Zhuge Changqing Textbook: What should I pay attention to when I go to the temples and monasteries
Amitabha, Buddha Blessed, Teacher Confucius, Teacher Laozi, Jesus, Virgin Mary, Muhammad, Allah, and the Lord.
Students of Zhuge Changqing Sage Mingdengguo College, the topic of today's lecture by Zhuge Changqing is: What should we pay attention to when we go to the monastery and monastery?
This problem is summarized by Mr. Zhuge Changqing from his long-term practical experience. This method is very important. I hope that our students at the Sage and Sage Mingguo College will understand and practice it carefully.
What should we pay attention to when we go to temples, Taoist temples, religious places and places of practice?
It is divided into three parts:
The first part is to communicate well.
The second part is to do a good job of excesses on the site.
The third part is to do another feeding return after returning.
Good students, let's have a detailed explanation from Mr. Zhuge Changqing: some problems to pay attention to when going to the temples and monasteries.
amitabha. A disciple asked: What should I pay attention to when I want to go to some temples, Taoist temples and places of practice?
Another disciple asked: "I went to the temple once, and when I got there, I felt like crying for no reason. Why?"?
Mr. Zhuge Changqing made the following suggestions on these issues.
First, before you go to a temple or Taoist temple, you should first say something about the direction of the temple or Taoist temple:
Hello, the immortals in the temple and Taoist temple. I will never interfere with your cause and effect. Please rest assured. If you need to exceed, don't worry. I will do charity to exceed you. You can directly participate in charity.
Say this ten times to the temple and Taoist temple you are going to. It is better for beginners to speak three times in the morning, middle and evening. It is enough to practice for ten times in succession.
Second, if you take your own car, this is no problem.
If you take someone else's car or take a bus to go by train, you say:
I'm going to a temple in a certain car, such as a car or a friend's car. If there is a need to go beyond the limit on this car, don't worry. You will do charity and invite them to participate in the charity.
Third, on the way from your home to the temple, the immortals and sentient beings are good. You will not interfere with their cause and effect. If you need to transcend, please join in the charity and accept the transcendence.
That is to say, from the car you set out, to this section of the road, and to the temples, monasteries and places of practice at the destination. At the beginning, in the middle and at the end, you should communicate.
Why? Because there are some ghosts and ghosts on your way, and he is eager to get beyond the limit. When you go, wow! Here comes the Buddha and Bodhisattva. Help!
He may let other cars block in front of you, or he may find ways to block your progress. The purpose is very simple, that is, to accept transcendence.
So if you want to go to a temple, first say a temple, then say your car, and finally say that there is a need for excesses on the road.
If you want to stay in the hotel, you should communicate with the hotel as soon as you arrive:
The first step is to communicate.
Step 2: You can buy a bottle of mineral water, prepare several bottles of mineral water in advance, and make a one-minute simple almsgiving after arriving at the monastery.
A simple one-minute feeding is:
1. Read a few Buddhist signs.
2. Then recite the mantra of changing food: Nanwusabu Tantah, Duobulu, Zhidi, Om, Sambala, Sambala, and Hum.
3. Then read the names of the eight Tathagatas: Nanwu Duobao Tathagata, Nanwu Baosheng Tathagata, Nanwu Miaosu Tathagata, Nanwu Guangbo Tathagata, Nanwu Liwei Tathagata, Nanwu Ganlu King Tathagata, Nanwu Amitabha Tathagata, Nanwu Baoji Tathagata. This is the main content.
At the beginning, after chanting the Buddhist and Taoist names, (and) invite you and your family's enemies and creditors to participate in the almsgiving;
Then invite you to the temple or Taoist temple to participate in this almsgiving;
(again) Call all sentient beings, abortions, ghosts, and sentient beings who need to be transcended to participate in this almsgiving;
(Finally) Call on your car: call on all living beings who need to transcend on the way from home to this Taoist temple to participate in this almsgiving. This is OK.
(Namely): chant the name of Buddha, then call, chant the mantra of changing food, chant the name of the eight Tathagata, whoosh, and throw it out. After pouring it out, you can go back here.
This is the second step. We need to give food beyond the limit.
The third step is to call again after you come back and go home, and call for all the sentient beings in the temple, on the road and in the car who need to be transcended.
Because sometimes you have gone, and you have gone, but there are some nearby ghosts and sentient beings who need to transcend, and they are eager for your transcendence, but you have gone, and he may follow you all the way with the help of magic, hoping that you will transcend him, of course he will not affect you, he is just around you, hoping that you can transcend him.
Because in his eyes, you are just like the Buddha Sakyamuni said: the continuous giver is the Buddha and Bodhisattva in the eyes of all living beings.
In this way, communicate first and go there for a meal; Come back to do a feeding excess and return to excess. That's all right.
This is the method that Zhuge Changqing summarized with practical experience.
The students of Zhuge Changqing Sage Mingdengguo College are all the most outstanding pillars of Chinese traditional culture, and they are all one of the best inheritors of the traditional culture of Chinese traditional culture.
Everyone should remember the motto of our Sage, Sage and Lantern Academy:
Learn from sages, promote virtue, revitalize China and benefit the world.
Don't do any evil and do all good. Zhuge Changqing wishes you success!
The Blessed One, Confucius, Laozi, Jesus, Mary, Mohammed, Allah, and Jehovah,
２、再念变食咒：南无萨缚怛他哦 哆缚噜枳帝 唵 三跋啰 三跋啰 吽。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
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Selected Articles in Previous Periods
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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
2Zhuge Changqing's Three Golden Keys to Changing Destiny
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 （十五步简洁版）
4How to repent: the ritual of repentance and the method of repentance (full version)
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
6How to release? The ritual of releasing life
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
8Free Life Culture: Free Life Culture in Ancient China
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
10Feeding Rite Return: the return is changed to simple return