Zhuge Changqing Traditional Chinese Medicine Health Culture: Sun Simiao, the king of Chinese medicine

诸葛长青中医养生文化：中华药王孙思邈

The Chinese health culture should deeply study the health preserving theory of Sun Simiao, the king of Chinese medicine.

------Zhuge Changqing

中华养生文化，要深入研究中华药王孙思邈养生理论。

------ 诸葛长青

There are many saints in China.

Many saints admire the Chinese health culture.

Sun Simiao, the king of medicine, is an outstanding one.

Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, believes that every Chinese child should learn Chinese health culture, not only for himself, but also for the great China and the beautiful world.

Sun Simiao (541-682), a native of Jingzhaohuayuan (now Yaozhou District, Tongchuan City, Shaanxi Province), was a medical scientist and Taoist of the Tang Dynasty, and was honored as the "King of Medicine" by later generations.

In the 7th year of Datong (541) of the Western Wei Dynasty, Sun Simiao was born in a poor farmer's family. He was very clever since childhood. When he grew up, he began to love Taoism and Taoism. In the first year of Kaihuang's reign of the Sui Dynasty (581), Sun Simiao lived in seclusion in Zhongnan Mountain, Shaanxi Province, and gradually gained a high reputation.

Sun Simiao attached great importance to folk medical experience, constantly accumulated visits and recorded them in time, and finally completed his book "Thousand Golden Prescriptions". After the establishment of the Tang Dynasty, Sun Simiao accepted the invitation of the imperial court to cooperate in medical activities. In the fourth year of Xianqing reign of Emperor Gaozong of the Tang Dynasty (659), he completed the world's first national pharmacopoeia, Tang Xin Ben Cao.

In the first year of the reign of Emperor Gaozong of the Tang Dynasty (674), Sun Simiao was ill in his old age, and asked him to return to his hometown. In the first year of Yongchun (682), Xianyou traveled to the heaven. Zhuge Changqing, the inheritor of the study of the traditional culture of the sages and sages of traditional Chinese culture, believes that Sun Simiao, like Bianque and Hua Tuo, is an immortal in the hearts of people who do good and accumulate virtue, so their good intentions and deeds will be spread throughout the ages.

Sun Simiao wrote a poem "On Happiness and Longevity".

"The Theory of Happiness and Longevity", also known as "The Theory of Happiness and Longevity of Immortal Sun" by the Ming Dynasty, was written by Immortal Sun Simiao.

Sun Simiao, a native of Shaanxi today, was a famous medical scientist and Taoist sage in the Sui and Tang dynasties, and made great contributions to the development of ancient Chinese medicine.

Sun Simiao's "On Happiness and Longevity"

Sages do not do what is right, sages know what is wrong but do not deceive, wise people break their lives and do not ask for what is right, believers keep their faith and keep it quiet, benevolent people keep their benevolence and honesty, scholars respect their scholars and respect them modestly, ordinary people do not do what is wrong without their reason, fools stick to their foolishness and do not fear it, and villains do what is wrong all day long.

Blessed are the products of good; Those who are in trouble will create a bad accumulation. Ghost and god cover can neither be a disaster to people nor a blessing to people, but people accumulate too much evil to kill their lives. Those who are rich and noble should take advantage of the light potential; It is not fair for the poor to steal with a sycophant. People don't know it.

There is clearly a reason for Yin Ji. According to the "Huangting Internal View", Mrs. Yun has more than ten thousand gods, and the main body is three corpses and nine insects. In the record of good and evil children, there is also a book of Yin and Ming. Fools are short of gods; If there is more than God, so are the saints. It is also not allowed to take their lives by taking one or two blame. There are also those who are slandered by others, and those who are abusive and demoted, and whose names are cut off, and those who are wrongly ill by them are also caused by many reasons. Those who don't die because of improper management and support will have their remaining life and salary; The right reason is supplemented by the dead.

The poor live longer, and the rich promote more. If the poor live longer, they will be trapped by poverty, but often not enough; The rich are more eager, but more extravagant. Therefore, to lose their lives is to make up for the loss of the sky. There are also those who are poor, hungry, frozen, exposed and not buried, and those who are unlucky.

Lack of virtue means poverty; Lack of heart means death. Although heaven is not evil, it will kill itself. It is not human to live in the world, bear the burden of heaven and earth, and wear the light of the sun and the moon.

Therefore, there is a distinction between officials and nobles, between horses and carriages, between wives and concubines, which has been called inhumanity; There is no division between houses, between millet and silk, and between goods, which has been called the division of frugality. Then God will remember it. Three, five, ten, and twenty years are not enough. After that, God will chase it and die.

The officials and nobles who are not divided are those who live in rugged places, who are obtained by bribery, who are weak in virtue and hold their positions, who are impatient to seek and steal their salaries, who are impatient to take them, and who are strong to take them, who are not divided, that is, disaster, disease, and death, which are recorded by God, and people do not know.

The difference between horses and carriages is that the market horses are stingy with their price. They want good water and grass from time to time, whip and excessive, run without restraint, do not know the fatigue of driving, do not know the lack of distance, do not protect the dangerous road, the animals cannot speak, the sky is sad and exhausted. This is not the difference. God has recorded it, and people do not know it.

Wives and concubines are inseparable from each other. They love many things, and their expenses will be wide. The way of lust is to be extravagant. There is more than gold and jade, and there is no use for orchid paste. They hate the color of their veins, and hate their shame. It is difficult for people to do it, but it is easy for people to do it, and it is easy for people to do it. It is also difficult for people to do it, and it is easy for people to do it.

Children and servants are not divided into good ones, right ones, bitter ones, happy ones, hard ones in cold and heat, tired ones in old and sick ones, scourged ones, and humiliated ones. They are not divided into good ones, right ones, right ones, and wrong ones. God has recorded it, but people don't know it.

The house is not divided into two parts: people do not build many buildings, and the price is not high, and people will be punished for their work. People use ill-gotten money to repair their unprovoked houses, and the work will be decorated, and the blood of the axe will be clear, and the wood and stone will work hard. They do not know the poverty of the ring and the ugliness of the bungalow. This is not divided into two parts. God has recorded it, and people do not know it.

The corn and silk are not divided, they are planted widely, their gains are also labor, their farmers are also negative, and their profits are also doubled. They are stored in huge granaries, move the rest of the year, the thieves' Jimi, the nest of birds and mice, and the trapped farmers are in debt, and their profits are deeply wronged. This is not divided, God has recorded it, and people do not know it.

The clothes and food are not divided. The patterns are more than colorful, and the rest are made more. The trunks are infinite, the poor are not used, and the bare cloth is not enough, so that the bark of the bark fish and the mouth of the rat rots. This is not divided. God has recorded it, and people do not know it.

The food is not divided into two parts: one is to eat, the other is to drink, and the other is to take the string song. The food is too small, the cost is too high, and the chaff of the world is too hard to fill. This is to give up, and even the servant concubine is to throw the fort paint. This is not divided, and God will remember it, and people do not know it. The benefits of the exchange of goods are not unfair, but the benefits of foreigners.

The person who receives the most benefit is Xiangya. A villain should not take it lightly. He who sells it is cheap, and he who sells it is expensive. He who sells it is stupid is my thief. A thief who gets it is a disaster; Those who are lucky to get it are also disaster; Those who get it by dividing it are lucky; Those who bend and get it are also blessed.

The death of the wife is not due to dependence or sickness. It is due to the accumulation of inhumanity and the wide range of misdeeds, and the pursuit of God will be enough. If a man can make up for his mistakes, repent his mistakes, give mercy to others, and be compassionate, he can live in the dark, but he can't escape from the disaster; Otherwise, there will be more disasters, shorter life, more money, and more happiness. Moreover, there will be no wealth of righteousness. The blood will be shared, and the upper part will be trapped, and the lower part will be bereaved. Such a person, like a floating cloud to me, is not enough to be rich.

If a man believes in evil and does not deceive, the sage knows it, the sage protects it, the heaven loves it, the people please it, and the ghosts and gods respect it. If you are rich without losing your wealth, if you are expensive without losing your wealth, you will not lose your life if you are less fortunate than you are, you will not lose your life if you are attacked, and you will lose your life if you are rid of the disasters of fire and water.

Zhuge Changqing: This article refers to the network information

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of the traditional culture of Chinese sages and sages, is willing to work with like-minded people in the world to "inherit Chinese culture, promote good morality, revitalize China, and benefit the world".

(Zhuge Changqing: zhuge8031@163.com ） 

(The article is welcome to be forwarded. Please indicate the source for forwarding)

泱泱中华，圣人辈出。

中华养生文化，许多圣人令人敬佩。

药王孙思邈就是杰出的一位。

国学传统文化传承弘扬者诸葛长青认为，我们每一位中华儿女，都要学习中华养生文化，不仅为了自己，也为了伟大的中华和这个美好的世界。

孙思邈(541年-682年)，京兆华原(今陕西省铜川市耀州区)人，唐代医药学家、道士，被后人尊称为“药王”。

西魏大统七年(541年)，孙思邈出生于一个贫穷农民的家庭 。他从小就聪明过人，长大后开始爱好道家老庄学说，隋开皇元年(581年)，见国事多端，孙思邈隐居陕西终南山中，并渐渐获得了很高的声名。

孙思邈十分重视民间的医疗经验，不断积累走访，及时记录下来，终于完成了他的著作《千金要方》。唐朝建立后，孙思邈接受朝廷的邀请，合作开展医学活动。唐高宗显庆四年(659年)，完成了世界上第一部国家药典《唐新本草》。

唐高宗上元元年(674年)，孙思邈年高有病，恳请返回故里。永淳元年(682年)，仙游天界。圣贤国学传统文化研究传承者诸葛长青认为，孙思邈和扁鹊、华佗一样，都是人们心中行善积德的神仙，所以万古流传他们的善心善行。

孙思邈写过一首《福寿论》。

《福寿论》，明人又称《唐太古妙应孙真人福寿论》，为孙思邈真人所撰。

孙思邈，今陕西人，隋唐时期著名的医药学家、道教先贤，为我国古代的医药学发展做出了巨大贡献。

孙思邈《福寿论》

圣人体其道而不为也，贤人知其祸而不欺也，达人断其命而不求也，信人保其信而静守也，仁者守其仁而廉谨也，士人谨其士而谦敬也，凡人昧其理而苟非为也，愚人执其愚而不惮也，小人反其道而终日为也。

福者，造善之积也；祸者，造不善之积也。鬼神盖不能为人之祸，亦不能致人之福，但人积不善之多而煞其命也。富贵者，以轻势取，为非分也；贫贱者，以佞盗取，为非分也。神而记之，人不知也。

夫神记者，明有阴籍之因。又按《黄庭内景》云夫人有万余神，主身三尸九虫，善恶童子录之奏上，况有阴冥之籍也。愚痴之人，神不足；神有余者，圣人也。亦不可一二咎而夺其人命也，亦有爵被人轻谤，及暴见贬黜，削其名籍，遭其横病者，多理辅不法所致也。理辅不正不死者，其寿余禄未尽也；正理辅而死者，算尽也。

贫者多寿，富者多促。贫者多寿，以贫穷自困，而常不足，不可罚寿；富者多促，而奢侈有余，所以折其命也，乃天损有余而补不足。亦有贫贱、饥冻、曝露其尸不葬者，心不吉之人也。

德不足，是以贫焉；心不足，是以死焉。天虽然不煞，自取其毙也。不合居人间，承天地之覆载，戴日月之照临，此非人者也。

故有官爵之非分，车马之非分，妻妾之非分，已上谓之不仁之非分也；有屋宇之非分，粟帛之非分，货易之非分，已上谓之不俭之非分也。则神而记之，三年、五年、十年、二十年不过此，过此，神而追之则死矣。

官爵之非分者，崎岖而居之，贿赂而得之，德薄而执其位，躁求而窃其禄，求其躁取而必强，强而取之非分也，即有灾焉、病焉、死焉，神而记之，人不知也。

车马之非分，市马吝其价而焉，欲其良水草而不时，鞭勒而过度，奔走而不节，不知驱驰之疲，不知远近之乏，不护险阻之路，畜不能言，天哀力竭，此非分也，神已记之，人不知也。

妻妾之非分者，所爱既多，费用必广，淫逸之道，必在骄奢，金翠之有余，兰膏之有弃，恶贱其纹彩，厌饫其珍羞，人为之难，余为之易，人为之苦，汆为之乐，此非分也，神已记之，人不知也。

童仆之非分者，以良为贱，以是为非，苦不悯之，乐不容之，寒暑不念其勤劳，老病不矜其困惫，鞭挞不问其屈伏，陵辱不问其亲疏，此非分也，神已记之，人不知也。

屋宇之非分者，人不多构其广厦，价不厚而罚其工，人以不义之财，葺其无端之舍，功必至饰，必明斤斧血力，木石劳神，不知环堵之贫、蓬户之陋，此非分也，神已记之，人不知也。

粟帛之非分者，其植也广，其获也劳，其农也负，其利也倍，蓄乎巨廪，动余岁年，盗贼之羁縻，雀鼠之巢穴，及乎困农负债，利陷深冤，此非分也，神已记之，人不知也。

衣食之非分者，纹彩有余，余而更制，箱箧之无限，贫寒之不施，不念裸露之凌布素之不足，以致蠹鱼鼠口香黤腐烂，此非分也，神已记之，人不知也。

饮食之非分者，一食而其水陆，一饮而取其弦歌，其食也寡，其费也多，世之糠粝不充，此以膻腻有弃，纵其仆妾，委掷堡涂，此非分也，神而记之，人不知也。货易之利厚，不为非分，利外克人，此为非分。

接得非常之利者，祥也。小人不可以轻而受之，其所鬻者贱，所价者贵，彼之愚而我之贼。贼而得之者，祸也；幸而得之者，灾也；分而得之者，吉也；屈而得之者，福也。

夫人之死，非因依也，非痾瘵也，盖以积不仁之多，造不善之广，神而追之则矣。人若能补其过，悔其咎，布仁惠之恩，垂悯恤之念，德达幽冥，可以存矣，尚不能逃其往负之灾；不然者，其祸日多，其寿日促，金之得盈，福之已竭，且无义之富，血属共之，上之困焉，下之丧焉。如此者，于我如浮云，不足以为富也。

人若奉阴德而不欺者，圣人知之，贤人护之，天乃爱之，人以悦之，鬼神敬之。居其富而不失其富，居其贵而不失其贵，祸不及也，寿不折矣，攻劫之患去矣，水火之灾除矣，必可保生全天寿矣。

 诸葛长青：本文参考网络资料

  诸葛长青简介：诸葛长青，中国圣贤国学传统文化研究传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com） 

            （文章欢迎转发，转发请注明出处）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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