Guan Yu Bodhisattva in the Buddhist world: protect Buddhism, Taoism, Confucianism and Dharma

关羽佛界成菩萨：护持佛法道法儒法

amitabha. If you concentrate on benefiting the common people, promote the Dharma and promote life, and continue to make progress, you will become a Buddha and Bodhisattva.

-----Zhuge Changqing

Guan Yu, also known as Guan Gong.

Guan Yu, the martial saint of the Chinese nation.

Guan Yu, the god of wealth of the Chinese nation.

Guan Yu, the symbol of loyalty of the Chinese nation.

Guan Yu is the head of the "Five Tiger Generals" in the Shu Kingdom of the Three Kingdoms.

Guan Yu is recognized as the Dharmapala of Buddhism, Taoism and Confucianism.

Guan Yu, who is deeply rooted in China, is a symbol of fairness and justice and good deeds.

Zhuge Changqing believed that Guan Yu was actually a model of benevolence, righteousness and morality in the world!

If a person wants to find a model to follow, he can learn from Guan Yu, and definitely achieve first-class personality!

After Zhao Yun, the "Five Tiger Generals" who has achieved great achievements and benefits the society, entered the Buddha world to become a Buddha (Buddha name: Dragon Buddha), recently, the saint of Guan Yu entered the Buddha world to become a Bodhisattva.

The Buddha said that it is all Buddhism to refrain from doing evil, to pursue good, and to purify its meaning.

Buddha said: All sentient beings, that is, the virtue of the Tathagata, can be regarded as Buddha.

Buddha said: good roots, good fortune and good karma can all become Buddhas.

On August 3, 2016, the Sage Guan Yu was successful in virtue and due to mature karma. He entrusted those who were destined to remind him to become a Buddha and Bodhisattva in the Buddha world. Zhuge Changqing, relying on the power of the Buddhas and Bodhisattvas, together with all those who are destined to give food, sent Guan Yu into the Buddha world with great merit and virtue to become a Bodhisattva.

Guan Yu entered the Buddha world. The Buddha world he entered was the middle Buddha world, following Sakyamuni Buddha.

Guanyucheng Bodhisattva, whose name is Guanyue Bodhisattva.

The image of Guan Yucheng Bodhisattva: the dharma body image is holding a full moon halo in the right hand, implying to protect all living beings with the bright moon and Buddha's light; Holding a pure water manna bottle in the left hand, it means that Buddha nourishes and relieves all living beings.

Guan Yu incarnates the image of the Dharma Protector: holding the Blue Dragon Yanyue Blade, the image of the mighty Dharma Protector.

From now on, Zhuge Changqing suggested that practitioners could chant "Guan Yu, the Guanyue Bodhisattva" and "Zhao Zilong, the Goddess of Buddha" after the name of "Weituo Bodhisattva", and they would bless.

The reason why Guan Yu became a Bodhisattva: Guan Yu, who was originally born, later changed his name to Yunchang, was born in Jiexian County, Hedong County (now Yuncheng, Shanxi Province), and was a famous general in the late Eastern Han Dynasty. He was full of integrity, both civil and military skills, familiar with the Spring and Autumn Period, admiring Confucius' sages teachings, admiring Guan Zhong's Leyi wisdom, and vowing to promote justice and benefit society. In order to spread benevolence, justice and morality in the world and protect the merciful nature, Guan Yu followed Liu Bei, protect the people, dominate the world and make selfless contributions. Guan Yu is famous all over the world, known as the symbol of loyalty and justice, and praised as the sage of martial arts, the god of wealth, the emperor of Guan Sheng, the emperor of Guan Sheng, and so on. Guan Yu is honored as "Guan Gong" by the people, also known as "Meibearong". In the Qing Dynasty, it was regarded as "the great emperor of the Guan Dynasty", "the sage of martial arts" and "the sage of literature". The Romance of the Three Kingdoms honored him as the head of the "Five Tiger Generals" in Shu. After his death, Guan Yu, based on his wish, stayed in the world to become the Dharma Protector of Confucianism and Taoism, and later converted to the Wise Master, becoming the Dharma Protector of Buddhism, and was praised as the Galan Dharma Protector and the Galan Bodhisattva. Guan Yu, with his integrity, protects Confucianism, Buddhism and Taoism, protects the Chinese nation, and protects all things in the world. Guan Yu is committed to serving all sentient beings, benefiting the society, and protecting benevolence, justice and morality; Guan Yu is devoted to loyalty and upholding Buddhism, Taoism and Confucianism. He has boundless merit and virtue, and is full of merit; Guan Yu made a vow to protect the Dharma, meditate and chant the Buddha, and wish to become a Buddha and Bodhisattva to be merciful and protect all living beings, for the sake of karma. Therefore, he can become a Buddha if he has the "good root, good fortune, and karma" that Buddha said in the Amitabha Sutra. Guan Yucheng, a Bodhisattva, deserves his name and is a natural outcome.

In history, Guan Yu became the Dharma Protector of Buddhism after he converted to the wise master and accepted Duhua. Guan Yu has been praised by people for his selfless dedication and full support of Buddhism, Taoism and Confucianism.

Guan Yu has been praised as "Galan Bodhisattva" in history. Many people don't understand what is "Galan Bodhisattva"?

Zhuge Changqing makes a brief explanation here. What does Galan Bodhisattva mean?

First of all, you understand the meaning of "qi e blue".

Galan comes from the Sanskrit "samgh ā Rama (स ँ घ ा र ा म) ", also translated as" Sanghalan "and" Sanghalan ". "Sangha" (samgha) refers to the monk group; "Alamo"（ ā Rama), which means "garden", originally refers to the garden shared by monks, namely the temple. Yang Xuanzhi of the Northern Wei Dynasty recorded in "Luoyang Jialan Ji · Fayun Temple": "In Jialan, flowers and fruits are luxuriant, herbs are blooming, and Jiamu is in court." The book takes Jialan as the general name of the Buddhist temple in Luoyang.

Therefore, Galan=temple; Galan means temple.

All the people and gods who contributed to the protection of the temple (Galan) can be called "Galan Bodhisattva".

In other words, the Galan Bodhisattva is the praise of the people and gods who protect the temple.

People call Guan Yu Galan Bodhisattva, which is a tribute to his selfless dedication to protect Buddhism.

Rather than saying that Guanyu Bodhisattva is named "Galan Bodhisattva".

For example, if you protect the healthy development of a temple and make great contributions, you can also be called "Galan Bodhisattva". For example, during our practice, we often praise those old monks who have practiced for many years and have done good deeds as "old bodhisattvas", which is a kind of praise. In history, people also praised Guan Yu as the Great Holy Emperor.

Guan Yu continued to make selfless contributions and reached the state of Buddha and Bodhisattva. The three factors of good root, good fortune and karma are embodied, so he became a true Bodhisattva.

Looking around the history, Zhuge Changqing was always moved by the spirit of loyalty, righteousness and virtue, such as Liu Bei, Guan Yu, Zhang Fei and Zhao Yun of the Three Kingdoms. The Chinese nation has never stopped because of such benevolent and righteous people. They are the mainstay of the Chinese people. They have boundless merit and are respected by all generations. Zhuge Changqing made a vow to transcend Liu Bei, Guan Yu and Zhang Fei, who needed to transcend in the war. From 2014 to 2016, Zhuge Changqing and all the predestined people passed away all the living creatures who died in various wars related to "Shu" during the "Three Kingdoms Period", such as the Battle of Bowangpo, the Battle of Chibi, the Battle of Sichuan, etc. Exceed many sentient beings in the Three Kingdoms that need to be transcended. It defused the major killing in the Three Kingdoms period and overcame the countless sentient beings who needed to be overcame in the war, such as Liu Bei, Guan Yu, Zhang Fei and Zhao Fei.

For Guan Yu, emperors of all dynasties have imperial edicts praising the imperial edicts, such as:

The twenty-fourth year of Jian'an, Emperor Xiandi of the Eastern Han Dynasty, was 219 A.D. Former General Han Shouting Marquis

The main scenic spot of the Shu Han Dynasty was Yao for three years, 260 A.D. Posthumous title Zhuang Miao Hou

The second year of Yan Xing, the later ruler of Shu Han Dynasty, was 264 A.D. Seal Zhonghuigong

The second year of Emperor Wen of the Sui Dynasty, 582 A.D. The god of Lighalan

The first year of Chongning, Emperor Huizong of the Northern Song Dynasty, was 1102 A.D. Chongning Truly loyal to Huigong

The third year of Chongning, Emperor Huizong of the Northern Song Dynasty, was 1104 A.D. Chongning Zhenjun

The second year of Huizong Grand View in the Northern Song Dynasty, 1107 A.D. King Wu'an

The fifth year of Xuanhe, Emperor Huizong of the Northern Song Dynasty, 1123 A.D. Volunteer King Wu'an

The second year of Emperor Gaozong Jianyan in the Southern Song Dynasty, 1128 A.D. Zhuang Miao, King Wu An

The 14th year of Chunxi reign of Xiaozong in the Southern Song Dynasty, 1187 A.D. Zhuang Miao, brave and brave, Wu An, Yingji Wang

The eighth calendar year of Emperor Ding of the Yuan Dynasty, 1335 A.D. Wu An Yingji King

In the first year of Hongwu, Emperor Taizu of the Ming Dynasty, 1368 A.D. Restore the title of "Hou of Han Shou Pavilion", and build the Zhengyang Gate of Shuntian Mansion, which is parallel to the temples of emperors and is the same as the ten temples.

In the seventh year of Hongwu, Emperor Taizu of the Ming Dynasty, 1374 A.D. Restore the title of "Hou Shouting, General of the Han Dynasty".

The fourth year of Zhengde of Wuzong in the Ming Dynasty, AD 1509. The temple is called "Zhong Wu".

The 10th year of Wanli Emperor of the Ming Dynasty, 1552 A.D. Honor the title of "Xietian Emperor",

The 18th year of Wanli Emperor of the Ming Dynasty, 1590 A.D. Add the title of "Xietian Great Protector of the Country"

The forty-second year of Wanli Emperor of the Ming Dynasty, 1613 A.D. Single-blade demonic, Shenwei Yuanzhen Tianzun Guan Shengdi.

The third year of Chongzhen reign of Emperor Sizong of the Ming Dynasty, 1630 A.D. Zhenyuan Xianying Zhaoming Yihan Tianzun

The ninth year of Shunzhi, Emperor Shizu of the Qing Dynasty, was 1652 A.D. Loyal, divine and powerful Guan Shengdi

The ninth year of Shunzhi, Emperor Shizu of the Qing Dynasty, was 1652 A.D. The title of "Three Kingdoms Demon Subduing Great Emperor" was so powerful that it shocked the Heavenly Sovereign. The title of "Three Kingdoms Demon Subduing Great Emperor" was granted the title of "Loyal and Righteous, Divine, Martial and Holy Emperor", and the Spring and Autumn Festival Two Sacrifices were formulated.

The first year of Emperor Kangxi of the Qing Dynasty, 1662 A.D. Emperor Xietian Subdues the Devil

The third year of Emperor Yongzheng of the Qing Dynasty, 1725 A.D.

阿弥陀佛。发心造福苍生、弘法利生、持续精进，必会成佛菩萨。

----- 诸葛长青

   关羽，又称关公。

   关羽，中华民族的武圣。

   关羽，中华民族的武财神。

   关羽，中华民族的忠义象征。

   关羽，三国蜀国“五虎上将”之首。

   关羽，佛教、道教、儒教公认的护法神。

   关羽，在中国深入人心，是公平正义、行善积德的象征。

   诸葛长青认为，关羽在人间，实际上就是仁义道德的楷模榜样！

   如果一个人想找一个学习榜样，可以学习关羽，绝对成就一流人品！

   继功德圆满、造福社会的“五虎上将”赵云入佛界成佛（佛号：神龙佛）后，近日，关羽圣人进入佛界成为菩萨。

    佛说：诸恶莫作、众善奉行、自净其意，是诸佛教。

   佛说：一切众生，即有如来德性，皆堪作佛。

   佛说：善根、福德、因缘具足，皆可成佛。

      2016年8月3日，关羽圣人功德圆满，因缘成熟，委托有缘者提醒入佛界成佛菩萨。诸葛长青仰仗诸佛菩萨威力加持，和诸位施食有缘者一起，用大功德力送关羽进入佛界成为菩萨。

   关羽入佛界，进入的佛界是中间佛界，追随释迦牟尼佛。

   关羽成菩萨，菩萨名号为：关月菩萨。

   关羽成菩萨形象：法身形象是右手持圆月光环，寓意以明月佛光护佑众生；左手持净水甘露瓶，寓意佛法滋润救济众生。

   关羽化身护法神形象：手持青龙偃月刀，威武护法神形象。

     即日起，诸葛长青建议修行者可以在“韦陀菩萨”名号后面，添加念诵“关月菩萨关羽”、“神佛赵子龙名号”，他们都会加持护佑。

          关羽成菩萨因缘：关羽，本字长生，后改字云长，河东郡解县（今山西运城）人，东汉末年名将，一身正气、文武双全、熟读春秋，仰慕孔子的圣贤之道，仰慕管仲乐毅智慧，发愿弘扬正义，造福社会。为了在人间传播仁义道德，护佑慈悲天道，关羽追随刘备，护佑百姓、纵横天下，无私奉献。关羽名扬天下，被称为忠义象征，被赞叹为武圣人、武财神、关圣帝君、关圣大帝等。关羽被民间尊为“关公”，又称美髯公。历代朝廷多有褒封，清代奉为“忠义神武灵佑仁勇威显关圣大帝”，崇为“武圣”，与“文圣” 孔子齐名。《三国演义》尊其为蜀国“五虎上将”之首。关羽去世后，依据愿力，驻守在人间做儒教、道教护法神，后皈依智者大师，成为佛教护法神、又被称赞叹为呼为伽蓝护法、伽蓝菩萨。关羽，一身正气，护持儒释道三教，护佑中华民族，护佑天地万物，功德无量。关羽一心为众生、造福社会、护佑仁义道德，是为善根具足；关羽一心为忠义，护持佛法、道法、儒法，功德无量，是为福德具足；关羽发愿护持佛法，静心修行念佛，愿成佛菩萨慈悲护众生，是为因缘具足。因而他具备了佛在《阿弥陀经》中所说“善根、福德、因缘”具足即可成佛。关羽成菩萨，实至名归、水到渠成。

   历史上，关羽皈依智者大师接受度化后，成为佛教护法神。关羽无私奉献、全力护持佛法、道法、儒法，受到人们赞叹，被人们赞为“伽蓝菩萨”。

   关羽历史上被赞叹为“伽蓝菩萨”，很多人不理解什么是“伽蓝菩萨”？

   诸葛长青这里做简单解释。伽蓝菩萨是什么意思？
   大家首先明白“伽（qie）蓝”的含义。
   伽蓝来自于梵语的“samghārama (सँघाराम)”，也音译作“僧伽蓝摩”“僧伽蓝”。“僧伽”（samgha）指僧团；“阿蓝摩”（ārama）义为“园”，原意是指僧众共住的园林，即寺院。北魏·杨炫之《洛阳伽蓝记·法云寺》记载：“伽蓝之内，花果蔚茂，芳草蔓合，嘉木被庭。” 书中以伽蓝作为洛阳城内佛寺之统称。 
   所以，伽蓝=寺庙；伽蓝就是寺庙的意思。

   所有为保护寺庙（伽蓝）奉献的人、神，都可以称为“伽蓝菩萨”。
   也就是说，伽蓝菩萨，是对护持寺庙的人、神的赞叹。
   人们称呼关羽为伽蓝菩萨，是对他无私奉献护持佛法的赞叹。
   而不是说，关羽菩萨名字为“伽蓝菩萨”。
   譬如，你保护一个寺庙健康发展，做出巨大贡献，也可称呼你为“伽蓝菩萨”。譬如，我们修行过程中，经常赞叹那些修行多年、行善积德的老居士为“老菩萨”，这是一种赞叹。历史上人们还赞叹关羽为大圣帝君，都是赞叹。
   关羽持续无私奉献，思想达到了佛菩萨境界，善根、福德、因缘三者具足，因而成为真正的菩萨。

    环顾历史，诸葛长青总被三国刘备、关羽、张飞、赵云等忠义善德精神所感动。中华民族之生生不息，正是因为有这样的仁义之士，他们是中流砥柱、他们功德无量、他们令人万世敬仰。诸葛长青遂发愿，超度刘备、关羽、张飞他们参与战争中需要超度的众生。2014到2016年，诸葛长青和诸位有缘者一起超度了“三国时候”与“蜀国”有关的各类战争中去世的众生，譬如：博望坡之战、赤壁之战、四川之战等战争中去世的众生。超度了无量三国诸多需要超度的众生。化解了三国时期的重大杀业，超度了刘备、关羽、张飞、赵飞等参与战争中需要超度的无量众生。

    对于关羽，历朝历代帝王都有圣旨赞叹敕封，譬如：

   东汉献帝建安二十四年，公元219年。   封前将军汉寿亭侯
   蜀汉后主景耀三年，公元260年。         谥壮缪候
   蜀汉后主炎兴二年，公元264年。         加封忠惠公
   隋文帝开皇二年，公元582。              立伽蓝之神
   北宋徽宗崇宁元年，公元1102年。       崇宁真君忠惠公
   北宋徽宗崇宁三年，公元1104年。       崇宁真君
   北宋徽宗大观二年，公元1107年。       武安王
   北宋徽宗宣和五年，公元1123年。       义勇武安王
   南宋高宗建炎二年，公元1128年。       壮缪义勇武安王 
   南宋孝宗淳熙十四年，公元1187年。    壮缪义勇武安英济王
   元泰定帝天历八年，公元1335年。       显灵义勇武安英济王
   明太祖洪武元年，公元1368年。          复原封“汉 寿亭侯”，建庙顺天府正阳门，与帝王诸庙并列，同穪十庙。
   明太祖洪武七年，公元1374年。          复原封“汉前将军寿亭侯”。
   明武宗正德四年，公元1509年。          赐庙曰“ 忠武”。
   明神宗万历十年，公元1552年。          崇封“协天大帝”，
   明神宗万历十八年，公元1590年。       加封“协天大帝护国真 君”
   明神宗万历四十二年，公元1613年。 单刀伏魔、神威远镇天尊关圣帝君。
   明思宗崇祯三年，公元1630年。          真元显应昭明翼汉天尊
   清世祖顺治九年，公元1652年。          忠义神武关圣大帝
   清世祖顺治九年，公元1652年。          题准三界伏魔大帝神威远震天尊，敕封忠义神武关圣帝君，制定春秋二祭。
   清圣祖康熙初年，公元1662年。          敕封协天伏魔大帝
   清世宗雍正三年，公元1725年。          

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向