A collection of famous sayings in Huayan Sutra: one flower, one world, one leaf, one Tathagata

华严经名句荟萃：一花一世界，一叶一如来

The wisdom of Buddhism is as great as the sea. It is like the sun shining on the earth. It makes people open-minded and open-minded.

----Zhuge Changqing

The Chinese nation is a nation with a treasure of wisdom.

In the Chinese national wisdom garden, there are countless treasures.

The Confucian Shidaoye shines brightly in the hall, and the various schools of thought shine brilliantly.

Zhuge Changqing today recommends a pearl - Huayan Sutra.

There is great wisdom in Huayan Sutra. It is recommended that those who are destined to have a look at Huayan Sutra.

If you want to see the vernacular version, Zhuge Changqing recommends you to see the version of Huayan Sutra explained by the "Master Xuanhua". The Master Xuanhua explained it thoroughly and understood it at a glance.

In life, you may often read the following quips:

One flower, one world, one leaf, one Tathagata.

If you want to be the Buddha, the dragon and the elephant, you should be the cattle and horses of all living beings.

Do not seek peace and happiness for yourself, and hope that all living beings will be free from suffering.

All the evil deeds I have created in the past are caused by greed, anger and ignorance without beginning.

From the birth of body, language and meaning, I repent of everything today.

All sentient beings have the wisdom and virtue of the Tathagata, but they cannot be proved because of delusion and persistence.

......

Do you know where these sayings come from?

They all come from the Huayan Sutra.

Huayan Sutra, which is specifically named "Dafang Guangfo Huayan Sutra", is one of the important scriptures of Mahayana Buddhism.

The Huayan Sutra, which was announced by the great Bodhisattvas such as Manjusri Bodhisattva and Samantabhadra Bodhisattva under the Bodhi tree after Sakyamuni Buddha became a Taoist priest, records the Buddha's causes, actions and virtues, and reveals the wonderful purpose of endless and unimpeded.

In Buddhist culture, there is a story about the emergence of Huayan Sutra:

amitabha. The Huayan Sutra is the state of Buddha's enlightenment when he saw stars under the bodhi tree at night.

Later generations have recorded this state and called it "Dafang Guangfo Huayan Sutra", or "Huayan Sutra" for short.

The Huayan Sutra talks about the miraculous state of liberation presented at the moment when the Buddha became a Buddha, so the Huayan Sutra begins by saying: "At that time, the Blessed One was in the country of Mahathi, and in the field of Avaradha Bodhi, all dharma became the most positive consciousness, all wisdom and knowledge were equal in all three worlds, his body was full of all worlds, and his voice was universal in all lands, such as the emptiness with many images, and there was no difference in all realms."

As for the origin of the Huayan Sutra, Buddhism has a basically consistent saying. When the Prince Siddhartha of India (who became Sakyamuni Buddha after enlightenment) saw the stars under the bodhi tree at night, he was shocked to realize the Huayan state. This state is vast and mysterious. Our Saha world has insufficient human resources and cannot accept it, so the Buddha preached the Sutra to forty-one dharma masters.

One of the forty-one Dharma Bodhisattvas was the Dragon King (Great Dragon Bodhisattva), who later collected the Huayan Sutra and treasured it in the Dragon Palace.

The time of Buddha's activities was from the fifth century to the fourth century BC. In the second century AD, a Buddha named Longshu (Great Good Knowledge) appeared in South India. He was born in the Brahman caste. He was very intelligent and learned from childhood. He knew all kinds of skills in the world. Later, he became a Buddhist monk and quickly learned all the classics of the Great and the Great.

Just when he was preparing to establish his own sect, the Dragon King (Big Dragon Bodhisattva) appeared and invited him to read the Buddhist scriptures collected in the Dragon Palace.

The Dragon Tree Bodhisattva saw the Huayan Sutra in the Dragon Palace, thus realizing that Sakyamuni Buddha really has incomparable wisdom. At that time, we saw that there were three versions of the Huayan Sutra: the first version had thirteen thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand thousand. Neither of the two books above can be controlled by human mind, so he only took the next one hundred thousand verses of Huayan Sutra out of the Dragon Palace and spread it widely in the world. In fact, the scriptures that have been circulated are only a brief version of the next version. The most complete Tang translation we have seen is only 45000 verses.

This story tells us three parts:

The first is the collection of classics by the Dragon King (Great Dragon Bodhisattva);

The second is the collection of classics in the Dragon Palace;

The third is that the classics were invited by the Dragon Tree Bodhisattva to spread to the world.

The Great Dragon Bodhisattva represents all beings with great good roots. The Dragon Palace refers to the self-nature sea. The Dragon Tree invites the Huayan Sutra to show that we can develop our own Buddha nature from the self-nature sea. So the Dragon Tree actually refers to people with great good roots and constructive nature. People with great good roots collect Huayan Sutra and develop it from the sea of nature. This is the reason why we can see Huayan Sutra today.

There are many famous wisdom essence sentences in Huayan Sutra, which can make people suddenly enlightened.

Zhuge Changqing shared the essence of these famous sentences with those who were destined.

1. Buddha is born with five colored stems, one flower is one world, and one leaf is one Tathagata.

Zhuge Changqing: Amitabha. Many people are eulogizing "one flower, one world, one leaf, one Tathagata". The real source is the Huayan Sutra.

2. It is like a lotus without water, or like the sun and moon without space.

3. All sentient beings have the wisdom and virtue of the Tathagata, but it cannot be proved because of delusion and persistence.

Zhuge Changqing: Amitabha. This is to remind people that in order to become a Buddha and open up wisdom, we must put down paranoia, obsession, greed, anger, ignorance, suspicion, murder, theft, drunkenness, hatred, anger, etc. Put your heart on the Buddha and Bodhisattva, and put it on the self-care, self-interest, self-awareness, and promotion of Dharma and life. You are now the Buddha and Bodhisattva realm.

amitabha. The reason why people are worried and painful is because they are obsessed with the love and wealth of the world of mortals, which leads to endless worries. As long as you put down your obsession, you will immediately leap.

4. If you want to be the Buddha, the dragon and the elephant, you should first be the cattle and horses of all living beings.

This sentence is a reminder that those who want to make a leap in practice should take the initiative to dedicate themselves to all sentient beings in the world of mortals and the ten dharma realms.

5. Do not seek peace and happiness for yourself, but hope that all living beings will be free from suffering.

6. All the evil deeds I have created in the past are caused by greed, anger and ignorance without beginning. From the birth of body, language and meaning, I repent of everything today.

7. For example, a lamp enters the darkroom; A hundred years of darkness can be broken. The same is true for Bodhisattva Mahatha Bodhi Heart Lamp; In the heart of all living beings, there are hundreds of billions of things that can't be said to be looted. All kinds of troubles and hidden obstacles can be eliminated.

8. If people want to know, all Buddhas in the third life. We should observe the nature of Dharma, and make everything by heart.

9. The heart is always silent and contented with little.

10. Enter Bodhi House with deep purification.

11. Ambition is like a mountain, and virtue is like the deep sea.

12. Observe mindfully and subdue your feelings.

13. Observe your mind with mindfulness and subdue your delusions.

14. Keep mindfulness and practice all good deeds.

15. It is often used as a lamp in the world.

16. In the world, the heart is like emptiness, without any stain.

17. The broken world yearns for the wisdom of Buddha, and the state of separation from desire is blissful.

18. All the good deeds are for all living beings, and we have learned to return with wisdom.

19. Stay away from all illusions, such as how to reach the other shore.

20. Don't get infected, cut off the greed and trouble in the world forever, and clean up and benefit all living beings.

21. Don't be polluted, don't be persistent, always cut off the greed and trouble in the world, and practice the clean way to benefit all living beings.

22. May all sentient beings face the Buddha with one heart, and often encounter the boundless and pure blessing field.

23. I should be like a loving mother to all living beings, and grow all good roots and great wishes.

I will treat all living beings like a loving mother, with all good roots and great wishes growing in my heart.

佛法智慧大如海，犹如阳光照大地，让人心胸开阔、豁然开朗。

---- 诸葛长青

  中华民族是一个有智慧宝藏的民族。

  在中华民族智慧百花园里，有无量财富宝贝。

   儒释道耶回亮堂堂闪耀其中，诸子百家光灿灿交相辉映。

  诸葛长青今天推荐一颗明珠----华严经。

   华严经中有大智慧，推荐有缘者可以看看《华严经》。

  如果想看白话讲解版本，诸葛长青推荐大家可以看看“宣化上人”讲解的《华严经》版本。宣化上人讲解的很透彻，一看就懂。

  生活中，大家可能会经常读到下面这些妙语：

   一花一世界，一叶一如来。

　　欲为诸佛龙象，先做众生牛马。

  不为自己求安乐，但愿众生得离苦。    

　 我昔所造诸恶业，皆由无始贪瞋痴。

   从身语意之所生，一切我今皆忏悔。

   一切众生，皆具如来智慧德相，但因妄想执着，不能证得。   

    ......

  你知道这些妙语出自哪里吗？

  他们都出自----《华严经》。

  华严经，具体名称为《大方广佛华严经》，大乘佛教要典之一。

   华严经，是释迦牟尼佛成道之后，于菩提树下为文殊菩萨、普贤菩萨等大菩萨所宣说，经中记载佛陀之因行果德，并开显重重无尽、事事无碍之妙旨。

  佛教文化里有一个关于《华严经》出现世间的故事：

   阿弥陀佛。《华严经》是佛陀成道时，在菩提树下夜睹明星、朗然大悟时所呈现的那个境界。

      这个境界后人把它记录下来，称为《大方广佛华严经》，简称《华严经》。

    华严经讲到佛陀成道的这个刹那间所呈现出来的不可思议解脱境界，故华严经开首便云：“尔时世尊在摩竭提国，阿兰若法菩提场中，于一切法成最正觉，智入三世悉皆平等，其身充满一切世间，其音普顺十方国土，譬如虚空具含众像，于诸境界无所分别。”

  有关《华严经》的起源，佛教有一个基本一致的讲法，当年印度的悉达多太子（悟道以后成为释迦牟尼佛）在菩提树下夜睹明星朗然大悟，他所怔悟到的就是华严的境界，而这个境界广大幽玄，我们这个娑婆世界的人根器不足，不能够受持，所以佛陀就向四十一位法身大士宣讲此经。

   四十一位法身大士其中的一位是龙王(大龙菩萨)，他后来把《华严经》汇集起来，珍藏到龙宫里面。   

  佛陀活动的年代是在公元前五世纪到四世纪，到了公元二世纪的时候，南印度出现了一位名叫龙树的菩萨(大善知识)，他出身于婆罗门种姓，自幼聪慧过人，博闻强记，各种世间技艺无不通晓。后来出家学佛，又很快学遍了当时的大小乘经典。

   就在他准备自立宗派的时候，龙王(大龙菩萨)出现了，邀请他到龙宫阅读所收藏的佛经。

   龙树菩萨于龙宫中见到《华严经》，由此认识到释迦牟尼佛确实具有无比圆满的智慧。当时看到华严经有上中下三种本：上本有十三千大千世界微尘数偈四天下微尘数品，中本有四十九万八千八百偈一千二百品，下本有十万偈四十八品。其上中二本都不是凡人的心力能够受持，于是他只把下本十万偈的《华严经》带出龙宫，在世间广布流传。而实际上流传的经本只是下本的略本，我们见到的最完备的唐译八十华严也只有四万五千偈。

   这个故事告诉我们三个部分：

  第一是经典由龙王(大龙菩萨)结集；

  第二是经典收藏于龙宫；

  第三是经典由龙树菩萨请出流传人间。

  大龙菩萨表示有大善根的众生，龙宫指的是自性海，龙树将华严经请出，是在表示从自性海中开发我们本具的佛性，所以龙树其实指的是有大善根有建设性的人。大善根的人将华严经收集起来，又从自性海中开发出来，这是我们今天能够看到华严经的应世因缘。

　  《华严经》里有许多智慧精华名句，可以让人豁然开朗。

  诸葛长青把这些精华名句分享有缘者。

　　1.佛土生五色茎，一花一世界，一叶一如来。

  诸葛长青：阿弥陀佛。很多人都在传颂“一花一世界、一叶一如来”。真正的出处就在--《华严经》。

   2.犹如莲花不着水，亦如日月不住空。

  3.一切众生，皆具如来智慧德相，但因妄想执着，不能证得。

   诸葛长青：阿弥陀佛。这是提醒人们，要成佛，要开智慧，必须放下妄想执着，放下贪嗔痴慢疑，杀盗妄淫酒、怨恨恼怒烦......。把你的内心放在佛菩萨上，放在自度度人、自利利人、自觉觉人、弘法利生上，你当下就是佛菩萨境界。

  阿弥陀佛。人之所以烦恼痛苦，是因为妄想执着，妄想执着于红尘的情爱、财富等等，导致烦恼无量。只要放下妄想执著，你会立刻飞跃。

　　4.欲为诸佛龙象，先做众生牛马。

  这句是提醒想修行有飞跃的，应当主动为红尘众生、为十法界奉献自己。

　　5.不为自己求安乐，但愿众生得离苦。

　　6.我昔所造诸恶业，皆由无始贪瞋痴。从身语意之所生，一切我今皆忏悔。

　　7.譬如一灯，入于暗室；百千年暗，悉能破尽。菩萨摩诃萨菩提心灯，亦复如是；入于众生心室，百千万亿不可说劫，诸烦恼业，种种暗障，悉能除尽。

　　8.若人欲了知，三世一切佛。应观法界性，一切唯心造。　

　　9.心常寂静，知足少事。　

　　10.以深净心，入菩提舍。

　　11.立志如大山，积德若深海。

　　12.正念观察，调伏己情。

　　13.以正念观察自心，调伏自己的妄想执著。

　　14.恒守正念，习行众善。

　　15.常作世间灯。

　　16.于诸世间心如虚空，无所染着。

　　17.断世渴爱常求佛智，离欲境界得法喜乐。

　　18.所作众善为众生，悉以智慧而回向。

　　19.远离一切虚妄想着，如是究竟到于彼岸。

　　20.不生染着，永断世间贪爱烦恼，修清净行利益众生。

　　21.不被污染，不生执著，永远断除世间的贪爱烦恼，修清净之行，以利益众生。

　　22.愿一切众生一心向佛，常遇无量清净福田。　　

　　23.我当于一切众生犹如慈母，生长一切善根大愿。

　　  对待众生，我要像一个慈母，心中生长出一切的善根和大愿。

  (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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