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home page -->Release culture

 Releasing life to feel the blessing: feeling after releasing life for half a year


   date:2020-09-18 16:34:03     read:59   

Releasing life to feel the blessing: feeling after releasing life for half a year

 放生感应福报:放生半年之后的感受....

 

Release, with great sense! All living beings in the world have spirituality. They all know to seek good fortune and avoid bad luck. They all have joys and sorrows. They all have greed for life and fear of death. They are released today, and all things know Thanksgiving! Karma and retribution follow each other closely, and it is the eternal truth that what you plant and what you get. To release life is to save people's lives. If you plant a good cause, you will get good results. If you hinder criticism and release life, you will hinder others from saving lives. If you plant a bad cause, you will get bad results.

----Zhuge Changqing

True Buddhist monk: Now is the world of five turbid evils. Generally, people's blessings are shallow and their karma is heavy. For example, the body is sickly, the life span is short, and there are many disasters. It is quite difficult to practice Buddhism. Is there a way to get out of this dilemma? have That is release. Among all the good laws, the greatest merit is to release life. The Dragon Tree Bodhisattva said in "The Great Wisdom Theory": "Among all the remaining sins, killing karma is the most important. Among all the merits, releasing life is the first." Master Gensangjuza of Tibet also said: "Killing life should be cut off, rescuing and releasing life. Among all the good laws of body language and meaning, releasing life has the greatest merit." Master Ouyi, the ninth ancestor of Pure Land, said: "Desire is the heart of the Buddha, and turning turbid into pure land is better than releasing life." The "Ten Wheel Sutra of Tibet" said: "If you are able to abstain from killing all living beings, all people will respect and become supreme, and you will always be free from disease and prolong your life, and you will be happy and comfortable without damage. All life will be in the world, and you will be convinced that the Tathagata's traveling conditions, and now you can see the Buddha dharma and the monks, you will quickly get the supreme Bodhi fruit." Therefore, the best way to turn a bad mortal heart into a merciful Buddha heart is to turn a five turbid and burning dirt into a pure and solemn pure land. The best way is to let go of life.

Zhenru Jushi has been released since August 2006. After half a year, he got a lot of feelings. He has the following experience. He said

It's really like a hermit's personal experience:

1. I'm in good health. I got high blood pressure in July 2005, and my sleep was greatly affected, often accompanied by dizziness. I'm only 36 years old this year (my family has hypertension). I have slept well, had no dizziness and had normal blood pressure since I was released for half a year.

2. A good temper. I have believed in Buddhism since 1998. But I am very ashamed. I am very angry. I often lose my temper over some small things and my family. There has been no improvement for many years. After being released for 2 months, I learned something. Letting go is merciful to animals, but losing temper with family is not merciful and equal! I am very ashamed. Now my temper is much better. My wife also praised my friends for my good temper and great progress. The company relationship has also been handled.

3. Compassion has grown. I often feel that I haven't made progress in Buddhism for many years. Why? (Since 2004, I have supported poor children and felt that there was progress in practice.) Through releasing, I have increased my compassion. An old monk said to me, "We are all children of Buddha.". During the release, I began to realize that there was no difference between fish and me. In the heart of Buddha and Bodhisattva, fish and I were both lost children. The Buddhas and Bodhisattvas never left us, and they were always looking forward to our return home, only because we were greedy, angry and deluded, and thought that other places were home.

4. There is less separation. When I was just released, I had to think about the price, the size of the fish and whether they could survive. (I am from Hebei, and the city where I live is not good for releasing animals. There is only one river around the city. The rivers in the suburban scenic areas are also closed, and they are not living water.) Now it is a life to save one life, and it is a time to save one (as long as I have enough money). Because it can make all living beings happy, it makes all Tathagata happy.

Mosquitoes and cockroaches used to be attacked, but now they are not, because they are also children of Buddha, and there is no difference between them and our six relatives.

5. Bodhicitta is firm. Since December 17, 2006, our rivers have been frozen. In this one and a half months, I released 14 times and 5000 lives (only the ones that survived, not the ones that gave up their lives). Sometimes there is heavy fog, visibility is less than 10 meters, sometimes there is light snow, sometimes the road is slippery after snow. When I arrived at the river, I broke the 15cm ice layer (I carried a small hammer with me). After the release, my arm was sore and my hands were cracked. Because I think that in the past, the Buddhas and Bodhisattvas have given their brains and even their lives to save me. Maybe I am a small fish released by the Buddhas and Bodhisattvas. The Buddhas and Bodhisattvas used to cut meat to feed eagles and sacrifice their lives to feed tigers. I really can't do it now, but if I can release my life, I will spare no effort to do it. Although I can't, what can I learn! Although we can't get there, we are always looking forward to it! Like the Long March, the Buddhas and Bodhisattvas came to the front. Although I have fallen behind, I will never be a deserter, and I will catch up even if I die!

6. The heart is always pure, and the body is the same as Buddha. Even if you don't chant the Buddha, your heart will not leave the Buddha.

In the process of release, it is oneself who benefits the most. Because in the act of releasing life, he not only paid off the killing debt of the world, but also gave thanks to things, protected by the dragon sky, and the Buddhas were happy. In addition, in the release ceremony, we also converted with the material life, repented and chanted Buddha together, which inspired our own Bodhi seeds and compassion, and also created countless blessings and karma for ourselves invisibly. With this merit, we can use it as our food for living in the Western Blissful World.

Therefore, we urge the world not only to abstain from killing, but also to release life, because releasing other people's lives is to release their own lives, and saving others' lives is to save their own lives. The benefits of saving life are endless, and the merits are incredible!

Zhuge Changqing: It is really like the personal feeling of a hermit, reflecting the reality of release.

Recommend some release websites for you to learn and practice

Network release http://fs.zgfj.cn   

Chinese release http://www.zhfs.org    

Jointly cultivate and release http://www.nmzx.com/fszqy/index.asp    

Release net http://www.fangsheng.net   

Love release http://www.fangshengwang.org   

Celebrities say release

Taoist Hui's song of abstaining from killing

The children in this world are as precious as the palm of the palm,

Unfortunately, when he was young, he died of illness and cried out his own flesh.

Animals also have mother-child love. Dogs often protect their children and lick their calves,

Chickens stay close to their young while eels often bow because they love their young.

How can I hate my son? I don't hate him.

Couples in the world would like to meet with each other and prepare for unlimited friendship,

Sometimes love never ends, and the most bitter form is loneliness and shadow independence.

The birds have male and female calling each other, and the animals are divided into female and female groups,

Pisces must swim with their eyes, and wild geese must stay alone.

A man is greedy for taste and beauty. Why bother to open his family.

The pain of the animals is like that of human beings, but only the tears can't cry,

Try to compare him with yourself. Why should Yan Jun judge straight.

Tang and Bai Juyi's poems on abstaining from killing

Who said that Qun was born with little life and skin,

I advise you not to hit the bird of spring. The son is waiting for the mother to return in the nest.

Song and Su Shi's Anti-Kill Poems

There is no shortage of gluttony. Once the throat passes, the assembly becomes empty,

How can we cherish our blessings and leave room for happiness.

Song and Su Shibo's diet poems

In autumn, the frost and dew cover the east garden, and the radish bears mustard and grandchildren,

Who and I have the same satiety, I don't know why we have to eat chicken and dolphin?

Song and Huang Tingjian's Anti-killing Poems

I have many raw meat, different names and different bodies,

The original identity is just another drive.

Suffer from him, and be fat for me,

Don't teach Yan Laoduan what to do?

Song and Lu You's Anti-Kill Poems

The taste of flesh and blood is delicious, and the pain is hard to reach,

Put yourself in your shoes and ask yourself who will cut yourself.

Don't do any evil, and do all good. Persistence and responsiveness.

Bless all the people in the world who are destined to meet their needs, the heavenly officials will bless them, the cause will take off, and the source of wealth will expand!

For more articles on release, vegetarian diet and charity, please see Zhuge Changqing's Sina blog album article:

Don't do any evil, follow all good deeds, and continue to release life. As long as we continue to release, give food, chant the Buddha's name and return carefully, there will be magic induction in three days or three years. The following is the basic knowledge of Buddhist release. Please take a careful look at the friends who are releasing and giving food for the first time, especially the ones who have to turn back. For details, please see:

1. Ways to change fortunes: reflect and repent, stop evil and do good http://blog.sina.com.cn/s/blog_49e5f6df0102dxua.html

2. Zhuge Changqing's release ritual: http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html

3. Zhuge Changqing's ritual of giving food: http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html

4. Zhuge Changqing Buddhist Culture Album http://blog.sina.com.cn/s/articlelist_1239807711_6_1.html  

5. Zhuge Changqing Release Culture Album http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

6. Zhuge Changqing Food Culture Album http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html

7. Zhuge Changqing Vegetarian Culture Album http://blog.sina.com.cn/s/articlelist_1239807711_12_1.html

8. Zhuge Changqing Taoist Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_7_1.html 9. Zhuge Changqing Confucian Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_5_1.html Zhuge Changqing: Don't do anything evil, follow all good deeds, persevere and respond to whatever you ask.

   放生,具有极大感应!天地万物众生,皆有灵性,皆知趋吉避凶,皆有悲欢喜怒,皆有贪生怕死,今朝放生,物类皆知感恩图报!因果报应,如影随形、分毫不爽,种什么因得什么果是亘古不变的真理。放生就是救人家的命,种了善因,必得善果,阻碍批评放生就是妨害人家救命,种了恶因,必得恶果。

---- 诸葛长青   



  
真如
居士:现在是五浊恶世,一般人福报浅薄、业障深重,比如身体多病、寿命短促、灾难很多,修持佛法有相当的困难,有没有一种方法摆脱这种困境?有!那就是放生。在一切有为善法当中,功德最大的就是放生。龙树菩萨在《大智度论》中说:“诸余罪中,杀业最重。诸功德中,放生第一。”藏地的根桑曲扎大师也开示说:“应当断除杀生,救护放生,在一切身语意的善法中,放生的功德最大。”净土宗九祖藕益大师说:“欲即人心证佛心,转浊劫成净土,莫过于放生。”《地藏十轮经》云:“设使能戒诸杀生,诸众恭敬成无上,恒时无病延寿命,安乐畅适无损害,一切生生世世处,深信如来之行境,现见佛法及僧众,速得无上菩提果。”所以要把一种恶劣的凡夫心转成大慈大悲的佛心,要把一个五浊炽盛的秽土转变成清净庄严的净土,最好的办法莫过于放生 
   
真如
居士从20068月开始放生,半年后就得到了很多感应,他有如下体会。 他说
   真如居士亲身感受:
    1
、身体好了。我在20057月得了高血压,睡眠大受影响,经常伴有头晕。我今年才36岁(我家族都有高血压病)。放生半年以来,睡得好,头不晕,血压正常。   

   2
、脾气好了。我从1998年就开始信佛。可是十分惭愧,嗔心很重,经常为一些小事和家人大发脾气,多年以来也没有什么改进。放生2个月后,自己有所领悟。放生是对动物慈悲,可是对家人发脾气哪里是慈悲平等啊!自己十分惭愧。现在脾气好多了,我老婆还向朋友们夸奖我脾气太好了,大有长进。公司关系也处理好了。
   

   3
、慈悲心增长了。我经常觉得自己信佛多年没有长进,为什么?(2004年起自己资助贫困儿童,觉得修行有进步。)通过放生,增长了慈悲心。以前一位老和尚对我说:“我们都是佛的孩子。”当时不解其意。放生中开始体会到:鱼儿和我本无分别,在佛菩萨的心中,我和鱼儿都是迷途的孩子,诸佛菩萨一刻也没有远离我们,时刻在盼望我们回家,只因我们贪嗔痴盛,反认他乡是故乡。
   

    4
、分别心减少了。我刚放生的时候,要反复考虑价格花费、鱼的大小、能否存活。(我是河北人,所在城市放生环境不好,仅有一条环城河,市郊风景区的河流也是封闭的,都不是活水。)现在是能救一命是一命,能救一时是一时(只要我带的钱够的话),因为能令众生欢喜,就令一切如来欢喜。
   
以前蚊子蟑螂是打的,现在不打了,因为他们也是佛的孩子,和我们的六亲眷属没有分别。
  
   
   5
、菩提心坚定了。20061217日开始,我们这里河流就结冰封冻了。在这1个半月的时间里,我放生14次,物命5000条(仅是存活的,舍报命终的不算)。有时冒着大雾,能见度不足10米,有时是小雪,有时是雪后路滑不堪。到了河边砸开15厘米的冰层(我随身带一把小铁锤),放生完毕,胳膊发酸,两手龟裂,毫不计较。因为我想,诸佛菩萨往昔为救度我,曾无数次付出了自己的头目脑髓乃至生命,也许我就是诸佛菩萨放生过的一条小鱼。诸佛菩萨往昔割肉喂鹰,舍身饲虎,我目前的确做不到,可是我能做到放生,我就不遗余力的去做,虽不能,愿学焉!虽不能至,心向往之!如同长征,诸佛菩萨走到了最前面。我虽然掉队了,可是我决不会做逃兵的,拼死也要追上!
  

   6
、心常清净,与佛同体。即使口不念佛,心也未离佛。
   

    
放生过程中,受益最大的还是自己。因为在放生的行为中,自己不仅偿还了宿世的杀债,而且物类感恩,龙天护持,诸佛欢喜。 并且,在放生的仪式中,我们也跟着物命一起皈依,一起忏悔,一起念佛,激发了自己本具的菩提种子与慈悲心,更为自己无形中创造了无数的福德因缘,藉此功德,作为自己往生西方极乐世界的资粮。
  
  所以,普劝世人不仅戒杀,更要放生,因为放别人的生就是放自己的生,救别人的命就等于救自己的命,救生一事利益无穷,功德不可思议!
  
   诸葛长青:真如居士的亲身感应,体现了放生的真实。

 

给大家推荐一些放生网站供大家学习、实践
网络放生  http://fs.zgfj.cn  
中华放生 http://www.zhfs.org   
共修放生 http://www.nmzx.com/fszqy/index.asp   
放生网   http://www.fangsheng.net  
爱心放生 http://www.fangshengwang.org  

名人说放生
 慧道人戒杀歌
 

世人生儿如掌珍,心心常恐儿难育,
 
不幸少时疾病亡,声声哭出亲儿肉。
 
畜牲亦有母子情,犬多护儿牛舐犊,
 
鸡为守雏身不离,鳝因爱子身常鞠。
 
物杀我子恨如何,我害他儿不怨毒。
 
世人夫妇愿齐眉,绸缪无限情交笃,
 
有时恩爱不到头,最苦形单与影独。
 
鸟有雌雄迭相呼,兽分牝牡群相逐,
 
双鱼比目必同游,孤雁离群苦独宿。
 
人贪滋味美喉咙,何苦折开他眷属。
 
畜生苦痛尽如人,只差有泪不能哭,
 
试把他身比自身,何待阎君判直曲。
 

唐、白居易 戒杀诗
 
谁道群生性命微,一般骨肉一般皮,
 
劝君莫打三春鸟,子在巢中望母归。
 

宋、苏轼 戒杀诗
 

口腹贪饕岂有穷,咽喉一过总成空,
 
何如惜福留余地,养得清虚乐在中。
 

宋、苏轼 薄饮食诗
 

秋来霜露满东园,萝菔生儿芥有孙,
 
我与何曾同一饱,不知何苦食鸡豚?
 
  
宋、黄庭坚戒杀诗
 

我肉众生肉,名殊体不殊,
 
原同一种性,只是别形驱。
 
苦恼从他受,甘肥为我须,
 
莫教阎老断,自揣应何如?
 
  
宋、陆游戒杀诗
 

血肉淋漓味足珍,一般痛苦怨难伸,
 
设身处地扪心想,谁肯将刀割自身。
 

 

 

   诸恶莫作,众善奉行。持之以恒、有求必应 

    祝福天下有缘者有求必应、天官赐福、事业腾飞、财源广进!

    更多关于放生、素食、施食等文章,请看诸葛长青的新浪博客专辑文章

    诸恶莫作,众善奉行,持续放生,有求必应。只要持续放生、施食、念佛号并认真回向,快则三天、慢则三年必有神奇感应。以下是佛学放生基本知识。请初次放生、施食的朋友认真看看,尤其是放生必须回向,具体请看:
    1、
改运方法:反思忏悔、止恶行善http://blog.sina.com.cn/s/blog_49e5f6df0102dxua.html

  2、诸葛长青放生仪轨:http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html

    3、诸葛长青施食仪轨http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html

    4、诸葛长青佛家文化专辑http://blog.sina.com.cn/s/articlelist_1239807711_6_1.html 
    5、诸葛长青放生文化专辑
http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html
    6、诸葛长青施食文化专辑http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
    7、
诸葛长青素食文化专辑http://blog.sina.com.cn/s/articlelist_1239807711_12_1.html

   8、诸葛长青道家文化专辑:http://blog.sina.com.cn/s/articlelist_1239807711_7_1.html    9、诸葛长青儒家文化专辑:http://blog.sina.com.cn/s/articlelist_1239807711_5_1.html    诸葛长青:诸恶莫作、众善奉行,持之以恒、有求必应。

(本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

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Selected Articles in Previous Periods

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往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向




 


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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