Huayan Sutra: Buddha is a lamp
诸葛长青

Dharma is a lamp to illuminate the progress of mankind Zhuge Changqing
Buddha is an enlightened person.
Man is a lost Buddha.
Dharma is the great wisdom of Buddha and Bodhisattva.
With the guidance of Buddhism, people can avoid detours.
How important is Buddhism? Zhuge Changqing believes that Buddhism is a lamp.
It's like a lamp suddenly lights up your future in the dark.
The Huayan Sutra says: Good man! For example, a lamp enters the darkroom; A hundred years of darkness can be broken. The same is true for Bodhisattva Mahatha Bodhi Heart Lamp; In the heart of all living beings, there are hundreds of billions of things that can't be said to be looted. All kinds of troubles and hidden obstacles can be eliminated.
The full name of Huayan Sutra is "Dafang Guangfo Huayan Sutra".
According to this sutra, the Chinese Huayan Sect aims at the origin of the legislative circle and the principle that everything is unimpeded.
This Sutra is the self-certification method announced by Manjusri, Samantabhadra and other superior Bodhisattvas under the Bodhi tree on the second seven days after the Tathagata became a Taoist. This Huayan Sutra is the root of the teaching method, so it is called the "so-called self-certification method".
This teaching method is also called Chudun Huayan because it belongs to the Dun teaching method.
The content describes the Buddha's actions and virtues, and shows the wonderful purpose of endless and unimpeded. The Huayan Sutra spread to the world. Until the establishment of Huayan Sect in China, it fully developed its true meaning.
With regard to the title of this sutra, the "Dafang Guangfo Huayan Sutra" is a combination of "Dharma and Causality", and the name of "rational man and Dharma". The main idea of this sutra is all in it.
What is the meaning of the generous Guangfo Huayan Sutra?
Zhuge Changqing believes that it has the following meanings
Big, that is, big as emptiness;
Square, that is, standard rules;
Wide, that is, boundless;
Buddha, that is, wisdom awareness;
Hua, that is, boundless Guanghua;
Strict is consistent with truth;
The classics are the classics of wisdom.
In a word, Dafang Guangfo Huayan is the interpretation of the doctrine, while the 'Sutra' is the interpretation of the doctrine.
The three saints of Huayan Bodhisattva Huayan are the three saints of the Huazang world referred to in Huayan Sutra.
(1) The Buddha of Pilayana means everywhere. It is said that the body of the Buddha is pure, all the virtues are well prepared, the body and the earth are compatible, and can be supported by the color everywhere. It has boundless real merit and is the equality and reality of all laws; This self-nature is also called Dharma body.
(2) The Bodhisattva of Universal Virtue is known as Universal because he is at the top of the Tao and has a comprehensive body; After the road is broken, it is next to the extremely holy, so it is called the sage. Zhuge Changqing believed that Bodhisattva Samantabhadra has the meaning of promoting the Dharma, benefiting the life and spreading the world, and making people become sages.
(3) Manjusri Shili Bodhisattva, Manjusri Shili means wonderful virtue. It has three virtues, namely Dharma body, Prajna and liberation, which are incredible, so it is called wonderful virtue. Zhuge Changqing believes that Manjusri Bodhisattva has the meaning of being a teacher of cultural wisdom and benefiting all living beings.
The Buddha of Visana is rational and in the middle;
Manjusri Bodhisattva is the master of wisdom, standing on the left side of the Buddha in Piluchana;
The main gate of Bodhisattva Samantabhadra is located on the right side of the Buddha of Visana.
When the right side is wisdom, and the left side is reason, it shows that reason is involved in the Datura.
Zhuge Changqing's research found that the appearance of Huayan Sutra in the world depended on the Dragon Tree Bodhisattva.
According to the volume I of the Biography of the Huayan Sutra in the Dharma Collection, the Dragon Tree Bodhisattva saw in the Dragon Palace that there were three versions of the Sutra: the upper version, the middle version, and the lower version. The number of eulogies in the upper version and the middle version was huge, and the extraordinary force could accept it, so it was hidden and not spread;
As for the next version, it is the Huayan Sutra of the forty-eight grades (or thirty-eight grades) of the hundred thousand verses.
Later, Shiqin Bodhisattva wrote the "Ten Land Classics" to explain the ten land products, and scholars such as Vajrayana and Jianhui also made the interpretation of the ten land products.
In the first volume of the book, the book is divided into six parts: the constant version, the big version, the upper version, the middle version, the lower version and the sketchy version.
The third volume of Huayan Sutra, Huayan Sutra and Huayan Sutra list ten different kinds of sutras, including the dissimilarity sutra, the sameness sutra, the universal eye sutra, the upper sutra, the middle sutra, the lower sutra, the slightly sutra, the main companion sutra, the family sutra, and the perfect sutra.
In addition, according to the volume 1000 of the Great Wisdom treatise, the Sanskrit text of the Unbelievable Release Sutra (the Forth Huayan Sutra) has a total of 100000 verses.
Volume 15 of Liang's translation of the "Interpretation of Mahayana" is also known as the "Huayan Sutra", which has hundreds of verses, so it is called the "Hundred Thousand Sutra".
佛,是觉悟的人。
人,是迷路的佛。
佛法,是佛菩萨开悟大智慧。
有了佛法指引人就可以少走弯路。
佛法多重要?诸葛长青研究认为,佛法就是一盏灯。
就好像黑夜里,忽然有一盏灯,照亮你的前程。
《华严经》里说:善男子!譬如一灯,入于暗室;百千年暗,悉能破尽。菩萨摩诃萨菩提心灯,亦複如是;入于众生心室,百千万亿不可说劫,诸烦恼业,种种暗障,悉能除尽。
华严经,全名是《大方广佛华严经》。
中国华严宗即依据本经,立法界缘起、事事无碍等妙义为宗旨。
本经,系如来成道后之第二个七日,于菩提树下为文殊、普贤等上位菩萨所宣说之自内证法门,此一华严经教乃教法中之根本,故称‘称性本教’。
又因本教法属顿教法门,故亦称初顿华严。
内容记述佛陀之因行果德,开显出重重无尽、事事无碍之妙旨。《华严经》流传人间,直至我国华严宗成立,才充分发扬其真谛奥义。
兹就本经之经题而论,《大方广佛华严经》系‘法喻因果’并举,‘理智人法’兼备之名称,一经之要旨,皆在此中。
大方广佛华严经,含义是什么呢?
诸葛长青认为,有如下含义
大,即大如虚空;
方,即规范规矩;
广,即广大无边;
佛,即智慧觉悟;
华,即无量光华;
严,即符合真理;
经,即智慧经典。
总之,大方广佛华严系所诠之义理,而‘经’则为能诠之言教。
华严菩萨华严三圣,即华严经所指华藏世界之三位圣者。
(一)毗卢遮那佛,毗卢遮那意为遍一切处。谓佛之烦恼体净,众德悉备,身土相称,遍一切处,能为色相所作依止,具无边际真实功德,是一切法平等实性;即此自性,又称法身。
(二)普贤菩萨,以其居伏道之顶,体性周遍,故称普;断道之后,邻于极圣,故称贤。诸葛长青认为,普贤菩萨有弘法利生普度有缘,让众生成圣贤的含义。
(三)文殊师利菩萨,文殊师利意为妙德。以其明见佛性,具足法身、般若、解脱三德,不可思议,故称妙德。诸葛长青认为,文殊菩萨,有文化智慧堪为师,利益众生之含义。
毗卢遮那佛理智完备,居中位;
文殊菩萨主智门,立于毗卢遮那佛之左;
普贤菩萨主理门,位于毗卢遮那佛之右。
转之则右为智,左为理时,显示理智之涉入胎藏界曼陀罗。
诸葛长青研究发现,《华严经》出现人间,全靠龙树菩萨。
据法藏之《华严经传记》卷一载,龙树菩萨于龙宫中见本经有上、中、下三本,其上本与中本之颂数品数浩大,非凡力所能受持,故隐而不传;
至于所传之下本,即是十万偈四十八品(或谓三十八品)之华严经。
其后,世亲菩萨作《十地经论》以释十地品,金刚军、坚慧等论师亦造有十地品之释论。
又《华严经探玄记》卷一,将本经分为恒本、大本、上本、中本、下本、略本等六本。
《华严经旨归》、《华严经疏》卷三等则举出异说经、同说经、普眼经、上本经、中本经、下本经、略本经、主伴经、眷属经、圆满经等十种之别。
另据大智度论卷一〇〇所载,不可思议解脱经(四十华严经)之梵本共有十万偈。
梁译《摄大乘论释》卷十五亦称,《华严经》有百千偈,故称百千经,百千即十万之意。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com )
Zhuge Changqing mailbox:
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
(本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)
诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
(诸葛长青:zhuge8031@163.com)
Zhuge Changqing mailbox:
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
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