Signs of open eyes: the eyebrows between the two eyes are strongly swollen

开天眼征兆：两眼之间眉心强烈发涨

If you continue to do good deeds and accumulate virtue, and continue to practice diligently, your original heavenly eye will open automatically.

-----Zhuge Changqing

The heavenly eye is a kind of magic power.

Openness is a problem that many people often pay attention to.

Having the heavenly eye is the basic ability that many practitioners have.

So, what is the heavenly eye?

The heavenly eye is one of the "five eyes and six gods".

What is "five eyes and six gods"?

"Five eyes" refers to----

The naked eye, the heavenly eye, the wise eye, the Dharma eye, and the Buddha eye.

"Six Shentong" refers to----

Tianyan Tong, Tian'er Tong, Hexin Tong, Fate Tong, Shenfu Tong, and Leaking Tong.

As for what is "five eyes", some Buddhist experts have explained this:

1. The naked eye: refers to the worldly knowledge limited to the sense of the body, which is often invisible from the outside, from the near to the far, from the front to the rear.

2. Heavenly eye: a higher level of insight than the naked eye. It can observe things from the outside to the inside, from the far to the near, from the front to the back. The heavenly eye is the ability acquired by the help of concentration. Therefore, by practicing meditation and observing one's own mind, one can break through the limitation of the naked eye and observe the other side of things.

3. Wisdom: In Buddhism, wisdom is the insight of Arhat. A wise eye knows great wisdom. See the nature, cause, change, result and other logical cognitive abilities of things through phenomena. It requires a certain description, analysis, reasoning or judgment to obtain certain axioms and theorems, which is a kind of rational thinking.

4. Dharma eye: Dharma eye not only sees human space, but also Dharma space. It is the Buddha's vision. The Dharma Eye can not only see the essence through the phenomenon like the wise eye, but also impart this ability selflessly. In order to help all living beings, Bodhisattva understands the foundation of all living beings, and understands all good laws. Therefore, the Dharma Eye sees all kinds of different opportunities for all living beings. The Dharma Eye is based on emotion, especially compassion. It also makes the Dharma Eye search for the fate and spirit of sentient beings, and finds a broad way to get happiness from suffering.

5. Buddha's eye: As the name implies, Buddha's eye is the highest insight that Buddha has, which refers to the wisdom and ability of the supreme and equal enlightenment that only Buddha has. The Buddha's eye can integrate the above four eyes, integrate all existing technologies, knowledge, knowledge, thoughts, etc. in the world and non-world, and observe and understand everything from the overall macro perspective. The Buddha's five eyes, under the control of the Buddha's eyes, are as one, so that the Buddha can fully experience everything, know both the whole and the micro, have the transcendental awareness to see through everything, and understand the beauty of the world. The key is accessibility.

Open your eyes and you can see many things that the naked eye can't see in life.

The heavenly eye has many functions, such as promoting cultivation, distinguishing the positive Dharma, observing cause and effect, etc.

In order to study Chinese traditional culture, Zhuge Changqing has visited many folk experts and wonders.

The heavenly eyes of these eminent people are different. Some of them rely on external immortals, some of them are self-cultivation, and some of them are naturally opened by virtue.

After a comparative study of various methods of opening the heavenly eye, Zhuge Changqing believed that the simple and convenient method of opening the heavenly eye was the "Meritorious Eye Method".

What is "merit and virtue open the eyes"?

Zhuge Changqing believes that it is a way to naturally open the eye of heaven by accumulating merit and virtue with great will, confidence, perseverance and continuous improvement instead of practicing alone.

Why? Because the eye of heaven opened by virtue is inherent in everyone, and it is to excavate the "Buddha nature", "Tao mind" and "holy meaning" that everyone has.

Everyone has a heavenly eye, but it is only because of the karma that hinders the appearance of the heavenly eye. As long as the karma is removed and the obstacles are removed, the heavenly eye will naturally open.

This kind of heavenly eye, which is naturally developed by virtue, will last as long as it abides by the precepts.

According to the research results of Confucianism, Buddhism and Taoism, Zhuge Changqing found that some predestined people who continue to make progress in the "five in one" (see the specific content of the "five in one" blog of Zhuge Changqing Sina -- repentance, feeding, releasing, chanting, and vegetarian eating) have signs of opening their eyes.

For those who open the eyes of heaven, they can only be used to promote the law and benefit the life, can only be used to self-care people, and can only be used to do good and accumulate virtue. If they plan to use the eyes of heaven to do immoral things and do evil things, they will not only automatically shut down, but also may be punished by the rules of heaven and the good gods for their crimes.

What is it like to open the heavenly eye?

Each person has different cause and effect over the years, and the reaction is also different.

Some feel natural, while others feel violent.

It should be noted that if you can continue to do good deeds and accumulate virtue, and suddenly feel the eyebrows between your eyes continue to rise for a long time, then the omen of the heavenly eye is about to open.

Recently, the predestined person "Huixin" said her eyebrow feeling.

She said, "Hello, Zhuge Changqing. I continue to repent, give food and chant Buddhist names.". When I repented in the middle of the night recently, my eyebrows swelled and beat with the strongest intensity ever, and there was a faint yellow light I also saw a boa constrictor (enemy creditor), blue

Her eyebrows keep rising, which is a sign that the sky eye is about to open.

The ancients said that heaven and man are one.

What is the unity of heaven and man?

Zhuge Changqing believes that the unity of heaven and man can be understood in this way: as long as people are the same as God, with their hearts dedicated to the common people and selfless dedication, the realm of thought can be integrated with heaven and earth, and they can view the whole world, and they can incarnate immeasurable, intelligent, eloquent and accessible.

It is good to have the eye of heaven if you want to be self-centered, self-serving, and self-conscious.

Like: Avalokitesvara, King of the Land, Living Buddha of Jigong, Jiang Taigong, Lao Tzu, Confucius, Zhuge Liang, Chen Tuan, Eight Immortals, Bian Que, Hua Tuo, Sun Simiao, Yang Jiupao, Lai Buyi, Wang Yangming, Jesus, Mohammed, City God, Land God, Zhang Tianshi, Wang Chongyang, Qiu Chuji, Master Xu Yun, Master Xuanhua, Master Yinguang, and other ancient and modern bodhisattvas, good gods and sages, who spread the law and life and the good way in the world, Their divine powers in the sky play an immeasurable role.

For the eye of heaven, we should keep a calm mind and not persist.

Whether we can open our eyes or not, we should be calm and follow our fate.

Lao Tzu said in the Tao Te Ching: "If you don't leave home, you will know the world."; Don't peep (y ǒ u) See the way of heaven. It is far away from home, but little is known. It is based on the sage's ignorance, ignorance and inaction.

Confucius said: If you don't know your fate, you can't think of a gentleman.

Buddha said in the Huayan Sutra that all living beings have the wisdom and virtue of the Tathagata, which cannot be proved due to delusion and persistence.

The Vajra Sutra says: All things that can be done are like dreams and bubbles, like dew and electricity, and should be viewed as such.

amitabha. Keep an ordinary mind and follow the fate. If you continue to do good and accumulate virtue, you will be rewarded.

持续行善积德，持续精进修行，自身本来的天眼就会自动打开。

----- 诸葛长青

  天眼，是神通的一种。

  开天眼，是很多人经常关注的问题。

  具备天眼，是很多修行者具备的基本能力。

  那么，什么是天眼呢？

  天眼是“五眼六神通”的一种。

  什么是“五眼六神通”？

   “五眼”是指----

  肉眼、天眼、慧眼、法眼、佛眼。

  “六神通”是指----

  天眼通、天耳通、他心通、宿命通、神足通、漏尽通。

  对于什么是“五眼”，有佛学专家这样解释：

   1、肉眼：指局限在肉体感观上的世俗知见，往往见表不见里，见近不见远，见前不见后。 

  2、天眼：比肉眼更高一层的知见能力，能够由表及里、由远及近、由前而后，较为深入地观察事物。天眼是借助定力获得的能力，因此修习禅定，观照自心，就能够突破肉眼的限制，观察到事物的另一面。 

  3、慧眼：佛教里的慧眼就是阿罗汉的见地。慧眼识以大智慧。透过现象看到事物的本质、因缘、变化、结果等逻辑认知能力。它需要一定的描述、分析、推理或判断等，得出一定的公理、定理，是一种理性思维。 

  4、法眼：法眼既见人空，更见法空，是菩萨的见地。法眼，不仅能像慧眼一样透过现象看本质，而且能够将这种能力无私地传递出去。菩萨为度众生，了解一切众生的根基，又通达一切善法，因此，法眼所见的是众生种种不同的机缘，法眼是经情感作为基础的、尤其是慈悲为怀，更使得法眼为有情众生的命运和精神上下求索，找出了离苦得乐的康庄大道。 

  5、佛眼：顾名思义，佛眼就是佛才有的最高见地，指唯佛才有的无上正等正觉的智慧和能力。佛眼能够通融以上四眼，将世间、非世间等一切存在的技术、知识、学问、思想等知见融会贯通，从整体的宏观的角度去观察、理解万事万物。佛的五眼，在佛眼的统摄下，通达如一，佛才能全面地体验万事万物，既知整体，又晓微观，有看透一切的超然觉悟，也懂得世俗间的美好。关键是通达。 

  开天眼，可以看到肉眼在生活中看不到的很多事情。

  天眼作用很多，可以促进修行、可以辨别正法、可以观察因果等。

  为了研究中华传统文化，诸葛长青曾拜访过很多民间高人、奇人。

  这些高人天眼各不相同，有的天眼是借助外部神仙，有的天眼是自身修炼，有的天眼则是功德具足自然打开。

   对各种天眼开启方法，对比研究之后，诸葛长青研究认为，简单方便的开天眼方法是“功德天眼法”。

  何为“功德开天眼法”？

  诸葛长青认为，就是不用单独修炼，只要用大愿心、信心、恒心、持续精进积累功德，用功德力推动，自然开启天眼的一种方法。

     为什么？因为靠功德开启的天眼，是每个人本来就有的，是挖掘出每个人本来具足的“佛性”、“道心”、“圣意”。

  每个人本来都有天眼，只因业障罪业多阻碍了天眼呈现，只要消除了业障，除去了阻碍，天眼自然打开。

  这种靠功德自然开发出来的天眼，只要遵守戒律，便会持久具备。

  根据国学儒释道研究成果，诸葛长青发现一些持续精进“五合一”的有缘者（五合一具体内容，参看诸葛长青新浪博客---忏悔、施食、放生、念诵、吃素）出现开天眼征兆。

  对于开天眼的人，只能用来弘法利生，只能用来自度度人，只能用来行善积德，如果图谋用天眼做违背道德的事情、作恶事，不仅会自动关闭，而且可能因为罪业大受到天规、善神惩罚。

  开启天眼是什么感觉？

  每个人累世因果不同，感应也不一样。

  有的感觉自然而然，有的感应比较猛烈。

  需要说明的是，如果你能持续行善积德，忽然感到两眼之间眉心持续长时间发涨，则预兆天眼即将打开。

  最近，有缘者“慧心”就说出她的眉心感觉。

  她说：诸葛长青老师好，我平时持续做好忏悔、施食、念佛号等。最近半夜忏悔的时候，我眉心有史以来最强烈的发涨、跳动，还有淡淡的黄色光芒..... 还看到一条大蟒蛇（冤亲债主），蓝色的.....

  她的眉心持续发涨，就是天眼即将打开的征兆。

  古人说，天人合一。

  什么是天人合一呢？

  诸葛长青认为，天人合一，可以这样理解：只要人和上天一样，心为苍生、无私奉献，思想境界就可以和天地融为一体，就可以遍观大千世界，就可以化身无量、智慧超群、辩才无碍、通达一切。

  如果想自度度人、自利利人、自觉觉人，如果想弘法利生、造福社会，那么具备天眼是有好处的。

  就像：观世音菩萨、地藏王菩萨、济公活佛、姜太公、老子、孔子、诸葛亮、陈抟、八仙、扁鹊、华佗、孙思邈、杨救贫、赖布衣、王阳明、耶稣、默罕默德、城隍神、土地神、张天师、王重阳、邱处机、虚云法师、宣化上人、印光大师等古今菩萨、善神、圣贤，他们在人间弘法利生，传播善道，他们的天眼神通，发挥无量作用。

  对于天眼，要保持平常心，不要执着。

  开不开天眼，都要平常心，随缘就好。

  老子在《道德经》里说：不出户，知天下；不窥牖（yǒu），见天道。其出弥远，其知弥少。是以圣人不行而知，不见而明，不为而成。

  孔子说：不知命，无以为君子也。

  佛在《华严经》上说：一切众生皆有如来智慧德相，皆因妄想执着不能证得。

  《金刚经》说：一切有为法，如梦幻泡影，如露亦如电，应作如是观。

  阿弥陀佛。保持平常心，一切随缘。持续行善积德，必有福报。

  (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向