The Story of Changing Fate: The God of Zao Guiding Him to Change His Fate

改命运故事：灶神指点他改命运

To change one's destiny, one must be determined, make a great wish, have strong faith and be persistent in order to be effective.

------ Zhuge Changqing

    Good destiny, how to seek it?

      How to have a good career? Wealth? Health? Family? .......

   Countless stories from ancient and modern times prove that good fortune can be attained by doing good deeds and accumulating virtue.

    Zhuge Changqing reminds those who are fortunate that there is a God of Zao (Master Zao and Grandmother Zao) in everyone's home, who records the good and bad deeds of the family and reports them to the Heavenly Court every month. The Jade Emperor arranges for staff to be assessed and honoured. Depending on the person's family and his or her own good and bad deeds, rewards and punishments are set. Those who do evil are punished and those who do good are rewarded.

  This is the reason why people have different good and bad fortunes.

   The story of a man whose fate has been changed is told in the TV series Yu Jinyi Gong Meets the God of Zao, in which the God of Zao teaches a man named Yu to change his fate. Watch it and you will understand.

What is the story of Yu Jinyi Gong's encounter with the God of Zao?

   The basic story is that a man surnamed Yu wanted to change his fate, so he prayed to the God of Zao every year. Later, the God of Zao himself sent him a dream and told him that you have to be really determined to change your fate, you have to be persistent and patient, and you have to swear to be determined to correct it before you can .......

   Determined, Mr. Yu resolved to correct his shortcomings and immediately had a good destiny, not only did he pass the entrance exam and find his lost son, but he was also appreciated by the Chancellor of the dynasty, Zhang Juzheng. Fate can be changed.

    Link to Zhuge Changqing's appendix on changing one's destiny TV series 'The Chronicle of Duke Yu Jing Yi's Encounter with the God of Zao'.

http://v.youku.com/v_show/id_XNzkxOTQ0MA==.html?f=623392

    Zhuge Changqing reminds those who have a destiny: if you want to change your destiny, you must be determined to do it for real.

    You have to reflect on whether you have really made up your mind to change it.

    For example.

    Have you vowed to let go of life while buying fish and shrimps and gorging yourself on food and drink?

    Have you vowed to change your mind, while at the same time complaining and cursing others?

    Have you vowed to do good deeds, yet you are not willing to give money to beggars when you see them?

    Have you vowed to stop evil and do good deeds, yet you can't help but look at the unhealthy website ........

    Remember, to change your destiny, you must really be sincere in correcting it, sincere, sincere, sincere .......

   A brief summary of the story of Yu Jing Yi Gong's encounter with the God of Zao.

       During the Jiajing period of the Ming Dynasty, there was a Du Du (俞公) in Jiangxi, whose name was Liangchen (良臣). He was very learned and talented when he was a young boy, and at the age of eighteen, he became a scholar and topped every examination.

  When he was in his prime, his family was poor, so he taught students at a private school. When he was not teaching, he formed a Wenchang society with a dozen of his classmates, where they performed good deeds and accumulated virtue according to the Wenchang Emperor's Yin Stallion, and together they cherished words, let go of life, and abstained from obscenity and killing.

  When he was in his prime, his family was struck by a series of disasters. He failed seven examinations, but failed repeatedly. He had five sons, four of whom died of illness. The third son was very intelligent and had two moles under his left foot. Unfortunately, this son lost his heel playing outside at the age of eight and was never seen again, giving birth to four daughters, of which only one remains.

  Such a family tragedy caused his wife to cry her eyes out from desperate longing for her children. After so many setbacks, Yu Gong's youthful aspirations for a better life were completely shattered. He reflected on himself: "I am a scholar, intelligent and wise, and I have always done good deeds and accumulated virtue, so I have not done much wrong.

  After he had passed the age of forty, every year on the thirtieth day of the lunar month, he personally wrote a prayer to the God of Zao, asking him to pass it on to heaven and earth. On New Year's Eve, when he was forty-seven years old, the family of this unmotivated man was particularly cold. He, his blind wife and a sick daughter were in a dimly lit room with no words to say to each other, and when he saw the happiness of other families and the desolation of his own family, he could not help but feel sad.

   As the three of them were feeling sad, they suddenly heard a knock at the door, and Yu Gong answered it with a candle. He sat down with a bow and said, "My name is Zhang, and I have come from afar to comfort you because I heard lamentations in your house."

  Yu Gong felt that this man had an extraordinary air, so he treated him with extra respect, and they talked. Yu Gong said, "I have spent my life studying and doing good deeds, but now not only have I failed to achieve any success, I have also ended up with an incomplete wife and children, having given birth to nine children and having only one daughter left, and my wife has cried her eyes out from grief, and now my family can hardly even make ends meet." Duke Yu also read out to Duke Zhang the spell he wrote every New Year's Eve.

  Zhang Gong said, "I have known about your family affairs for a long time. Your problem is that you have too much evil in your heart, and you seek vain fame in your appearance, and your essays are full of complaints against heaven and earth, and you have blasphemed against them.

    I am afraid that the punishment is more than that!" This statement by Zhang Gong, "His intention is too heavy, and his focus is on vain fame," directly points to the reason why Yu Gong has failed in his life for thirty years.

   Zhuge Changqing: Good is rewarded with good, and evil with evil. A heart that is too evil, full of grievances and insulting heaven and earth, has committed a great fault. Mr. Yu, who was too evil at heart in the beginning, led to a miserable fate in life, and was only later warned by the God of Zao that he had discovered his fault.

   Yu Gong was astonished and said, "I have heard that even the slightest good deed in the underworld must be recorded in heaven, and I have vowed to do good deeds for the past thirty years, and have been observing and practising the rules of the Wenchang Society, can all this be denied with a monopoly of false names?"

  When Zhang Gong saw that he could not yet see his own faults, he was tit-for-tat, directly exposing his inner faults, targeting his shyness of words, his release of life, etc. ...... The problems are proved one by one.

   Let's look at the first one first: the love of words and paper.

  Zhang Gong said, "Your students and friends often use old books to paste windows, wrap things, and even use them to wipe things and tables; you quickly burn the paper on the pretext that you cannot stain it; you see it with your own eyes every day, but do not say a word of admonition; you only take it back and burn it when you see it on the road; what benefit is there in that?"

   Look at the second article again: releasing life.

  Zhang Gong said, "Every month the Wenchang Society releases life, you just watch with the flow, follow others around, and if others don't go, you don't do it, in fact compassion is not initiated from the heart."

  "You are just paying lip service to killing, you don't have the true kindness of loving life, your family also eats animals like shrimps and crabs, aren't they life? Are they not suffering when they are then killed on the shuffle board and fried in the frying pan? Are you releasing life externally and killing it internally, and is the vow of abstinence clean?"

   Zhuge Changqing: When Mr. Yu was young, not only did he not release living beings, no instead he went around hunting and killing fish, birds, cicadas and other living beings, leading to a tragic mix of fate. He later realised and repented before he had a good fate. It is really very terrible to kill living beings.

   Let's look at the third article: abstaining from killing. To "abstain from the mouth" means to abstain from delusional speech, cheeky talk, double talk and bad language.

   Zhang Gong goes on to say.

  "In this article, you are quick and clever in your speech, and those who listen to you are often overwhelmed by you. But you are used to laughing and joking among friends, and you are so cynical and irrepressible that your tongue is as harsh as a blade, and you offend the spirits and gods at every turn. Are you deceiving the heavens?"

   Zhuge Changqing: Speaking harshly, looking down on people, hitting others, sneering, repaying kindness and denouncing others will all damage one's own blessings.

    Look again at the fourth article: abstaining from evil sexual intercourse.

  "Although you do not have the fact of evil lust, you have the mind of evil lust; when you see someone else's woman who is beautiful, you stare at her with unblinking eyes, and your mind wanders, unable to dispel it, only because you do not have the karma of evil to put it together."

  "Look at it yourself, if you were in the presence of a beautiful woman throwing herself at you, would you be able to sit with your arms intact? And how dare you say that you have never had an evil desire in your life, can this be identified as true or false before heaven and earth and the spirits? How can you do such a poor job of following the rules you swore to, let alone other acts outside the rules?"

   Zhuge Changqing: committing evil deeds and having evil thoughts all harm blessings.

  God has sent messengers to observe your good and evil deeds, but for many years you have not had a single good deed to record. You have seen in your private life, when you were alone, thoughts of greed, lust, jealousy, exaltation, revenge and vengeance, too many to be counted."

   The blessings come from a good heart, and the calamities are caused by disgust. Therefore, the Duke of Zhang said, "So many evil thoughts have become a part of your heart, and the records of Heaven are already full.

  The Duke of Yu was so frightened and afraid that his whole body trembled and he fell to his knees in tears and said, "Since you know what is happening in the underworld, you must be a divine being, so please save me!"

   Zhang Gong's words were like thunderbolts, which awoke Yu Gong with a start. It was because he did not understand cause and effect and was foolish and ignorant. Previously, he did not know the truth of life at all, he did not understand the horror of cause and effect, his own intentional evil was so serious that he could not perceive it and thought he was doing well, he did not find the root of his illness and was bent on blaming heaven. His ignorance led to his miserable situation for thirty years, but he was a man who could change his ways, and seeing that he could be taught, Duke Zhang taught him the way to change his ways and made his His life changed dramatically.

    Zhang Gong said, "You have read the sage books and understand the truth, and you know that you must learn to be good and take pleasure in goodness. When you hear words of exhortation to goodness, you are also excited in your heart, and when you see people doing good deeds, you are also deeply inspired in your heart and want to be good, but your fault is that you forget things as soon as they pass, your faith is not deep and your constancy is not solid, so your thirty years of good words and good deeds have all fallen to the surface and none of them have really been put into practice."

   Zhuge Changqing: to do good deeds and accumulate virtue, one must act immediately and persistently, otherwise it amounts to nothing.

   Zhang Gong again commented on his evil. "Your heart is filled with all kinds of nauseousness rising and falling, and you can't get rid of it all day long; greed, anger hangs on your heart all the time; your heart is so bad, yet you still blame Heaven for not sending down blessings for you, just like you planted a field full of thorns, yet you still obsessively hope for a bountiful harvest of fruits. It's absurd to expect fruit without cause! From now on, watch your heart carefully, and whenever you see any lustful or bad thoughts arising, destroy them immediately. If you have the strength to do a good deed, you must not seek reward or fame or fortune, and no matter how big or small the deed is, you must devote yourself to it, without any hypocrisy, and do it honestly. If you cannot do a good deed yourself, you must not lose your good heart inwardly; you must make your good heart complete."

   Zhuge Changqing: If there is a mistake, correct it, vow to correct it, and correct it immediately, in order to be effective.

   Zhang Gong went on to say.

   The first is to have patience. Doing good deeds can sometimes be difficult, and if you cannot endure it, you cannot accomplish it.

Zhuge Changqing: The God of Zao warns people that they should be patient in doing good deeds and accumulating virtue, and that they should not lose their fighting spirit after a few days of doing so. A good destiny is transformed. Doing good deeds and accumulating virtue is like planting an apple tree, patiently watering it before it bears fruit. To do good deeds, it is important to have patience and confidence.

   The second thing is to have an everlasting heart. If you have these two minds, even the greatest and most difficult good deeds can be completed.

  You must not be lazy in doing good deeds, you must be diligent in your efforts and not deceive yourself. If you can persist in doing them for a long time, you will naturally have unexpected rewards with each passing day. Your family has served me with great devotion and cleanliness, and in order to repay you, I am telling you this truth, so be good to yourself and work hard as soon as possible, and you may yet redeem the will of heaven." When Duke Zhang finished speaking, he went towards the house of Duke Yu, who got up to follow him, and when he reached the stove, he suddenly disappeared. Only then did it dawn on Yu Gong that Zhang Gong was the God of Zao, the God of Destiny.

  When he knew that the visitor was the God of Zao, Yu Gong reverently burned incense, kowtowed and gave his thanks in a million ways.

  The next day was the first day of the Lunar New Year and he decided to become a new man, so he worshipped, prayed and swore to heaven and earth that he would correct his faults. He kowtowed in front of the statue of the Goddess of Mercy worshipped in his home, so much so that his head bled, and vowed that in the future he would be pure in his good thoughts and strive for perfection, and that if he still forgave himself, he would fall into hell forever.

  Every morning, he chanted the name of the Bodhisattva of Great Compassion, the Goddess of Mercy, one hundred times, in order to pray for the Bodhisattva's blessing in the underworld. Therefore, every word he said, every action he took, every thought he moved, it was as if the demons were watching over him, and he dared not deceive himself or let go of his mind. He did everything that benefited people, no matter how big or small, whether he was free or not, whether others knew about it or not, whether he had enough power or not, he was happy to do anything good until it was done.

  On the last day of each month, Yu Gong wrote down what he had said for the month and reported to the God of Zao by writing a sparse text in front of him. After three years of doing this, Yu Gong was completely transformed and his heart was full of evil and he became full of good.

  Three years later, in the second year of the Wanli reign, when Yu Gong was fifty years old, the state held an examination. The examiner was a chancellor called Zhang Juzheng (a great statesman of the Ming Dynasty, known as Zhang Jiangling), who wanted to choose a teacher of good character and learning for his children among his fellow villagers, and at that time people unanimously recommended Yu Gong.

  Zhuge Changqing: what a great blessing to have been successful in the imperial examinations at the age of 50 and to have met Zhang Juzheng, the chancellor of the dynasty, as the teacher of his children. This is how good deeds work.

  The original Yu Gong had been poor and unable to fulfil his ambition. But now he gave up his evil ways and became a teacher of morality and righteousness, and was hired by the Chancellor to be his teacher in the capital. So Yu Gong took his family down from Jiangxi to the capital and became the teacher of the Chancellor's son, which the general public would consider as good luck.

   The Chancellor respected Yu Gong's morality, so he enrolled him in the State Scholarship School. After two more years, Yu Gong won the imperial examinations and the next year he was admitted to the Imperial College. One day Yu Gong went to see his master, Yang Gong, and the master called his children out to meet his guests. One of them was a 16-year-old boy who looked familiar to Duke Yu, so he asked, "Where are you from?

   The child replied, "I am a native of Jiang You, and I remember that when I was a child playing outside, I mistakenly boarded someone's grain ship and left my hometown, I still remember my surname Yu and where my family lived." The Duke of Yu was so astonished that he had the child take off his left shoe and found that he had two distinct moles under his left foot, so he exclaimed excitedly, "This is my child, shout loudly, my son!" Yang Gong was also shocked, what a providence, how could it be such a coincidence? So he returned the child to Duke Yu and told him to go home with him.

   Zhuge Changqing: doing a good deed and getting the lost child back, isn't this a blessing from heaven?

   By this time, Yu Gong could no longer control his excitement, he was already in his fifties and ran all the way home, shouting his wife's name. Mother and child met and cried out in pain. The mother caressed her child and shed tears of joy and blood, and the child cried too. He dutifully held his mother's face and licked her eyes with his tongue. At that moment, a miracle occurred and the old lady actually regained her sight in both eyes, so the family was reunited and enjoyed the joy of heaven again.

   Zhuge Changqing: What a miraculous induction to restore sight to the blind eyes. What a miraculous inspiration. Heaven has the virtue of goodness. If you do good deeds, you will be blessed.

  After returning to his hometown, he did even more good deeds than before. His son had seven sons, all of whom were outstanding in their studies and filial piety, and inherited a family of scholars.

  He wrote about his encounter with the God of Zao and his personal reformation of his fortune as an example to his children and grandchildren, and he lived a long and happy life until the age of 88.

    Link to Zhuge Changqing's appendix on changing one's destiny TV series, The Story of Duke Yu Jing Yi's Encounter with the God of Zao

http://v.youku.com/v_show/id_XNzkxOTQ0MA==.html?f=623392

    References: Yu Jinyi Gong Meets the God of Zao, Baidu xfjlsj_2008

要改变命运，必须下决心、发大愿，坚定信心、持之以恒，才有效果。

------ 诸葛长青

    好命运，如何求得？

      如何有好的事业？财运？健康？家庭？.......

   古今无数的故事证明，行善积德就可以有好命运。

    诸葛长青提醒有缘者：每个人家里都有灶神（灶王爷爷、灶王奶奶），记录一家人的善恶，每月上报天庭。玉皇大帝安排工作人员予以考核兑现。根据此人的家庭和他自身善恶，制定赏罚措施。对作恶的予以惩罚，对行善的予以奖励。

  这就是人为什么会出现不同好坏命运的原因。

   改命运电视剧《俞净意公遇灶神记》，就是讲述灶神教育一位俞先生改命运的故事。大家看了就会明白的。

《俞净意公遇灶神记》说的是什么故事？

   故事的基本内容是，有一个姓俞的人想改变命运，于是每年都对着灶王爷祷告，后来灶王爷亲自托梦，告诉他，你改命运要真下决心，要有恒心耐心，而且要发誓下决心改正才可以......。

   下定决心的余先生，立志改正缺点，立刻有了好命运，不仅考上了进士，找到了丢失的儿子，而且受到当朝宰相张居正的赏识。命运可以改变的。

    诸葛长青附录改命运电视剧《俞净意公遇灶神记》链接：

http://v.youku.com/v_show/id_XNzkxOTQ0MA==.html?f=623392

    诸葛长青提醒有缘者：如果你想改命运，必须下定决心，真做真为。

    你要反思，你是否真的下决心改过呢？

    譬如：

    你是否发誓放生，一边又买鱼买虾，大吃大喝？

    你是否发誓改变心态，一边又牢骚满腹、咒恨别人？

    你是否发誓行善积德，见到乞丐却不舍得拿出钱来？

    你是否发誓止恶行善，又忍不住看看不健康网站.......。

    记住啊，要改命运，就要真正发心改正，真心、真心、真心......。

   《俞净意公遇灶神记》故事简要内容：

       明朝嘉靖年间，江西有位俞公，名都，字良臣。他少年时就博学多才，十八岁中了秀才，每次考试都名列前茅，按正常命理推算，俞公从小就聪明过人，前途无量。

  到了壮年时，因家中清贫，他就在私塾教学生，教书之余，和十几个同学共同结文昌社，按《文昌帝君阴骘文》行善积德，大家一起惜字·放生·戒淫杀，戒口过，这样做了许多年。
  俞公壮年时，家中灾祸接踵而至。他曾前后考试七次，屡考不中，名落孙山。生了五个儿子，四个因病夭折。第三个儿子很聪明，左脚底下长有两颗痣，夫妻对这个儿子疼爱有加。可惜，这个儿子八岁时在外面玩耍而失踵，从此不知去向，生四个女儿，也只剩下一个。
  这样的家庭悲剧，导致妻子因极度思念儿女而哭瞎了双眼。俞公几十年来一直不得志，家境越来越困难，前途渺茫，却很凄惨，经过这么多挫折，俞公青年时对人生美好的憧憬完全破灭了。他自己反省：我是个读书人，有聪明才智，又一直行善积德，并没有多大的过失，为何老天如此不公平，对我这样严厉的惩罚，天理何在？
  年过四十之后，每年腊月三十祭灶神时，他都亲自写一篇疏文，祷告灶神，求他向天地传递，这样做了几年，也毫无感应。到四十七岁时的大年三十，这位不得志的家庭格外清冷。按传统，旧历除夕家家户户过大年，充满节日喜庆的气氛，然而俞公家中冷冷清清，他与瞎眼的妻子和一个病女儿，在昏暗的屋子里无言相对，看到别人家团园美满而自己家这样凄凉，不免触景伤情，心中十分忧伤。
   一家三口正在感伤时，忽然听到一阵敲门声，俞公拿着蜡烛去开门，看见来人身穿黑衣，顶结方巾，须发半苍白。此人作揖后坐了下来，说：“我姓张，从远道而来，因为听到你家中有哀叹声而特地前来安慰。”
  俞公觉得此人气质不凡，就对他格外恭敬，两人便交谈起来。俞公说：“我这一生读书，积德行善，可是如今不仅功名无成，还落得妻儿不全，生了九个孩子，只剩一个女儿，妻子也因伤心过度而把眼睛哭瞎了，现在我家连基本生活都难以维持。”俞公还把每年除夕所写得疏文念给张公听。
  张公说：“你的家事我早就知道了。你的问题是意恶太重，专在外表上求虚名，而且疏文之中充满怨天尤人的语气，对天地多有亵渎，恐怕惩罚还不止如此！”
    张公这句“意恶太重，专物虚名，直接点中俞公三十年来人生失败的原因。。

   诸葛长青：善有善报，恶有恶报，心念太恶，牢骚满腹，辱骂天地，犯了极大过错。俞先生，一开始内心太恶，导致了人生命运悲惨，后来得到灶神警告，才发现自己的过错。

   俞公大吃一惊地说：”我听说冥冥之中哪怕是丝毫善行，上天也必定记录在案，我这三十年来发誓行善，对文昌社的规条一直遵守奉行，难道这一切用一个专物虚名就能全盘否定吗？”
  张公见他还看不到自己的过失，就针锋相对，直接揭露他内心的毛病，针对他惜字，放生等......问题一一对证。
   先看第一条：爱惜字纸。
  张公说：“你的学生和朋友经常用旧书糊窗户，包东西，甚至拿来擦东西，擦桌子，你借口不能沾污字纸，很快就把纸烧了，你每天亲眼见到，却不说一句教诫之语，只是路上看到字纸才拿回来烧化，这有什么利益呢？”
   再看第二条：放生。
  张公说：“文昌社每个月放生，你只是随大流看着，跟着别人转，假如别人不去，你也就不做了，其实慈悲心并未由衷发起。”
  “你戒杀也是嘴上说说而已，并没有爱护生命的真实善心，你家也吃虾蟹之类的动物，难道它们不是生命吗？它们再跕板上被杀，在油锅里被煎，难道就没有痛苦吗？你是外放生，内杀生，戒杀的誓言清净吗？”
   诸葛长青：俞先生年轻的时候不仅不放生，不反而到处捕杀鱼类、鸟类、蝉等生灵，导致命运悲惨交加。后来意识到了，悔过自新，才有好命运。杀生真的十分可怕啊。

   再看第三条：戒口过。“戒口过”就是戒妄语，绮语，两舌，恶口。

   张公接着说：
  “就戒口过这一条来说：你语言敏捷巧妙，听者往往为你倾倒。你说话时也自知有伤厚道，但在朋友之间说笑习惯了随随便便就冷嘲热讽，无法尅制，舌头像刀锋一样刻薄，时时处处触怒鬼神，你每天所犯的口过记录下来不知有多少，而你不但不知反省，居然还以厚道自居，你这是欺骗谁呢？是欺骗上天吗？”

   诸葛长青：说话尖酸刻薄、瞧不起人、打击别人、冷嘲热讽、恩将仇报、攻讦他人都会损害自己的福报。
    再看第四条：戒邪淫。
  “你虽无邪淫的事实，却有邪淫之心，你见到人家的女子貌美，就目不转睛的盯着看，心神荡漾，无法排遣，只不过是没有邪的因缘凑合而已。”
  “你自己反观一下，如果身临其境，美女投怀送抱，你能坐怀不乱吗？而你竟敢说自己终身没有邪色，这一点能在天地鬼神面前鉴定是非真假吗？你发誓遵守的规条尚且做得如此不勘，何况其它规条之外的行为，就更不用说了。”

   诸葛长青：犯邪淫、有邪念，都会伤害福报。
  张公接下来又说：“你每年所焚的疏文，都已原原本本滙报到天上，上帝特意派遣日游使者观察你的善恶，可是多年以来，你没有一件真实的善行可记。只见你在私居独处时，心中的贪念，淫念，嫉妒念，高己卑人念，恩仇报复念太多太多，恶念多的不可记数。”
   福报来自善心，灾祸由恶心召感，因此张公又说：“这么多的意恶在你的心中已经成性，上天的记录已经有很多，以后对你的惩罚还会日益严厉，你逃避灾祸都来不及了，凴什么希求获得福报呢？”
  俞公又惊又怕，全身颤抖，跪在地上流泪说：“您既然知道冥冥之中的事，必定是神仙，求您救救我！”
   张公的一席话犹如霹雳，猛然惊醒了俞公，为什么他三十年来一直自欺呢？就是不懂因果，愚昧无知，以前他根本就不认识人生的道理，不懂因果关系的可怕，自己的意恶那么严重，他觉察不到，还以为自己做的很好，没有找到自己的病根，一味埋怨上天，他的无知导致了他三十年凄惨的境遇，但是他是可以改过的人，张公看他可以教化，就教给他改过的方法，使他的人生发生了巨变。
    张公说：“你读圣贤书明白道理，也知道要学好，以善为乐。当你听到劝善之语，内心也很激动，见人行善时，内心也深受鼓舞，也想做好人，但是你的毛病是事情一过就忘，信根本来就不深，恒心也就不稳固，因此你三十年的善言善行都落于表面，没有一件事真正落到实处。”

   诸葛长青：要行善积德，就要立刻行动持之以恒，否则等于零。
   张公又评论他的恶。“你内心充满了各种恶心此起彼伏，终日摆脱不了，贪心，瞋心时时挂在心头，你的心地如此恶劣，却还责备上天不为你降褔，就好像你种了满地荆棘，却还痴痴盼望得到丰收的果实，天底下会有这种事吗？无因想求果，太荒谬了吧！你从今以后，要好好看着自己的心，凡有贪淫的，不好的念头，见它生起，马上消灭，把心底的恶念消灭的干干净净，一心只想到行善。有力量能做的善事，就要不求囬报，不求名利，不论事情大小，都要一心投入，不夹杂一点虚伪，老实去完成。如果自己做不到的善事，内心也不能失去善心，一定要让自己的善心圆满。”
   诸葛长青：有错就改，发誓改正，立刻改正，才有效果。
   张公又接着说：

   第一要有忍耐心。做善事有时会有困难，不能忍耐就无法完成。

诸葛长青：灶神告诫人们，行善积德要有耐心，不能做了几天就没斗志。好命运是改造出来的，行善积德，就像种苹果树，耐心浇水，才会结果。做善事，贵在忍耐信心。

   第二要有永远心。三天打鱼，两天晒网，如何圆满善业，如果具足这两种心，再大再难的善法也能圆满。

  做善事时切忌不可懒惰，要勤奋努力，不可自欺，如果能坚持久久做起，日久功深，自然会有意想不到的果报。你们家对我伺奉的非常虔诚干净，为了报答你，我把这个道理讲给你听，你要好自为之，尽快努力，还可挽囬天意。”张公说完，就往俞公家的屋里走去，俞公起身跟随，张公走到灶下，忽然不见。俞公这才恍然大悟，原来张公是司命的灶神。
  当知道来者是灶神后，俞公虔诚的烧香，磕头，万分的感谢。

  第二天是大年初一，他决定重新做人，于是向天地礼拜·祈祷·发誓，一定要改正自己的过失，他把自己的号改为“净意道人”，改过自新的过程也不是一帆风顺的，很艰难。他在家中供奉的观音菩萨像前，不断的磕头，磕的头都流血了，又虔诚的发誓，今后一定善念真纯，努力精进，如果还是宽恕自己，就永远堕地狱。

  他每天早晨，虔诚念诵大悲观世音菩萨名号一百声，以祈求菩萨在冥冥加持，所以，他每说一句话，每做一个行为，每动一个念头，都好像鬼神在一旁监视他，不敢有丝毫自欺和放逸。凡是有利人的事，不管大小，有空没空，别人知道不知道，力量够不够，凡是善法他都欢喜去做，直到做好为止。
  在每个月的最后一天，俞公记下一个月的所在所言，在灶神前写下疏文，向灶神报告。这样过来三年，俞公彻底改变了自己，满腔的意恶变成万善相随，真是不可思议！
  三年后的万历二年，俞公五十岁，国家举行会试。担任主考官的人是个宰相叫张居正，（是明朝大政治家，湖北江陵人，人称张江凌）想在同乡中为孩子选一位品学兼优的老师，这时人们都一致推荐俞公。
  诸葛长青：50岁考中进士，又遇到当朝宰相张居正聘为子女老师，多么大的福报啊。行善积德就是如此灵验啊。
  原先的俞公一直穷困潦倒，有志不得施展。现在他弃恶从善，注重道德仁义，一下子名声鹊起竟然被宰相聘请到京城做老师。于是俞公带着全家从江西向下进了京城，做了宰相公子的老师，一般人会认为是运气好哦，岂不知冥冥中以福德力的感召，命运天天都在转变。
   张宰相尊敬俞公的道德，便替他报名入了国子监。又过了两年，俞公乡试中举，第二年又中了进士。有一天俞公去见内监杨公，主人叫孩子出来拜见客人，这些孩子都是杨公从各地找来的养子，为了老年有个依靠。其中有个十六岁的孩子，俞公觉得特别面熟，就问，你老家在哪里？
   孩子囬答，“我是江佑人，记得小时后在外面玩耍时，误上了别人的粮船，离开了家乡，我还记得姓俞，家住的地方。”俞公非常吃惊，就让孩子脱下左脚的鞋子，发现他的左脚底下竟有两颗明显的痣，便激动的喊道：“这是我的孩子，大声的喊叫，我的儿呀！”杨公也很震惊，真是天意，怎么会如此巧合？于是把孩子还给俞公，让他跟俞公回家。
   诸葛长青：行善积德，丢失的孩子也找了回来，这不是天赐福报吗？
   这时的俞公，已控制不住自己的激动，都已经五十多岁的人了，还一路跑回家，喊着夫人的名字。母子见面痛哭失声，母亲抚摸孩子，欢喜的流下了血泪，孩子也哭了，他孝顺的捧着母亲的脸，用舌头舔母亲的眼睛，这时，奇迹出现了，老夫人竟然双眼复明，于是全家团聚，重享天伦之乐。
   诸葛长青：失明的眼睛恢复光明，多么神奇的感应。行善积德，有求必应啊。上天有好生之德，只要行善，必有福报的。
  俞公悲喜交集，从此辞官不做，返囬家乡，俞公返乡后，比以前更加行善，他的儿子成家后连生七子，各个学业出众，孝顺无比继承书香门第。
  俞公亲自写下了遇到灶神以及亲身改过的事迹，以此训导子孙，他晚年快乐无忧，健康长夀，一直活到八十八岁。

    诸葛长青附录改命运电视剧《俞净意公遇灶神记》链接：

http://v.youku.com/v_show/id_XNzkxOTQ0MA==.html?f=623392

    参考资料：《俞净意公遇灶神记》、百度资料xfjlsj_2008