Don't eat meat: Buddha Lenga Sutra

不要吃肉：佛祖楞伽经佛开示

Buddha Sakyamuni Buddha said that you should not eat meat. There are countless sins in eating meat.

------Zhuge Changqing

amitabha. Blessed life is limitless.

To be healthy, it is important to be vegetarian.

Quit killing and releasing animals, do not eat fish or meat, and do good deeds and accumulate virtue, so your health will get better and better.

Some predestined people asked Zhuge Changqing, saying that Buddhism forbids eating meat. Is there any evidence?

Zhuge Changqing consulted relevant Buddhist cultural materials for this purpose.

Sakyamuni Buddha, the Buddha, has been revealed in many Buddhist sutras. Here is an excerpt from the "Entering the Lengha Sutra", and some research results will be released in succession.

The Sutra of Entering the Shuranga is also called the Sutra of Entering the Shuranga and Mahayana. This sutra was passed on to the second ancestor by Dharma Master Huike after passing on the Dharma to the second ancestor. The first ancestor said, "I have four volumes of the Lenga Sutra, which is also used to pay you. That is to say, the Buddha wants to open the door and make all sentient beings enlightened." (See "Jingde Chuandeng Lu") added: "I only have this sutra in the Han Dynasty, and the benevolent people can live by their actions, and live by themselves." (See Daoxuan Lawyer's "Biography of Continuing Eminent Monks", because the four volumes of Lenga are passed on by Dharma Master and used for initiation.

On the issue of eating meat and vegetarianism, Zhuge Changqing saw in the Sutra of Entering the Lengha that the Buddha Sakyamuni Buddha made an announcement in the sixth chapter of the eighth volume of the Sutra of Entering the Lengha that is not to eat meat.

The Buddha told Dahui, "A man who eats meat has no limit. All Bodhisattvas, Mahatha, are merciful and should not eat meat.... That is why Dahui, if he wants to be with me, he should not eat all meat."

Sakyamuni Buddha, the Buddha, declared in the sixth chapter of the eighth volume of the Sutra of Entering the Lengha:

At that time, the sage Mahabhasa Bhabha said: "Buddha, I see the world, life and death flow, hatred knot is linked, and all evil ways are killed by eating meat, but also by killing each other. It is very bitter to grow greed and hatred, and not to leave.

Buddha, a carnivore, breaks the big mercy. Those who practice the Holy Way should not eat.

The Buddha, the various heretics and so on, said that evil sees the law, Lugayatuo, the theory of depravity. Fall into the view of "broken, constant, yes and no", which covers meat. Don't eat yourself, don't listen to him.

Where is the cloud that in the Dharma of Purity, Buddhist practitioners can eat by themselves, eat by others, and do not control everything? The Tathagata Buddha is merciful to all sentient beings. Why do you listen and eat meat? It is good for you, Buddha, to say for me that you should not eat merit if you eat meat. I and all the Bodhisattvas, who have heard of it, have to practice according to the truth and spread it widely, so that all present and future beings can know everything.

The Buddha told the sage Da Hui Bodhisattva, "Good! Good! Good! Great wisdom! You are so merciful that you can ask this question for all living beings. Now listen carefully and speak for you."

The white Buddha of the Great Wisdom Bodhisattva said, "It is good to be taught."

Buddha told Dahui, "A man who eats meat has no limit to his demerits. The Bodhisattvas, Mahatha, practice great compassion, and must not eat meat. Eating and not eating, merits and demerits, I say less, you listen now.

"Da Hui, my audience is born from the beginning. They are accustomed to eating meat. They are greedy for meat taste. They are even more willing to kill. They are far away from sages and suffer from death. Those who give up meat taste, smell the smell of the dharma, practice in the Bodhisattva, and quickly attain the supreme enlightenment of the Buddha.

Restore the sentient beings, enter into the sound, open up the Buddha's place, and stop there. The rest has made you enter the land of the Tathagata. Da Hui, if it is equal to profit, compassion is the foundation. People who eat meat, cut off the big kind of seed. How can we get it?

That's why Dahui, my audience, reincarnates the six paths, lives and dies together, bears children in common, and becomes parents, brothers and sisters, if men are women, inside and outside the table, six relatives, or the afterlife path, the good path, the evil path, often the family. Because of this reason, my audience are more likely to eat meat than their relatives!

By eating meat and eating each other repeatedly, we often have a bad heart, increase our hard work, transfer life and death, and cannot leave. "

When the Buddha said yes, all evil Rakshas, hearing what the Buddha said, gave up nausea and stopped eating meat. Diedi é exhorts him to protect people's lives and protect himself with compassion. If you leave everything, you will not eat meat. The white Buddha said, "Blessed One, I heard the Buddha say that the six ways of truth are the meat I eat are all my own!

However, we know that eating meat, causing great resentment among all living beings, cutting off great kindness, and growing bad karma are the root of great suffering. Buddha, I will never eat meat from today, nor will my family listen to food.

Tathagata disciples, there are those who do not eat, I will support them day and night. If meat eaters, I should work with them

Buddha said: "Da Hui, Rasha evil spirit, meat eater, who hears what I say, is merciful and does not eat meat. What's more, my disciples, those who do good deeds, should listen to meat. If meat eaters, they should know it, and all living beings resent it, and cut off my holy seed. Da Hui, if my disciples hear what I say, they should not observe, while meat eaters, they should know it, Chandra seeds, not my disciples, I am not their teacher.

That's why Da Hui, if he wants to be with me, he should not eat all the flesh.

The Bodhisattva should observe that everything is meat, which is based on the parents. The blood is not clean, the red and white are in harmony, and the body is not clean. Therefore, Bodhisattva should not eat meat because he is not clean.

Once again, great wisdom, carnivores, all sentient beings were frightened when they heard the breath, and fled away.

So Bodhisattva, practice is like practice. For the sake of all living beings, you should not eat meat. Great wisdom, such as Chandra, the hunter Tuer, the fisherman, and everything.

All living beings saw it from afar and said, 'I am doomed to die now, and the person who came here is a great villain, who does not know sin and fortune, who cut off all lives, who seeks to realize the benefits before, and who came here today to find us. Now I am equal, and I know that all have meat, so now I come, and we are doomed to die.'

Dahui, who eats meat by human beings, can make all living beings, and everyone who sees it is alive, so it is frightening.

Dahui, all sentient beings in the void and the earth are frightened when they see meat eaters, and they are suspicious. I live for death. Such a wicked man, who does not cultivate compassion, is also like a jackal, who parades the world and often looks for meat. Like cattle eating grass, dung beetle qi ā I don't know how to be full. My body is meat. It is my food. I should not meet you. That is to say, to escape and leave. If people are afraid, Raksha is no different.

Da Hui, a carnivore, can make all living beings and all who see it live. It is so frightening. When we know that eating meat makes all living beings resent. That's why Bodhisattva practices compassion. In order to take care of all living beings, you should not eat that. It is not a holy and evil person. The taste of what you eat is notorious. That is why great wisdom, Bodhisattva, for taking, all sentient beings should not eat meat.

Once again, in order to protect the confidence of all beings, Bodhisattva should not eat meat. Why?

Da Hui, who speaks of Bodhisattva, is known to all living beings. He is a kind of Buddha. He can be a refuge with all living beings. He who hears it will not be suspicious. Think of friends and relatives, be good at knowledge, and be not afraid to think. We have a place of refuge, a place of privacy, and a good teacher.

Da Hui, by not eating meat, can produce all living beings, such as faith. If meat eaters, all sentient beings will lose all confidence. He said: 'There is no believer in the world'. Therefore, in order to protect the confidence of all living beings, all flesh should not be eaten.

In order to protect the world and slander the Three Treasures, our disciples should not eat meat. Why?

Some people in the world slandered the Three Treasures because of eating meat. They said, 'Where are the real shamans, Brahmans and Buddhist practitioners in Buddhism? If you give up to the sage, you should eat all kinds of raw meat. It is like a Raksha, full of meat, drunk and sleepless.

According to the common people and noble forces, they seek meat to eat.

For example, the king of Raksha, who terrorizes all living beings, is everywhere. He sings as follows: "Where is the reality, Shaman, Brahman, and Pure Practitioner? No, no Shaman, no Pini, no Pure Practitioner."

Life is so limitless, evil is not good, break my Dharma wheel, and exterminate the holy seed. Everything is done by meat eaters! So Dahui, my disciple, slandered the Three Treasures in order to protect the villains. Even if you don't want to eat meat, let alone eat d à n?

In order to purify the Buddha's land and educate all living beings, Bodhisattva should not eat meat. You should look at all kinds of flesh, such as a dead body. You don't want to see it, you don't need to smell it, let alone smell it, but you can eat it. The same is true of all flesh.

Great wisdom, like burning dead bodies, has a foul smell, which is the same as burning meat and foul smell. What is the cloud in it, and there is no food to eat. That is why great wisdom, Bodhisattva, for the sake of cleaning the Buddha's land, educating all living beings, should not eat meat.

Once again, great wisdom, Bodhisattva for the sake of life and death. We should be mindful and compassionate. We should be content with less desire, be tired of suffering in the world, and seek relief at once. Living in Shituolin, Alan Ruo, under the tree between the graves, sitting alone and thinking, watching the world, there is no coke.

The wife's dependents are like shackles. The palace is like a prison. Look at the treasures like dung. See food, such as pus and blood. All kinds of diet, such as carbuncle. It is not greedy to have fun but to have fun. Wine, meat and leek ji ǔ， Garlic xi è has a bad smell, so I will not eat it.

Da Hui, if he is, is really practicing. It is worthy of everything and supported by man and nature. If you are in the world, you will not be tired of separation, crave all kinds of flavors, drink meat and meat, eat easily, and should not be accepted.

There are all sentient beings who have been practicing in the past. There is a slight good root, you can hear my Dharma, and you can become a monk with faith, which is in my Dharma. In the past, Luo Cha's family. Master Tiger and Wolf, born in cat and civet.

Although in my Dharma, I enjoy eating meat and enjoy it. When I see meat eaters, I feel happy to be close to them. When I enter cities, I gather in pagodas and temples, and drink and eat meat. The world view is like a Raksha, competing for the dead body. Without knowing it, we have lost all of us and become the family of Raksha.

Although dressed in cassocks and shaved, those who have a mandate will be terrified, like the fear of Raksha. That's why Da Hui, if you take me as your teacher. All flesh should not be eaten.

Once again, the great wisdom, the evil view in the world, all the spell masters, if they eat meat, the spell will not succeed. In order to achieve sorcery, we still don't eat meat. Besides, my disciple, in order to seek the Tathagata, the supreme path, and the liberation of the world. Cultivate great compassion, practice hard and painstakingly, and still be afraid.

Where should there be, such as liberation, for the fool and meat? That's why Da Hui, our disciples, should not eat meat for the sake of birth and liberation.

Once again, great wisdom, meat, color, taste, people are greedy. We should observe that all the people in the world have their own destiny.

Each has his own treasure and is afraid of death. Take good care of your life. It is better to live happily in the mangy scabies, and not to sacrifice your life to receive the joy of the heavens. Why? The fear of death is bitter.

Great wisdom, which regards observation and death as great suffering, is a formidable method. If you are afraid of death, why should you eat his meat? That's why Da Hui, who wants to eat meat, should first read himself. Second, all sentient beings should not eat meat.

Once again, great wisdom, the man who eats meat, the heavens are far away, not to mention saints? So Bodhisattva, in order to see saints, should be merciful and should not eat meat.

Da Hui, a meat eater, is also suffering from sleep and rising. If you see all kinds of evil in your dream, your hair will stand up in terror, and your heart will always be restless. Without compassion, you will lack all kinds of good power.

If he is alone, he will serve his convenience in his spare place. Shizi, Tiger and Wolf, also came to serve. He wanted to eat his meat. He was often frightened and could not hide.

Once again, great wisdom, all carnivores are greedy, unable to eat enough, and unable to digest. The gain is four, and the tone is fishy.

There are a lot of evil insects in the complex, many sores and ringworm in the body, evil scabs and diseases, and all kinds of impurities. Now ordinary people do not like to smell them, let alone in the future, no disease, fragrant and clean, and people can get it?

Once again, I said that ordinary people, in order to seek pure life, eat pure food. You should still have a heart, like a son. Besides, listening to food is not the food of saints.

The sage who leaves, can live with flesh, and has limitless faults, and lost in the world. All merits and virtues, what do you say about me, listen to all disciples, eat all flesh and blood, and taste impure. He who speaks to me will slander me.

Dahui, I listen to disciples, eat what saints should eat. It is not a saint. It is far away from the food. The holy food can produce infinite merits and virtues.

Dahui, past and present, Sage Eater. So-called japonica rice, large and small wheat beans, various kinds of oil honey, sugarcane, sugarcane juice, Qianqi ā N If you can get it at any time, listen to the food.

Dahui, in the future, there will be fools who will talk about all kinds of pini and eat meat, because in the past, they will eat meat, love meat taste and follow their own heart. Non-Buddha saints are called delicacies.

Da Hui, those who do not eat meat, should support all Buddhas and plant all good roots because of the past. Be able to believe in the Buddhist language, stick to the Venetian, and believe in all causes and effects.

As for the body and mouth, we can regulate ourselves. Not for the world, but for all tastes. When you see meat eaters, you can have compassion.

Dahui, I recall that in the past, there were Wang Ming Shizi slaves who ate all kinds of meat and loved the taste of meat. Second and even, they eat human flesh.

Because of cannibalism, parents, brothers, wives and dependents are all separated. All subjects and land settlements, even if rebellious, will be killed. Those who eat meat like that. Therefore, we should not eat all meat.

Once again, great wisdom, free from the king of heaven, incarnated as a dove, and Shi Tihuan Yin was the gods. Because of the past, the carnivorous habit, incarnated as an eagle, surprised the pigeon.

The dove came to cast me, and at that time I became king of the corpse. Be merciful to all living beings and eat more. Call yourself flesh, and replace pigeons with eagles. He was not enough to cut the meat, so he was greatly distressed.

Dahui, if you have been born without measure and have been accustomed to eating meat, you will have a good life in yourself, let alone a regular meat eater? Dahui, you have more than one king and you don't eat meat. Ride on a horse to make waves for the horse, lead it into the mountains, lose it to the attendants, and don't know the way back.

As a result of not eating meat, Shizi, tiger and wolf, see harmless heart, and work together with female Shizi to do sexual things, and even have children, the king of spotted feet, and so on. After his death, he became accustomed to eating meat and became king of men.

In Qijia Village, Duole eats meat. Eating too much meat leads to cannibalism. All men and women are Rakshas.

Dahui, carnivorous beings, depending on the past, eat meat and smoke it. They often produce Raksha, Shizi Tiger Wolf, Jackal ch á i leopard cat civet, Owl ch ī Xiao xi ā O Carving vultures, hawks and chickens.

There are lives and so on. They protect themselves, do not make it convenient, suffer from hunger, and often feel sick. They want to eat other people's meat. They will fall back at the end of their lives, and the evil way will live! It is rare to have a person, let alone to get Nirvana?!

Great wisdom should know that meat eaters are like this, and there is no limit to their mistakes. Those who do not eat meat are the gathering of boundless merits and virtues.

Great wisdom, and all mortals, do not know what it is. Eating meat is not a matter of merit. I'm not listening to meat.

Dahui, if all people do not eat meat. No one has killed all living beings. People eat meat. If there is nothing to eat, buy it everywhere. For the sake of profit, kill for sale, and kill for the buyer. It is the same as killing. Therefore, eating meat can block the holy way.

Dahui, a carnivore, loves meat. There are no animals, but cannibalism. What's more, roe deer, pheasants, rabbits, geese, geese, pigs, sheep, chickens and dogs, camels, donkeys, horses, dragons, snakes, fish and turtles are all alive on land and water? By the meat flavor, we set up various conveniences to kill all living beings.

Make all kinds of things, cover the machine net, and make a lot of things ū The river cutoff weir y à n sea. All over the land and water, placement of fishnets ǔ The net, the machine pulls the pit, the bow, the knife, the poison arrow, there is no empty space between them, the empty ground water, all kinds of living beings are killed, because they eat meat.

Dahui, the hunter Tuer, the carnivore, and so on, are disgusting and strong, and can't bear it. It can be seen in all living beings. It has a fresh and fat body, a pleasant skin and flesh, and a good appetite.

More importantly, words are palatable, without a thought and unbearable heart. That's why I said that people who eat meat should be merciful.

Dahui, in my view of the world, nothing is meat, not life. Don't kill yourself, don't teach others to kill, don't kill for others.

There is no right place for those who do not follow orders but are meat! If there is meat, not from life, but food, why should I not listen to people? All over the world, nothing is like meat! That's why I said that eating meat is a sin, and the broken Tathagata does not listen to food.

Dahui, after my nirvana, in my future life, when the desire for Dharma is extinguished, there are monks in my Dharma who shave their hair and claim to be: 'I am the Shaman Shizi.' In my cassock, I am as stupid as a child. I call myself a lawyer and fall into two sides. I have all kinds of vanity. I feel confused and greedy for meat.

As you see from your heart, when you say that Venena, you can eat meat, and you can also slander me: 'The Buddhas listen to people eat meat. It is also said that people listen to meat because of making. ' He also slandered me, saying, 'The Buddha also eats meat.'

Dahui, I don't listen to meat, nor talk about meat, but enter into the taste of food in all the practices of 'elephant armpit, central digging devil, nirvana, big cloud'.

Da Hui, if I listen to all the disciples and hear that meat is a food eater, I will never be able to do it. I often praise those who practice great mercy and act truthfully. I'm not impressed. In the Shituo Forest, the first Buddha walker.

I don't admire it. The practice of Mahayana lives in Mahayana. Neither praise nor eat meat.

I don't eat by myself or listen to him.

That is why I urge Bodhisattva to practice, sigh that they do not eat meat, and urge all sentient beings to be like one son. Why does the cloud sing, 'I listen to meat'?

As a disciple, I am a mahayana practitioner. I can get results quickly, cover all meat, and don't listen to food. Why does the cloud say, 'I am in Pine, listen to people eating meat?' Then he said, 'The Tathagata said three kinds of meat and listened to the cannibal?'

When you know that you are a human being and do not practice Venena, you will break the reason one after another and sing: 'Eat'. Why? Dahui, there are two kinds of meat: one is killed by others, and the other is killed by oneself.

According to the world, there is meat to eat, and there is no meat to eat. Elephants, horses, dragons, snakes, people, ghosts, macaques, pigs, dogs, and cows cannot eat without words, and the rest can eat. Tuer doesn't ask, he can't eat, he kills everything and sells everywhere.

All sentient beings have no fault and are killed. That's why I made the following sentence: 'He kills himself, but he cannot eat without knowing'. Those who see and hear of suspicion are called homicide, and those who do not see and hear of suspicion are called self-death.

That's why Da Hui, in my puni, sang this: 'All flesh, in all shamen, is not pure food.

Dirty and clean life, obstructing the holy path, can be eaten without convenience. If someone says, 'In Buddha, Buddha said,' Three kinds of meat are not for listening to food, not for listening to food. ' Know that it is a man, hold fast to Pini, and do not slander me.

Da Hui, in this practice of Lenga, all meat is not convenient to eat at all times.

That's why Dahui, I'm not a meat eater. I can't do anything now and in the future. So Dahui, if the fool, who speaks to himself as a lawyer, said, 'In the Pilini, listen to people eat meat', and slandered me, 'The Buddha eats himself', the fool, who has become a great sin barrier, falls into the night, has no place of interest, no place for saints, no place for hearing the Dharma, and no place to see. Now and in the future, the sage disciples. Kuang should see that the Buddhas are coming?

Da Hui, the people who hear people often eat rice, flour, oil, honey, and all kinds of hemp beans, which can produce pure life. Illegal storage of livestock, illegal taking, I said, 'Not clean, not listening to food, not to mention listening to meat and blood is not clean?'

Dahui, all our voices, Bizhi Buddha, Bodhisattva disciples, eat Dharma food, not food food, let alone Tathagata?

Da Hui, all Buddhas are living and eating, not eating and drinking. Everything but food and shelter. From all seniors, there is love and demand. Stay away from everything. Be good at knowing, heart and mind wisdom, all wisdom, all seeing. See all sentient beings with equal compassion.

That's why Dahui, I see all sentient beings are like a son. Why do you listen to meat as food? Don't be happy, let alone eat by yourself?

Dahui, like everything else, scallions, leeks and garlic, stink and filthy, and can block the holy way. It also obstructs the world, leaving people and the sky clean. What's more, the Buddhas, the Pure Land, are rewarded.

The same is true of wine, which can block the holy way, damage good karma, and lead to all kinds of mistakes.

Therefore, Dahui, those who seek the Holy Way, wine and meat, leek and garlic, etc., can smoke the taste and should not be eaten. Then the Blessed One repeated the following words:

Bodhisattva Dahui asked: "Wine, meat, scallions, leeks and garlic are not clean."

Raksha and other people eat food that is not a holy place, and those who eat food that are not holy places have a bad reputation

Pray for Buddha to say that food is not good or bad.

Dahui, listen to me: I said that eating wine, meat, leek and garlic is a holy barrier

I see that in the three realms, we can see that there is no beginning in the world of saints and Taoists

Where is the cloud? There is no food without meat. The place where the meat is seen is the least clean

Purulent blood and miscellaneous urine, excrement, pus, and mucus are combined with the practice of purification

Don't drink all kinds of meat, leek and garlic

Changyuan is far away from the perforated bed of sesame oil, and all the fine insects fly up and kill him

Meat grows in strength and generates evil thoughts. Evil thoughts generate greed and do not listen to meat

Eating meat leads to greed leads to intoxication. Long lust does not liberate life and death

Kill all living beings for profit and pursue money for flesh. The two men call for prison because of their evil karma

The three names of "pure meat" do not know, do not doubt that the world is nothing but meat

The stinky filth is disgusting, and often leads to madness. Many of them are born in Chandra Hunter Tuer's family

Or to give birth to Raksha women and other carnivores such as Raksha cats and civets

I don't listen to meat eating

All Buddhas and Bodhisattvas have heard that they are not ashamed to eat meat

First of all, I believe that I have cut off all meat delusions

For example, if you want to get rid of obstacles, you should be free of wine, meat, leek and garlic

In the future, people will be born into flesh and fools will say that this innocent Buddha will listen to us

Eating like medicine is like eating meat, contented and disgusted, leaving practice and begging

I said that I was always tired of leaving my master, the jackal, the tiger and the wolf

Eating meat is the reason why people can eat it when they see the cloud of terror

Eating meat, breaking compassion, leaving nirvana and breaking the teachings of saints

Do not eat raw Brahma, wisdom and wealth of all spiritual practices.

Zhuge Changqing: Amitabha, those who are destined should follow the instructions of Buddha to forbid eating meat and eat more vegetarian food.

Vegetarians are healthier and stronger.

Zhuge Changqing wishes all the people in the world to meet their needs, to be blessed by the officials of heaven, to take off their career and to make a lot of money! (This article refers to the information of the National Studies Network)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to work with like-minded people in the world to "inherit traditional Chinese culture, promote good morality, revitalize China, and benefit the world".

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佛祖释迦牟尼佛开示说，不可以吃肉，吃肉有无量罪过。

------ 诸葛长青

  阿弥陀佛。福生无量天尊。

     要想身体好，吃素很重要。

   戒杀放生，不吃鱼，不吃肉，加上行善积德，消业积德，身体就会越来越好。

  一些有缘者询问诸葛长青，都说佛教禁止吃肉，有什么证据吗？

  诸葛长青为此查阅了有关佛教文化资料。

  佛祖释迦牟尼佛，在很多佛经都有过开示，这里摘录《入楞伽经》一部分，以后会陆续发布一些研究成果。

  《入楞伽经》，全称《楞伽阿跋多罗宝经》，亦称《入楞伽经 》、《大乘入楞伽经》。本经是达摩祖师在传法给二祖慧可大师后，亲传予二祖大师的，初祖说:“吾有《楞伽经》四卷，亦用付汝，即是如来心地要门，令诸众生开示悟入。”(见《景德传灯录》)又道:“吾观汉地惟有此经，仁者依行，自得度世。”(见道宣律师《续高僧传》因为四卷楞伽是达摩祖师所传，用以印心的。

  关于吃肉、吃素的问题，诸葛长青在《入楞伽经》中看到，佛祖释迦牟尼佛在《入楞伽经》第八卷遮食肉品第十六中做了开示，那就是不要吃肉。 

  佛告大慧：“夫食肉者，有无量过。诸菩萨摩诃萨，修大慈悲，不得食肉。....... 是故大慧，若欲与我，作眷属者，一切诸肉，悉不应食。”

  佛祖释迦牟尼佛在《入楞伽经》第八卷遮食肉品第十六中开示说：

  尔时，圣者大慧菩萨摩诃萨白佛言：“世尊，我观世间，生死流转，怨结相连，堕诸恶道，皆由食肉，更相杀害。增长贪嗔，不得出离，甚为大苦。

  世尊，食肉之人，断大慈种。修圣道者，不应得食。

  世尊，诸外道等，说邪见法，卢伽耶陀，堕俗之论。堕于‘断、常，有、无’见中，皆遮食肉。自己不食，不听他食。

  云何如来清净法中，修梵行者，自食，他食，一切不制？如来世尊，于诸众生，慈悲一等，云何而听，以肉为食？善哉世尊，哀愍世间，愿为我说，食肉之过，不食功德。我及一切，诸菩萨等，闻已，得依如实修行，广宣流布，令诸现在，未来众生，一切识知。

  佛告圣者大慧菩萨言：“善哉！善哉！善哉大慧！汝大慈悲，愍众生故，能问此义。汝今谛听，当为汝说。”

  大慧菩萨白佛言：“善哉世尊，唯然受教。”

   佛告大慧：“夫食肉者，有无量过。诸菩萨摩诃萨，修大慈悲，不得食肉。食与不食，功德罪过，我说少分，汝今谛听。

  “大慧，我观众生，从无始来，食肉习故，贪着肉味，更相杀害，远离贤圣，受生死苦。舍肉味者，闻正法味，于菩萨地，如实修行，速得阿耨多罗三藐三菩提。

   复令众生，入于声闻，辟支佛地，止息之处。息已，令入如来之地。大慧，如是等利，慈心为本，食肉之人，断大慈种，云何当得，如是大利？

   是故大慧，我观众生，轮回六道，同在生死，共相生育，迭为父母，兄弟姊妹，若男若女，中表内外，六亲眷属，或生余道，善道，恶道，常为眷属。以是因缘，我观众生，更相啖肉，无非亲者！

  由贪肉味，迭互相啖，常生害心，增长苦业，流转生死，不得出离。”

   佛说是时，诸恶罗刹，闻佛所说，悉舍恶心，止不食肉。迭dié相劝发，慈悲之心，护众生命，过自护身。舍离一切，诸肉不食。悲泣流泪，而白佛言：“世尊，我闻佛说，谛观六道，我所啖肉，皆是我亲！

   乃知食肉，众生大怨，断大慈种，长不善业，是大苦本。世尊，我从今日，断不食肉，及我眷属，亦不听食。

   如来弟子，有不食者，我当昼夜，亲近拥护。若食肉者，我当与作，大不饶益。”

   佛言：“大慧，罗刹恶鬼，常食肉者，闻我所说，尚发慈心，舍肉不食，况我弟子，行善法者，当听食肉？若食肉者，当知即是，众生大怨，断我圣种。大慧，若我弟子，闻我所说，不谛观察，而食肉者，当知即是，旃陀罗种，非我弟子，我非其师。

  是故大慧，若欲与我，作眷属者，一切诸肉，悉不应食。

　 复次大慧，菩萨应观，一切是肉，皆依父母，脓血不净，赤白和合，生不净身。是故菩萨，观肉不净，不应食肉。

  复次大慧，食肉之人，众生闻气，悉皆惊怖，逃走远离。

  是故菩萨，修如实行。为化众生，不应食肉。大慧，譬如旃陀罗，猎师屠儿，捕鱼鸟人，一切行处。

  众生遥见，作如是念：‘我今定死，而此来者，是大恶人，不识罪福，断众生命，求现前利，今来至此，为觅我等，今我等身，悉皆有肉，是故今来，我等定死。’

  大慧，由人食肉，能令众生，见者皆生，如是惊怖。

   大慧，一切虚空，地中众生，见食肉者，皆生惊怖，而起疑念，我于今者，为死为活。如是恶人，不修慈心，亦如豺狼，游行世间，常觅mì肉食。如牛啖草，蜣qiāng螂láng逐粪，不知饱足。我身是肉，正是其食，不应逢见。即舍逃走，离之远去。如人畏惧，罗刹无异。

  大慧，食肉之人，能令众生，见者皆生，如是惊怖。当知食肉，众生大怨，是故，菩萨修行慈悲。为摄众生，不应食彼，非圣恶人，所食之味，恶名流布，圣人呵啧。是故大慧，菩萨为摄，诸众生故，不应食肉。

　 复次大慧，菩萨为护众生信心，不应食肉，何以故？

  大慧，言菩萨者，众生皆知，是佛如来，慈心之种，能与众生，作归依处，闻者自然，不生疑怖。生亲友想，善知识想，不怖畏想。言得归依处，得安隐处，得善导师。

  大慧，由不食肉，能生众生，如是信心。若食肉者，众生即失，一切信心。便言：‘世间无可信者’断于信根。是故大慧，菩萨，为护众生信心，一切诸肉，悉不应食。

　 复次大慧，我诸弟子，为护世间，谤三宝，故不应食肉。何以故？

世间有人，见食肉故，谤毁三宝，作如是言：‘于佛法中，何处有实沙门，婆罗门，修梵行者？舍于圣人，本所应食，食众生肉，犹如罗刹，食肉满腹，醉眠不动。

   依世凡夫，豪贵势力，觅mì肉食啖。

  如罗刹王，惊怖众生，是故处处，唱如是言：“何处有实，沙门、婆罗门、修净行者？无法，无沙门，无毗尼，无净行者。”

   生如是等，无量无边，恶不善心，断我法轮，绝灭圣种，一切皆由食肉者过！是故大慧，我弟子者，为护恶人，毁谤三宝。乃至不应，生念肉想，何况食啖dàn？

   复次大慧，菩萨为求清净佛土，教化众生，不应食肉。应观诸肉，如人死尸，眼不欲见，不用闻气，何况可嗅，而着口中。一切诸肉，亦复如是。

   大慧，如烧死尸，臭气不净，与烧余肉，臭秽无异，云何于中，有食不食，是故大慧，菩萨为求，清净佛土，教化众生，不应食肉。

  复次大慧，菩萨为求，出离生死。应当专念，慈悲之行，少欲知足，厌世间苦，速求解脱，当舍愦闹，就于空闲。住尸陀林，阿兰若处，冢间树下，独坐思惟，观诸世间，无一可乐。

    妻子眷属，如枷锁想。宫殿台观，如牢狱想。观诸珍宝，如粪聚想。见诸饮食，如脓血想。受诸饮食，如涂痈疮。趣得存命，系念圣道，不为贪味。酒肉葱韭jiǔ，蒜薤xiè臭味，悉舍不食。

  大慧，若如是者，是真修行。堪受一切，人天供养。若于世间，不生厌离，贪着诸味，酒肉荤辛，得便啖食，不应受于，世间信施。

　　复次大慧，有诸众生，过去曾修，无量因缘。有微善根，得闻我法，信心出家，在我法中。过去曾作，罗刹眷属。虎狼师子，猫狸中生。

  虽在我法，食肉余习，见食肉者，欢喜亲近，入诸城邑，聚落塔寺，饮酒啖肉，以为欢乐。诸天下观犹如罗刹，争啖死尸，等无有异。而不自知，已失我众，成罗刹眷属。

  虽服袈裟，剃除须发，有命者见，心生恐怖，如畏罗刹。是故大慧，若以我为师者。一切诸肉，悉不应食。

　　复次大慧，世间邪见，诸咒术师，若其食肉，咒术不成。为成邪术，尚不食肉，况我弟子，为求如来，无上圣道，出世解脱。修大慈悲，精勤苦行，犹恐不得。

  何处当有，如是解脱，为彼痴人，食肉而得？是故大慧，我诸弟子，为求出世，解脱乐，故不应食肉。

  复次大慧，食肉，能起色力，食味，人多贪着。应当谛观，一切世间，有身命者。

  各自宝重，畏于死苦。护惜身命，人畜无别。宁当乐存‘疥癞野干’身，不能舍命，受诸天乐，何以故？畏死苦故。

  大慧，以是观察，死为大苦，是可畏法。自身畏死，云何当得而食他肉？是故大慧，欲食肉者，先自念身。次观众生，不应食肉。

  复次大慧，夫食肉者，诸天远离，何况圣人？是故菩萨，为见圣人，当修慈悲，不应食肉。

  大慧，食肉之人，睡眠亦苦，起时亦苦。若于梦中，见种种恶，惊怖毛竖，心常不安，无慈心故，乏诸善力。

  若其独在，空闲之处，多为非人，而伺其便。虎狼师子，亦来伺求，欲食其肉，心常惊怖，不得安隐。

  复次大慧，诸食肉者，贪心难满，食不知量，不能消化。增益四大，口气腥臊。

  复中多有，无量恶虫，身多疮癣，恶癞病疾，种种不净，现在凡夫，不喜闻见，何况未来，无病香洁，人身可得？

  复次大慧，我说凡夫，为求净命，啖于净食。尚应生心，如子肉想。何况听食，非圣人食。

  圣人离者，以肉能生，无量诸过，失于出世，一切功德，云何言我，听诸弟子，食诸肉血，不净等味。言我听者，是则谤我。

  大慧，我听弟子，食诸圣人，所应食食。非谓圣人，远离之食，圣食能生，无量功德，远离诸过。

   大慧，过去现在，圣人食者。所谓粳米，大小麦豆，种种油蜜，甘蔗、甘蔗汁，骞qiān陀末干提等，随时得者，听食为净。

   大慧，于未来世，有愚痴人，说种种毗尼，言得食肉，因于过去，食肉熏习，爱着肉味，随自心见，作如是说。非佛圣人，说为美食。

  大慧，不食肉者，要因过去，供养诸佛，种诸善根。能信佛语，坚住毗尼，信诸因果。

  至于身口，能自节量。不为世间，贪着诸味。见食肉者，能生慈心。

  大慧，我忆过去，有王名师子奴，食种种肉，爱着肉味。次第乃至，食于人肉。

  因食人肉，父母兄弟，妻子眷属，皆悉舍离。一切臣民，国土聚落，即便谋反，共断其命。以食肉者，有如是过。是故不应，食一切肉。

  复次大慧，自在天王，化身为鸽，释提桓因，是诸天主。因于过去，食肉习气，化身作鹰，惊逐此鸽。

  鸽来投我，我于尔时，作尸毗王。怜愍众生，更相食啖。称己身肉，与鹰代鸽。割肉不足，身上秤上，受大苦恼。

  大慧，如是无量世来，食肉熏习，自身他身，有如是过，何况无愧常食肉者？大慧，复有余王，不食肉者。乘马游戏，为马惊波，牵入深山，失于侍从，不知归路。

  不食肉故，师子虎狼，见无害心，与雌师子，共行欲事，乃至生子，斑足王等。以过去世，食肉熏习，及作人王，亦常食肉。

  在七家村，多乐食肉。食肉太过，遂食人肉。生诸男女，尽为罗刹。

  大慧，食肉众生，依于过去，食肉熏故，多生罗刹，师子虎狼，豺chái豹猫狸，鸱chī枭xiāo雕鹫jiù，鹰鸡等中。

  有命之类，各自护身，不令得便，受饥饿苦，常生恶心，念食他肉，命终复堕，恶道受生！人身难得，何况当有，得涅槃道？！

  大慧当知，食肉之人，有如是等，无量诸过。不食肉者，即是无量功德之聚。

    大慧，而诸凡夫，不知如是，食肉之过，不食功德。我今略说，不听食肉。

   大慧，若一切人，不食肉者。亦无有人，杀害众生。由人食肉，若无可食，处处求买。为财利者，杀以贩卖，为买者杀。是故买者，与杀无异。是故食肉，能障圣道。

   大慧，食肉之人，爱着肉味。至无畜生，乃食人肉。何况獐鹿，雉zhì兔鹅雁，猪羊鸡狗，驼驴象马，龙蛇鱼鳖，水陆有命，得而不食？由着肉味，设诸方便，杀害众生。

造作种种，罩罗机网，罗山罝jū地，截河堰yàn海。遍诸水陆，安置罟gǔ网，机拨坑陷，弓刀毒箭，间无空处，虚空地水，种种众生，皆被杀害，为食肉故。

  大慧，猎师屠儿，食肉人等，恶心坚固，能行不忍。见诸众生，形体鲜肥，肤肉充悦，生食味心。

  更相指示，言是可啖，不生一念，不忍之心。是故，我说食肉之人，断大慈种。

   大慧，我观世间，无有是肉，而非命者。自己不杀，不教人杀，不为他杀。

  不从命来而是肉者，无有是处！若有是肉，不从命出，而是美食，我以何故，不听人食？遍求世间，无如是肉！是故我说，食肉是罪，断如来种，故不听食。

  大慧，我涅槃后，于未来世，法欲灭时，于我法中，有出家者，剃除须发，自称：‘我是沙门释子。’披我袈裟，痴如小儿，自称律师，堕于二边，种种虚妄，觉观乱心，贪着肉味。

随自心见，说毗尼中，言得食肉，亦‘谤我’言：‘诸佛如来，听人食肉。亦说因制，而听食肉。’亦‘谤我’言：‘如来世尊，亦自食肉。’

  大慧，我于‘象腋，央掘魔，涅槃，大云’等一切修多罗中，不听食肉，亦不说肉，入于食味。

大慧，我若听诸，声闻弟子，肉为食者，我终不得，口常赞叹修大慈悲、行如实行者。亦不赞叹，尸陀林中，头陀行者。

  亦不赞叹，修行大乘住大乘者。亦不赞叹，不食肉者。

  我不自食，不听他食。

  是故，我劝修菩萨行，叹不食肉，劝观众生，应如一子。云何唱言‘我听食肉’？

  我为弟子，修三乘行者，速得果故，遮一切肉，悉不听食。云何说言‘我毗尼中，听人食肉？’又复说言‘如来余修多罗中，说三种肉，听人食者？’

  当知是人，不修毗尼，次第断故，唱言：‘得食’。何以故？大慧，肉有二种：一者他杀，二者自死。

  以世人言，有肉得食，有不得者。象，马，龙，蛇，人，鬼，猕猴，猪，狗，及牛，言不得食，余者得食。屠儿不问，得食不得，一切尽杀，处处炫卖。

  众生无过，横被杀害，是故，我制：‘他杀，自死，悉不得食’。见闻疑者，所谓他杀，不见闻疑者，所谓自死。

  是故大慧，我毗尼中，唱如是言：‘凡所有肉，于一切沙门释子，皆不净食。

  污清净命，障圣道分，无有方便，而可得食。若有说言：‘佛毗尼中，说‘三种肉，为不听食，非为听食。’当知是人，坚住毗尼，是不谤我。

  大慧，今此楞伽修多罗中，一切时，一切肉，亦无方便而可得食。

  是故大慧，我遮食肉，不为一人，现在未来，一切不得。是故大慧，若彼痴人，自言律师，言‘毗尼中，听人食肉’，亦谤我言‘如来自食’，彼愚痴人，成大罪障，长夜堕于，无利益处，无圣人处，不闻法处，亦不得见，现在未来，贤圣弟子。况当得见，诸佛如来？

   大慧，诸声闻人，常所应食，米、面、油、蜜、种种麻豆、能生净命。非法贮畜、非法受取、我说‘不净，尚不听食，何况听食血肉不净？’

  大慧，我诸声闻，辟支佛，菩萨弟子，食于法食，非食饮食，何况如来？

  大慧，诸佛如来，法食法住，非饮食身。非诸一切，饮食住身。离诸资生，爱有求等。远离一切，烦恼习过。善分别知，心心智慧，一切智，一切见。见诸众生，平等怜愍。

  是故大慧，我见一切诸众生等，犹如一子，云何而听以肉为食？亦不随喜，何况自食？

  大慧，如是一切，葱韭蒜薤，臭秽不净，能障圣道。亦障世间，人天净处。何况诸佛，净土果报。

   酒亦如是，能障圣道，能损善业，能生诸过。

    是故大慧，求圣道者，酒肉葱韭，及蒜薤xiè等，能熏之味，悉不应食。尔时世尊重说偈言：

　 大慧菩萨问：　酒肉葱韭蒜　佛言是不净　　一切不听食

　 罗刹等食啖　　非圣所食味　食者圣呵啧　　及恶名流布

　 愿佛分别说　　食不食罪福。　

  大慧汝谛听：　我说食中过　酒肉葱韭蒜　　是障圣道分

　 我观三界中　　及得圣道众　无始世界来　　展转莫非亲

　 云何于其中　　而有食不食　观肉所从来　　出处最不净

　 脓血和杂生　　尿屎脓涕合　修行净行者　　当观不应食

　 种种肉及葱　　酒亦不得饮　种种韭及蒜　　修行常远离

　 常远离麻油　　穿孔床不眠　飞扬诸细虫　　断害他命故

　 肉食长身力　　由力生邪念　邪念生贪欲　　故不听食肉

　 由食肉生贪　　贪心致迷醉　迷醉长爱欲　　不解脱生死

　 为利杀众生　　为肉追钱财　彼二人恶业　　死堕叫唤狱

　 三种名净肉　　不见闻不疑　世无如是肉　　生堕食肉中

　 臭秽可厌患　　常生颠狂中　多生旃陀罗　　猎师屠儿家

 　或生罗刹女　　及诸食肉处　罗刹猫狸等　　食肉生彼中

　 象腋与大云　　涅槃胜鬘经　及入楞伽经　  我不听食肉

　 诸佛及菩萨　　声闻亦呵啧　食肉无惭愧　　生生常颠狂

　 先说见闻疑　　已断一切肉　妄想不觉知　　故生食肉想

　 如彼贪欲过　　障碍圣解脱　酒肉葱韭蒜　　悉为圣道障

　 未来世众生　　于肉愚痴说　言此净无罪　　佛听我等食

　 净食如药想　　犹如食子肉　知足生厌离　　修行行乞食

　 安住慈心者　　我说常厌离　师子豺虎狼　　恒可同游止

　 食肉见者怖　　云何而可食　是故修行者　　慈心不食肉

　 食肉断慈心　　离涅槃解脱　及违圣人教　　故不听食肉

　 不食生梵种　　及诸修行道　智慧及富贵　　斯由不食肉。

   诸葛长青：阿弥陀佛，有缘者当按照佛祖开示，禁止吃肉、多吃素食。

  吃素者，身体更健康、更强壮。

  诸葛长青祝福天下有缘者有求必应、天官赐福、事业腾飞、财源广进！(本文参考国学网络资料）

   诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

            （文章欢迎转发，转发请注明出处）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向