Sima Qian praises Guan Zhong: "Nine lords and one kingdom
司马迁赞管仲：九合诸侯，一匡天下
Sima Qian's "The Records of the Grand Historian" says: "The nine united vassals, the one who will converge on the world, is also the plan of Guan Zhong".
----- Zhuge Changqing
Sima Qian was an erudite, well-read and sharp-eyed historical observer.
He was unique in his assessment of historical figures.
Zhuge Changqing found that he used very little ink, and his assessments were precise and impressive.
In The Records of the Grand Historian, Sima Qian once spoke highly of Guan Zhong, the Chancellor of Qi, in concise terms.
Sima Qian summed up Guan Zhong's greatness in one sentence when he praised him, saying.
"Guan Zhong was both used and appointed to rule in Qi; the Duke of Qi Huan took hegemony, nine vassals were united, and the world was consolidated in one, as was Guan Zhong's strategy".
According to Zhuge Changqing, Sima Qian's use of the words "nine lords and one kingdom" to evaluate Guan Zhong is really impressive. These eight words are powerful enough for a man for ten thousand years.
There is no need for too many words!
We cannot help but marvel and admire Sima Qian's wisdom and vision.
The phrase he used to describe Guan Zhong, "nine lords and one kingdom", has since become a specific word.
It is a term used to describe outstanding wisdom.
Guan Zhong was a remarkable man, one of the most important prime ministers in Chinese history.
Guan Zhong had many ideas for ruling the country and the people that were used by successive dynasties.
In the future, Zhuge Changqing will elaborate on them separately.
There is also much wisdom in the language of Guan Zhong's everyday speech that was popular throughout the world.
Zhuge Changqing's research revealed that many wise words in life came from Guan Zhong, such as.
1. not to be ashamed of small things but to be ashamed of the fact that one's merit and fame are not visible to the world.
2. Those who gave birth to me are my parents, and those who know me are **.
3、The granary is solid and knows propriety, the food and clothing is sufficient and knows honor and shame.
4、What the common people want, they give; what the common people do not want, they go.
5. Goodness is transformed from misfortune into blessing, and defeat into merit. Be prudent in weighing up what is important.
........
Those who are lucky enough to read more of Guanzi's deeds, more of his thoughtful work "Guanzi", you will experience the great wisdom of Guanzhong.
The following is an excerpt from Zhuge Changqing's Si Ma Qian's "The Records of the Grand Historian" on his assessment of Guan Zhong.
Sima Qian's "The Records of the Grand Historian - Guan Yan Lie Zhuan" on Guan Zhong ----
Guan Zhong Yiwu was a native of Yingshang.
When he was young, he often travelled with Bao Shu Ya, who knew him to be virtuous. Guan Zhong was poor and used to bully Bao Shu, but Bao Shu was always kind to him and didn't think he said anything. Later, Bao Shu served Duke Xiaobai of Qi and Guan Zhong served Duke Zheng. When Xiao Bai was appointed as Duke Huan, Duke Zheng died and Guan Zhong was imprisoned. He was then appointed to Guan Zhong.
Guan Zhong was appointed to the government of Qi, and the Duke of Huan of Qi became the hegemon.
Guan Zhong said: "When I was first in trouble, I tried to share my wealth and profits with Bao Shu Jia, but he did not think I was greedy, because he knew I was poor. I was even poorer when I tried to plan for Uncle Bao, but he did not think I was a fool, because he knew that the times were favourable and unfavourable. I have served three times and seen three times the ruler, but Uncle Bao did not think me unworthy, for he knew that I was not in the right place at the right time. I have fought three times and left three times, but Uncle Bao did not think me timid, knowing that I had an old mother. I know that I am not ashamed of my smallness, but I am ashamed that my fame and fortune are not known to the world. The one who gave birth to me is my parents, and the one who knows me is Bao Zi."
Bao Shu, having entered Guan Zhong's life, was subordinated to him with his body. His descendants and grandchildren were honoured in Qi for more than ten generations, and he was often a famous governor. There were not so many Guan Zhong's wise men in the world as there were Bao Shu's ability to know people.
When Guan Zhong was appointed to the post of governor of Qi, he was able to accumulate money and wealth on the seashore, and he shared the good and bad of the common people. He said, "If you have a solid granary, you know how to be courteous and respectful, if you have enough food and clothing, you know how to be honourable and disgraceful, if you have enough clothes and food, if you have enough clothes and food, you know how to serve your six relatives. If the four dimensions are not opened, the country will perish. The order to follow the people's wishes is like the original flowing water."
Therefore, the doctrine is humble and easy to follow. He gives what the common people want, and removes what the common people do not want.
He is good at turning misfortune into blessing and defeat into success. He is careful in weighing the importance of the important. The Duke of Huan was angry with Shao Ji and attacked Cai in the south, so Guan Zhong attacked Chu and blamed Baomao for not paying tribute to the Zhou. The Duke of Huan actually conquered the Shanrong in the north, and Guan Zhong therefore made Yan repair the government of the Duke of Zhaogong. At the meeting of Yu Ke, the Duke of Huan wanted to renege on the covenant of Cao Mo, but Guan Zhong believed him and the lords returned to Qi. This is why it is said, "To know and to take is the treasure of politics."
Guan Zhong was a rich man in his office and had three returns and a counter-goblet, but the Qi people did not think he was extravagant. When Guan Zhong died, the state of Qi followed his government and was always stronger than the lords.
The Duke of Tai Shi said, "I have read Guan Zhong's books on pastoralism, mountain height, horse riding, lightness and weight, the nine provinces, and Yanzi's Spring and Autumn Annals, and I have read his words in detail. Having seen his books, I wanted to observe his deeds, so I seconded his biography. The book is a very important part of the world's history, so I will discuss its anecdotes regardless.
Guan Zhong was known as a wise minister, but Confucius was not. He was a wise man, but he did not think that he would be able to achieve his goal of becoming king. The saying goes, "We will follow their beauty and save their evil, so that the top and the bottom can be close to each other." Is this what Guan Zhong meant?
Zhuge Changqing: Sima Qian's commentary is unique and distinctive, and seems to be based on a cosmic view of man. Whenever I read the Records of the Grand Historian, I feel a sense of respect.
司马迁《史记》曰：“九合诸侯，一匡天下，管仲之谋也”。
----- 诸葛长青
司马迁是博学多才、熟读历史、眼光锐利的历史察看家。
他评价历史人物，与众不同，眼光独特。
诸葛长青发现，他用墨很少，评价精准、令人叹服。
司马迁在《史记》中，曾经用精炼的词语高度评价了齐国宰相管仲。
司马迁一句话概括了管仲的伟大，他称赞说：
“管仲既用，任政于齐，齐桓公以霸，九合诸侯，一匡天下，管仲之谋也”。
诸葛长青认为，司马迁用“九合诸侯，一匡天下”八个字来评价管仲，真是令人叹服。这八个字，对于一个人来说，力量足够一万年了。
根本不需要太多的词语了！
我们不由得惊叹佩服司马迁的智慧眼光。
他用来评价管仲的“九合诸侯，一匡天下”从此成为一个特定词语。
一个用来形容杰出智慧的词语。
管仲，是一个了不起的人，在中国历史上的宰相中，数一数二。
管仲有许多治国安民的思想被历代朝廷所借鉴。
将来，诸葛长青将单独阐述。
管仲的日常言语，也有许多智慧语言流行天下。
诸葛长青研究发现，生活中很多智慧词语出自管仲，譬如：
1、不羞小节而耻功名不显于天下也。
2、生我者父母，知我者**也。
3、仓廪实而知礼节，衣食足而知荣辱。
4、俗之所欲，因而予之；俗之所否，因而去之。
5、善因祸而为福，转败而为功。贵轻重，慎权衡。
.......。
有缘者可以多阅读管子的事迹、多阅读管子的思想著作《管子》，你会体会管仲的大智慧。
以下是诸葛长青摘录司马迁《史记》关于对管仲的评价：
司马迁《史记·管晏列传》之管仲篇----
管仲夷吾者，颍上人也。
少时常与鲍叔牙游，鲍叔知其贤。管仲贫困，常欺鲍叔，鲍叔终善遇之，不以为言。已而鲍叔事齐公子小白，管仲事公子纠。及小白立为桓公，公子纠死，管仲囚焉。鲍叔遂进管仲。
管仲既用，任政于齐，齐桓公以霸，九合诸侯，一匡天下，管仲之谋也。
管仲曰：“吾始困时，尝与鲍叔贾，分财利多自与，鲍叔不以我为贪，知我贫也。吾尝为鲍叔谋事而更穷困，鲍叔不以我为愚，知时有利不利也。吾尝三仕三见逐于君，鲍叔不以我为不肖，知我不遭时也。吾尝三战三走，鲍叔不以我怯，知我有老母也。公子纠败，召忽死之，吾幽囚受辱，鲍叔不以我为无耻，知我不羞小节而耻功名不显于天下也。生我者父母，知我者鲍子也。”
鲍叔既进管仲，以身下之。子孙世禄于齐，有封邑者十余世，常为名大夫。天下不多管仲之贤而多鲍叔能知人也。
管仲既任政相齐，以区区之齐在海滨，通货积财，富国强兵，与俗同好恶。故其称曰：“仓廪实而知礼节，衣食足而知荣辱，上服度则六亲固。四维不张，国乃灭亡。下令如流水之原，令顺民心。”
故论卑而易行。俗之所欲，因而予之；俗之所否，因而去之。
其为政也，善因祸而为福，转败而为功。贵轻重，慎权衡。桓公实怒少姬，南袭蔡，管仲因而伐楚，责包茅不入贡于周室。桓公实北征山戎，而管仲因而令燕修召公之政。于柯之会，桓公欲背曹沫之约，管仲因而信之，诸侯由是归齐。故曰：“知与之为取，政之宝也。”
管仲富拟于公室，有三归、反坫，齐人不以为侈。管仲卒，齐国遵其政，常强于诸侯。
太史公曰：吾读管氏牧民、山高、乘马、轻重、九府，及晏子春秋，详哉其言之也。既见其著书，欲观其行事，故次其传。至其书，世多有之，是以不论，论其轶事。
管仲世所谓贤臣，然孔子小之。岂以为周道衰微，桓公既贤，而不勉之至王，乃称霸哉？语曰：“将顺其美，匡救其恶，故上下能相亲也。”岂管仲之谓乎？
诸葛长青：司马迁之评价，独树一帜，与众不同，似有立于宇宙观人之境界也。每每读《史记》，便有肃然起敬之感觉。
What are the acts of abstaining from killing and releasing
戒杀与放生的行为包括哪些
1. Do not kill a living being with your own hands.
2. Do not abet others to kill.
3. Do not help others to kill.
4. Abstain from eating meat.
5. Do not engage in trades related to killing.
6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.
7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.
8. Do not abuse the animal.
9、Other actions that are contrary to killing.
10. Abstain from killing and releasing animals yourself, and advise others to do the same.
1、不亲手杀生。
2、不教唆别人杀生。
3、不帮助别人杀生。
4、戒除肉食。
5、不从事与杀生有关的行业。
6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。
7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。
8、不虐待动物。
9、其他与杀生行为相反之行为。
10、自己戒杀放生，也劝别人戒杀放生。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
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4How to repent: the ritual of repentance and the method of repentance (full version)
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5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
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6How to release? The ritual of releasing life
6怎样放生？放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
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8Free Life Culture: Free Life Culture in Ancient China
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10Feeding Rite Return: the return is changed to simple return
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date:2020-09-18 16:01:40
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