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 Buddha chanting, releasing and feeding induction: she dreamed of the mother of hell


   date:2020-09-18 15:24:17     read:55   

Buddha chanting, releasing and feeding induction: she dreamed of the mother of hell

念佛放生施食感应:她梦到地狱妈妈


amitabha. If you continue to chant Buddha, give food, release life and other merits and virtues, you will receive them.

----Zhuge Changqing

Confucianism, Taoism and Buddhism are the three pillars of Chinese culture.

Confucianism, Taoism and Buddhism can also be regarded as the three pillars of Chinese traditional culture.

It can be said that Confucianism, Buddhism and Taoism constitute the important connotation of Chinese culture.

To study Chinese culture, Confucianism, Buddhism and Taoism should not be unknown.

In Buddhist culture, there is a word called "return".

What is return?

Zhuge Changqing studied the classics of Buddhism and Taoism, studied the great virtues of ancient and modern eminent monks, and practiced the wisdom of human beings and immortals. He believed that return can be defined as follows: return is the way to return the merits you have done, such as chanting, releasing, and giving food, to your enemy creditors, attached beings, predestined beings, tired ancestors, past ancestors, aborted babies, ghosts, and so on, so that they can get the benefits of the merits.

How to return?

Zhuge Changqing gives you an example.

If you are released today, you can finally return to me -- I will return the merits and virtues of today's release to my family's enemies and creditors, attached beings, predestined beings, generations of relatives, ancestors, abortions, babies, ghosts, and so on. Back to Depart from pain and enjoy happiness, and immediately transcend life.

Release, chant Buddha, chant sutras, and give food can all go back in this way. For details, please refer to the return of Zhuge Changqing's release ritual, chanting ritual and feeding ritual.

In the process of learning and practicing traditional Chinese culture, Zhuge Changqing and many monks and practitioners have verified the great role of return.

A few days ago, "Huixin", a predestined person who likes traditional Chinese culture, sent Zhuge Changqing her feelings.

On weekdays, she continued to learn traditional culture, continue to do good deeds and accumulate virtue, chant Buddha, release life, and give food.

On the morning of New Year's Day, she had several dreams in succession.

She wrote in her message: First, she dreamed that her mother didn't want to go to heaven, and she wanted to go to the Western Paradise! In the second dream, I dreamed that I was at the junction of hell and the world, and saw her mother in a small business. When I saw it, I felt strange that I asked her why she wanted to work. In fact, she was very happy. But I thought it strange and asked her. She did not answer, and began to disappear back to the underworld. I will catch up. There are officials from hell guarding the crossroads of the junction. He said I can't go in! He said that it was a place under the jurisdiction of hell, which was specially designed to accommodate all living beings who had enough conditions to go to heaven but wanted to go to the western paradise.

Seeing this, Zhuge Changqing believed that anyone who had a good chance to read the Sutra of the Earth would believe that Sakyamuni Buddha revealed the truth in the Sutra of the Earth.

What augurs for the dream of "wisdom" of Chinese traditional culture lovers?

Zhuge Changqing believed that these dreams foreshadowed that the mother of "Huixin" had changed from "hell area" to "hell civilian area" because of the return of Huixin's merits. Hell civilian area is a transitional area similar to human, relatively free and about to leave hell. Here, the omen is that they will be able to reincarnate, become immortals in the heaven, and become Buddha and Bodhisattva in the Buddha world according to their merits and willpower.

Her mother gave Huixin a dream to tell her that she decided to go to the paradise instead of the heaven. This is also a reminder to "Huixin" to continue to make contributions to her.

amitabha. Let's see how important it is for those who have died to return.

Zhuge Changqing suggested that anyone who died should continue to do 49 days of merit (releasing life, giving food, chanting Buddha, chanting Taoist signs, chanting Buddhist sutras, etc.). Doing a good job in 49 days can accelerate the promotion of the merits of the deceased. They have great advantages.

Zhuge Changqing believes that Huixin's dream of her mother going to the paradise has many meanings:

First, as long as we continue to return, all the clansmen in hell will get merit. She continued to return to her mother in hell. Her mother gained merit and virtue. Therefore, she was able to escape from the sin of hell and move to the civilian area of hell to prepare for entering the Buddhist world. The ancient and modern immeasurable practice cases have proved that as long as we continue to do a good job in releasing life, chanting Buddha, giving food and other merits, there will be a huge response.

The second is that the clansmen in hell have deep wisdom and will suddenly wake up and wish to go to the paradise.

The third is that as long as we continue to make progress in merit and virtue, all living beings in hell will escape from the sea of suffering because of merit and virtue. Huixin's mother, because she gets Huixin's merit and virtue return, eliminates the evil karma of hell.

The fourth is that the hell described in the Tibetan Sutra is true. Sakyamuni Buddha, Bodhisattva, and all ghost kings are true.

Fifth, as long as we continue to do good deeds and accumulate virtue, not only the doer himself, but also his enemies and creditors, attached beings, predestined beings, generations of relatives, ancestors, abortions, ghosts, etc. will get great benefits.

Zhuge Changqing wishes all the people in the world will continue to do good deeds, accumulate virtue, and be rich and lucky.

阿弥陀佛。持续做念佛、施食、放生等功德回向,地狱宗亲都会收到。

---- 诸葛长青


  儒家、道家、佛家,是中国文化的三大支柱。

   儒家、道家、佛家,也可以看作中国国学文化的宝鼎三足。

  可以说,儒释道文化,构成了中华文化的重要内涵。

  要研究中国文化,儒释道文化不可不知啊。


  佛家文化中,有一个词语,叫做“回向”。 

  什么是回向呢?

  诸葛长青研究佛教、道教经典,研究古今高僧大德、修行真人仙人智慧,认为,回向可以这样定义:回向,就是把你做的念诵、放生、施食等功德回向给你的冤亲债主、附体众生、有缘众生、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等,让他们得到功德利益的方法。


  怎么回向呢?

  诸葛长青给大家举个例子。

  你今天放生了,可以最后回向---我把今天放生的功德回向给:我和家人的冤亲债主、附体众生、有缘众生、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等离苦得乐、立刻超生。回向给......离苦得乐、立刻超生。


  放生、念佛、念经、施食等,都可以这样回向。具体可以参考诸葛长青放生仪轨、念诵仪轨、施食仪轨的回向。


  在学习实践中国传统文化过程中,诸葛长青和许多出家师父、修行者验证了回向的巨大作用。

  前几天,喜欢国学传统文化的有缘者“慧心”给诸葛长青发来她的感应。

  她平日里,持续学习传统文化,持续行善积德,念佛、放生、施食等都是持续不停的。


  年初一早上她连续做了几个梦。

  她在留言中写到:第一个就是梦见妈妈不想去天上,她要去西方极乐世界!第二个梦,我梦到自己到了地狱和人间交界的地方,看到她妈妈在做小生意,我看见了就觉得奇怪我问她干嘛要做干活,其实她挺开心的样子,但是我觉得奇怪就问她,她没回答,就开始消失回去阴间里面。我就追过去,交界的开叉路口有地狱的官员守着,他说我不能进去!他说里面是地狱管辖的一个地方,专门收留够条件去天上但又想去西方极乐世界的众生。


  看到这里,诸葛长青相信,凡是看多《地藏经》的有缘者,都会相信佛祖释迦牟尼佛在《地藏经》中开示真实不虚。


  国学传统文化爱好者“慧心”的梦境,预兆什么呢?

  诸葛长青认为,这些梦境,预兆“慧心”的妈妈因为得到慧心的功德回向,已经从“地狱区”,转到了“地狱平民区”。地狱平民区,是一个类似人间、相对自由、即将离开地狱的过度区域。到了这里,预兆,他们下一步就可以根据功德和愿力去投胎做人、去天界做神仙、去佛界做佛菩萨了。

  她妈妈给慧心托梦,就是告诉慧心,她决定,由原来的去天界改为发愿去极乐世界。这也是提醒“慧心”要持续做功德给她回向。


  阿弥陀佛。大家看看,功德回向对去世的人是多么重要啊。

  诸葛长青建议,凡是有人去世,要持续做49天功德(放生、施食、念佛、念道号、念佛经等都可以)。做好49天,可以加速提升去世之人的福报功德。对他们有巨大好好处。


  诸葛长青认为,慧心梦到母亲要去极乐世界的梦境,还有多个含义:

  一是只要持续回向,地狱宗亲都会得到功德。她持续给地狱母亲回向,她母亲得到了功德,因而,能够脱离地狱罪业,转到地狱平民区,为进入佛界做好准备。古今无量实践案例证明,只要持续做好放生、念佛、施食等功德回向,都有巨大感应。

  二是地狱宗亲慧根深厚的,会突然觉悟,发愿想去极乐世界。

  三是只要持续功德回向,地狱众生都会因有功德而脱离开苦海。慧心的妈妈,就是因为得到慧心的功德回向,而消除地狱罪业。

  四是《地藏经》描述的地狱真实不虚。释迦牟尼佛、地藏王菩萨、各位鬼王等开示内容都是真实的。

  五是只要持续行善积德,不仅行善者本人,他的冤亲债主、附体众生、有缘众生、累世宗亲、历代祖先、堕胎婴灵、孤魂野鬼等都会得到巨大利益。

  诸葛长青祝愿天下所有有缘者,都持续行善积德、富贵吉祥。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

Zhuge Changqing mailbox:

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 

 (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

 

 

 

Selected Articles in Previous Periods

Click the article title to view

 

往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向 


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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