Filial Piety: The Wisdom Classic of Family Happiness and National Revitalization

孝经：家庭幸福国家振兴的智慧经典

Filial piety is the law of heaven, the law of earth, and the law of man. Those who have filial piety are rich and lucky!

-----Zhuge Changqing

To realize the Chinese dream, traditional culture should be revitalized.

Now, our country and people attach great importance to traditional culture, which augurs the rise of the Chinese nation!!

As a Chinese child, how can we inherit Chinese culture?

Zhuge Changqing believes that the first is to practice filial piety and spread the culture of filial piety.

Why do you say that?

Because - -- filial piety is the first!!

Filial piety is the best of all human goodness!!

Do you want family happiness?

Do you want life to be smooth?

Do you want life to be rich and auspicious?

Then hurry to be filial, filial to your parents and elders, and care about your family!

Zhuge Changqing exposes a secret of the Chinese nation here---

Filial piety=filial piety+obedience=more and more obedience!

Confucius, Laozi, Mencius, Sakyamuni Buddha, Jesus, Muhammad and others all respect filial piety.

When it comes to filial piety, Zhuge Changqing believes that the classic of filial piety is worth reading by every Chinese.

Filial Piety is an ethical work of ancient Chinese Confucianism. One of the thirteen Confucian classics. It is said that it was made by Confucius, but in the Southern Song Dynasty, some people suspected that it was due to the attachment of later generations. Ji Yun of the Qing Dynasty pointed out in the General Catalogue of the Complete Books of the Four Kus that the book was Confucius's "the last words of the disciples of the seventy sons", which was written during the Qin and Han Dynasties. From the Western Han Dynasty to the Wei, Jin and Southern and Northern Dynasties, there were hundreds of annotators. The current popular version is Li Longji's note of Emperor Xuanzong of the Tang Dynasty and Xing Bingshu of the Song Dynasty. The book is divided into 18 chapters

The Book of Filial Piety, centered on filial piety, focuses on Confucian ethics. It affirms that "filial piety" is the norm set by heaven, "filial piety is the law of heaven, the meaning of the earth, and the conduct of people." It points out that filial piety is the foundation of all virtues, and believes that "the conduct of people is no greater than filial piety". The monarch can use filial piety to govern the country, and the subjects can use filial piety to manage their own families. The Book of Filial Piety first links filial piety and loyalty, considers that "loyalty" is the development and expansion of "filial piety", and extends the social role of "filial piety", and believes that "the highest degree of filial piety" can "connect with the gods, light all over the world, and understand all".

The Book of Filial Piety has also made systematic and detailed provisions on the requirements and methods of implementing "filial piety".

It advocates that "filial piety" should be embedded in all human behaviors, and that "body and skin should not be damaged by parents" is the beginning of filial piety; The end of filial piety is to "stand up and practice the Tao, become famous in later generations, and show your parents".

Filial piety, which links the maintenance of patriarchal hierarchy with the service of the monarch, believes that "filial piety" should "begin with the service of relatives, be in the service of the monarch, and finally stand up". The specific requirements are as follows: "to live is to respect, to raise is to be happy, to be sick is to be worried, to be mourning is to be grieved, and to sacrifice is to be strict".

The Book of Filial Piety also stipulates different contents of "filial piety" according to the different identities of different people:

The "filial piety" of the Son of Heaven requires that "love and respect should be done to his relatives, while morality and education should be imposed on the people, and punishment should be imposed on the whole world";

The "filial piety" of the dukes requires "not to be arrogant in the top, high but not dangerous, strict and prudent, and full but not overflowing";

The "filial piety" of the Qing Dynasty requires "not to speak unlawfully, not to speak without morality, not to speak without choice, and not to act without choice";

The "filial piety" of the scholar class requires "to be faithful in matters, to keep the position of the emperor, and to keep the sacrifice";

The common people's "filial piety" requires "to use the way of heaven, to divide the benefits of the land, to be prudent in using, and to support their parents".

Yu Shun is the first representative of Chinese filial piety.

Zhuge Changqing's research found that the filial piety culture was highly respected in all dynasties of China. The Twenty-four Filial Piety Story is even a good example. Emperor Shun's filial piety to heaven and earth is listed in the first story, and Confucius disciples Min Ziqian and Zilu are among them. The story of the twenty-four filial piety is very touching.

Many people wonder why the Chinese nation continues to develop? Zhuge Changqing believes that the culture of filial piety is the most important. Because - -- filial piety is the law of heaven, the law of earth, and the law of man.

Zhuge Changqing suggested that those who have a chance can take time to analyze your surroundings. Those families who are healthy, rich and lucky must be sure of a good culture of filial piety!! This is the magic law, the law of filial piety!

The Confucian idea of "building a harmonious society and governing peace" originates from the establishment of the concept of family and country and the development of human society in the Book of Changes. "There are all things, then there are men and women. There are men and women, then there are couples. There are couples, then there is father and son, then there is father and son, then there is monarch and minister. There is monarch and minister, then there is up and down". This is the most general law. The family is composed of men and women, and the family extends to the "monarch and minister" and "upper and lower" of the country. All things prosper at home. The family is the harbor where people rest, and the country is the backbone of people!

The Book of Filial Piety was honored as a scripture in the Tang Dynasty, and was listed as one of the Thirteen Classics after the Southern Song Dynasty. In China's long social and historical process, it has been regarded as a classic of "Confucius' works, setting an example for the future", and has played a great role in spreading and maintaining social ethics and social order.

There are more than 19 chapters in the Classic of Filial Piety. "The Ancient Filial Piety Sutra, Chapter 19 of the Boudoir Chapter": "Confucius said," It's polite to be in the boudoir! Yan is close to brother Yan. His wife, his concubine, and the people of Judah are also enslaved. "

The Book of Filial Piety had a great influence in ancient China, and all the dynasties of the past advocated "rule the world with filial piety". Emperor Xuanzong of the Tang Dynasty had personally annotated the Book of Filial Piety.

The book is divided into two ancient and modern versions, the current version is Zheng Xuan's note, and the ancient version is Kong Anguo's note. Since Xuanzong's annotation was issued to the world, the two annotations of Confucius and Zheng were abolished. In the Qing Dynasty, there were copies of Zheng's notes and Song Xingbing's notes.

After Qin burned the book, To summarize the spread of the Ancient Filial Piety Classic, "The Filial Piety Classic, which was originally collected by Yan Zhi, a man from Hejian, was donated by Yan Zhen, his son. It was handed down by the families of Chang Sun, Dr. Jiang Weng, the Shaofu Houcang, the admonishing doctor Yifeng, and the Anchang Marquis Zhang Yu, and so on. The scriptures are the same, that is, the 18 chapters of the Filial Piety Classic contained in the Han Shu · Art and Culture Annals. Later, King Lu Gong broke the Confucius house and found the Shang Shu, the Book of Rites, the Analects of Confucius, and the Filial Piety Classic in the wall There are dozens of other books, and Kong Anguo has all of them. During the reign of Emperor Zhao of the Han Dynasty, the three elders of the State of Lu presented the Ancient Filial Piety Sutra, which was revised by Wei Hong, that is, the twenty-two chapters of the Ancient Confucian Family of Filial Piety contained in the art and literary records of the Book of Han. The eighteen-chapter version is generally called the present version, and the twenty-two chapter version is called the ancient version. "

In Japan, Mr. Li Xueqin also found the "lacquered paper" version of the Ancient Filial Piety Sutra. "The existing characters on the paper belong to the four chapters of" Scholar "," Common People "," Filial Piety "and" Three Talents "in the" Classic of Filial Piety "

Zhuge Changqing is pleased to see that under the attention of the state and the people, the Confucian filial piety culture has reappeared in the promotion of the cultural tide in China.

In particular, Professor Wang Shouchang of Peking University, Professor Chen Lai of Tsinghua University, Professor Wen Haiming of Renmin University of China, Professor Chao Gojin of the Chinese Academy of Sciences, Professor Qian Wenzhong of Fudan University, Yang Chaoming of Qufu Confucius Institute, Chen Dahui of CCTV and other experts and professors vigorously promote it; Ming Tak College, Kuan Yee College, Qufu Chinese Academy and other academies vigorously promoted, and experts such as Nan Huaijin, Zeng Shiqiang, Wang Caigui, Fu Peirong, Cai Lixu and other experts in Taiwan fully disseminated

May the culture of filial piety spread all over the country and the world, and let the world feel the charm of China.

The revitalization of filial piety culture is a symbol of China's rise!

Long live the great motherland! Long live the great Chinese culture!

(Reference materials for this article: Confucian Filial Piety Classic, Confucian Baidu online Filial Piety Culture)

夫孝，天之经也，地之义也，人之行也。有孝心者，富贵吉祥！

----- 诸葛长青

   实现中国梦，传统文化要振兴。

   现在，我们国家和民间都很重视传统文化，预兆中华民族要崛起了！！

   作为一名中华儿女，如何传承中华文化？

   诸葛长青认为，首先是实践好孝道、传播好孝道文化。

   为何这样说呢？

   因为---万善孝为先！！

   孝道---是人间万善中第一善！！

   你想家庭幸福吗？

   你想人生一帆风顺吗？

   你想人生富贵吉祥吗？

   那就赶紧做好孝道吧，赶紧孝顺父母长辈吧，赶紧关心家人吧！

   诸葛长青这里揭露一个中华民族的秘密---

   孝顺 = 孝+顺 = 越来越顺!

   孔子、老子、孟子、释迦牟尼佛、耶稣、穆罕默德等都推崇孝道。

  说道孝道，诸葛长青认为，孝经这本经典，值得每一位中国人拜读。

  《孝经》中国古代儒家的伦理著作。儒家十三经之一。传说是孔子作，但南宋时已有人怀疑是出于后人附会。清代纪昀在《四库全书总目》中指出，该书是孔子“七十子之徒之遗言”，成书于秦汉之际。自西汉至魏晋南北朝，注解者及百家。现在流行的版本是唐玄宗李隆基注，宋代邢昺疏。全书共分18章.

  《孝经》，以孝为中心，比较集中地阐述了儒家的伦理思想。它肯定“孝”是上天所定的规范，“夫孝，天之经也，地之义也，人之行也。”指出孝是诸德之本，认为“人之行，莫大于孝”，国君可以用孝治理国家，臣民能够用孝立身理家。《孝经》首次将孝与忠联系起来，认为“忠”是“孝”的发展和扩大，并把“孝”的社会作用推而广之，认为“孝悌之至”就能够“通于神明，光于四海，无所不通”。 

  孝经对实行“孝”的要求和方法也作了系统而详细的规定。

  它主张把“孝”贯串于人的一切行为之中，“身体发肤，受之父母，不敢毁伤”，是孝之始；“立身行道，扬名于后世，以显父母”，是孝之终。

  孝经，把维护宗法等级关系与为君主服务联系起来，认为“孝”要“始于事亲，中于事君，终于立身”。具体要求：“居则致其敬，养则致其乐，病则致其忧，丧则致其哀，祭则致其严”。

  《孝经》还根据不同人的身份差别规定了行“孝”的不同内容：

  天子之“孝”要求“爱敬尽于其事亲，而德教加于百姓，刑于四海”；

  诸侯之“孝”要求“在上不骄，高而不危，制节谨度，满而不溢”；

  卿大夫之“孝”要求“非法不言，非道不行，口无择言，身无择行”；

  士阶层的“孝”要求“忠顺事上，保禄位，守祭祀”；
  庶人之“孝”要求“用天之道，分地之利，谨身节用，以养父母”。

  中华孝道代表首推虞舜。

  诸葛长青研究发现，我国历朝历代都推崇孝道文化。《二十四孝故事》即使很好的例证。舜帝孝感天地，列在第一个故事，孔子弟子闵子骞、子路等名列其中，二十四孝故事读来令人感动万分。

  很多人很奇怪，为何中华民族持续发展不断？诸葛长青认为，孝道文化是其中最为重要的。因为----夫孝，天之经也，地之义也，人之行也。

  诸葛长青建议有缘者，可以抽时间分析你的周围，那些身体健康、富贵吉祥的家庭，肯定孝道文化好！！这是神奇的规律，孝顺规律！

  儒家提出的“修齐治平”思想，皆源于家、国观念的确立和《易传》对于人类社会发展“有万物，然后有男女。有男女，然后有夫妇。有夫妇然后有父子，有父子，然后有君臣。有君臣，然后有上下”。这最一般规律认识基础。由男女构成家庭，由家庭推及国家的“君臣”、“上下”。家和万事兴。家庭是人们休憩的港湾，国家是人们脊梁挺立的靠山！

  《孝经》在唐代被尊为经书，南宋以后被列为《十三经》之一。在中国漫长的社会历史进程中，它被看作是“孔子述作，垂范将来”的经典，对传播和维护社会伦理、社会秩序起了很大作用。

  《孝经》古文经多出第十九章。《古文孝经·闺门章第十九》：“子曰：闺门之内，具礼矣乎！严亲严兄。妻子臣妾，犹百姓徒役也。”

  《孝经》在中国古代影响很大，历代王朝无不标榜“以孝治天下”，唐玄宗曾亲自为《孝经》作注。 

  书分古今文二本，今文本为郑玄注，古文本为孔安国注。自唐玄宗注本颁行天下，孔、郑两注并废。清严可均有郑注辑本，宋邢昺疏。 

  秦焚书之后，《古文孝经》的流传扼要说来：“汉初所传《孝经》，本来是河间人颜芝所藏，由其子颜贞献出。长孙氏、博士江翁、少府后仓，谏大夫翼奉、安昌侯张禹等家所传，经文皆同，即《汉书·艺文志》所载《孝经》一篇十八章。后来鲁恭王坏孔子宅，在壁中发现《尚书》、《礼记》、《论语》、《孝经》等书，凡数十篇，孔安国悉得其书。汉昭帝时，鲁国三老献《古文孝经》，卫宏校之，即《汉书》艺文志所载《孝经古孔氏》一篇二十二章。十八章本一般称为今文本，二十二章本就称为古文本。” 

  李学勤先生在日本还发现了“漆纸”《古文孝经》本。“纸片现存文字属于《古文孝经》中的《士》、《庶人》、《孝平》、《三才》等四章。”

  诸葛长青欣喜看到，在国家、民间的重视下，儒家孝道文化，在中华大地重新出现推广的文化大潮。

  尤其是当代的北京大学王守常教授、清华大学陈来教授、中国人民大学温海明教授、中科院朝戈金教授、复旦大学钱文忠教授、曲阜孔子研究院的杨朝明、中央电视台的陈大惠等专家教授大力弘扬；明德书院、筼筜书院、曲阜国学书院等书院大力推广，台湾的南怀谨、曾仕强、王财贵、傅佩荣、蔡礼旭等专家全力传播......

  祝愿孝道文化遍布全国全世界，让世界感受中华魅力。

  孝道文化振兴，中国崛起象征！

  伟大祖国万岁！伟大国学万岁！

  （本文参考资料：孔子《孝经》、儒家百度网络孝道文化资料）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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