who need to transcend, and they are eager for your transcendence, but you have gone, and he may follow you all the way with the help of magic, hoping that you will transcend him, of course he will not affect you, he is just around you, hoping that you can transcend him.

Because in his eyes, you are just like the Buddha Sakyamuni said: the continuous giver is the Buddha and Bodhisattva in the eyes of all living beings.

In this way, communicate first and go there for a meal; Come back to do a feeding excess and return to excess. That's all right.

This is the method that Zhuge Changqing summarized with practical experience.

The students of Zhuge Changqing Sage Mingdengguo College are all the most outstanding pillars of Chinese traditional culture, and they are all one of the best inheritors of the traditional culture of Chinese traditional culture.

Everyone should remember the motto of our Sage, Sage and Lantern Academy:

Learn from sages, promote virtue, revitalize China and benefit the world.

Don't do any evil and do all good. Zhuge Changqing wishes you success!

amitabha.

The Blessed One, Confucius, Laozi, Jesus, Mary, Mohammed, Allah, and Jehovah,

amitabha.

诸葛长青教材:去寺庙道观修行场所注意什么

诸葛长青圣贤明灯国学院的同学们，今天诸葛长青老师给大家讲课的题目是：到寺庙道观修行场所要注意哪些问题？

这个问题，是诸葛长青老师在长期的实践经验当中总结出来的，这个方法非常重要，希望我们圣贤明灯国学院的同学们认真领悟、认真实践。

到寺庙道观宗教场所，修行场所要注意哪些事情呢？

一共分为三部分：

第一部分，就是要做好沟通。

第二部分，做好现场的超度。

第三部分，回来之后再做一次施食回向。

好的同学们，下面诸葛长青老师将详细的给大家讲解一下：到寺庙道观修行场所要注意的一些问题。

阿弥陀佛。有弟子问：说自己想去一些寺庙、道观、修行场所应该注意什么？

还有的弟子问：说自己去了一次寺庙，到了那里，莫名其妙的想哭，这是为什么？

诸葛长青老师就这些问题给大家提出如下建议。

第一，你要去寺庙、道观之前，要先对着这个寺庙或者道观的方向说一说：

某某寺庙、某某道观里的神仙众生你们好，我绝对不会干扰你们的因果，请你们放心。如果需要超度的话你们也别着急，我会做施食超度你们，你们直接参加施食就可以了。

这个呢，对着那个要去的寺庙道观连说十遍。初学者最好是早中晚说三次。修行多年的连续说十次就可以了。

第二，如果你坐自家车去的话，这个没问题。

如果你坐别人的车或者坐公交车坐火车去的话，你说：

我坐某某车，比如说坐汽车或者坐朋友的车上，要到某个寺庙去，这个车上如果有需要超度的话，你别着急，你会做施食，请他们参加施食超度。

第三，从你家里到那个寺庙这段路上，神仙众生你们好，你不会干扰他们的因果，如果需要超度的话，请你参加施食接受超度。

也就说从你出发的车，到这段路，以及到达目的地的寺庙道观，修行场所。开始、中间、结束，你都要沟通一下。

为什么？因为你在去的路上有些鬼魂、孤魂野鬼，他渴望得到超度，一看你去了，哇！佛菩萨来了，救命啊！

他可能就会让其他的车堵在你的前面，或者说他可能是找种种方法阻挠你前进，目的很简单，就是想接受超度。

所以说你要去某个寺庙道观的话，先说某个寺庙道观，再说你这个车，最后说这个路上有需要超度的。

如果你要去住宿的话，那么你要住的酒店，一到酒店赶紧在酒店这样沟通一下：

　第一步、要沟通一下。

　第二步、你可以买一瓶矿泉水，提前准备好几瓶矿泉水，到了那个寺庙道观修行场所之后，做个一分钟的简单施食。

一分钟的简单施食就是：

　１、念几句佛号道号。

　２、再念变食咒：南无萨缚怛他哦 哆缚噜枳帝 唵 三跋啰 三跋啰 吽。

　３、再念八如来名号：南无多宝如来、南无宝胜如来、南无妙色身如来、南无广博身如来、南无离怖畏如来、南无甘露王如来、南无阿弥陀如来、南无宝髻如来。这是主要的内容。

一开始念完佛号、道号，（还要）召请一下你自己和家人的冤亲债主有缘众生参加施食；

然后召请你去这个寺庙的或道观的众生参加本次施食；

（再）召请尽虚空遍法界需要超度的有缘众生、堕胎婴灵、孤魂野鬼、有缘众生等前来参加本次施食；

（最后）召请你车上的：召请从家里到这个道观路上的需要超度的众生参加本次施食。这就OK了。

（即）：念佛号，然后召请，念变食咒，念八如来名号，嗖，泼出去就行了。泼出去之后你再回向这就可以了。

这是第二步，要做施食超度。

第三步，等你回来之后，回家之后，还要再召请一次，召请那个寺庙道观的、路上的、车上的需要超度的众生。

因为有的时候你走啦，你已经走了，但是有一些附近的鬼魂众生啊，需要超度的众生，他渴望你的超度，但是你人已经走了，他可能是就借助法力一路追随你，希望你超度他，当然他不会影响你，他只是在你附近的周围，希望你超度他。

因为你在他的眼里就像佛祖释迦牟尼佛说的：持续施食者在众生的眼里就是佛菩萨。

这样去的时候先沟通，去那里做一次施食；回来做一次施食超度，回向超度。这样就可以啦。

这是诸葛长青老师用实践经验总结的方法。

诸葛长青圣贤明灯国学院的同学们，大家都是我们中华民族最为杰出的国学栋梁，大家都是我们中华民族国学传统文化最优秀的传承者之一。

大家要记住我们圣贤明灯国学院的校训：

学习圣贤，弘扬善德，振兴中华，造福世界。

诸恶莫作，众善奉行，诸葛长青祝你成功！

阿弥陀佛。

福生无量天尊、孔子老师、老子老师、耶稣老师、圣母玛利亚老师、默罕默德老师、安拉老师、耶和华老师，

阿弥陀佛。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向