The Huayan Sutra reveals: Why can everyone become a Buddha?

《华严经》揭密：为什么人人都可成佛？

The Huayan Sutra says that everyone can become a Buddha.

... Zhuge Changqing

Everyone can become a Buddha.

This is what Buddha Sakyamuni said.

It seems mysterious that everyone can become a Buddha.

The Buddha Sakyamuni specially pointed out in the Huayan Sutra that everyone can become a Buddha and just follow the teachings.

In order to point out the confusion, the Buddha pointed out the secret of becoming a Buddha in the Huayan Sutra.

Buddha said that all sentient beings can become Buddhas because of delusion and persistence. If you get rid of foolishness, delusion and persistence, and your heart is pure, that is the realm of Buddha.

These words of Buddha Sakyamuni are from the Huayan Sutra:

The Huayan Sutra says, "Buddha, the wisdom of the Tathagata is everywhere. Why? None of the sentient beings does not possess the wisdom of the Tathagata, but they cannot prove it by reversing their attachment with delusion. If they leave delusion, all wisdom, natural wisdom and unimpeded wisdom will come into being."

"Wonderful, marvelous, how can all living beings have the wisdom of the Tathagata, which is confused by foolishness and ignorance? I should teach them the holy way, so that they can never be obsessed with delusion, and they can see from their bodies that the vast wisdom of the Tathagata is no different from that of the Buddha."

Zhuge Changqing believes that the words of Buddha Sakyamuni tell us that people in the world of mortals are covered with their original Buddha nature by being killed, stolen, indulged in alcohol, greed, anger, ignorance, suspicion, hatred, anger and annoyance, just like a clean mirror stained with dust and dirt. As long as the dust and dirt can be removed, the original Buddha nature can be restored naturally. This is the secret that Huayan Sutra tells us to become a Buddha.

Buddha has taught many classics, the core of which is to make people abide by the five precepts and ten virtues, eliminate sins, stop evil and do good, get rid of foolishness, confusion, delusion and perseverance, and keep their hearts clean.

Zhuge Changqing studied the Buddhist scriptures and believed that by doing more good deeds such as repentance, releasing life, feeding, chanting, and eating vegetarian, he would gradually eliminate his sin, get rid of his delusion, restore his purity, and enter the realm of Buddha and Bodhisattva.

The Huayan Sutra is called the Huayan Sutra of Dafang Guangfo.

The Sanskrit version of the Eighty Huayan is "Shi Cha Nan Tuo" brought into China from Khotan at the request of Empress Wu Zetian. It was first translated in the Pankong Temple in March of the first year of Empress Wu Zetian's certification of sainthood (695) in the Tang Dynasty. Empress Wu came to the translation site and wrote the first title. This is the second translation until October of the second year of the Holy Calendar (699). The 80 Huayan of the new translation is more fluent than the 60 Huayan of the old translation, with more complete semantics and fluent diction, so it is more popular. The Lord Sutra of Huayan Sect is the 80 Huayan Sutra.

The Dafang Guangfo Huayan Sutra is a name that combines "law with cause and effect", and "rational man and law". The essence of the Sutra is all in it.

Great, that is, it contains the meaning of making all the emptiness and the dharma realm;

Square is the meaning of rules and regulations;

Broadness is the meaning of all:

Buddha is enlightened wisdom;

Hua, that is, the fruit of achieving all virtues;

Strict, embellish the deep meaning of Buddha fruit with strictness

Sutras are Buddhist classics.

The Huayan Sutra, the second seven days after the Buddha became a Buddha, was proclaimed by Manjusri, Samantabhadra and other superior Bodhisattvas under the Bodhi tree to prove the Dharma from within. It is also called Chudun Huayan because it belongs to the Dun sect. The content describes the Buddha's cause and virtue, showing endless and unimpeded essence.

The three saints of Huayan Bodhisattva, namely, the three saints of the Huazang world referred to in the Huayan Sutra. （1） Pilu Jana Buddha, Pilu Jana means everywhere. It means that the Buddha's worries are pure, all virtues are prepared, and the body and soil are in harmony. It can be used everywhere to stop the appearance. It has boundless real merit and virtue, and it is the equality and reality of all laws; This self nature is also called Dharma Body. （2） The Bodhisattva of Samantabhadra, who lives on the top of the Fudao Road and has a wide range of body and nature, is called the universal Bodhisattva; After the Road is broken, it is adjacent to the Supreme Sage, so it is called Sage. （3） Manjusri Shili Bodhisattva, Manjusri Shili means wonderful virtue. It is inconceivable to see Buddha's nature clearly, and to possess Dharma Body, Prajna and liberation, so it is called Miao De.

Pilu Jana Buddha is rational and in the middle;

Manjusri Bodhisattva is the master of Wisdom, standing on the left of Piluzana Buddha;

The Samantabhadra Bodhisattva is in charge of the gate, which is located on the right of Pilu Jaina Buddha.

(This article refers to Huayan Sutra.)

华严经说，人人都可以成佛。

                                          ……诸葛长青

人人都可以成佛。

这是佛祖释迦牟尼佛说的。

人人都可以成佛，似乎很神秘。

佛祖释迦牟尼佛特意在《华严经》里指出，人人都可以成佛，依教奉行就可以。

为了指点迷津，佛祖在华严经指出成佛的秘密。

佛说，一切众生皆可成佛，皆因妄想执着不能证得。如果去掉愚痴迷惑、妄想执着，内心清净，即是佛的境界。

佛祖释迦牟尼佛的这些话出自《华严经》：

《华严经》说：“佛子！如来智慧无处不至。何以故？无一众生而不具有如来智慧，但以妄想颠倒执着而不证得；若离妄想，一切智、自然智、无碍智则得现前。”

“奇哉奇哉，此诸众生云何具有如来智慧，愚痴迷惑，不知不见？我当教以圣道，令其永离妄想执着，自于身中得见如来广大智慧与佛无异。”

诸葛长青认为，佛祖释迦牟尼佛的话，告诉我们：人们在红尘中，被杀盗妄淫酒、贪嗔痴慢疑、怨恨恼怒烦等遮住了本来佛性，犹如干净的镜子沾染了灰尘污垢，只要能擦掉灰尘污垢，自然恢复本来佛性。这就是《华严经》告诉我们成佛的秘密。

佛祖开示过很多经典，核心就是让人们遵守五戒十善，消除罪业，止恶行善，去掉愚痴迷惑、妄想执着，内心清净。

诸葛长青研究佛经认为，平时多做忏悔、放生、施食、念诵、吃素等善事，自然就慢慢消除罪业、去掉妄想执着、恢复自身清净，进入佛菩萨善神境界。

华严经，全称是《大方广佛华严经》。

八十华严之梵本，是“实叉难陀”应武则天之请，从于阗国携入我国，自唐武则天证圣元年（695）三月，于遍空寺内始译，武后亲临译场，挥毫首题品名，至圣历二年（699）十月功毕，此即第二译。新译之八十华严比旧译之六十华严，文辞流畅，义理更周，故流通较盛。华严宗之主经即此八十华严。

《大方广佛华严经》系‘法喻因果’并举，‘理智人法’兼备之名称，一经之要旨，皆在此中。

大，即包含尽虚空遍法界之义；

方，即轨范规矩之义；

广，即周遍之义：

佛，即开悟智慧；

华，即成就万德圆备之果；

严，以严饰佛果之深义

经，即佛教经典。

华严经，是佛成道后之第二个七日，于菩提树下为文殊、普贤等上位菩萨所宣说之自内证法门。又因本教法属顿教法门，故亦称初顿华严。内容记述佛陀之因行果德，开显出重重无尽、事事无碍之妙旨。

华严菩萨华严三圣，即华严经所指华藏世界之三位圣者。 (一)毗卢遮那佛，毗卢遮那意为遍一切处。谓佛之烦恼体净，众德悉备，身土相称，遍一切处，能为色相所作依止，具无边际真实功德，是一切法平等实性；即此自性，又称法身。 (二)普贤菩萨，以其居伏道之顶，体性周遍，故称普；断道之后，邻于极圣，故称贤。 (三)文殊师利菩萨，文殊师利意为妙德。以其明见佛性，具足法身、般若、解脱三德，不可思议，故称妙德。

毗卢遮那佛理智完备，居中位；

文殊菩萨主智门，立于毗卢遮那佛之左；

普贤菩萨主理门，位于毗卢遮那佛之右。

（本文参考华严经资料）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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