Zhuge Changqing's release ritual: five steps of the release ritual

诸葛长青放生仪轨：放生仪轨五步骤

Releasing live animals can eliminate karmic obstacles, dissolve creditors, and bring great blessings. Release the animals in accordance with the ritual.

----- Zhuge Changqing

Amitabha Buddha.

Blessed birth of infinite heavenly beings.

Release, the blessing is huge, induction is huge.

Releasing animals can not only save lives, but also accumulate merit and virtue, change fate and promote well-being.

The benefits of release are many, can change the fate, let people want to come true, all the best.

Zhuge Changqing thinks: take out part of the money to release life regularly, you will harvest incredible induction. Because not only do you save lives facing slaughter, but you also accumulate profound benefits...

Every cause has its effect, and everything comes from giving up...

Continuous release of animals can promote a good marriage, a good job, a good career, children's good grades, improve happiness, enlightenment of wisdom, accelerate cultivation... Everything will be given.

The benefits of release are many, can change the fate, let people want to come true, all the best.

The famous master Hanshan of the Ming Dynasty said that there are fifteen virtues and interests in releasing live animals:

The first is to release the living in harmony with nature. The second is to release the animals to follow the Buddha's will. Third, release animals to avoid the three disasters.

Four is the release of life from nine horizontal. Fifth, long life of release. Sixth, the release of life officials Lu sheng.

Seventh, let his descendants Chang live. Eight is the release of life home celebration. Nine is to let go of the living without worrying.

Ten is to release less disease. Eleven is the release of life to redress injustice. Twelve is the release of sin and dirt.

Thirteen is the release of Guanyin kindness. Fourteenth is the release of the living and the practice of universal virtue. Fifteen is the release of good karma.

In order to facilitate the quick learning of release, Zhugechangqing decided to according to ancient and modern Buddhas and Bodhisattvas, good gods, sages, senior monks of all dynasties, the experience of true jun high people, the experience of the lay at home and the practical experience of release, editing and perfecting a "simple and convenient, a look to understand, a learn will" release instrument rules.

Next, Zhugechangqing will present this instrument completely to everyone who is predestined.

The first part is the origin of release

Amitabha Buddha.

Blessed birth of infinite heavenly beings.

Since ancient times, the Chinese nation has had a heart of benevolence, justice and compassion.

The land of China, everywhere there are the footprints of the release of good people.

Fuxi Nuwa, the ancestor of mankind, left a message of "unremitting self-improvement and moral commitment" to remind humans to do more good deeds.

Confucian sage Confucius, Taoist sage Lao-tzu, Buddhist sage Shakyamuni Buddha, etc., all advocated doing good deeds, abstaining from killing and releasing live animals, and benefiting society.

Releasing animals is to save lives, protect nature and accumulate blessings.

To release the living is to dissolve karmic obstacles, to relieve creditors, to change one's destiny, and to achieve good fortune.

Releasing the living is giving, which is the trinity of "giving with money, giving with law and giving without fear" at the same time. Continuous releasing of the living can bring everything you want, make everything go well and promote results.

Whether seeking wealth, wealth, children, longevity, Buddha, etc., can be achieved by releasing more animals.

Zhuge Changqing studies ancient and modern Confucianism, Buddhism and Taoism culture found that through the ages, many Buddhist monks, Taoist, Confucian sages, are vegetarian good deeds, release life to save, leaving many touching stories.

Releasing the living is of great merit and great reward.

Zhuge Changqing in the wisdom of the Chinese culture to change the fate of the "five in one" method (confession, food, release, chanting, vegetarian), "release culture" and other articles and albums have been told many times.

First, what is release?

Zhuge Changqing: Amitabha Buddha. Blessed birth of infinite heavenly beings. Release is the act of immediately releasing creatures (fish, loaches, tortoises, frogs, birds, snakes, foxes, earthworms, scorpions, people, etc.) that are dying and in danger of being killed, eaten, or sold.

Saving one life is better than building a pagoda of seven levels. Releasing animals is a great good deed that directly saves lives and accumulates merit.

Amitabha Buddha. Blessed birth of infinite heavenly beings. The most precious thing to all living beings is their own lives. By releasing them, we not only saved their lives, but also planted the seeds for them to become Buddhas and saved their wisdom. Therefore, they are most grateful for your merits and blessings.

2. What are the classic sources of release?

Zhuge Changqing: Amitabha Buddha. Blessed birth of infinite heavenly beings. Since then, according to good and evil causes, human beings have been constantly changing in the six cycles of "Heaven, humanity, Asura, animal, hungry ghost, hell". Many ancient and modern Confucian, Buddhist and Taoist classics, ancient and modern Confucian, Buddhist and Taoist sages advocate free life. Here are excerpts from some of the classical advice on the release of life.

"On Great Wisdom" says: among all other SINS, killing karma is the most serious. Of all the merits, releasing the living is the first.

"Medicine man Liuli light original wish merit Sutra" said release life: release life...... It is hard to get rid of a disease. Release the living for good fortune... Make the degree bitter, not difficult.

"Ten Good Karma Tao Sutra" says that release: from killing the living achievement of ten ways to get rid of anger.

"Hua Yan Sutra. Pu Xian line of wish products" says that release: the body of all sentient beings love, all Buddhas love all sentient beings, can save the body and life of all sentient beings, can achieve the wishes of all Buddhas.

The Brahma Net Sutra says release the living: the Son of Buddha! If you commit suicide, teach others to kill, facilitate the killing, praise the killing, see as pleasure, and even curse to kill. Kill cause, kill fate, kill law, kill karma. And all those who have destiny must not kill. It is the Bodhisattva who should always be compassionate and filial to save all living beings, and it is the Bodhisattva Bharat sin to be excessively eager to kill.

The Brahma Net Sutra says release the living: If the Buddha son! All men are my father, all women are my mother, I am born from, so the six living beings are my parents, and kill and eat, that is, kill my parents, also kill me, all the land and water is my body, all the fire wind is my body, always practice the method of release, live and live, teach people to release. If you see men killing animals, you should be ready to save them and understand their suffering.

"The Book of Qi" says that releasing the living: abstain from killing and releasing the living, obtain longevity, and abstain from killing and releasing the living, which can solve the grievance and release the knot, nourish the sad heart, and nourish the bodhi seed.

The Buddha Weizhuka elder says Karma Pao Difference Sutra says release of living creatures: There are ten karmas that can make living beings live long. Both, persuade him not to kill; Three, praise not kill; The fourth rejoiced when they saw that he did not kill; Five, see the slain, convenient relief; Six, see the terror of death, comfort its heart; Seven, see the terror, and fearless; Out of kindness for those suffering; Nine, see the emergency of people, the heart of great sorrow; Ten people benefit all beings with all kinds of food.

"Buddha after the extinction of the coffin to collect the Sutra" said release: when the benevolence. Full of kindness and community, according to the world. If you have your own life, compassion and compassion for you, grant yourself shelter, celebrate enlightenment, protect them as a body, moisten plants and trees, without empty opportunity.

Said the golden light through the elder son is tasted ", running water release: water elder son (past the Buddha sakyamuni Buddha) to save a dying fish, with food, water and definition to the mahayana sutras, the fish smell, after all Dao day.

"Miscellaneous Treasure Sutra" says: a sami saved all the ants drifting in the water and was rewarded with a long life.

The Ringa Avarman Sutra says, "Free the living: you should not eat meat."

Maitreya Bodhisattva said: I advise you to release the living and live a long life. If you develop bodhicitta, you need to save the day of disaster.

"Leizi · Shuofu Chapter" said release: Zhengdan release, show grace also.

Tao Te Ching says: God selfless, often with good people.

"The Book of Changes" says: accumulated good family will have Yu Qing, accumulated poor family will have more than disaster.

"Taishang Induction" points out that people should do good deeds and accumulate virtue, "there is no door for misfortune and fortune, but people call themselves". The so-called good people, people are respected, the way of heaven bless, Fu Lu followed, all evil far, God of the Wei; What is done will be done, God can hope. Husband heart from good, good is not for, and God has followed; Or the heart from evil, evil is not done, and the spirit has followed. It has done evil, after repentance, all evil Mo do, good practice, a long time will be lucky; The so-called turn bad luck into good luck. Therefore, good people speak good words, regard good deeds and do good deeds. In one day there are three good deeds, and in three years heaven will bring blessings. Evil men speak evil, see evil and do evil. Three evil things happen in one day, but in three years heaven will bring evil. Do not act without encouragement?

Zhugechangqing: Continuous release, is planted wealth and auspiciousness, all the best karma, is planted under the Fuhui double repair, achievement karma.

Three, the great virtues of the monk and the release of life

Zhuge Changqing: Amitabha Buddha. Blessed birth of infinite heavenly beings. Throughout the ages, many sages and celebrities have praised, practiced and disseminated the release of life. The Buddha Sakyamuni Buddha dedicated one life cycle to releasing animals.

Zen Master Zhi Gong said that releasing the living: the merits of releasing the living are unlimited. Jing Yun: moving with spirit, all of them have Buddha nature. Because of the cause of delusion, they make each other rise and fall apart. They change their faces and no longer know each other through the cycle of life and death. If you can send a happy heart, compassion; Redeem the life of the living, the life of the disease extension, when the future bodhi.

Master Huineng himself: Master Huineng, the sixth ancestor of Zen Buddhism, used to live in seclusion among Hunters. Hunter admit master keep net, master mercy, see captured deer rabbit and so on prey, not to try to release for the release of 16 years, save the life of the matter can not be more than number, and moved the hunter, put down the butcher's knife, change to good. After the master sat in the Joxi Ashram, Daxing Zen, Taoist broadcasting.

Han Shan and Shi Di said release: Han Shan asked: "Release can become a Buddha?" The answer was, "All Buddhas have no heart but to love things. If one can save the suffering of things, he can achieve the wish of all Buddhas. Therefore, a read of mercy, to save a life, is a read of Avalokitesvara also. Every day the release of mercy day by day growth, for a long time then read into the mercy of the sea. My heart is the Buddha's heart, nothing to become a Buddha! Old friend release cause, not small good can be compared. If I wish to do so, I should encourage you to do so, so that you may bring your people to grief."

Master Ciyun released the wild: In his later years, Master Ciyun presided over the Zhaoqing, Lingshan and other temples in Hangzhou, preaching scriptures and spreading Buddhism. Emperor Zhenzong of the Song Dynasty gave the title of "Ciyun". Master Ciyun once told the state judge Wang Qinruo the story of the Wise Master on the roof of the sky, and asked him to make West Lake as the free life pool. Zhuge Changqing: The origin of the West Lake is the release pond.

Buddha in Zen master release: greedy he a Luan Luan also him, the message of the ancient sage is true. Abdicated kill chanting Buddha and release, to the western top quality. (Zhuge Changqing: luan, luan, meaning "meat cut into small pieces.")

Famous yi said the master release: kill kill from the heart, the future buddhas, released from the heart, the future buddhas, namely if put your heart, the future buddhas, namely really chanting samadhi, fix the chanting samadhi, fahua is constant turn 1 billion department also.

Master Lianchi said, "The cause of disease is mainly from killing animals, so we lay particular stress on releasing animals." Kill all, good god guard, disaster cross elimination, longevity is long, descendants virtuous filial piety, auspicious all kinds of, difficult to have Chen. If you release the living with your strength and hold on to the Buddha, you will not only increase the worship of the ford, but also live as you wish. You will never return to the earth. The most serious life in the world, the world's most miserable people. Freeing live animals is not unique to Buddhism, which is practiced by all Confucian gentlemen.

Master Chanyun said: Bingshen Chunyun lay sick in the Okayama Mountains and would not recover for a long time. Medical treatment, nutrition, static recuperation, know all vain effect, physical and mental distress, at a loss, I carry the Jingye Tao companion mercy advice, that if advocate release, and the line should be taken early do not medicine Yunyun, Yun then according to the advice, first self-release, and advocate to all sides, soon, tenacious chronic disease cured. Zhuge Changqing: Releasing animals can promote disease recovery. This is the story of Master Hengyun himself verifying the release of animals to cure diseases.

Master Di Xian said: not killing is the first of the precepts, and releasing the living is the first of all good.

Master Yinguang said, "All living creatures are treated as sons by the Buddha. Saving the life of a creature is saving the son of a Buddha. All Buddhas are happy." It should be noted that the original purpose of releasing live animals is to abstain from killing, and the abstain from killing begins with eating vegetarian food. If each abstain from killing, each vegetarian, then the family practice charity, the people. The common beauty of the wind chun, when and in abundance. Why should a sword kill each other? This recovery of natural and man-made disasters, the original source of the task also! Where there is a desire for home Qingtai, body and mind Kang ning, the world peace, the people are happy. Please seek it in abstaining from killing, releasing live animals, eating vegetarian food and chanting Buddha. Then you can do nothing! Zhugechangqing: Six reincarnation, true not false.

Round Ying master said release: to protect the health of the matter, Buddhism two teaching, if the match. I Buddha with great kindness and great compassion for the salvation of the world, great kindness, and all sentient beings of the joy, great compassion, pull out all sentient beings suffering. One should learn from the Buddha's kindness and compassion. To practice abstinence from killing and releasing living creatures is to learn from Buddha. Those who learn Buddhism should not only kill them by adhering to the law, but also try their best to set them free, which is in line with the purpose of our Buddha's compassion. In the Confucian book of Changes, it is said that the earth is born, the earth is born, and the virtue of heaven and earth is born. Therefore, Confucius praised the easy to live. We should live in the virtue of heaven and earth and advocate abstaining from killing and releasing the living. Hope that the society will meet all of you, that is, the birthday, marriage, birth, is their own survival, celebrate the auspicious thing, should refrain from killing and releasing Ru Ru, so good for good fruit also.

Old monk Xu Yun said, "Give up killing and releasing the living, turn the ten evil things into ten good things, don't smoke the sky with wine and meat all day long, and create endless sinful karma." People all over the world have suffered and killed because of what they have achieved. Often advise people to refrain from killing and releasing live animals, eat fast and pray for Buddha, that is, to avoid the karma of karma; You must believe, plant good causes, and achieve Buddha fruit.

Hongyi master said release: release, is a good way to benefit the disaster, change the fate. Only may you, from now on, practice the matter of releasing life, pain to change the matter of killing life.

Zhuge Changqing: The merit of releasing the living is incredible, the blessing is huge, and the merit is huge. Set aside a portion of your money to release animals on a regular basis, and you will reap incredible connections for a good marriage, a good health, a good career, good grades for your children... Everything will be given. Not only do you save lives facing slaughter, but you accumulate profound benefits... Every cause has its effect, and every sacrifice has its gain.

Buddhism says that releasing live animals has the first merit and enjoys infinite blessings.

There are many benefits of release. Those who are predestined can continue to release, persevere and respond to requests.

Part Two: The secret of releasing life to do good and change fate

Amitabha Buddha.

Blessed birth of infinite heavenly beings.

Continuous release, responding to demand, can quickly change their fate.

Why do you say that?

Zhuge Changqing told the predestined, the release of life to change the fate of three reasons:

First, the act of releasing animals is earth-shattering. Zhugechangqing's research and practice holds that, because the release of life is a direct rescue of life, and the release of life at the same time has the three good deeds of "giving money, giving law, giving fearlessly", so great merit and influence. When you release the living, all Buddhas, Bodhisattvas and good gods in heaven and earth will immediately perceive your good deeds.

For example, Sakyamuni Buddha, the South Buddha. Nanmu Amitabha Buddha. There is no east medicine Buddha in the south. There is no Maitreya Buddha in the south and no Avalokitesvara Bodhisattva. The Bodhisattva King of the South. There is no space in the south to hide Bodhisattvas. There is no Bodhisattva in South. There are no three Buddhas and Bodhisattvas in the south.

For example: blessed birth of infinite heaven. The beginning of heaven. Heavenly treasure. Moral heaven. Tai Yi to save the suffering of Heaven. My dear old gentleman. The Jade Emperor. The Queen Mother. The dragon King God. The City God of God. God of the earth. The mountain God. The god of water. All immortals in the three realms and ten realms.

Buddhas, Bodhisattvas and other good gods will happily bless those who do good deeds, help them quickly eliminate karmas, resolve grievances, relatives and creditors, promote happiness and change their fate, so that their wishes will come true and everything will be happy.

Zhugechangqing reminds: the continuous release of people will often smell sandalwood, often dream of auspicious things, dream of Buddha Bodhisattva, dream of Buddha Bodhisattva giving Buddha beads, dream of noble help and so on.

In fact, people who release animals for a long time already have a guardian around them to protect them at all times.

That's why a lot of people wonder, why the people who set free will be willing, rich and lucky?

Do you think, with Buddhas and Bodhisattvas, gods bless, have the protection of the god of the dharma, how not lucky?

Second, releasing the animals is in line with the principles of heaven. God has the virtue of good life. A good deed is always rewarded. If you keep releasing them, God will bless you. Zhuge Changqing's research believes that all the Buddhas and Bodhisattva between heaven and earth, the Jade Emperor, the queen mother, the first heaven, Lingbao heaven, moral heaven, too B to save the heaven, too old Jun, Fu Lu Shou three stars, Wenquxing, the god of wealth, the god of dragon, four of the king of Fengdu, the god of land, all the good God of heaven and earth, care for all sentient beings. Between heaven and earth there is a god of good and evil tour inspection, at any time found good deeds and evil people report to heaven, reward and punishment.

Zhugechangqing research culture found: every hour, every day, every month, there are heaven and earth good God to inspect the world, record people's good and evil behavior, timely report to heaven every month. Those who do good are blessed, and those who do evil are punished. And justice in heaven will reward those who do good.

"Taishang Induction Chapter" said: "heaven and earth have the god of justice, according to the severity of people's crimes to seize people", "there are three Taitaidou God on the head of people, record people's crimes, confiscate their punishment", "there are three dead bodies in the human body every day of the Gengshen Day, often attaint heaven Cao people's SINS", so people's actions through the heaven and earth ghosts and gods to judge. When a person acts unjustly and unjustly, he will "seize discipline when he is large, and seize calculation when he is small"; when he is small, he will be poor and suffer more troubles. "Finally," when he is exhausted, he will die "and he will die. If he deserves to die, he will suffer for his children. The so-called "is the way into, not the way is back", then "the way of heaven bless, fortune followed, all the evil, the gods of the health, will be done, the gods can wing." To turn evil into good will turn evil into good.

Third, the release will launch "cosmic charity factor". Zhuge Changqing told everyone, when you release, you will send out a "charity factor light", with your release moment launched into the universe. This beam of charity factor light, through time and space, will closely surround you and protect you at any time, so that you can eliminate the karma, resolve the unjust relatives and creditors, change the fate of your life, so that you can get on the auspice, wish to succeed, and meet all needs of the rich environment.

Meditation observation: White light, purple light, color light on the body of the person who keeps releasing life. It's all about charity.

The more you release, the bigger the charity factor field will be, and the better your luck will be. This is the principle of releasing animals to relieve disease and prolong life. People with psychic eyes have observed that those who regularly release their animals are not only accompanied by the guardian, but also radiate a special light.

In addition, Zhugechangqing's research found that every animal life has a protective god, your release will move those protective gods, they know you will be grateful to you after the release, secretly will provide you with unlimited opportunities.

Those who continue to let go of life will be praised and protected by Buddhas, Bodhisattvas and all gods and goddesses of heaven and earth.

Zhugechangqing reminds predestined people, release to change fate to firm confidence, perseverance, can not hurry, can not hurry, perseverance, there will be magic induction.

Fourth, releasing animals will change their fate. As good deeds accumulate great merit, so the continuous release of animals will change people's fate. Release the animals. When do you get the vibe? When do you change your fate?

Zhugechangqing according to practice tell you, release induction speed.

Depending on the cause and effect of good and evil, and the time of release, the induction time is fast or slow.

For example, a person whose ancestors have done many good deeds, little karma, little killing and little meat may be able to feel it once they release animals. If a person's ancestors have a lot of bad karma, great karma, killing animals and eating meat, they may release animals several times before they have good luck.

However, there is a point must Zhugechangqing and you explain is, as long as adhere to the release, "fast three days, in March, slow three years", there will be induction.

Zhuge Changqing formula: The day when the merits of the release are greater than the SINS of karma, is the day when the good fate and good fortune report, everyone should have confidence and patience.

Amitabha Buddha, do not do evil, do good, persevere, respond to every need!

In order to let the preordained learn to release, Zhugechangqing combined with ancient and modern virtues, sages wisdom, to prepare this simple release ritual. For those who are destined to use.

The third part is release preparation and matters needing attention

1. Preparation before release

Zhugechangqing reminds you of fate: do a good job in advance before the preparation of the release, very important, can let you not panic, methodical, easy release.

1. Inspect the release site in advance.

Release means to release the creatures into a place (mountains, wild forests, lakes, reservoirs, rivers, etc.) where the environment is clean, suitable for survival, far away from people and generally not captured by others. Otherwise, they will be harmed twice.

Zhugechangqing remind prefate, it is best to investigate the release site in advance, otherwise you bought the creatures, can not find the release site, will be very uncomfortable, very nervous, is also a bumpy injury to the creatures.

Zhugechangqing suggested that we should investigate before releasing the animals: where to release them? Is the release site secure? If the release place is a river, lake or sea, is it clean and pollution-free? If it's a mountain forest, is there dense forest vegetation and so on. To carefully investigate, avoid hasty purchase, hasty release.

For example, some people buy fish and put them in polluted water or shallow pools in a hurry. As a result, the fish suffer again. Some people put animals near villages, only to have them caught again.

2, do not book with vendors, it is better to go to the market, supermarket or roadside "random purchase". Buy and release, do not advance and business booking, that will cause human capture. Zhugechangqing advice: Don't let people give you a separate capture, separate preparation, if you order in advance, some people will deliberately capture the sale, that is equal to indirect killing, but also easy to form capture sales industry chain, resulting in greater crime. It is suggested to buy, to quietly go to the market, supermarket, roadside and other places, to buy those who will be bought by others to tortoise, fish, loach, frog, bird, snake, earthworm and so on life.

3, when buying, try to bargain. According to the practice of those who are destined to release animals, it is not a matter of petty thinking to bargain as much as possible on the price, but to buy more lives for the same amount of money.

4. Those who have love, money and ability may set up release ponds and mountains.

Amitabha Buddha. Zhuge Changqing thinks, loving, have money, have the ability, can lease to buy a mountain, lease to buy some lakes and reservoirs, and then the mountain, the lakes and reservoirs to release the mountain, release the pool, set up several stone tablets, engraved on the Amitabha Buddha, engraved on the release pool, so, the merits are infinite.

5, conditions, ability, can directly buy out those farmers, let them no longer breeding. If you find that there are farmers (such as fish, fox, turtle, scorpion, crab and other farmers), do not want to continue breeding, and you have the conditions and ability, you can buy their farm animals at one time and release them, which is a great virtue. Not only have the merits of releasing animals, but also let farmers avoid continuing to kill industry.

6, no matter how much money, can be released, the key is sincere.

Release, the key is to see their own sincere heart.

Zhuge Changqing thinks, release according to their own economic situation. Release more animals if they have more money and less if they have less money. Even if only 1 yuan, can also release some small fish and so on.

According to their economic ability, they can release animals in small or large quantities.

Small release: You set aside a certain amount of money every week or month (you can choose Saturday or Sunday, so the time is easier).

Release the animals on a large scale: In order to achieve their own goals, the health of their family, prolong the life of their parents, etc., they spend a large amount of money according to their own economic situation. Whether it is a big release or a small release, as long as you persevere, you will have great benefits.

7, if there is an emergency, children go to school, serious illness need to recover, you can immediately release, immediate results.

Zhuge Changqing believes that if the economic conditions are good, you can invest more money to free life, will have immediate results!

Practice has proved that a one-time release, good luck is great, immediate, magical effect!!

Second, how to release the animals?

Zhuge Changqing believes that the release of life can be divided into three types: "self-release, entrust others to release, collective release", the three virtues are the same. Choose group release or individual release according to individual preference.

1. You can release your own animals. If you have the conditions and time, you can release the animals yourself. Zhugechangqing believes that their release, not only fast, good effect, and can feel the kind of joy, happy, moved after the release. It is recommended that you release your own animals frequently.

2, can entrust the release of animals. If not convenient, no time, can entrust the release of animals.

(1) What is commissioned release? Commissioned release means that because you are busy or inconvenient in the city, you give the release money to a nearby release organization or an online release organization to release the animals on your behalf. (Do a Web search to see if they publish donations and release photos.)

Ask them to release the animals. When you release the animals on your behalf, you should also do a good job in your own direction.

(2) Commissioned release should also be reversed. It is recommended that the entruster himself go back twice:

When you donate, you give back to yourself once;

You know when they release time they turn themselves back again.

3. You can participate in the release organization. If there is a local organization for releasing animals, they may join the organization or the local Buddhist association. Zhuge Changqing reminds, now many people organize collective release. The problem is that the release rituals are inconsistent. In particular, many release organizations do not return to individual creditors. Therefore, those who participate in the collective release can first attend the collective ceremony, and after the end, they can return to themselves alone. Remember to return to their own relatives and creditors and the fate of the creatures immediately beyond the bitter joy, and at the same time return to their own health and other goals.

Three, where to release the animals?

Zhuge Changqing reminds again, to investigate the release site in advance. For example, some people buy fish and put them in polluted water or shallow pools in a hurry. As a result, the fish suffer and are caught again.

1. The release site should be "far away from humans, clean and tidy, and convenient for animals to live". Such as snakes, foxes, birds can be put into the mountains, turtles, fish, etc. should be put into the water is not easy to be caught.

2. The release area must be clean. Water, for example, must be clean or it will harm them.

3. Remember to stay away from people. Zhugechangqing remind predestiny: the best choice away from the crowd of places to release, so that is "save to save in the end", otherwise may "you release in the morning, others afternoon catch", will hurt them.

Four, release questions a few reminders

Zhugechangqing: This is a lot of predestiny often to Zhugechangqing teacher asked several questions, here unified explanation.

1, release should conform to the ritual. In particular, to return to their own and family members of the unjust creditors, sentient beings, sentient beings, successive generations of relatives, ancestors of all ages, abortive infant spirits, ghosts and wild ghosts from the joy of joy immediately transcendence.

2. Be familiar with the ritual of releasing animals. It is better to repeat the practice before releasing the animals, and it is better to release the animals after being proficient. At the beginning of the unfamiliar, you can print (copy) out to carry, when the release read. After doing a few more releases, I became familiar with reciting.

3. Ritual chanting can be carried out flexibly. The ritual of releasing animals is usually recited at the scene. If it is inconvenient, the ritual can be done at home, in the car or on the road, and the animals can be released directly at the place of release.

If Lu Yuan in order to prevent animal death or emergency, can be released first, then do the ritual; After the end of the release, and then make up the release ritual, merit is the same! You can also do the rituals at home or in the car, and then release the animals directly at the release site. If you have time, you can do the rituals on the spot.

4, if it is a deaf mute predestined release. As long as the heart is sincere, without a voice can be, merit is the same.

5. Which has the greatest merit, the collective release or the commissioned release? All three have the same merit. If you have time, you'd better go and release the animals in person. You can do rituals at the release site.

6. What should I do if I find that the fish, birds and animals I buy have died? Zhugechang Qing: Don't worry about this situation. If a released life is found dead on the road or at the place of release, it means that their karma has come and they can recite rituals together with the living life. After the release, return to them alone from the bitter joy, immediately over. Then, in accordance with the "each in their place" method, placement. What is in the water goes into the water, and what is on land goes into the earth. If you know how to do it, you can do it afterwards and ask them to cross over once.

The fourth part is Zhuge Changqing five steps of releasing animals

Zhugechangqing suggested: predestined people had better recite the five steps of release.

For the first time, you can read and simulate these five steps several times. Then print (or transcribe) the "five steps" or watch them on your phone and recite them. Release a few times in a row, you can be familiar with the recitation.

* Prepare ahead of time.

1. Consider the time and place of release and the place to buy animals in advance.

2. In the market and market where you buy animals, do not chant the name of Buddha, because there are many living beings in those places, and chanting will disturb them. Cause obstacles.

3, after buying the release of animals: immediately issued "South no Amitabha Buddha. Blessed birth of infinite heavenly beings. I am going to set you free, and you are to live well. "Say good thoughts (aloud or silently) until you reach the place of release.

4. On the way to release the living, you can silently recite the bughorn, Bodhisattva bughorn and Tao bughorn, and think of the Buddha's light shining on the living creatures to support their life and health.

5. If the place is far away, you can finish the ritual at home or on the way to the release place (in the car), which can save time. You can release the animals directly at the place.

Zhuge Changqing five steps Specific rituals of releasing animals (simple and convenient 5 steps) :

Zhuge Changqing: Amitabha Buddha. The purpose of release is to save life, so it should be simple and convenient, not too complicated. This avoids damage to the creatures and is conducive to their survival. Five steps are recommended.

Step 1: Recite the name of the Buddha, say who you are.

Zhugechang Qing: The Buddha light of the mind shines on himself and the animal life.

Zhuge Changqing thinks, before the release of who you are, you can quickly communicate with the Buddha, the divine world, so that Buddha and Bodhisattva, good God know who you are, give blessings and protection, help you quickly eliminate karma, give blessings, promote results, change the fate.

1, out of the voice, Thanksgiving chanting the Buddha (Zhugechangqing: hands clasped, each recite 3-10 times. The purpose is to ask Buddha and Bodhisattva for protection and support and sincere gratitude) :

Sakyamuni Buddha. Nanmu Amitabha Buddha.

There is no east medicine Buddha in the south. Namo Maitreya Buddha South no treasure bun Tathagata.

There is no Avalokitesvara Bodhisattva. The Bodhisattva King of the South.

There is no space in the south to hide Bodhisattvas. There is no Bodhisattva in South.

There are no three Buddhas and Bodhisattvas in the south.

2, out of the voice, Thanksgiving chanting road number (Zhugechangqing: hands clasped, each recite 3-10 times. The purpose of chanting is to ask the good God for protection and support and sincere gratitude) :

Blessed birth of infinite heavenly beings. The beginning of heaven. Heavenly treasure. Moral heaven.

Tai Yi to save the suffering of Heaven. My dear old gentleman. The Jade Emperor. The Queen Mother.

The dragon King God. The City God of God. God of the earth. The mountain God. The god of water.

All immortals in the three realms and ten realms.

Zhuge Changqing: Why do we chant the Buddha's name and the Tao's name?

This is because not only Buddhas and Bodhisattvas, but also good gods protect them. Chanting is to express gratitude. All sutras and Dharma are protected by the Dharma Protector. The Buddha Sakyamuni often praises the good gods in the Sutras of the Earth. Gratitude is the most beautiful language of mankind. In addition to his own efforts and the help of Sun Wukong, Zhu Bajie, Sha Seng and Bai Longma, the success of Tang Monk's pilgrimage to the West was due to the blessing and protection of various Buddhas, Bodhisattvas and good gods. In order to help the Tang monk, Sun Wukong often asked the Jade Emperor, Yuanshi Tianzun, Lingbao Tianzun, Moral Tianzun (Taishanglaojun), Taiyi to save Bitter Tianzun, Nezha, Dragon God, Thor, Wind God, twenty-eight Star Star, City God, Mountain God, Earth God, and Four Value Merit Cao for help. Similarly, the release of animals cannot be separated from the protection of the good gods. We should be grateful to Buddhas, Bodhisattvas and other good gods.

3. "Say in silence" who you are and where you release your life (clasped hands).

You can say silently: Disciple ***, formerly given name *** (if there is any previous name ***, please tell me about it if you have changed your name), legal name *** (if there is no name), ** year *** (lunar birthday), was born in ** Village ** Town ** County ** City ** City, ** Province, China (urban people say the place of birth), now engaged in ** work (position) in ** city ** province, ** province, **. Today, the animals are released in the * place * of * District * City * Province * province, please protect them.

Zhugechangqing teacher remind predestiny, in the process of meditation, do not know their birth time, place, you can not say, only say his name and now living position. If the child is adopted by another person, the original name and the present name shall be used as basic information.

Step 2: Recite the Confession Verse (ji) (out of sound, 3 times. Put your hands together and face the creatures)

All the evil karma created in the past was caused by greed, hatred and delusion without a beginning.

From the body and meaning of the birth, all seek repentance before the Buddha.

Zhugechang Qing: Reciting this penitent verse is both for oneself and for the souls.

Step 3: Convert three times, reveal two times (out of the voice, say three times. Put your hands together and face the creature) :

Amitabha Buddha. Blessed birth of infinite heavenly beings. Dear creatures (if you are fish, turtles, etc., you can speak out directly) Hello, today you are releasing your animals here. The following instructions are given to you according to the goodness, holiness and wisdom of Buddha and Bodhisattva and teacher Zhuge Changqing:

1, now give you "recite three conversion" (Zhuge Changqing: read 3-10 times. Convert to read gui yi) :

"Take refuge in the Buddha, take refuge in the Dharma, take refuge in the monk. Take refuge in the Buddha without falling into the hell, take refuge in the Dharma without falling into the hungry ghosts, and take refuge in the monk without falling into the beast."

2. Now let me give you two words:

First sentence: Be vegetarian and do good. After you are released this time, it will be a new beginning for you. I hope you will focus on the good, eat vegetarian and do good deeds, and refrain from killing living things, eating meat, doing evil things, and harming other living beings. I hope you have a good life, don't get hurt, don't get caught.

The second sentence: You should recite the Buddha's name more often. Today, you have heard the Dharma, Taoism and Confucianism. Buddhas, Bodhisattvas and good gods come to protect you. You can become Buddhas, Bodhisattvas and gods in the future.

If you want to become a Buddha in the future, you can concentrate on "Amitabha Buddha" or "Guanyin Bodhisattva, King Tipitaka Bodhisattva"; If you want to be immortals or reincarnated human beings in the future, you can focus on "The Jade Emperor, the Queen Mother" or "Taishanglao Jun". As long as you keep chanting, you will achieve your goals in the future. (Say it three times)

The fourth step: recite the Buddha and release the animals.

Zhugechang Qing: Recite the name of the Buddha, the name of the Tao, and think of the Buddha light, the divine light shining on you and the life of the animals (out of the voice, repeat 1-10 times. Those who like to read more may read more. You can also recite what you like),

Chanting while releasing the animals:

1. Recite: Sakyamuni Buddha, the South Buddha. Nanmu Amitabha Buddha. There is no Avalokitesvara Bodhisattva. The Bodhisattva King of the South. There is no space in the south to hide Bodhisattvas. Blessed birth of infinite heavenly beings. My dear old gentleman. The Jade Emperor. The City God of God. God of the earth. The Queen Mother. The dragon God. The god of water. The good God.

2. Imagine: Buddhas, Bodhisattvas and good gods release white and colored light above you and animals, and imagine that they are protected by Buddha light and divine light, so that they can live well and not be harmed. And then just release the animal life.

Step 5: Return to (say it in your mind, without saying it) --

Zhuge Changqing: After the release, and then back to (recite 1-3 times, hands clasped.)

One is the total return: that is, the total return to yourself and your family. For example:

1. Back direction:

Back to me, the "wronged creditors, sentient beings, predestined beings, successive relatives, ancestors of all ages, abortive baby spirits, ghosts and wild ghosts" from the bitter joy, leave the transcendental life;

Back to my father *** mother *** husband (wife) *** son (daughter) *** ** body of all of you "revenge creditors, sentient beings, destiny creatures, descendants, ancestors, abortion baby spirit, ghost wild ghost, etc." from bitter music, immediately over;

Back to my family and my health, career take-off, family harmony, everything comes true, and so on.

2. Turning back to the "killing, stealing, adultery", the "two tongues", the "evil tongue", the "evil tongue", the "false tongue", the "false tongue", the "evil tongue", the "false tongue", The crime of greed for money, lust, fame, and profit, the crime of being angry and angry, the crime of being stupid and stupid, the crime of defaming Buddhas and Bodhisattvas, defaming gods, defaming sages, defaming monks and nuns, the crime of disobeying parents, destroying temples and Taoist temples, destroying the spreading of Dharma for the benefit of life, and other crimes of the hell, excrement and excrement hell, flood hell, fire hell and other kinds of hell that I and my family have no room for.

3. I and my whole family believe in Buddhism, Taoism, and Confucianism, do good deeds and consolidate virtues to benefit society, refrain from killing and releasing wild animals, refrain from eating fish, meat, seafood and other meat dishes, and only eat whole grains vegetarian vegetables.

4. Go back to all sentient beings in the Dharma realm, hear the Dharma, Taoism and Confucianism as soon as possible, realize wisdom, see nature clearly, prove Bodhi as soon as possible, become Buddha fruit as soon as possible, get happiness from suffering, and immediately transcend life.

The second is for the back: is the pointer to their own situation.

If there is any wish for the reverse, if there is no particular wish, then simply reverse. For example:

To all my unjust creditors, whom I have killed, injured, and eaten, the creatures of fate are at once relieved of their suffering. For example: back to their own abortionist spirit, once killed, hurt, deceived, eaten pigs, cows, dogs, sheep, snakes, fish, pigs, dogs, turtles and other creatures, from the bitter joy, immediately ascension.

Zhugechangqing: What wish you have, you can directly back, not too much, too messy.

This reversal can be stopped until the purpose is achieved. For example, if you have family problems, marital problems, career obstacles, physical illness, etc., you can take a special step back.

Reminder: If there is a serious disease or emergency, the animals should be released and returned separately. No more backward-looking content is added.

For example, if you want to "seek marriage", you can go back to the people who obstruct marriage: "wronged creditors, possessed beings, predestined beings, successive generations of relatives, ancestors of all ages, abortive baby spirits, lonely souls and ghosts, etc.". Back to their own have a good marriage, as soon as possible to find a kind-hearted, caring for their own good husband (good wife).

For example, "husband and wife often quarrel", can be targeted to return: return to the cause of the quarrel of the husband and wife "wronged creditors, sentient beings, creatures of destiny, successive generations of relatives, ancestors of all ages, abortive baby spirits, ghosts and wild ghosts, and so on." Back to husband and wife love, family harmony and happiness.

For example, "seeking pregnancy and giving birth" can be targeted at the return: back to the obstructing pregnancy of all "injustice creditors, sentient beings, predestined creatures, successive generations of relatives, ancestors of all ages, abortive baby spirits, ghosts and wild ghosts," from the bitter joy immediately over birth, back to early pregnancy to give birth to a healthy, smart and lovely baby.

For example, the "mother's leg pain" can be directed at the return: return to the "relatives and creditors, possessed beings, creatures of destiny, relatives of successive generations, ancestors of all ages, aborted baby spirits, ghosts and wild ghosts" that cause the mother's leg pain, to get rid of pain and joy, and immediately transcend life. Back to the mother leg disease recovery, health and longevity.

For example, "children do not learn well" can be directed at the return: return to the children who do not learn well "unjust relatives and creditors, sentient beings, creatures of destiny, successive generations of relatives, ancestors of all ages, aborted baby spirits, ghosts and wild ghosts, etc." from the bitter joy, immediately transcendence. Back to the children listen carefully in class, study hard, make progress every day, get good grades.

The third is the dream reversal. It's a dream reversal for yourself and your family. If you and your family have some bad dreams or dreams of someone asking for help, add to the return: return to the dream of "relatives and creditors, possessed beings, creatures of destiny, descendants, ancestors, aborted baby spirits, ghosts and wild ghosts, etc." You don't need to go backwards to have an auspicious dream.

Zhuge Changqing suggested, regardless of whether you dream, you can return to the dream of the injustice of the creditor predestiny creatures from the bitter joy immediately over.

1, nightmare: dream of some people or animals attack you, is generally to collect the debt of the unjust creditor, you back, should add. For example, if you once dreamed that a woman chased you and a dog bit you, you can add: Go back to the woman and the dog in your dream. Say it three times in your heart, and it's over. Keep releasing the animal back for 3 times.

2, help dream: dream of a turtle, carp was killed, dream of carp and other people to you for help, is generally a spiritual turtle, carp dream to you for help. You immediately go to the market near you, and find that all the people jumping up and down at you are the reappearance of those dreams. Some dream of the dead loved ones in rags or angry with you, help, etc., when you return to the back separately add back three times. Keep releasing the animal back for 3 times.

3. Lucky dream: dream of flowers, fruits, trains, planes, Buddhas and Bodhisattvas, gods, happy people, carp dancing, dragon flying, etc., which are auspicious dreams. You do not need to add a callback.

Zhugechangqing suggested: whether dreaming or not, you can generally return to the dream of the injustice of the creditor karma creatures from the bitter joy immediately over.

Do the above five steps, release will be over.

Part V Release induction and related instructions

First, release induction.

After the release, each person has a different cause, will have different feelings.

1. Thank your dreams. You will dream of releasing turtles, birds and animals to thank, some animal images, some will become old people, women, men, children and so on to thank.

2, blessing induction. You'll be healthier, happier, have a better family, more money, a better marriage, a better career, better people, etc.

3. Help your dreams. You continue to release life to do good deeds. There are Buddha's light and God's light in your body. Many supernatural dragons, fish, birds, tortoise fairies and snake fairies will give you a dream and ask you for help. For example, you dream of a woman who says she is a fish and needs help. Dream of a fish said, please help; A snake turns into an old man asking for help. Every time you dream, go to a market or a place where you usually shop and buy and release the animal by telepathy. Zhuge Changqing will publish similar articles in the future.

4, felony light induction. Some people continue to release, river wrestling, minor collision and so on, which are "felony light report", omen to resolve the major crime industry. This common mind, remembering that good deeds will be rewarded, will eliminate great SINS.

2. It is suggested to stay at the scene for a while after the release.

Zhugechangqing suggested: after the release, if you have time, you can stay more at the scene for a while, read more for a while "south Amitabha Buddha" "Fu Sheng infinite heaven" "dragon king God" and so on. You can also chant the Heart Sutra at the scene of the release (according to the actual situation, you can chant whatever you like).

Why do we do this?

1. Chanting the Buddha's name and the road's name have a holding effect on the living. While chanting the Buddha, while the mind of the release of life, bless them not to be hurt, a good life. If you release the animals for more than three times and chant the Buddha for a long time at the release site, you will find that the released things will have magical reactions, such as turtles, loach and so on. They will generally surface, swim to the shore and climb to the bank, or look up at you and reluctantly leave... . If you have a chanting machine, you can wear the machine to the river to support the release process.

Take a look at this video of a freed eel turning around to thank its releaser:

https://weibo.com/tv/v/J020Ruugn?fid=1034:4500076509462556

2, protect the role of the released creatures. Zhugechangqing verification found that a lot of life after release, will stay at the scene not to go, to express their gratitude. At this time, take the initiative to drive them away, to prevent being captured. If the released life does not give up to go, you have to wave your hand and say: go quickly, for your better life, go quickly. They will be reluctant to go... If it is a fish, sometimes it will spray to show thanks.

3. Prevent the scene from being captured. The practice has proved that some turtles will climb to the shore to express their gratitude to the releasers, only to be caught by people passing by. If you stay for a while, you can prevent some people from going to the release site to be captured, causing them to suffer again.

Three, when the release of animals found dead how to do?

Zhugechangqing: Every life released, whether the living or dead, there is a great blessing.

1. If you buy a living creature and it is dead when you arrive at the place of release, it doesn't matter. You have no sin, only merit. Because when you buy it, to keep it from being killed and eaten, you save its body. In addition, you can make him quickly plant the seeds of becoming a Buddha by chanting the Buddha's name and the Tao's name and giving him three conversions.

2, if you see a released creature die, you can give them three conversions, and say three times the "southern no-bun takashi" (Po bun pronunciation is b, C, ny), he can get instant crossing. Notice that if an animal dies when it is released, the person who is released still has infinite merit, because you saved it and gave it the chance to pass over, giving them the chance to get out of the three evil paths and planting the seeds of becoming a Buddha. When the animal dies, it has passed over and can enter the three good paths.

3. Put them into water or land according to their living nature.

If it's life in the water, just put it in the water.

If it's terrestrial or airborne, you can find a place to bury it. That's great merit!

4, usually buried roadside animal bodies. Zhuge Changqing suggested that if you come across dead birds, chickens, dogs and other lives on the road in ordinary times, you can recite "Nanwuamitabha Buddha, NanwuBaobun Tathagatae", give them three converts and so on, and then bury them, which is of great merit.

Four, if you usually find someone fishing, fishing can read the south no treasure win Tathagata

Zhuge Changqing: If you see someone fishing for turtles and birds, just say "Nan Wu Bao Sheng Tathagatai" (pronounced na mo), the catcher will find nothing. Meaning Buddha Bodhisattva good god to protect the creatures.

Read "South no treasure wins the Tathagata", very useful, you recite "South no treasure wins the Tathagata", immediately there will be a guardian god to help you, or make the fish mind blank can not catch, or make the wind and rain make it unable to catch, or suddenly appear others interfere with the fisherman, very effective, we must remember.

Five, the same suggestions

  放生，可以消业障、化解债主、福报巨大。放生要符合仪轨。

----- 诸葛长青

阿弥陀佛。

福生无量天尊。

放生，福报巨大，感应巨大。

放生，不仅可以挽救生命，还可以积累功德，改变命运，促进福报。

放生的好处很多，可以改变命运，让人心想事成、万事如意。

诸葛长青认为：定期拿出一部分钱去放生，你会收获不可思议的感应。因为你不仅挽救了面临屠宰的生命，也积累了深厚的阴德福报……

有因必有果，由舍才有得……

持续放生，可以促进好姻缘、好工作、好事业、子女好成绩，提升福报、开悟智慧、加速修行……一切都会有求必应。  

放生的好处很多，可以改变命运，让人心想事成、万事如意。

我国明代著名的憨山大师说，放生有十五种功德与利益：

一是放生合天心。二是放生顺佛意。三是放生免三灾。

四是放生离九横。五是放生寿命长。六是放生官禄盛。

七是放生子孙昌。八是放生家门庆。九是放生无忧恼。

十是放生少疾病。十一是放生解冤结。十二是放生罪垢净。

十三是放生观音慈。十四是放生普贤行。十五是放生结善缘。

为了方便有缘者快速学会放生，诸葛长青决定根据古今佛菩萨、善神、圣贤、历代高僧大德、真君高人的经验、在家居士的心得以及放生实践经验，编辑完善一个“简单方便、一看就懂、一学就会”的放生仪规。

下面，诸葛长青将这个仪规完整地呈现给各位有缘者。

第一部分放生缘起 

阿弥陀佛。

福生无量天尊。

自古以来，中华民族有仁义慈悲之心。

中华大地，处处都有放生行善者的足迹。

人类始祖伏羲女娲给人类留下“自强不息、厚德载物”就是提醒人类多做善事。

儒家圣人孔子、道家圣人老子、佛家圣人释迦牟尼佛等都主张行善积德、戒杀放生、造福社会。

放生，就是挽救生命，就是保护自然，就是积累福报。

放生，就是化解业障、就是超度债主、就是改变命运、就是吉祥如意。

放生，就是布施，就是“财布施、法布施、无畏布施”三位一体同时进行，持续放生，可以心想事成、万事如意、促进果报。

不论是求财富、求富贵、求子女、求长寿、求成佛等等，都可以通过多多放生来实现。

诸葛长青研究古今儒释道文化发现，古往今来，很多佛教高僧大德、道教高人、儒家圣贤，都吃素行善、放生救命，留下了许多感人故事。

放生功德巨大，福报巨大。

诸葛长青在国学智慧改命运“五合一”方法（忏悔、施食、放生、念诵、吃素）、《放生文化》等文章和专辑中做过多次讲述。

一、什么是放生？

诸葛长青：阿弥陀佛。福生无量天尊。放生就是将那些生命垂危、面临被宰杀、被吃掉、被贩卖等危险情况的生灵（鱼、泥鳅、乌龟、青蛙、鸟、蛇、狐狸、蚯蚓、蝎子、人等）立刻放生的行为。

救人一命胜造七级浮屠。放生是直接解救生命、积累功德的大善事。

阿弥陀佛。福生无量天尊。众生最宝贵的就是自己的生命。我们放生，不仅救了他们的生命，同时也给他们种下成佛的种子，救了他们的慧命，所以他们感激最深，你的功德福报最大。

二、放生的经典出处有哪些？

诸葛长青：阿弥陀佛。福生无量天尊。累劫以来，人类根据善恶因果在“天道、人道、阿修罗道、畜生道、饿鬼道、地狱道”等六道轮回中不断变换，古今许多儒释道经典、古今儒释道圣贤都倡导放生。这里摘录部分经典对放生的开示。

《大智度论》说放生：诸余罪中，杀业最重。诸功德中，放生第一。

《药师琉璃光本愿功德经》说放生：放诸生命……病得除愈，众难解脱。放生修福……令度苦厄，不遭众难。

《十善业道经》说放生：离杀生者成就十种离恼法。

《华严经.普贤行愿品》说放生：众生至爱者身命，诸佛至爱者众生，能救众生身命，则能成就诸佛心愿。
《梵网经》说放生：佛子！若自杀、教人杀、方便杀、赞叹杀，见作随喜，乃至咒杀。杀因、杀缘、杀法、杀业。乃至一切有命者，不得故杀。是菩萨应起常住慈悲心、孝顺心，方便救护一切众生，而反恣心快意杀生者，是菩萨婆罗夷罪。

《梵网经》说放生：若佛子！以慈心故，行放生业，一切男子是我父，一切女人是我母，我生生无不从之受生，故六道众生皆是我父母，而杀而食者，即杀我父母，亦杀我故身，一切地水是我先身，一切火风是我本体，故常行放生，生生受生，常住之法，教人放生。若见世人杀畜生时，应方便救护，解其苦难。
《契经》说放生：戒杀放生，得长寿报，又戒杀放生，可解怨释结，长养悲心，润菩提种。

《佛为首迦长者说业报差别经》说放生：有十业能令众生得长命报：一者，自不杀生；二者，劝他不杀；三者，赞叹不杀；四者，见他不杀，心生欢喜；五者，见被杀者，方便救免；六者，见死怖者，安慰其心；七者，见恐怖者，施与无畏；八者，见诸患苦之人，起慈愍心；九者，见诸急难之人，起大悲心；十者，以诸饮食惠施众生。

《佛灭度后棺敛葬送经》说放生：当遵慈仁。普惠恩及群生，视天下群生身命，若己身命，慈济悲愍，恕己安彼，道喜开化，护彼若身，润逮草木，无虚机绝也。
《金光明经•流水长者子品》说放生：流水长者子（世尊释迦牟尼佛前世）救起濒死之鱼，与之水、食，为其解说大乘经典，诸鱼闻经后，皆生忉利天。

《杂宝藏经》说：一沙弥因救起漂流水中之诸蚁子，而得长命之果报。

《楞伽阿跋多罗宝经》说放生：不应食肉。

弥勒菩萨说：劝君勤放生，终久得长寿，若发菩提心，大难天须救。 

《列子·说符篇》说放生:正旦放生，示有恩也。

《道德经》说：上天无私，常与善人。

《易经》说：积善之家必有余庆，积不善之家必有余殃。

《太上感应篇》指出，人应当行善积德，“祸福无门，惟人自召”。所谓善人，人皆敬之，天道佑之，福禄随之，众邪远之，神灵卫之；所作必成，神仙可冀。夫心起于善，善虽未为，而吉神已随之；或心起于恶，恶虽未为，而凶神已随之。其有曾行恶事，后自改悔，诸恶莫作，众善奉行，久久必获吉庆；所谓转祸为福也。故吉人语善、视善、行善，一日有三善，三年天必降之福。凶人语恶、视恶、行恶，一日有三恶，三年天必降之祸。胡不勉而行之？

诸葛长青：持续放生，就是种下富贵吉祥、万事如意的因缘，就是种下福慧双修、成就果报的因缘。

三、高僧大德与放生

诸葛长青：阿弥陀佛。福生无量天尊。古往今来，许多圣贤、名人都是放生的赞叹者、实践者、传播者。佛祖释迦牟尼佛有一世轮回专门以放生为主。   

志公禅师说放生:放生功德不可限量。经云：蠢动含灵，皆有佛性，只因迷妄因缘，遂使升沉各别，以渠生死轮回互为六亲眷属，改头换面不复相识。若能发喜舍心，起慈悲念；赎命放生者，现世保病延生，未来当证菩提。

慧能大师亲自放生：禅宗六祖慧能大师,曾隐居于猎户群中。猎人交待大师守网，大师慈悲为怀，见被擒被抓的狼獐鹿兔等等猎物，莫不设法为之放生，这样放生放了十六年，救活的物命不可胜数，并且感动了猎户，放下屠刀，改行向善。后大师坐曹溪道场，大兴禅宗，道播神州。

寒山与拾得说放生：寒山问:“放生可成佛否?”答曰:“诸佛无心，惟以爱物为心。人能救物之苦，即能成就诸佛心愿矣。故一念慈悲，救一物命，是一念观世音也。日日放生则慈悲日日增长，久久不息则念念流入观世音大慈悲海矣。我心即是佛心，焉得不成佛乎!故知放生因缘，非小善之所能比。凡我同愿，宜广行劝勉，善令群生同归悲化。”

慈云大师放生：慈云大师（遵氏大师）晚年主持杭州昭庆,灵山等寺,讲经弘法,宋真宗赐号“慈云”,大师曾以天台智者大师放生的故事,告诉州判王钦若,并请他奏准以西湖为放生池,获朝廷准许,下令西湖为放生池,禁止一切渔获捕猎,重现智者大师时代放生风范。诸葛长青：西湖的来历为放生池。

佛印禅师放生：贪他一脔脔还他，古圣留言终不伪。戒杀念佛兼放生，决到西方上品会。（诸葛长青：脔，luán，意思是“切成小块的肉”）

蕅益大师说放生:杀生即杀自心、未来诸佛，放生即放自心、未来诸佛，若放自心、未来诸佛，即真念佛三昧，修此念佛三昧，是恒转法华经百千万亿部也。

莲池大师说放生：疾病之由，多从杀生中来，故偏重放生也。戒杀之众，善神守护，灾横消除，寿算绵长，子孙贤孝，吉祥种种，难可具陈。若更随力放生，加持念佛，不但增崇福德，必当随愿往生，永脱轮回，入不退地。世间至重者生命，天下最惨者杀伤。放生非独佛教，儒中君子无不奉行。

忏云大师说放生:丙申春云卧病冈山，经久不愈。医药治疗，营养滋补，静摄调护，悉皆罔效，身心苦闷，不知所措，嗣承净业道侣慈悲劝谕，谓若提倡放生，与众行之当得早占勿药云云，云遂依劝言，先自放生，并向诸方提倡，经时不久，顽强痼疾霍然痊愈。诸葛长青：放生可以促进疾病康复。这是忏云大师亲自验证放生治病的故事。

谛闲大师说放生：不杀为诸戒之首，而放生为众善之先也。

印光大师说放生:一切生物，佛皆视之如子，救一物命，即是救佛一子，诸佛皆大欢喜。须知放生原为戒杀，戒杀必从吃素始。倘人各戒杀，人各吃素，则家习慈善，人敦礼义。俗美风淳，时和年丰。何至有刀兵劫起，彼此相戕之事乎?此挽回天灾人祸，正本清源之要务也!凡有欲家门清泰，身心康宁，天下太平，人民安乐者。请皆于戒杀、放生、吃素、念佛中求之，则求无不得矣! 诸葛长青：六道轮回，真实不虚。

圆瑛大师说放生：至论护生一事，佛儒二教，若合符节。我佛以大慈大悲而为救世之本，大慈者，与一切众生之乐，大悲者，拔一切众生之苦。吾人当学佛之大慈大悲，实行戒杀放生，方是学佛之行。是以学佛者，不仅持律戒杀，尤当竭力放生，方合我佛慈悲宗旨。儒教《周易》有言，乾曰大生，坤曰广生，天地之大德曰生，故孔子赞易以生生。吾人应体天地好生之德，提倡戒杀放生。希望社幷会诸君，勉力行之，即遇寿辰、结婚、生子，是自己求生，庆生吉祥之事，均宜戒杀放生茹素，以善因而求善果也。

虚云老和尚说放生：戒杀放生,将十恶转为十善,不要一天到晚酒肉熏天,造无边的罪业。世界人民遭难，杀劫之重，皆是果报所遭；每每劝世人要戒杀放生，吃斋念佛者，也就是要大家免遭因果轮回之报；诸位须当信奉,种植善因,成就佛果。

弘一大师说放生:放生，是积德造福解灾，改变命运的极好办法。惟愿诸君自今以后，力行放生之事，痛改杀生之事。   

诸葛长青：放生功德不可思议、福报巨大、功德巨大。定期拿出一部分钱去放生，你会收获不可思议的感应，求一个好姻缘、好身体、好事业、子女好成绩……一切都会有求必应。你不仅挽救了面临屠宰的生命，也积累了深厚的阴德福报……有因必有果，有舍才有得。

佛家说，放生具有第一功德、享受无限福报。

放生好处很多，有缘者可以持续放生，持之以恒、有求必应。

第二部分  放生行善改变命运的秘密 

阿弥陀佛。

福生无量天尊。

持续放生，有求必应，可以迅速改变命运。

为什么这么说呢？

诸葛长青告诉有缘者，放生者改变命运有三个原因：

一是放生行为惊天动地。诸葛长青研究实践认为，由于放生是直接解救生命，而且放生同时具备“财布施、法布施、无畏布施”三大善举，因此功德巨大、影响巨大。当你放生的时候，天地之间一切佛菩萨、善神都会立刻感知你的行善之为。

譬如：南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。南无弥勒佛南无观世音菩萨。南无地藏王菩萨。南无虚空藏菩萨。南无除盖障菩萨。南无十方三世诸佛菩萨。

譬如：福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。太上老君。玉皇大帝。王母娘娘。龙王神。城隍神。土地神。山神。水神。三界十方一切神仙。

佛菩萨、诸位善神会很欢喜地保佑赐福那些行善之人，帮助他迅速消除业障、化解冤亲债主、促进福报、改变命运，让他们心想事成、万事如意。

诸葛长青提醒：持续放生的人会经常闻到檀香味、经常梦见吉祥的事情、梦见佛菩萨、梦见佛菩萨赐佛珠、梦见贵人相助等等。

实际上，长期放生的人身边已经有了护法神，随时保护左右。

这就是很多人很奇怪，为什么放生的人会有求必应、富贵吉祥？

你想，有佛菩萨、神仙保佑，有护法神保护，如何不吉祥如意呢？

二是放生符合天道。上天有好生之德。行善积德必有福报。持续放生，必得上天护佑加持。诸葛长青研究认为，天地之间的各位佛菩萨、玉皇大帝、王母娘娘、元始天尊、灵宝天尊、道德天尊、太乙救苦天尊、太上老君、福禄寿三星、文曲星、财神、龙神、四大天王、酆都大帝、土地神等天地之间一切善神，都关爱天下众生。天地之间有善恶之神巡回视察，随时发现行善行恶之人上报天庭，予以赏罚。

诸葛长青研究国学文化发现：每时、每天、每月，都有天地善神巡查人间，记录人们的善恶行为，每月及时上报天庭。行善的予以赐福，作恶的予以惩罚。而天庭公正，一定会褒奖那些行善之人。

《太上感应篇》说：“天地有司过之神，依人所犯轻重以夺人算”，“又有三台北斗神君在人头上，录人罪恶，夺其纪算”，“又有三尸神在人身中每到庚申日，辄上诣天曹言人罪过”，于是人们的作为通过天地鬼神来裁决。当人非义而动、背理而行时，就会“大则夺纪、小则夺算”，而算减则贫耗，多逢忧患”，最终“算尽则死”，人就离开了人世；如果死有余辜，还将殃及子孙。所谓“是道则进，非道则退”，则“天道佑之，福禄随之，众邪避之，神灵卫之，所作必成，神仙可翼。”若改恶从善，则将转祸为福。

三是放生会发射“宇宙慈善因子”。诸葛长青告诉大家，当你放生的时候，你身上会发出一道“慈善因子光”，伴随你的放生瞬间发射到宇宙时空之中。此束慈善因子光，穿越时空，会紧密围绕着你，随时护佑你，让你消除业障、化解冤亲债主，改变你人生的命运轨道，使你走上吉祥如意、心想事成、有求必应的富贵环境。

禅定观察：持续放生的人身上，有白光、紫光、彩色光。这都是慈善因子。

你放生越多，发出的慈善因子场就越大，那么你的运气就越好，这就是放生化解病灾和延寿的原理。有神通天眼的人观察到，经常放生的人，不仅身边有护法神、而且身上散发着特殊的亮光。

此外，诸葛长青研究发现，每种动物生命都有保护神，你的放生会感动那些保护神，他们知道你放生之后会很感激你，冥冥中会悄悄地给你提供无限机缘。

持续放生者，受佛菩萨、天地一切神仙赞叹护佑，必然有求必应。

诸葛长青提醒有缘者，放生改命运要坚定信心、持之以恒，不能着急，不能急于求成，坚持不懈，必会有神奇感应。

四是放生会改变命运。由于行善积德功德很大，所以持续放生会改变人的命运。放生，什么时候有感应？什么时候改变命运？

诸葛长青根据实践告诉大家，放生感应快慢。

根据每个人累世善恶因果不同、放生时间不同，感应时间有快有慢。

譬如：一个人祖辈行善积德多、业障少、杀生吃肉少的，可能放生一次就有感应；一个人祖辈恶业多、业障大、杀生吃肉多的，可能放生多次才有福报感应。

但是，有一点必须诸葛长青和大家说明的是，只要坚持放生，“快则三天、中则三月、慢则三年”，必有感应。

诸葛长青放生公式：放生功德大于业障罪业之日，就是好命运、好福报到来之时，大家要有信心、耐心。

阿弥陀佛，诸恶莫作、众善奉行，持之以恒、有求必应！

为了让有缘者学会放生，诸葛长青结合古今大德、圣贤智慧，给大家编写了这个简易放生仪轨。供有缘者使用。

第三部分 放生准备和注意事项 

一、放生之前的准备

诸葛长青提醒各位有缘者：提前做好放生前的各项准备，非常重要，可以让你不会慌乱、有条不紊、从容放生。

1、要提前考察放生地点。

放生，要把生灵放生到环境干净、适合生存、远离人群、一般不被别人抓去的地方（山野森林、湖泊水库、河流等），否则就会让他们受到二次伤害。

诸葛长青提醒有缘者，最好提前考察好放生地点，否则你买了生灵后，找不到放生地点，就会很难受、很紧张，对生灵也是一种颠簸伤害。

诸葛长青建议大家放生之前要先考察：放生到哪里？放生地点安全吗？放生地点如果是江河湖海，那里干净无污染吗？如果是山林，那里森林植被茂密吗等等。要仔细考察，避免匆忙购买，匆忙放生。

譬如：有的人买了鱼匆忙放进被污染的水中或者很浅的水池中，结果使那些鱼类再次遭受痛苦；有的人把动物放在村庄附近，结果让他们遭受再次被捉命运。

2、不要和商贩预订，最好到集市上、超市里或者路边“随机购买”。买物放生，不要提前和商家预订，那样会造成人为捕捉。诸葛长青建议：不要让人单独给你捕捉、单独准备，如果你提前订购，有些人就会特意捕捉了贩卖，那样等于间接杀生，还容易形成捕捉销售产业链，造成更大罪业。建议购买的时候，要悄悄地到市场上、超市里、路边等地方，购买那些即将被别人买去的乌龟、鱼、泥鳅、青蛙、鸟、蛇、蚯蚓等等生命。

3、购买时候，尽量讨价还价。根据放生有缘者实践验证，在价格上尽量讨价还价，这不是小心眼的问题，而是用同样资金可以购买更多的生命放生。

4、有爱心、有资金、有能力的，可以建立放生池、放生山。

阿弥陀佛。诸葛长青认为，有爱心、有资金、有能力的，可以租赁买下一座山、租赁买下一些湖泊水库，然后把那座山、那些湖泊水库改为放生山、放生池，树立几座石碑，上面刻上阿弥陀佛、刻上放生池等，如此，功德无量啊。

5、有条件、有能力的，可以直接买断那些养殖户，让他们不再养殖。如果发现有养殖户（如鱼类、狐狸、乌龟、蝎子、螃蟹等养殖户），不想继续养殖，而自己有条件、有能力的，可以一次性购买他们的养殖场动物放生，这样功德非常大。不仅有放生功德，而且让养殖户避免继续杀业。

6、放生不论钱多、钱少都可以进行，关键是诚心诚意。

放生，关键是看自己的真诚心。

诸葛长青认为，放生根据自己经济情况进行。资金多的多放生，资金少的少放生。哪怕只有1元钱，也可以放生一些小鱼等。

根据自己经济能力，可以小放生、大放生。

小放生：就是每周或者每月都拿出一定资金放生（可以选择周六、周日，那样时间从容一些）。

大放生：就是为了实现自己目标、家人健康、为父母延寿等，根据自己的经济情况拿出大笔资金放生。不论大放生、小放生，只要持之以恒，都有极大福报。

7、如果有急事、子女升学、大病需要康复等，可以立刻大放生，立竿见影。

诸葛长青认为，如果经济条件好，可以多投入资金大放生，会立竿见影！

实践证明，一次性大放生，福报很大，立竿见影，有神奇效应！！

二、如何进行放生？

诸葛长青认为放生可以分为三类方式：“自己放生、委托别人放生、集体大放生”，三者功德一样。具体根据个人喜欢选择集体放生还是个人放生。

1、可以自己放生。如果有条件、有时间，可以自己放生。诸葛长青认为，自己放生，不仅速度快、效果好，而且能够体会到放生之后的那种喜悦、开心、感动之情。建议大家自己经常放生。

2、可以委托放生。如果不方便、没时间，可以委托放生。

（1）什么是委托放生？委托放生就是由于你很忙或者在城市里不方便等，把放生款交给附近的放生组织或者网上的放生组织代为放生。（可以网络搜索一下，注意查看他们是否公布捐款数额、是否有放生照片）。

请他们代为放生。代为放生的时候，你要同时做好给自己的回向。

（2）委托放生也要回向。建议委托放生者自己回向两次：

你捐款的时候自己回向一次；

你知道他们放生时间后自己再回向一次。

3、可以参加放生组织放生。当地有组织放生活动的，可以加入放生组织、当地佛教协会等。诸葛长青提醒，现在很多人组织集体大放生。存在问题是，放生仪轨不很一致。尤其是很多放生组织，不回向个人债主等，所以，参加集体放生的人，可以先参加集体仪式，结束后，自己给自己单独回向，切记要回向自己和家人的冤亲债主、有缘生灵离苦得乐立刻超生，同时要回向自己身体健康等目标。

三、在哪里放生？

诸葛长青再次提醒，要提前考察放生地点。譬如：有的人买了鱼匆忙放进被污染的水中或者很浅的水池中，结果使那些鱼类再次遭受痛苦、遭受被捉命运。

1、放生地点要选择“离人类远、干净整洁、方便动物求生”的地方。如蛇、狐狸、鸟类等可放到山上，乌龟、鱼类等应放到有水源不易被捕捉的地方。

2、放生地方必须干净。譬如水源，必须洁净，否则会对他们造成伤害。

3、切记要远离人群。诸葛长青提醒有缘者：最好选择远离人群的地方放生，这样才算是“救命救到底”，否则可能“你上午放生、别人下午捉”，会伤害他们。

四、放生疑问几点提醒

诸葛长青：这是很多有缘者经常向诸葛长青老师提问的几个问题，这里统一说明。

1、放生要符合仪轨。尤其是要回向自己和家人的冤亲债主、附体众生、有缘众生、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等离苦得乐立刻超生。

2、要熟悉放生仪轨。最好是在放生之前反复念诵演练，熟练之后再去放生更好。一开始不熟悉的，可以打印（抄写）出来随身携带，放生时候照着念。多做几次放生后，就熟悉背诵了。

3、仪轨念诵可以灵活进行。放生仪轨一般在放生现场念诵，如果不方便，可以在家里、在车上、在路上做好仪轨，到了放生地点直接放生。

如果路远为了防止动物死亡或者情况紧急，可以先放生，后做仪轨；放生结束后，再重新补上放生仪轨，功德一样！也可以在家里、车上做仪轨，然后到放生地点直接放生，如果有时间，可以现场做仪轨。

4、如果是聋哑人有缘者放生。只要诚心念，不出声音也可以，功德一样。

5、自己放生、集体放生、委托放生，哪个功德大？三者功德一样。如果有时间，最好亲自去放生，可以放生现场做仪轨。

6、发现买的鱼类鸟类动物有死亡的怎么办？诸葛长青：这个情况别着急。在路上、在放生地点，发现被放生生命去世往生的，说明他们因缘已到，可以把他们和活的生命一起念仪轨。放生结束后，单独回向他们离苦得乐、立刻超生。然后，按照“各得其所”的方法，进行安置。水里的放进水中，陆地的埋入土中。如果你会做施食，事后可以施食召请超度他们一次。

第四部分 诸葛长青放生仪轨五步骤

诸葛长青建议：有缘者最好把这五个放生步骤背诵下来。

初次学习放生的，可以把这五个步骤反复阅读几遍，模拟几遍。然后把这“五个步骤”打印（或抄写下来）、或者在手机上观看，照着念诵就可以。连续放生几次，就可以熟悉背诵了。

*提前准备。

1、提前考虑放生时间、地点，购买动物地点等。

2、在买动物的市场、集市，不要念诵佛号道号，因为那些地方有很多众生，念诵了会干扰他们。引发障碍。

3、买了放生动物后：立刻发出“南无阿弥陀佛。福生无量天尊。我要放生你们，你们要好好活着”善念（可以出声，也可默念），一直到放生地点。

4、放生路上，可以默念佛号、菩萨号、道号，意念佛光照耀放生物，加持他们生命健康。

5、如果地点很远，可以在家里、在去放生地点的途中（车上）把仪轨做完，这样可以节约时间，到了地点直接放生就可以。

诸葛长青放生仪轨五步骤具体仪轨（简单方便5步骤）：

   诸葛长青：阿弥陀佛。放生的目的是为了解救生灵，所以要简单方便，不要太复杂。这样避免对生灵们造成伤害，有利于生灵得到生存。建议做好五个步骤就可以。

第一步：念佛号道号，说说你是谁。

诸葛长青：意念佛光神光照耀在自己和动物生命身上。

诸葛长青认为，放生之前说说你是谁，可以迅速沟通佛界、神界，让佛菩萨、善神知道你是谁，给予加持护佑，帮助你快速消除业障、赐予福报、促进果报、改变命运。

1、出声音，感恩念诵佛号（诸葛长青：双手合十，每个念诵3-10遍遍。目的是请佛菩萨护佑加持并真诚感恩）：

南无本师释迦牟尼佛。南无阿弥陀佛。

南无东方琉璃药师佛。南无弥勒佛。南无宝髻如来。

南无观世音菩萨。南无地藏王菩萨。

南无虚空藏菩萨。南无除盖障菩萨。

南无十方三世诸佛菩萨。

2、出声音，感恩念诵道号（诸葛长青：双手合十，每个念诵3-10遍。念诵目的是请善神护佑加持并真诚感恩）：

福生无量天尊。元始天尊。灵宝天尊。道德天尊。

太乙救苦天尊。太上老君。玉皇大帝。王母娘娘。

龙王神。城隍神。土地神。山神。水神。

三界十方一切神仙。

诸葛长青：为何要念佛号、道号？

因为放生不仅有佛菩萨加持，也有善神护佑。念诵是为了表示内心的感恩。所有佛经佛法都有护法神保护。世尊释迦牟尼佛也经常在《地藏经》等佛经中赞叹诸位善神。感恩是人类最美的语言。唐僧西天取经成功，除了自身努力以及孙悟空、猪八戒、沙僧、白龙马帮助之外，非常重要的是得益于诸佛菩萨和诸善神的加持护佑。为了帮助唐僧，孙悟空经常请玉皇大帝、元始天尊、灵宝天尊、道德天尊（太上老君）、太乙救苦天尊、哪吒、龙神、雷神、风神、二十八星宿、城隍神、山神、土地神、四值功曹等帮忙。同样，放生，也离不开各位善神的护佑。我们要感恩诸佛菩萨、诸位善神。

3、“默念”说你是谁、你在哪里放生（双手合十）。

你可以默念说：弟子***，曾用名***（如果有曾用名***，如改过名字也说说），法名***（如果无法名不用说），*年*月*日（阴历生日），生于南瞻部洲中国**省**市**县**镇**村（城市人则说城市出生地点），现在*省*市*地从事**工作（职务），今天在*省*市*区*地*（地点）放生，请予加持护佑。

诸葛长青老师提醒有缘者，默念过程中，不知道自己出生时间、地点的，可以不说，只说自己姓名和现在居住位置即可。过继给别人做子女的，要说原来姓名和现在姓名等基本情况。

第二步：念忏悔偈（ji）（出声音，念3遍。双手合十，面对生灵）

往昔所造诸恶业，皆由无始贪嗔痴，

从身语意之所生，皆向佛前求忏悔。

诸葛长青：念诵这个忏悔偈，既是为自己忏悔，也是让生灵们忏悔。

第三步：念三皈依、两开示（出声音，念3遍。双手合十，面对生灵）：

阿弥陀佛。福生无量天尊。各位生灵（如果是鱼、乌龟等，可直接说出来）你们好，今天在这里放生，下面根据佛菩萨善神圣贤智慧和诸葛长青老师开示给你们三皈依、两开示：

1、现在给你们“念诵三皈依”（诸葛长青：念3-10遍。皈依念gui yi）：

“皈依佛，皈依法，皈依僧。皈依佛不堕地狱，皈依法不堕饿鬼，皈依僧不堕畜生。”

2、现在给你们“开示两句话”：

第一句：你们要吃素行善。这次放生你们后，是你们新的开始，希望你们要一心向善、吃素行善，不杀生吃肉，不做恶事，不要伤害其他众生生灵。希望你们好好生活，不要受到伤害，不要被人捉去。

第二句：你们要多念佛号道号。今天放生，你们听闻了佛法、道法、儒法。各位佛菩萨善神都来护佑你们。你们将来可以成佛菩萨、成为神仙。

如果你们未来想成佛的，可以一心专念“阿弥陀佛”或者“观世音菩萨、地藏王菩萨”；如果你们未来想成神仙或者投胎做人的，可以一心专念“玉皇大帝、王母娘娘”或者“太上老君”。只要你们持续念诵，将来都会达成目标的。 （念3遍）

第四步：念诵佛号道号放生。

诸葛长青：念佛号、道号，意念佛光、神光照耀加持你和动物生命（出声音，念1-10遍。喜欢多念的可以多念。也可以念诵你喜欢的）、

边念诵边放生：

1、念诵：南无本师释迦牟尼佛。南无阿弥陀佛。南无观世音菩萨。南无地藏王菩萨。南无虚空藏菩萨。福生无量天尊。太上老君。玉皇大帝。城隍神。土地神。王母娘娘。龙神。水神。善神。

2、想象：佛菩萨、善神放出白色、彩色光照在你和动物上方，意念他们被佛光、神光保护，好好生活、不被伤害。然后直接放掉动物生命就可以。

第五步：回向（心里默念，不要出声）——

诸葛长青：放生结束后，接着回向（默念1-3遍，双手合十。）

一是总回向：就是对自己和家人进行总回向。譬如：

1、回向：

回向我身上的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐、离开超生；

回向我父亲***母亲***丈夫（妻子）***儿子（女儿）***身上的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐、立刻超生；

回向我和全家人身体健康、事业腾飞、家庭和谐、心想事成、万事如意等。
2、回向消除我和全家人累劫以来的“杀业、偷盗业、邪淫罪业，两舌、恶口、绮语、妄语罪业，贪财贪色贪名贪利罪业、嗔怒发火罪业、愚蠢愚痴罪业”、“诽谤佛菩萨、诽谤神仙、诽谤圣贤、诽谤出家人罪业”、“不孝父母、破坏寺庙、道观、破坏弘法利生”等各类罪业，回向消除我和全家人无间地狱、屎尿地狱、水灾地狱、火灾地狱等各类地狱的各项罪业。

3、回向我和全家人相信佛法、道法、儒法，行善积德，造福社会，戒杀放生，不吃鱼、不吃肉、不吃海鲜等等各类荤（hūn）菜，只吃五谷杂粮素食青菜。

4、回向尽虚空遍法界一切有缘众生，早日听闻佛法、道法、儒法，开悟智慧，明心见性、早证菩提、早成佛果、离苦得乐、立刻超生。

二是针对回向：是指针对自己的情况进行回向。

如果有什么愿望可以针对回向，如果没有什么特别愿望，那么就简单回向即可。譬如：

回向我身上的各位冤亲债主、我杀害过、伤害过、吃过的各位冤亲债主、有缘生灵离苦得乐立刻超生。譬如：回向自己的堕胎婴灵，曾经杀害过、伤害过、欺骗过、吃过的猪、牛、狗、羊、蛇、鱼、猪、狗、乌龟等生灵、离苦得乐、立刻超升。

诸葛长青：你有什么愿望，可以直接回向，不要太多、太乱。

这个回向直到目的实现即可以停止。譬如：如果你有什么家庭矛盾、婚姻阻挠、事业障碍、身体疾病等，可以单独特殊回向一下。 

提醒：有重大疾病、重大紧急事情的，应大放生并单独针对性回向。不再加入其他回向内容。   

譬如想“求婚姻”，可以针对性回向：回向阻挠婚姻的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”，离苦得乐、立刻超生。回向自己有一个好婚姻，早日找到心地善良、关心自己的如意郎君（好妻子）。

譬如“夫妻经常吵架”，可以针对性回向：回向引发夫妻吵架的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐、立刻超生。回向夫妻恩爱、家庭和睦幸福。

譬如“求怀孕生子”，可以针对回向：回向阻挠怀孕的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐立刻超生，回向早日怀孕生一个健康聪明可爱的宝宝。

譬如“母亲腿部疼痛”，可以针对回向：回向引发母亲腿部疼痛的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”，离苦得乐、立刻超生。回向母亲腿部疾病早日康复、健康长寿。

譬如“孩子学习不好”，可以针对回向：回向让孩子学习不好的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐、立刻超生。回向孩子上课认真听讲、好好学习、天天向上，取得好成绩。

三是梦境回向。就是针对自己和家人梦境回向。如果你和家人做了一些恶梦、有人求助的梦，就在回向中加上：回向梦中出现的各位“冤亲债主、附体众生、有缘生灵、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等”离苦得乐、立刻超生。做了吉祥梦境不需要回向。

诸葛长青建议，不论是否做梦，可以笼统回向梦中的各位冤亲债主有缘生灵离苦得乐立刻超生。

1、恶梦：梦见一些人或者动物攻击你等，一般是来讨债的冤亲债主，你回向的时候，应当加上。譬如你曾经梦见一个女的追赶你、一条狗咬你，你可以加上：回向梦中出现的那个女人和狗，离苦得乐、立刻超生。心里默念3遍，结束。持续放生回向3次就可以。

2、求助梦：梦见乌龟、鲤鱼被杀，梦见鲤鱼等变成人向你求救等，一般是有灵性的乌龟、鲤鱼托梦给你求救的。你要马上去附近的市场看看，发现对着你跳跃着急的，都是那些梦中的再现。有的是梦见去世的亲人穿着破烂或者向你发火、求助等等，你回向的时候要单独加上回向3遍。持续放生回向3次就可以。

3、吉祥梦：梦见鲜花、水果、坐火车、坐飞机、佛菩萨、神仙、开心快乐的人、鲤鱼跳舞、神龙飞舞等，这都是吉祥的梦境。不需要添加回向。

诸葛长青建议：不论是否做梦，可以笼统回向梦中的各位冤亲债主有缘生灵离苦得乐立刻超生。

做好以上这五个步骤，放生就全面结束了。

第五部分 放生感应及有关说明 

一、放生感应。

放生后，每个人因缘不同，会有不同感应。

1、感谢梦境。会梦到你放生的乌龟、鸟类动物等来感谢，有的是动物形象，有的会变成老人、女子、男子、小孩等来感谢。

2、福报感应。你会变得身体健康、心情愉悦、家庭和睦、财源广进、婚姻幸福、事业腾飞、人员变好等。

3、求助梦境。你持续放生行善，身有佛光神光，很多有神通的龙族、鱼类、鸟类、乌龟仙、蛇仙等会给你托梦，向你求救。譬如：你梦到一个女子说，她是一条鱼，需要求救；梦到一条鱼说，请你救助；梦到蛇变成老人求救等。只要梦到都要赶紧去附近市场或者你经常去买物的地方看看，凭借心灵感应立刻买下放生。以后诸葛长青会发表类似文章。

4、重罪轻报感应。有的人持续放生，出现了河边摔跤、轻微碰撞等等情况，这都是“重罪轻报”，预兆化解了重大罪业。这个平常心，记住行善积德必有福报，必会消除重大罪业。

二、建议放生结束后，现场停留一会。

诸葛长青建议：放生结束后，如果自己有时间，可以在现场多停留一会、多念一会“南无阿弥陀佛”“福生无量天尊”“龙王神”等。也可以放生现场念诵《心经》（具体结合实际情况，你喜欢什么就念诵什么）。

为何要这样做呢？  

1、念诵佛号道号对生灵有加持作用。一边念佛号道号，一边心里意念放生的生命，保佑他们不被伤害、好好生活。如果你放生3次以上、在放生地点念佛时间长，你会发现放生的东西会有神奇反映，譬如乌龟、泥鳅善鱼等，一般会浮出水面、或者游到岸边爬到岸上、或者抬起头来看看你，恋恋不舍地离去……。如果有念佛机的，可以佩戴念佛机到河边加持放生过程。

大家看看这个视频，放生的泥鳅鳝鱼回头来感谢放生者：

  https://weibo.com/tv/v/J020Ruugn?fid=1034:4500076509462556

2、保护被放生灵作用。诸葛长青验证发现，很多生命放生后，会停留现场不走，以表达自己感激之情。这时候，要主动赶他们走，防止被人捕捉。如果放生的生命不舍地走，你要挥挥手，说：快走吧，为了你更好地生活，快走吧。他们才会恋恋不舍的走……如果是鱼，有时候会泛起浪花，表达感谢。

3、防止现场被人捕捉。放生实践验证，有些乌龟等为了表达对放生者的感激，会爬到岸上来，结果被路过的人捉了去。如果停留一会，可以防止有些人去放生现场人为捕捉，导致他们再次受难。

三、放生时候发现生灵有死去的怎么办？

诸葛长青：凡是放生，不论生灵活着还是去世，都有大福报。

1、买了生灵，到了放生地点时已经死去，不要紧，你没有罪业，只有福报功德。因为你买了它，使它避免被人杀掉吃掉，就等于保全了他的身体。此外，你给他念佛号、道号，给他三皈依，可以使他迅速种下成佛的种子。

2、如果看到放生生灵死去，可以给他们三皈依，并且念三遍“南无宝髻如来”（宝髻读音是bǎojì），他就可以得到瞬间超度。大家要注意，如果放生的动物放生时候死去，放生的人照样有无限功德，因为你把它挽救出来，还给他进行了超度，给他们脱离三恶道的机会，种下成佛的种子，动物死去的同时，已经进行了超度，可以进入三善道。

3、根据他们生灵属性放进水里或者土地。

如果是水中的生命，直接放进水里就可以。

如果是陆地上的、天上飞的，可以找个地方埋起来。这样有大功德！

4、平时多掩埋路边动物尸体。诸葛长青建议，如果平时路上碰到死去的鸟、鸡、狗等生命，你可以念“南无阿弥陀佛、南无宝髻如来”，给他们三皈依等等，然后把他们埋起来，功德非常大。

四、如果平时发现有人捕鱼、钓鱼可以念南无宝胜如来

诸葛长青：如果你看见有人捕鱼鳖飞禽之属，只要念“南无宝胜如来”，(南无的读音是na mo)捕者将终无所获。意念佛菩萨善神护佑生灵。

念“南无宝胜如来”，非常管用，你一念诵“南无宝胜如来”，立刻有护法神前来帮助你，或者令捕鱼者头脑空白无法捕捉，或者令天地刮风下雨使之无法捕获，或者忽然出现别人干扰捕鱼者，十分灵验的，大家一定要记住。

五、建议同时做好“诸葛长青国学改运五合一”。

诸葛长青研究国学传统文化，根据圣贤智慧提出了国学“改运五合一”（忏悔、施食、放生、念诵、吃素）。五者并进，感应神速。具体可以多看《改变命运秘法：五合一改运秘法》、《国学智慧：孝亲尊师+五合一+自强不息》等文章。

六、更多放生的文章，请看放生文章链接：

诸葛长青放生文章专辑：http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

诸葛长青祝福天下所有的放生者：佛菩萨护佑、天地善神加持，永远身体健康、富贵吉祥、心想事成、家庭幸福、事业腾飞、财源广进！

   阿弥陀佛。诸恶莫作，众善奉行。持之以恒、有求必应。 

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

            （文章欢迎转发，转发请注明出处）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向