Zhuge Changqing's latest rituals for releasing raw beings will bring miraculous blessings
诸葛长青最新放生仪轨:放生必有神奇福报
How do I release a baby? What are the rituals for releasing a living being? Many netizens have asked how to release a living being.
Here again, Zhuge Changqing has made public the specific method of releasing a life for friends to share.
Amitabha Buddha, do not do evil, practice all good deeds, be persistent and answer all requests!
----- Zhuge Changqing
Zhuge Changqing's special instructions:
(1) The merits of releasing a life on your own, in a group or on commission are the same for all three.
(2) If you have time, you can do the rituals at the site of the release.
(3) If you are short of time and are worried about the lives of the living creatures, you can release them first and do the rituals later.
(4) If the journey is long and time is tight, you can do the rituals at home, on the road or in the car, then go to the release site and release the living creatures directly, and after the release, do the rituals again!
(5) If you find any of the released lives passed away on the road or at the release site, you can give them the "three conversions" and then bury them. Bury them in the earth if they are on land and in the water if they are in water. If you know how to do almsgiving, you can give food afterwards and invite them to be reincarnated.
(6) If you are deaf and mute, you can also release the dead without chanting in your heart, and the merits will be the same.
Part I. The Origin of Life Release
To release life is to save lives and to accumulate blessings.
To release life is to dissolve karmic obstacles and to redeem debtors.
Throughout the ages, many Buddhist monks, Taoists and Confucian sages have been vegetarians and have left many touching stories.
Because of the great merit of releasing life, Mr Zhuge Changqing has included releasing life in the "five-in-one" (repentance, food giving, releasing life, chanting and vegetarianism).
What is life release?
Release is the act of releasing the lives of those who are in danger of being slaughtered or eaten (turtles, fish, loaches, frogs, birds, snakes, earthworms, scorpions, etc.) immediately.
Saving one life is better than building a seven-storey pagoda. And the most precious thing to all beings is their own life. By doing the release, you not only save their lives, but also plant the seeds of Buddhahood for them, so they are most grateful and your merit and blessings are the greatest!
The Dhammapada says: "Of all the remaining sins, killing is the most serious."
Master Yin Guang also said, "All living creatures are treated by the Buddha as if they were his sons; to save the life of one creature is to save a son of the Buddha, and all the Buddhas are greatly pleased."
To save the life of a creature is to save the life of a son of Buddha.
Zhuge Changqing: releasing life has incredible merit, great blessings and great merit. Regularly put aside a portion of your money to release life, you will reap incredible inspiration for a good marriage, good health, good career, good grades for your children ...... Everything will be asked for. Not only do you save lives facing slaughter, you also accumulate deep yin virtue blessings ...... There is cause and there is effect, there is give and take.
Buddhists say that releasing life has the first merit and enjoys unlimited blessings.
The Buddha's advocacy of releasing life stems from the forty-eight light precepts listed in the Brahma Sutra, the twentieth of which is the "precept of not releasing life": "If the Buddha, with compassion, performs the practice of releasing life" and "Therefore, if one always performs releasing life, one will be born and receive the law of permanent life ".
The sutra states: "The Buddha's son should practice the practice of releasing life with compassion, for all men are my father and all women are my mother, and I am born of them in all lifetimes, so all beings in the six paths are my parents; if he sees the world killing animals, he should conveniently rescue them and relieve their sufferings.
There are many scriptures that record the practice of releasing animals and helping them, and the Buddha, Shakyamuni Buddha, had released animals many times before he became a Buddha. For example, in The Golden Light Sutra - The Sutra of the Elder Son of Flowing Water, it is said that the Elder Son of Flowing Water rescued a dying fish, gave it water and food, and explained the Mahayana sutras to it; after hearing the sutras, all the fish were born in the grieved heaven.
It is also said in Volume 5 of the Miscellaneous Treasures Sutra that a sanyasi was rewarded with a long life by saving the ants' children from drifting in the water.
Zhuge Changqing: He who lets go of life is planting the karma of wealth and prosperity. Throughout history, many sages and celebrities have been practitioners of life release.
The Taoist Book of Induction points out that people should do good deeds and accumulate virtue, and that "there is no door to misfortune, but one's own calling": the so-called good people are respected by all, blessed by heaven, followed by good fortune, kept away by evil spirits, and guarded by the gods; their deeds will be accomplished, and the gods can be expected. If a man's heart starts with goodness, the goodness is not yet done, but the gods of goodness follow; or if his heart starts with evil, the evil is not yet done, but the gods of evil follow. Those who have done evil, but later repent of it, and do no evil, and practice all good, will be blessed with good fortune for a long time. Therefore, if an auspicious man speaks good, sees good, and acts good, and has three good deeds in one day, the heavens will be blessed for three years. If a wicked man speaks evil, sees evil, and acts evil, three evils in one day will bring misfortune to heaven in three years. Why don't you do it?
There are many benefits to releasing life, and those who are fortunate enough to do so can continue to do so, persistently and in response to requests.
Part II: Changing your destiny by releasing life and doing good deeds
The release of life can be done consistently and in response to requests, and can quickly change one's destiny.
Why do you say so? Zhuge Changqing tells those who are fortunate that there are three main reasons why those who release beings will change their destiny and become rich and auspicious.
Firstly, the act of releasing a living being is astounding. According to Zhuge Changqing, when you release life, all the Buddhas, Bodhisattvas and gods in heaven and earth already know about your good deeds. The Buddhas, Bodhisattvas and Gods and Immortals are all compassionate, and they naturally bless those who do good deeds, helping them to quickly eliminate karmic obstacles and dissolve their unjust debts.
Zhuge Changqing reminds us that people who have been releasing beings for a long time will often smell the scent of sandalwood, dream of auspicious things, dream of Buddhas and Bodhisattvas, dream of Buddhas and Bodhisattvas giving Buddha beads, dream of noble people helping them, and so on.
In fact, people who have been releasing beings for a long time already have a protector deity around them, protecting them at all times. This is why many people wonder why people who release life will have their requests answered and become rich and lucky. Think about it, with the blessings of the Buddha, Bodhisattvas and Gods, and the protection of the Dharma Protector, how can you not be lucky and fortunate?
Secondly, releasing life is in line with the heavenly path. Zhuge Changqing: Heaven has the virtue of being good to life. The Jade Emperor and the Queen Mother care for all beings. There are gods of good and evil on the earth and in the sky who visit the world and report to the Heavenly Court whenever they find someone who has done good or evil and punish them. Zhuge Changqing: In particular, on the Geng Shen day of the lunar calendar, the city gods and land gods of each place would send the gods of the day and the night, and the god of the stove, etc., to inspect every household in the area and carefully record the good and evil deeds of people and report them to the Heavenly Court every month. Those who did good deeds were blessed and those who did evil were punished. And the Heavenly Court is fair and will definitely praise those who do good deeds. How can you not be lucky and blessed by the heavenly officials?
Thirdly, the release of life will emit a "cosmic charity factor". Zhuge Changqing told us that when you release a living being, a "charity factor light" will be emitted from your body, which will accompany your release and be emitted into the space-time of the universe. This charitable factor light, which travels through space and time, will closely surround you and protect you at all times, allowing you to eliminate karmic obstacles, dissolve unjust debts, change your life's destiny track, so that you can embark on an auspicious and fortunate environment, and have your wishes fulfilled and your requests answered.
The more life you release, the greater the charitable factor field you send out, then the better your luck will be. This is the principle of releasing life to dissolve illness and prolong life. People with divine and celestial eyes have observed that people who regularly release life not only have a protective deity around them, but also have a special bright light emanating from their bodies.
In addition, Zhuge Changqing's research has revealed that every animal life has a protective deity, and your release will touch those protective deities, who will be grateful to you when they know that you have released life, and will quietly provide you with unlimited opportunities.
Those who keep on releasing life are blessed by the Buddha and all the gods and goddesses of heaven and earth, and are bound to get what they ask for.
Zhuge Changqing reminds those who are fortunate that they must have firm faith and perseverance.
Some people are so anxious that they can't wait for a single release to be granted.
The practice of Zhuge Changqing tells us that the time of induction varies according to the karma of each person and the time of release, so the time of induction can be fast or slow. For example, for those who have less karmic obstacles and who kill and eat less meat, the induction may come once; for those who have more karmic obstacles and kill and eat more meat, the induction may come many times.
When is the induction of releasing life?
The day when the merits of releasing life outweigh the karma and sins is the day when good fortune and blessings come.
Zhuge Changqing believes that as long as one persists in releasing life, "as soon as three days, as long as three months, as long as three years", there will be an induction.
Amitabha Buddha, do not do evil, do good, be persistent and you will get what you ask for!
In order to help those who are fortunate enough to learn how to let go, Zhuge Changqing has combined the wisdom of the great sages and sages of the past and present to compile this simple ritual for you. It is for the use of those who are fortunate.
The third part of the release ritual
I. How to buy animals for release?
Zhuge Changqing recommends that
1. To inspect the place of release in advance.
To release them, they should be released to places where the environment is clean, suitable for survival, away from the crowd and generally not caught by others (mountains and forests, lakes and reservoirs, rivers, etc.), otherwise they will be caught by people again.
For example, some people buy fish and hastily release them into polluted water or very shallow pools, only to have those fish suffer again and suffer the fate of being caught.
Zhuge Changqing reminds those who are lucky enough to be able to do so that it is best to inspect the release site well in advance, otherwise you will be very uncomfortable, nervous and tired of the living creatures if you buy them and then run around and cannot find the release site.
Zhuge Changqing advises people to examine before releasing the spirits: where to release them? Is the release site safe? If the place of release is a river, lake or sea, is it clean and pollution-free? If it is a mountainous forest, is it densely forested? And so on. You have to examine carefully to avoid buying in a hurry and releasing in a hurry.
2. It is best to go to a market or supermarket and "buy at random". When buying, go quietly to the market or supermarket and buy turtles, fish, loaches, frogs, birds, snakes and earthworms that are about to be bought by others (Zhuge Changqing advises: don't let people catch and prepare them for you individually, if you order them in advance, some people will deliberately catch them and sell them, which is the same as indirectly killing them).
3. When buying, try to return the price if you can. This is not a matter of being careful, but so that you can buy more life for the same amount of money.
4、If you or your friends are financially strong, you can set up a life release pond or a life release mountain. You can buy a mountain, buy some lakes and reservoirs, and then change that mountain, those lakes and reservoirs into life release mountains, life release pools, set up a few stone monuments, carved on the Amitabha Buddha, carved on the life release pool, etc., so, the merit is immense ah.
5. Special note. If you learn that there are fish, foxes, turtles, scorpions, crabs and other farmers suddenly found kindness, accept the advice to swear not to breed, and you raise enough money yourself, you can buy their breeding of fish, foxes, turtles and other released at once. This is a great merit.
6. How much should be released? The key to releasing life is sincerity, how much money, specifically according to their own financial ability, can be a small release, a large release.
Zhuge Changqing believes that the release of life according to their own economic situation.
Small release: it is a weekly or monthly release of a certain amount of money (you can choose Saturday and Sunday, so that time is more relaxed).
Big release: To achieve one's goals, to keep one's family healthy, to extend one's parents' life, etc., one should release a large sum of money according to one's financial situation. No matter how big or small the release is, as long as you are persistent, you will have great blessings.
7. If you have an emergency, your children's education, or need to recover from a serious illness, you can immediately release a large sum of money, which will have an immediate effect.
Zhuge Changqing believes that his financial situation can be, can be a big release, more money into the release, immediate results!
Practice has proven that a one-time big release of life, the blessing is great, immediate results, there is a magical effect!
Second, how to carry out the release of life?
Zhuge Changqing explains: release the life by yourself, entrust others to release the life, collective release, all three are equally meritorious. The specific according to individual preferences to choose a collective release or individual release.
1. You can release your own life. If you have the conditions and time, you can release your own life. If you have the time, you can do it yourself. Not only is it faster and more effective, but you can also experience the joy, happiness and emotion that comes with releasing a baby.
It is recommended that you release your own life.
2, you can entrust the release of life. If you don't have the time or the convenience, you can entrust the release.
(1) What is delegated release? You can entrust a release to a nearby release organisation or an online release organisation because you are busy or inconvenienced in the city. (You can do a search on the internet to see if they publish the amount of the donation and whether they have photos of the release).
Zhuge Changqing recommends the Tianjin Maito Release Group.
The Tianjin Maitreya Release Group is organised by the "Rulai Xingxian".
The blog address of the Tianjin Maitreya Release Group is: http://blog.sina.com.cn/u/1723372942.
Please ask them to release your life on your behalf. When releasing the beings on your behalf, you should also do your own prayers.
(2) You should also make a return to the entrusted release. It is recommended that the person who commissioned the release should do it twice.
Once when you make a donation and return it to yourself.
When you know the time of their release, you should also do it again.
3) You can participate in life release organizations. If there is a local organization that organizes life release activities, you can join a life release organization, local Buddhist association, etc. Zhuge Changqing reminded that many people are now organizing and releasing the life of a group. The problem is that the release rituals are not very consistent. In particular, many life release organizations do not return to individual debtors, etc. Therefore, those who participate in collective life release can first participate in the collective ceremony, and after it is over, they give back to themselves individually, remembering to return to their own and their family's unjust debtors, sentient beings from suffering and happiness immediately, and at the same time to return to their own physical health and other goals.
Where should I release my life?
Zhuge Changqing once again reminds that it is important to examine the location of the release in advance. For example, some people buy fish and hastily release them into polluted water or very shallow pools, resulting in those fish suffering again and suffering the fate of being caught.
1, the release site should be chosen "far away from humans, clean and tidy, convenient for animals to seek life" place. For example, animals and birds can go to the mountains, turtles and fish should go to places where there is water that is not easily caught.
2. The place of release must be clean. For example, the water source must be clean, otherwise it is tantamount to murder.
3. Remember to keep away from crowds. Zhuge Changqing reminded the people who have the opportunity: it is best to choose a place away from the crowd to release, so as to "save people to save the end", otherwise it may be "you released in the morning, others caught in the afternoon", will hurt them.
Fourth, the release of life to comply with the ritual procedures (7 points to remind)
Zhuge Changqing reminded the following.
1, the release should be in line with the rituals, especially to return to themselves and their families debtors, targets, etc..
2、It is recommended to recite this procedure by heart.
3、It is better to recite and rehearse it repeatedly before releasing the life, and it is better to release the life after you are skilled.
4、If you are not familiar with it at first, you can print it out (copy it) and carry it with you, and recite it when you release it.
5、Rituals are generally recited on the spot, if it is not convenient, you can do the rituals at home, in the car, on the road, to the release site directly release.
6, if the deaf and dumb people have the fate of the release, as long as the sincere chanting, no sound can also be, the same merit.
7, Zhuge Changqing special instructions: If you have time, you can do the ceremony on site. If time is tight, you can do the ritual at home, in the car, and then go to the release site directly release, after the release, then do the release ritual, the same merit!
V. Specific procedures and rituals for the release of life.
(If you are deaf and dumb, as long as you are sincere and can't read the sound, the same merit and virtue)
(a) Prepare in advance.
1、After buying the released animals, immediately say "Namo Amitabha Buddha, I am going to release you, you have to live well" (you can say it out loud or chant it silently) and keep going to the release site.
2、On the way to the release site, you can chant the Buddha's name silently and think of the Buddha's light shining on the released creatures, so that they can live a healthy life.
3、If the location is far away, you can finish the ritual at home or on the way to the release location (in the car), so that you can save time and release the creatures directly when you arrive at the location.
(II) On-site rituals (5 steps).
1. Zhuge Changqing believes that the release should be communicated to the Buddhist and divine worlds, starting with who you are.
When you arrive at the release site, you should first communicate with the Buddhist and divine realms in the face of the living creatures to be released.
Before the release items are prepared, you say the following silently in your mind.
Say out loud 3 times the Buddha's Taoist name.
Namo Amitabha Buddha (3 times), Namo Siddhartha Gautama Buddha (3 times), Namo Kuan Shi Yin Bodhisattva (3 times), Namo All Buddhas and Bodhisattvas of the Three Worlds in the Ten Directions (3 times); Fusheng Infinite Sky Dignity (3 times), All Gods and Goddesses of the Three Worlds and Ten Directions (3 times).
Meditate on saying who you are 3 times.
I am so-and-so, (former name ***, if you have changed your name, say), born in ** village, ** town, ** county, ** city, ** province, China (for city people, say where you were born), now working in ** job (position) in ***, today I am releasing my life in ** county, ** city, ** city, ** province, China, in South China, please bless and protect me.
2. Recite the repentance verse (out of voice, 3 times).
"All the evil karmas created in the past are caused by beginningless greed, anger and hatred, and arise from the body, speech and mind; all seek repentance before the Buddha." Recite this three times. (You can say it out loud or silently)
3. Recite the three conversions for the released creatures (sound out, 3 times).
All living beings (if they are fish, turtles, etc., this is said directly), I give you the following three conversions.
"Convert to the Buddha, convert to the Dharma, convert to the Sangha. Convert to the Buddha and you will not fall into hell, convert to the Dharma and you will not fall into the hungry ghosts, convert to the Sangha and you will not fall into the animals." (Recite 3 times) I hope you will live well and not harm other living creatures or be caught by people.
(Convert" recite guiyi)
4. Recite the Buddha's name and intention of the Buddha's light and blessing (out sound 10 times).
Then recite "Namo Amitabha Buddha" 10 times, "Namo Kuan Shi Yin Bodhisattva" 10 times (Namo is pronounced as nama) and "Fusheng Infinite Sky Dignity" 10 times.
Imagine the golden Buddha's light shining above you and the animals, and think of them being protected by the Buddha's light, living well and being safe from harm. Then just let go.
5. Return the prayers (silently in your mind, without making a sound) -
After the release, proceed to return to your goal (silently recite 1-3 times with your hands together.)
One is the general return: back to yourself and your father *** mother *** family *** on all the unjust relatives, karmic living beings, away from suffering and happiness immediately supernatural + back to the health, career soaring, family harmony, orders increase, everywhere there are noble people to help you and other wishes".
The second is the return of karmic debts: return to the living beings you have killed or eaten to be immediately reborn without suffering. For example: return to your own aborted baby spirits, the spirits of pigs, cows, dogs, sheep, snakes, fish, pigs, dogs, turtles and other living creatures that you have killed, hurt or cheated and eaten, to be free from suffering and to be immediately reborn.
Thirdly, for the reversion (Zhuge Changqing: you can revert directly to whatever wishes you have, not too many or too chaotic. If you have any marital obstruction, career obstruction or physical illness, you can make a special return.
For example, if you wish to "seek marriage", you can make a special return to all those who are hindering your marriage, and to all those who have a connection with you, so that they can be free from suffering and be reborn immediately. You can also pray for a good marriage for yourself and find a good wife who is kind and caring.
For example, if a couple often quarrels, you can pray to all the wrongdoers and sentient beings who cause the quarrel, so that they can be free from suffering and be reborn immediately. You can also pray for love between husband and wife and for family harmony and happiness.
For example, if you are seeking to conceive a child, you can pray to the wrongdoers and karmic beings who are preventing you from conceiving a child to be free from suffering and to be reborn immediately, and to conceive a healthy, intelligent and lovely baby as soon as possible.
For example, if the mother is suffering from leg pain, you can pray to the wrongful relatives and sentient beings who caused the mother's leg pain to be free from suffering and to be reborn immediately. The mother's leg pain will be revered for a speedy recovery and a long and healthy life.
For example, if your child is not studying well, you can pray to the wrongdoers and karmic beings who made your child study badly, so that he or she can be free from suffering and be reborn immediately. You can also pray to your child to listen carefully in class, study well and get good grades every day.
Fourthly, dream rewards. If you have some dreams (Zhuge Changqing: dreams are generally divided into nightmares, dreams for help and auspicious dreams)
Bad dreams: dreams of some people or animals attacking you, etc., are usually unjust relatives who have come to collect debts, and you should add them when you return them. For example, if you once dreamt that a woman chased you or a dog bit you, you can add: Return to the woman and the dog that appeared in your dream to be free from suffering and immediately reborn. Mentally chant 3 times and end. Keep releasing the rebirth 3 times and you will be fine.
Helpful dreams: Dreams of tortoises and carp being killed, dreams of carp etc. turning into people and asking you for help, etc. are usually dreams of tortoises and carp with spiritual qualities asking you for help. You need to go to a nearby market immediately and find that the ones jumping at you in anxiety are those that are recreated in your dreams. Some are dreams of deceased relatives dressed in rags or lashing out at you, asking for help, etc. You have to add a separate return 3 times when you return. Continuing to release the rebate 3 times is fine.
Auspicious dreams: dreams of flowers, Buddhas and Bodhisattvas, gods and goddesses, happy and cheerful people, carp dancing, divine dragons flying, etc. This is all to thank you. There is no need to add a return.
***Sample example of a return (Zhuge Changqing: for example, a girl asking for marriage can do this as a return. (Individuals have different goals for the return, so you can compose your own return according to the situation).
The total reversion is to all my unjust relatives, my relatives in the past, my aborted babies, all the gods and goddesses who have killed, hurt or cheated me, all human beings, all animals (snakes, fish, pigs, dogs, turtles, etc. can be mentioned above), some plants, all living beings in the water, all living beings on the ground, all living beings in the sky, etc., to be free from suffering and to be reborn immediately. Give thanks to the father***mother***family*** for the immediate rebirth of their unjust relatives. To the health, wealth and prosperity of my parents and family.
Return to yourself first (you can stop when your goal is achieved): Return to all those who have obstructed your marriage to be free from suffering and to be immediately reborn. Give thanks to yourself for a good marriage and to find a husband who is kind-hearted and caring as soon as possible.
And to the whole family (you can continue to pray): to the parents and the whole family for believing in Buddhism, abstaining from killing and releasing animals, eating more vegetarian food, doing good deeds and accumulating virtue, to the whole family for hating all kinds of meat, fish and seafood, preferring to eat grains and cereals and vegetarian vegetables, and to the family for good health, family harmony, career prosperity, all things going well and making money every day, etc.".
Mentally chant 3 times (if you can meditate once, you can also), end.
Sixth, after the end, if you have time to chant more "Namo Amitabha Buddha" at the scene.
While chanting the Buddha's name, think of the lives released in your mind and bless them with a good life without being harmed.
If you have released a life more than 3 times and chant the Buddha's name at the site for a long time, you will find that the released creature will have a miraculous reaction, for example, a turtle will usually surface or swim to the shore, lift its head to look at you and leave. ......
If you are releasing something that doesn't want to leave, you have to wave your hand and say, "Go away, for your better life, go away. Only then will they fondly go away ...... If it is a fish, sometimes it will flood the waves and express gratitude.
7. What if I find any dead ones when I release them?
1. It does not matter if you have bought a life and it has died by the time you reach the release site, you have no sinful karma, only blessed merit. Because you have bought it so that it will not be killed and eaten, you have preserved his body. In addition, by chanting the Buddha's name and the Taoist name to him and giving him the three conversions, you can enable him to quickly plant the seeds of Buddhahood.
2. If you see a released life die, you can give them three conversions and recite "Namo Baobun Rudra" (Baobun is pronounced bǎojì) three times, and they will be transcended instantly. You should note that if an animal dies while being released, the person releasing it will still have unlimited merit and virtue, because you have saved it and given it an over-transmission, giving them the opportunity to leave the three evil paths and planting the seeds of Buddhahood, and while the animal dies, it has been over-transmitted and can enter the three good paths.
3. Put them into water or land according to their life attributes. If it is a life in water, it can be put directly into the water. If they are on land or flying in the sky, you can find a place to bury them. This has great merit!
4. Usually bury more dead animals on the roadside. If you come across dead birds, chickens, dogs and other beings on the road, you can give them three conversions and then bury them, which has great merit.
Eight: If you usually find people fishing
Zhuge Changqing: If you see someone fishing for fish, turtles or birds, just recite "Namo Baosheng Rulai" (Namo is pronounced as nama) and the catcher will never get anything.
The chanting of "Namo Pao Sheng Rama" is very effective. As soon as you chant "Namo Pao Sheng Rama", a Dharma Protector will come to your aid, either by making the fish catcher's mind blank and unable to catch, or by making it impossible to catch because of the wind and rain in heaven and earth, or by the sudden appearance of others who interfere with the fish catcher. The fish catcher, very spiritual, we must remember.
For more articles on life release, please see the links to the articles on life release.
It is recommended to do more penance, do more almsgiving, eat more vegetarian food and chant back to Buddha to promote the stereoscopic effect.
Zhuge Changqing release articles album: http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html
Zhuge Changqing Food Giving Rituals: http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html
Zhuge Changqing wishes all those who have released the dead a lot of life: the blessings of the Buddha and the Bodhisattvas, and the blessings of the good gods of heaven and earth, good health, good fortune, prosperity, a happy family, a soaring career, and prosperity forever!
如何放生?放生仪轨是什么?很多网友询问,怎样放生?
这里诸葛长青再次公开具体的方法放生仪轨,供朋友们分享。
阿弥陀佛,诸恶莫作、众善奉行,持之以恒、有求必应!
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诸葛长青
诸葛长青特殊说明:
(1)自己放生、集体放生、委托放生,三者功德一样。
(2)如果有时间,可以放生现场做仪轨。
(3)如果时间紧,担心生灵生命危险,可以先放生,后做仪轨;
(4)如果路途远,时间紧,可以在家里、在路上、在车上做好仪轨,然后到放生地点直接放生,放生结束后,再做一遍仪轨!
(5)在路上、在放生地点,发现被放生生命去世往生的,说明他们因缘已到,可以给他们“三皈依”、然后埋起来。按照“各得其所”的方法,陆地的埋入土中,水里的放进水中。如果你会做施食,事后可以施食召请超度他们。
(6)如果是聋哑人朋友放生,内心念诵不出声也可以,功德一样。
第一部分 放生缘起
放生,就是救命,就是积累福报。
放生就是化解业障、就是超度债主。
古往今来,很多佛教高僧大德、道教高人、儒家圣贤,都吃素行善、放生救命,留下了许多感人故事。
由于放生功德巨大,诸葛长青老师把放生列入在国学智慧改命运“五合一”(忏悔、施食、放生、念诵、吃素)之中。
何为放生?
放生就是将那些生命垂危、面临被宰杀、被吃掉的生命(乌龟、鱼、泥鳅、青蛙、鸟、蛇、蚯蚓、蝎子等)立刻放生的行为。
救人一命胜造七级浮屠。而众生最宝贵的就是自己的生命。你做了放生,不仅救了他们的命,而且给他们种下成佛的种子,所以他们感激最深,你的功德福报最大!
《大智度论》云:“诸余罪中,杀业最重”。
印光大师亦云:“一切生物,佛皆视之如子,救一物命,即是救佛一子,诸佛皆大欢喜。”
放生是积德造福解灾、改变命运的极好办法。
诸葛长青:放生功德不可思议、福报巨大、功德巨大。定期拿出一部分钱去放生,你会收获不可思议的感应,求一个好姻缘、好身体、好事业、子女好成绩......一切都会有求必应。你不仅挽救了面临屠宰的生命,也积累了深厚的阴德福报……有因必有果,有舍才有得。
佛家说,放生具有第一功德、享受无限福报。
佛教提倡放生,源于《梵网经》所列四十八种轻戒中第二十“不行放救戒”:“若佛子以慈心故,行放生业”、“故常行放生,生生受生常住之法”。
佛经指出:佛子应以慈心行放生之业,因一切男子是我父,一切女子是我母,我生生世世皆由彼受生,故六道众生悉是我父母;若见世人杀畜生时,应方便救护,解其苦难。
关于放生救护之法,诸经多有记载,佛祖释迦牟尼佛成佛之前就曾经多次放生。如《金光明经•流水长者子品》称,流水长者子救起濒死之鱼,与之水、食,为其解说大乘经典,诸鱼闻经后,皆生忉利天。
又《杂宝藏经》卷五说,一沙弥因救起漂流水中之诸蚁子,而得长命之果报,这种放生能增寿延年的观点至今仍有很大影响。
诸葛长青:放生者即是种下富贵因缘。古往今来,许多圣贤、名人都是放生的实践者。
道家《太上感应篇》指出,人应当行善积德,“祸福无门,惟人自召”:所谓善人,人皆敬之,天道佑之,福禄随之,众邪远之,神灵卫之;所作必成,神仙可冀。夫心起于善,善虽未为,而吉神已随之;或心起于恶,恶虽未为,而凶神已随之。其有曾行恶事,后自改悔,诸恶莫作,众善奉行,久久必获吉庆;所谓转祸为福也。故吉人语善、视善、行善,一日有三善,三年天必降之福。凶人语恶、视恶、行恶,一日有三恶,三年天必降之祸。胡不勉而行之?
放生好处很多,有缘者可以持续放生,持之以恒、有求必应。
第二部分 放生行善改变命运
持续放生,有求必应,可以迅速改变命运。
为什么这么说呢?诸葛长青告诉有缘者,放生者会改变命运、富贵吉祥主要有三个原因:
一是放生行为惊天动地。诸葛长青认为,当你放生的时候,天地之间一切佛菩萨、神仙都已经知道你的行善之为。佛菩萨、诸位神仙都是有慈悲心的,他们自然护佑赐福那些行善之人,帮助他迅速消除业障、化解冤亲债主。
诸葛长青提醒:持续放生的人会经常闻到檀香味、经常梦见吉祥的事情、梦见佛菩萨、梦见佛菩萨赐佛珠、梦见贵人相助等等。
实际上,长期放生的人身边已经有了护法神,随时保护左右。这就是很多人很奇怪,为什么放生的人会有求必应、富贵吉祥?你想,有佛菩萨、神仙保佑,有护法神保护,如何不吉祥如意呢?
二是放生符合天道。诸葛长青:上天有好生之德。玉皇大帝、王母娘娘关爱天下众生。天地之间有善恶之神巡回视察,随时发现行善行恶之人上报天庭,予以赏罚。诸葛长青:尤其是每逢农历的庚申日,每个地方的城隍神、土地神,都会派出日游神、夜游神、灶神等,到各地各户巡查,认真记录人们的行善行恶之人,每月及时上报天庭。行善的予以赐福,作恶的予以惩罚。而天庭公正,一定会褒奖那些行善之人。大家说,你放生的行为,受上天赐福,如何不吉祥如意、天官赐福呢?
三是放生会发射“宇宙慈善因子”。诸葛长青告诉大家,当你放生的时候,你身上会发出一道“慈善因子光”,伴随你的放生瞬间发射到宇宙时空之中。此份慈善因子光,穿越时空,会紧密围绕着你,随时护佑你,让你消除业障、化解冤亲债主,改变你人生的命运轨道,使你走上吉祥如意、心想事成、有求必应的富贵环境。
你放生越多,发出的慈善因子场就越大,那么你的运气就越好,这就是放生化解病灾和延寿的原理。有神通天眼的人观察到,经常放生的人,不仅身边有护法神、而且身上散发着特殊的亮光。
此外,诸葛长青研究发现,每种动物生命都有保护神,你的放生会感动那些保护神,他们知道你放生之后会很感激你,冥冥中会悄悄的给你提供无限机缘。
持续放生者,受佛菩萨、天地一切神仙赞叹护佑,必然有求必应。
诸葛长青提醒有缘者,一定要坚定信心、有恒心。
有的人很着急,恨不得放生一次就得到感应。
诸葛长青根据实践告诉大家,放生感应快慢,根据每个人累世因果不一、放生时间不一,感应时间有快有慢。譬如业障少、杀生吃肉少的,可能放生一次就有感应;业障多、杀生吃肉多的,可能放生多次才有福报感应。
放生什么时候有感应?
放生功德大于业障罪业之日,就是好命运、好福报到来之时,大家要有信心、耐心。
诸葛长青认为,只要坚持放生,“快则三天、中则三月、慢则三年”,必有感应。
阿弥陀佛,诸恶莫作、众善奉行,持之以恒、有求必应!
为了让有缘者学会放生,诸葛长青结合古今大德、圣贤智慧,给大家编写了这个简易放生仪轨。供有缘者使用。
第三部分放生仪轨
一、如何购买放生动物?
诸葛长青建议:
1、要提前考察放生地点。
放生,就要把他们放生到环境干净、适合生存、远离人群、一般不被别人抓去的地方(山野森林、湖泊水库、河流等),否则就会被人再次捕捉。
譬如:有的人买了鱼匆忙放进被污染的水中或者很浅的水池中,结果使那些鱼类再次遭受痛苦、遭受被捉命运。
诸葛长青提醒有缘者,最好提前考察好放生地点,否则你买了生灵后,东跑西跑,找不到放生地点,就会很难受、很紧张,对生灵也很累。
诸葛长青建议大家放生之前要先考察:放生到哪里?放生地点安全吗?放生地点如果是江河湖海,那里干净无污染吗?如果是山林,那里森林植被茂密吗?等等。要仔细考察,避免匆忙购买,匆忙放生。
2、最好到集市上、超市里“随机购买”。购买的时候,要悄悄的到市场上或者超市里等,购买那些即将被别人买去的乌龟、鱼、泥鳅、青蛙、鸟、蛇、蚯蚓等放生(诸葛长青建议:不要让人单独给你捕捉、单独准备,如果你提前订购,有些人就会特意捕捉了贩卖,那样等于间接杀生)。
3、购买时候,能还价尽量还价。这不是小心眼的问题,而是这样可以同样资金购买更多的生命。
4、如果你或者朋友资金实力雄厚的,可以建立放生池、放生山。可以买下一座山、买下一些湖泊水库,然后把那座山、那些湖泊水库改为放生山、放生池,树立几座石碑,上面刻上阿弥陀佛、刻上放生池等,如此,功德无量啊。
5、特别说明。如果得知有鱼类、狐狸、乌龟、蝎子、螃蟹等养殖户忽然善心发现,接受建议发誓不再养殖的,你自己筹集的资金又足够的,可以一次性购买他们养殖的鱼、狐狸、乌龟等放生。这样功德非常大。
6、放生多少为好?放生,关键是诚心诚意,资金多少,具体根据自己经济能力,可以小放生、大放生。
诸葛长青认为,放生根据自己经济情况进行。
小放生:就是每周或者每月都拿出一定资金放生(可以选择周六、周日,那样时间从容一些)。
大放生:就是为了实现自己目标、家人健康、为父母延寿等,根据自己的经济情况拿出大笔资金放生。不论大放生、小放生,只要持之以恒,都有极大福报。
7、如果有急事、子女升学、大病需要康复等,可以立刻大放生,立竿见影。
诸葛长青认为自己经济情况可以,可以大放生,多投入资金放生,立竿见影!
实践证明,一次性大放生,福报很大,立竿见影,有神奇效应!!
二、如何进行放生?
诸葛长青说明:自己放生、委托别人放生、集体大放生,三者功德一样。具体根据个人喜欢选择集体放生还是个人放生。
1、可以自己放生。如果有条件、有时间,可以自己放生。自己放生,不仅速度快、效果好,而且能够体会到放生之后的那种喜悦、开心、感动之情。
建议大家自己放生。
2、可以委托放生。如果不方便、没时间,可以委托放生。
(1)什么是委托放生?委托放生就是由于你很忙或者在城市里不方便等,把放生款交给附近的放生组织或者网上的放生组织代为放生。(可以网络搜索一下,注意查看他们是否公布捐款数额、是否有放生照片)。
诸葛长青推荐一个放生组织“天津弥陀放生组”。
天津弥陀放生组,由“如来行善者”组织。
天津弥陀放生组放生博客地址是:http://blog.sina.com.cn/u/1723372942。
请他们代为放生。代为放生的时候,你要同时做好给自己的回向。
(2)委托放生也要回向。建议委托放生者自己回向两次:
你捐款的时候自己回向一次;
你知道他们放生时间后自己再回向一次。
3、可以参加放生组织放生。当地有组织放生活动的,可以加入放生组织、当地佛教协会等。诸葛长青提醒,现在很多人组织及集体大放生。存在问题是,放生仪轨不很一致。尤其是很多放生组织,不回向个人债主等,所以,参加集体放生的人,可以先参加集体仪式,结束后,自己给自己单独回向,切记要回向自己和家人的冤亲债主、有缘生灵离苦得乐立刻超生,同时要回向自己身体健康等目标。
三、在哪里放生?
诸葛长青再次提醒,要提前考察放生地点。譬如:有的人买了鱼匆忙放进被污染的水中或者很浅的水池中,结果使那些鱼类再次遭受痛苦、遭受被捉命运。
1、放生地点要选择“离人类远、干净整洁、方便动物求生”的地方。如动物、鸟类可到山上、乌龟鱼类应到有水源不易被捕捉的地方。
2、放生地方必须干净。譬如水源,必须洁净,否则等于谋杀。
3、切记要远离人群。诸葛长青提醒有缘者:最好选择远离人群的地方放生,这样才算是“救人救到底”,否则可能“你上午放生、别人下午捉”,会伤害他们。
四、放生要符合仪轨程序(7点提醒)
诸葛长青提醒如下:
1、放生要符合仪轨,尤其是要回向自己和家人债主、目标等。
2、建议把这个程序背诵下来。
3、最好是在放生之前反复念诵演练,熟练之后再去放生更好。
4、一开始不熟悉的,可以打印(抄写)出来随身携带,放生时候照着念。
5、仪轨一般在现场念诵,如果不方便,可以在家里、在车上、在路上做好仪轨,到了放生地点直接放生。
6、如果是聋哑人有缘者放生,只要诚心念,不出声音也可以,功德一样。
7、诸葛长青特殊说明:如果有时间,可以现场做仪轨。如果时间紧,可以在家里、车上做仪轨,然后到放生地点直接放生,放生结束后,再做放生仪轨,功德一样!
五、放生具体程序仪轨:
(如果是聋哑人有缘者放生,只要诚心念不出声音也可以,功德一样)
(一)提前准备好。
1、买了放生动物后:立刻发出“南无阿弥陀佛,我要放生你们,你们要好好活着”善念(可以出声,也可默念),一直到放生地点。
2、放生路上,可以默念佛号,意念佛光照耀放生物,他们生命健康。
3、如果地点很远,可以在家里、在去放生地点的途中(车上)把仪轨做完,这样可以节约时间,到了地点直接放生就可以。
(二)现场仪轨(5个步骤):
1、诸葛长青认为放生应当沟通佛界、神界,先说说你是谁:
到了放生地点后,面对即将放生的生灵先沟通佛界、神界。
放生物品准备好之前,你心里默念下面内容:
出声音念3遍佛号道号:
南无阿弥陀佛(3遍)、南无本师释迦牟尼佛(3遍)、南无观世音菩萨(3遍),南无十方三世诸佛菩萨(3遍);福生无量天尊(3遍),三界十方一切神仙(3遍):
默念说说你是谁3遍:
弟子某某某,(曾用名***,如改过名字则说),*年*月*日(农历)生于南瞻部洲中国**省**市**县**镇**村(城市人则说出生地点),现在***从事**工作(职务),今天在南瞻部洲中国**省**市**县**放生,请予加持护佑。
2、念忏悔偈(出声音,3遍):
“往昔所造诸恶业,皆由无始贪嗔痴,从身语意之所生,皆向佛前求忏悔。”念3遍。(可以出声,也可默念)
3、为放生物念三皈依(出声音,3遍):
各位生灵(如果是鱼、乌龟等,这直接说出来),下面我给你们三皈依:
“皈依佛,皈依法,皈依僧。皈依佛不堕地狱,皈依法不堕饿鬼,皈依僧不堕畜生。”(念3遍)希望你们好好生活,不要伤害其他生灵,不要被人捉去。
(皈依”念guiyi)
4、念佛号、意念佛光加持(出声音10声):
接着念“南无阿弥陀佛”10声、“南无观世音菩萨“10声(南无的读音是nama)、”福生无量天尊“10声。
想象金色佛光照在你和动物上方,意念他们被佛光保护,好好生活、不被伤害。然后直接放掉就可以。
5、回向(心里默念,不要出声)——
放生结束后,接着回向自己的目标(默念1-3遍,双手合十。)
一是总回向:回向你自己和父亲***母亲***家人***身上的各位冤亲债主、有缘生灵,离苦得乐立刻超生+回向身体健康、事业腾飞、家庭和谐、订单增多、处处有贵人相助等你的其他愿望”。
二是消业障债主回向:回向你杀害过、吃过的生灵离苦得乐立刻超生。譬如:回向自己的堕胎婴灵,曾经杀害过、伤害过、欺骗过吃过的猪、牛、狗、羊、蛇、鱼、猪、狗、乌龟等生灵、离苦得乐、立刻超升。
三是针对回向(诸葛长青:你有什么愿望,可以直接回向,不要太多、太乱。这个回向直到目的实现即可以停止):如果你有什么婚姻阻挠、事业障碍、身体疾病,可以单独特殊回向一下。
譬如想“求婚姻”,你可以针对性回向:回向阻挠婚姻的各位冤亲债主、有缘生灵,离苦得乐、立刻超生。回向自己有一个好婚姻,早日找到心地善良、关心自己的如意郎君(好妻子)。
譬如“夫妻经常吵架”,你可以针对性回向:回向引发夫妻吵架的各位冤亲债主、有缘生灵等,离苦得乐、立刻超生。回向夫妻恩爱、家庭和睦幸福。
譬如“求怀孕生子”,可以针对回向阻挠怀孕的冤亲债主、有缘生灵离苦得乐立刻超生,回向早日怀孕生一个健康聪明可爱的宝宝。
譬如“母亲腿部疼痛”,可以回向引发母亲腿部疼痛的各位冤亲债、有缘生灵等,离苦得乐、立刻超生。回向母亲腿部疾病早日康复、健康长寿。
譬如“孩子学习不好”,可以回向让孩子学习不好的各位冤亲债主、有缘生灵等,离苦得乐、立刻超生。回向孩子上课认真听讲、好好学习、天天向上,取得好成绩。
四是梦境回向。如果你做了一些梦(诸葛长青:梦境一般分为噩梦、求助梦、吉祥梦)。
恶梦:梦见一些人或者动物攻击你等,一般是来讨债的冤亲债主,你回向的时候,应当加上。譬如你曾经梦见一个女的追赶你、一条狗咬你,你可以加上:回向梦中出现的那个女人和狗,离苦得乐、立刻超生。心里默念3遍,结束。持续放生回向3次就可以。
求助梦:梦见乌龟、鲤鱼被杀,梦见鲤鱼等变成人向你求救等,一般是有灵性的乌龟、鲤鱼托梦给你求救的。你要马上去附近的市场看看,发现对着你跳跃着急的,都是那些梦中的再现。有的是梦见去世的亲人穿着破烂或者向你发火、求助等等,你回向的时候要单独加上回向3遍。持续放生回向3次就可以。
吉祥梦:梦见鲜花、佛菩萨、神仙、开心快乐的人、鲤鱼跳舞、神龙飞舞等,这都是来感谢你的。不需要添加回向。
***回向样板案例(诸葛长青:譬如一个女孩求婚姻,可以这样为回向。个人回向目标不同,具体大家根据情况编写自己的回向):
总回向回向我身上的冤亲债主、累世宗亲、堕胎婴灵,曾经杀害过、伤害过、欺骗过吃过的一切神仙、一切人类、一切动物(杀过吃过的蛇、鱼、猪、狗、乌龟等可以说上)、一些植物,水中一切生灵、地面一切生灵、天上一切生灵等,离苦得乐、立刻超生。回向父亲***母亲***家人***的冤亲债主离苦得乐立刻超生。回向父母家人身体健康、富贵吉祥。
先回向自己(目标实现就可以停止):回向阻挠自己婚姻的各位冤亲债主,离苦得乐、立刻超生。回向自己有一个好婚姻,早日找到心地善良、关心自己的如意郎君。
再回向全家人(可以持续回向):回向父母及全家人相信佛法、戒杀放生、多吃素食、行善积德,回向全家人讨厌吃各类肉、讨厌吃各类鱼、讨厌吃各类海鲜,喜欢吃五谷杂粮、素食青菜,回向家人身体健康、家庭和睦、事业腾飞、万事如意、日进斗金等”。
心里默念3遍(如能静心一遍也可),结束。
六、结束后,如果自己有时间可以在现场多念一会“南无阿弥陀佛”。
一边念佛号,一边心里意念放生的生命,保佑他们不被伤害、好好生活。
如果你放生3次以上、在放生地点念佛时间长,你会发现放生的东西会有神奇反映,譬如乌龟,一般会浮出水面、或者游到岸边、抬起头来看看你,恋恋不舍的离去……。
如果放生的东西不舍得走,你要挥挥手,说:快走吧,为了你更好的生活,快走吧。他们才会恋恋不舍的走……如果是鱼,有时候会泛起浪花,表达感谢。
七、放生时候发现有死去的怎么办?
1、买了生命,到了放生地点已经死去,不要紧,你没有罪业,只有福报功德。因为你买了它,使它避免被人杀掉吃掉,就等于保全了他的身体。此外,你给他念佛号、道号,给他三皈依,可以使他迅速种下成佛的种子。
2、如果看到放生生命死去,可以给他们三皈依,并且念三遍“南无宝髻如来”(宝髻读音是bǎojì),他就可以得到瞬间超度。大家要注意,如果放生的动物放生时候死去,放生的人照样有无限功德,因为你把它挽救出来,还给他进行了超度,给他们脱离三恶道的机会,种下成佛的种子,动物死去的同时,已经进行了超度,可以进入三善道。
3、根据他们生命属性放进水里或者土地。如果是水中的生命,直接放进水里就可以。如果是陆地上的、天上飞的,可以找个地方埋起来。这样有大功德!
4、平时多掩埋路边动物尸体。平时路上碰到死去的鸟、鸡、狗等生命,你可以给他们三皈依,然后把他们埋起来,功德非常大。
八、如果平时发现有人捕鱼
诸葛长青:如果你看见有人捕鱼鳖飞禽之属,只要念“南无宝胜如来”,(南无的读音是nama)捕者将终无所获。
念“南无宝胜如来”,非常管用,你一念诵“南无宝胜如来”,立刻有护法神前来帮助你,或者令捕鱼者头脑空白无法捕捉,或者令天地刮风下雨使之无法捕获,或者忽然出现别人干扰捕鱼者,十分灵验的,大家一定要记住。
九、更多放生的文章,请看放生文章链接:
建议平时多忏悔,多做施食、多吃素食、多念佛回向,促进立体效果。
诸葛长青放生文章专辑:http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html
诸葛长青施食仪轨: http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html
诸葛长青祝福天下所有的放生者:佛菩萨护佑、天地善神加持,永远身体健康、富贵吉祥、心想事成、家庭幸福、事业腾飞、财源广进!
What are the acts of abstaining from killing and releasing
戒杀与放生的行为包括哪些
1. Do not kill a living being with your own hands.
2. Do not abet others to kill.
3. Do not help others to kill.
4. Abstain from eating meat.
5. Do not engage in trades related to killing.
6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.
7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.
8. Do not abuse the animal.
9、Other actions that are contrary to killing.
10. Abstain from killing and releasing animals yourself, and advise others to do the same.
1、不亲手杀生。
2、不教唆别人杀生。
3、不帮助别人杀生。
4、戒除肉食。
5、不从事与杀生有关的行业。
6、凡有祭拜,不管拜的是什么,一律用素菜、鲜花、水果,不用牲礼。
7、见人杀生,应加劝阻,或用钱将临宰之动物买而放之。若劝阻无效,或他不卖,则应对被杀之动物起同情心,若能为它念佛号或往生咒更好。
8、不虐待动物。
9、其他与杀生行为相反之行为。
10、自己戒杀放生,也劝别人戒杀放生。







(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com )
Zhuge Changqing mailbox:
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
(本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)
诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
(诸葛长青:zhuge8031@163.com)
Zhuge Changqing mailbox:
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
Click the article title to view
往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运:孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 (十五步简洁版)
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔:忏悔仪轨忏悔方法(完整版)
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经:念地藏经仪轨方法(完整版)
6How to release? The ritual of releasing life
6怎样放生?放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化:改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化:中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片:佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向:回向修改为简洁回向