The Printing of the Jade Calendar: Changing Fortunes: Sun Tzu's Examination for the Scholarship
印《玉历宝钞》改命运：孙子考状元
The Jade Calendar Treasure Book, a treasure book blessed by Buddha, Bodhisattvas and good deities, is printed and propagated to immediately reverse destiny.
----- Zhuge Changqing
The Book of Induction says: "There is no door to misfortune, but man calls himself; the reward of good and evil follows the shadow.
Continuing to do good deeds and accumulate virtue will bring blessings.
The Supreme Lord Tai Shang said, "When the heart starts from good, goodness is not yet done, but the gods of good fortune follow.
Or, when the heart starts from evil, though the evil is not yet done, the evil gods follow.
Those who have done evil, but later repent of it, do not do evil, and practice all good deeds, will be blessed with good fortune in the long run.
Therefore, if an auspicious man speaks good, sees good, and acts good, and has three good deeds in one day, heaven will send blessings for three years.
If an evil man speaks evil, sees evil, and acts evil, three evils in one day will bring misfortune to heaven in three years.
The printing of scriptures, their wide circulation and the teaching of people's hearts are also great merits and virtues.
Zhuge Changqing recommends a new way to change one's fate, the "Sutra Printing" method.
Why can the printing of scriptures change one's destiny?
The reason is that printing scriptures for circulation in the world can "obtain the blessings of the Buddha and the Bodhisattvas and good gods", "circulate widely and educate people", and "dissolve unjust debts and eliminate accumulated karmic obstacles". The next can "circulate widely and educate the people", and the middle can "dissolve unjust debts and eliminate accumulated karma".
If you continue to do good deeds, you will have unbelievable blessings.
The greatest benefit of printing sutras is that they can quickly change the hearts and minds of those who are lucky enough to read them, and quickly set them on the path of doing good deeds and accumulating virtue.
Any good book can be printed, for example.
The Buddha Says Amitabha Sutra, Vajra Paramita Sutra, Heart Sutra, Earth Store Bodhisattva Benevolent Vow Sutra, Myoho Lotus Sutra Guan Shiyin Bodhisattva Pu Men Pin, Jade Calendar Treasures, The Book of Induction of the Supreme Being, The Record of Duke Yu Jinyi's Encounter with the God of Zao, Wenchang Dijun's Yin Kites Text, Shoukang Baojian, Juehai Cihang, The Sutra of the Three Worlds of Cause and Effect, Disciple's Rules, Stories of Abstaining from Killing and Letting Go of Life, The Vegetarian Diet The Benefits of Vegetarianism", "The Essence of the Dharma", "The Four Sutras of the Buddha" and many others.
There are now many printing organisations, so those who are lucky enough to have them can contact them for printing and distribution.
Today, Zhuge Changqing suggests that, in addition to the "five in one" activities such as releasing students and giving food, we can also donate money to the printing of the Jade Calendar and related sutras, so that we can not only educate the hearts of society, but also accumulate great blessings for ourselves.
Many stories from the past and present prove that printing the Jade Calendar can quickly change one's fate.
With immediate effect, Zhuge Changqing will compile some of the contents of the Jade Calendar Treasure Notes and share them with those who have the means to do so.
For example, printing scriptures such as the Jade Calendar Treasure Notes can change one's destiny.
The first story: printing the Jade Calendar Treasure Notes was a great blessing: my grandson came first in his exams (photo)
During the Ming Dynasty, there was a Mr Xu Zhuting in Kunshan who was a friend of Lord Yan Wenjing.
At that time, Jiangsu and Zhejiang were flooded and people were living in famine. He advised his superiors to open warehouses for disaster relief and saved countless people. His son, Mr Kaiji, came across robbers who took hundreds of women captive and locked them up in Xu's house and asked Mr Kaiji to guard them during the Chongzhen reign of Emperor Si-Zong of Ming Dynasty. As a result, he secretly gave the women money for the journey, secretly let them go, and set fire to his own house to remove the robbers' suspicion so that he would not have to go after the women.
Zhuge Changqing: He had accumulated great merit by helping the victims and the women.
When he set fire to the house, he carried out the bookplate of the Jade Calendar and took his family to avoid the robbers in Taicang County. In his lifetime, he printed and delivered countless copies of the Jade Calendar.
Zhuge Changqing: The printing of the Yu Li Bao Ban changed hearts and minds, touching the heavens and moving the earth with great blessings.
Mr. Xu Kaiji had three sons: his eldest son, Qianxue, was a scholar in the Kangxi Gengxu year, and was a minister; his second son, Bingyi, was a scholar in the Kecheng year, and was a minister; and his third son, Yuanwen, was a scholar and a prime minister.
Later, Qianxue had five sons, all of whom were successful in the imperial examinations; Shugu was born in the year of the Kangxi E Chou, Xu Jiong in the year of the Kangxi Nonsuch, Shumin in the year of the Kuei Wei, Shuping in the year of the Hexu Chou, and Xu Jun in the year of the Kuei Si.
Zhuge Changqing consulted the data of Xu Yuanwen, the grandson of Mr Xu Zhuting: true to form, Xu Yuanwen was blessed by the merits of his grandfather and father, and at the age of 21 he became the first scholar of the Qing Dynasty during the Shunzhi period. He became a chancellor during the Kangxi period. He was personally received and praised by the Shunzhi and Kangxi Emperors.
Zhuge Changqing consulted the following information about his grandson, Xu Yuanwen, who was the first scholar of the Qing Dynasty.
Xu Yuanwen, Yu Gongsu, was called Lizhai (or Jianzhai).
As a teenager, he was very fond of reading and studying and was accepted as a local student at the age of 14. He read mainly the Six Classics (i.e. the six books of poetry, calligraphy, rites, Yi, spring and autumn, and music), but also the works of the hundred schools of thought, striving to understand things and to apply them to the world. The "Juzi jia yin" was read in a selective manner.
At that time, the Wuzhong region, where Kunshan was located, inherited the legacy of the restoration society of the Donglin Party at the end of the Ming Dynasty, and it was common for the three brothers to associate with each other through literature. The three Xu Yuanwen brothers also met to form a literary society, which they named Shenwen. They were disgusted by the vulgarity of the times and advocated ancient learning, and over time, various articles on learning followed the style of the Xu brothers.
In the eleventh year of the reign of Shunzhi (1654), Xu Yuanwen won the imperial examination. In the 16th year of the reign of Shunzhi (1659), he won the first prize in the imperial examinations.
When he was 21 years old, the Shunzhi emperor, Fulin, summoned Xu Yuanwen to see him at the Qianqing Gate and comforted him.
After the Palace, Fulin happily said to Empress Dowager Xiaozhuang, "This year I have a good scholar in the Qing Dynasty." Ordered to give Xu Yuanwen crown sash, python clothes, appointed Xu Yuanwen for the Hanlin Academy repair.
During his tenure at the Hanlin Academy, Xu Yuanwen was summoned by the Shunzhi Emperor on several occasions.
On one occasion he escorted the Shunzhi Emperor to the Western Garden, where the Shunzhi Emperor gave him a special ride on an imperial horse. He wrote, "The empty horse was sent to the Golden Gate. He remembered this by writing a poem: "I only lean on carved insects to serve the Emperor".
The daily business of the Hanlin Academy was very brief, so Xu Yuanwen used his free time to study and learn. Not only did he study poetry and literature, but he also tried to understand history, seeking out its origins and drawing lessons from it.
In May of the 13th year of the Kangxi reign (1674), Xu Yuanwen was promoted to the position of Bachelor of the Cabinet and Minister of Rites, and Vice President of the reworking of the "Actual Records of King Taizong".
In April of the following year, he was reappointed as a bachelor of the Hanlin Academy, and a retainer of the Ministry of Rites, and acted as a day lecturer.
Every day in the Hongde Hall into the lecture, quite by the Kangxi Emperor praise. When Xiong was a lecturer at the feast, he "did not lecture on the ways of Yao and Shun, and did not speak on the classics of Confucianism."
He praised the teachings of Confucius and Mencius and regarded them as a code of thought and behaviour. At this time, the Kangxi Emperor was already 22 years old, the lecturer talked about Confucianism, has not met his requirements, he was eager to know the lessons learned from the successes and failures of the dynasties, he said to them; "I have been tirelessly seeking to learn the purpose is to understand the doctrine of righteousness, to help in the governance of the country. The reasoning I have learnt would very much like to be put into practice; mere arcane talk of righteousness is not what I am after."
One day, the Kangxi Emperor said to Xu Yuanwen: "the four books" repeatedly explained, has understood the meaning of the text, every view "Zizhi Tongjian", a detailed account of the gains and losses of previous generations, very seed governance, should be mixed with the "four books" to explain. So Xu Yuanwen chose those examples from the Tongjian Compendium about the character of the ruler, the way to govern the country and the people, and had the Hanlin Academy write separate lecture chapters, which he personally reviewed and read in order for the Kangxi Emperor. The Emperor was still not satisfied with his wisdom and learning, so he made it a rule that after the lecturers had finished, he would also explain some of the lectures, to learn from each other, Xu Yuanwen was very happy about this.
In his speech, using the comments of Confucianism, plus their own views, reasoning and play, to ensure that the focus is prominent, clear points of view, combined with the reality of the issue. At the end of this year's sutra feast, Xu Yuanwen presented the lecture notes to the Kangxi Emperor, hoping that the Emperor would often peruse them and further appreciate them. The Kangxi Emperor was very satisfied with the lectures given by Xu Yuanwen and others, and praised the chapters they read for being very precise and detailed. They were of great help to him in his studies and in dealing with government affairs. To show that he was respectful of his teachers, he ordered Xu Yuanwen and other lecturers to be exempted from salutations after a lecture ........
Zhuge Changqing: It is true that doing good deeds and printing scriptures such as the Jade Calendar Treasure Book can teach people's hearts, accumulate blessings and change their destiny.
Reference materials for this article: "Jade Calendar Treasure Notes", Baidu materials, etc
玉历宝钞，是佛菩萨、善神加持的宝书，印刷宣传，可以立刻扭转命运。
----- 诸葛长青
《太上感应篇》说：祸福无门、惟人自召；善恶之报、如影相随。
持续行善积德必有福报。
太上老君开示说：夫心起于善，善虽未为，而吉神已随之。
或心起于恶，恶虽未为，而凶神已随之。
其有曾行恶事，后自改悔，诸恶莫作，众善奉行，久久必获吉庆，所谓转祸为福也。
故吉人语善、视善、行善，一日有三善，三年天必降之福。
凶人语恶、视恶、行恶，一日有三恶，三年天必降之祸。
而印刷经书、广泛流通、教化人心，也是功德无量的大善事。
诸葛长青向大家推荐一个新的改命运法门，就是“印经书法门”。
印经书法门为什么可以改变命运呢？
因为印经书流通于世，上可以“得到佛菩萨、善神加持”，下可以“广泛流通、教化人心”，中可以“化解冤亲债主、消除累世业障”。
持续行善，必有不可以思议的福报。
印经书的最大好处是：可以使有缘者，看了之后迅速改变人心、迅速走上行善积德的道路。
印经书，只要是好的书籍都可以印刷，譬如可以印刷：
《佛说阿弥陀经》、《金刚般若波罗蜜经》、《心经》、《地藏菩萨本愿经》、《妙法莲华经观世音菩萨普门品》、《玉历宝钞》、《太上感应篇》、《俞净意公遇灶神记》、《文昌帝君阴鸷文》、《寿康宝鉴》、《觉海慈航》、《三世因果经》、《弟子规》、《戒杀放生的故事》、《素食的好处》、《佛法精华》、《了凡四训》等等。
现在有很多印经组织组织印刷，所以，有缘者，可以联系印刷发行。
今天，诸葛长青老师建议，大家在做好放生、施食等“五合一”的同时，可以捐资印刷《玉历宝钞》以及有关经书，这样不仅可以教化社会人心，而且可以为自己积累极大福报。
古今很多故事证明，印《玉历宝钞》可以迅速改变命运。
即日起，诸葛长青将编辑一些玉历宝钞的内容，分享给有缘者。
譬如印玉历宝钞等经书改变命运。
第一个故事：印《玉历宝钞》大福报：孙子考第一名（图）
明朝的时候，昆山有一位徐竹亭先生，是严文靖公的幕友。
当时江苏、浙江水灾泛滥，人民生活饥苦。他建议上级开仓救灾，救活了无数的人。他儿子开济先生，在明思宗崇祯年间，遇到强盗掳来数百位妇女，关在徐家，叫开济先生看守。结果他暗地里赠送路费给这些妇女，偷偷地放走，并且放火烧掉自己的房子，以去除强盗的疑心，免得去追杀那些妇女。
诸葛长青：救助灾民、救助妇女，积累了极大功德。
放火时，他抱出《玉历宝钞》的书版，带着全家避盗于太仓县。他平生所印送的《玉历宝钞》，多得数不清。
诸葛长青：印刷《玉历宝钞》，改变人心，感天动地，福报巨大。
徐开济先生有三个儿子：长子名叫乾学，是康熙庚戌年的探花，官至尚书；次子名字秉义，是癸丑年的探花，官至侍郎；三子名字元文，是状元宰相。
后来乾学共生了五个儿子，都考上了进士；树谷是康熙乙丑年的，徐炯是康熙壬戌年的，树敏是癸未年的，树屏是己丑年的，徐骏是癸巳年的。
诸葛长青单独查阅了徐竹亭先生孙子徐元文的资料：真实不虚啊，徐元文得到祖父、父亲的功德加持，21岁就考中清朝顺治年间的状元。到了康熙年间成为宰相。先后受到顺治帝、康熙帝的亲自接见和赞美。
诸葛长青查阅了他孙子“徐元文考上状元”的具体资料：
徐元文，宇公肃，号立斋，（一说建斋）。
在少年时代就非常喜欢读书学习，14岁时经考试被录取为当地生员。他所读的书以六经(即《诗》、《书》、《礼》、《易》、《春秋》、《乐》六部书）为主，也常读诸子百家的著作，力求明了事理，经世致用。对"举子家言"，则有选择的去读。
当时昆山所在的吴中地区，继承了明末东林党复社的遗风，盛行以文交往结社。徐元文兄弟三人也相约组织了文社，并命名为"慎文"。他们厌恶时俗曲薄，提倡古学，一时间，各种谈论学问的文章纷纷效仿徐氏兄弟的文风。
顺治十一年（1654），徐元文在乡试中考中举人。顺治十六年（1659），在殿试中又高中进士第一名。
当时他21岁，顺治皇帝福临在乾清门召见了徐元文，对他抚慰有加。
因宫后福临高兴地对孝庄皇太后说："今年我大清得了一位好状元。"下旨赐予徐元文冠带、蟒服，任命徐元文为翰林院修撰。
徐元文在翰林院的任职期间，多次被顺治皇帝召见。
有次他扈从顺治皇帝到西苑，顺治皇帝特赐他乘坐御马。他特意写下"空传枚马金门侍。只倚雕虫事武皇"的诗句以记此事。
翰林院的日常事务很简略，徐元文就利用空闲时间研究学问。他不但钻研诗文，且努力通晓历史，求本探源，总结可以借鉴的历史经验。
康熙十三年（1674）五月，徐元文升任内阁学士兼礼部侍郎、重修《太宗实录》副总裁。
第二年四月，改任翰林院掌院学士，兼礼部侍郎，充任日讲起居注官。
每天在弘德殿进讲，颇受康熙皇帝赞许。熊赐履任经筵讲官时，"非尧、舜之道不讲，非儒家经典不言。"
他盛誉孔孟程朱之学，视为思维和行为的准则。这时康熙皇帝已经22岁，讲官谈论的儒家学说，已不能满足他的要求，他很想知晓历代王朝成败得失的经验教训，他对讲它们说；"朕孜孜不倦求学的目的，无非是想明白义理，对治国有所帮助。朕学过的道理很希望能实践一下；仅仅玄谈义理，不是朕所追求的。"
有一天，康熙皇帝对徐元文说："《四书》屡经讲解，已通晓文义，每观《资治通鉴》，详细地记载了前代得失，很有种子治国理民，应与《四书》掺杂讲解"。于是徐元文从《通鉴纲目》中选择那些有关国君的品德，治国理民的方式的事例，让翰林院分别撰写讲章，他亲自审订，按照顺序为康熙皇帝讲读。聪明好学的康熙皇帝仍感到不满足，便规定讲官讲完以后，他也讲解一番，相互切磋，徐元文对此很高兴。
在他进讲时，采用先儒的评论，加上自己的看法，推理发挥，务求重点突出，观点鲜明，结合现实问题立论。这一年的经筵讲读结束后，徐元文把讲义呈给康熙皇帝，希望皇上经常浏览，进一步体会。康熙皇帝对于徐元文等人讲授的《通鉴》非常满意，称赞他们览讲的各章都很精当详细。对于他的学问和处理政务都有很大帮助。为了表达他是尊师重教的，特令徐元文等讲官一讲结束后，免于行礼.......。
诸葛长青：行善积德、印刷《玉历宝钞》等经书，可以教化人心、积累福报、改变命运，真实不虚。
本文参考资料：《玉历宝钞》、百度资料等
What are the acts of abstaining from killing and releasing
戒杀与放生的行为包括哪些
1. Do not kill a living being with your own hands.
2. Do not abet others to kill.
3. Do not help others to kill.
4. Abstain from eating meat.
5. Do not engage in trades related to killing.
6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.
7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.
8. Do not abuse the animal.
9、Other actions that are contrary to killing.
10. Abstain from killing and releasing animals yourself, and advise others to do the same.
1、不亲手杀生。
2、不教唆别人杀生。
3、不帮助别人杀生。
4、戒除肉食。
5、不从事与杀生有关的行业。
6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。
7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。
8、不虐待动物。
9、其他与杀生行为相反之行为。
10、自己戒杀放生，也劝别人戒杀放生。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
Click the article title to view
往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运：孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 （十五步简洁版）
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔：忏悔仪轨忏悔方法（完整版）
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经：念地藏经仪轨方法（完整版）
6How to release? The ritual of releasing life
6怎样放生？放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化：改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化：中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片：佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向：回向修改为简洁回向
date:2020-09-18 16:00:13
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