The Buddha said to give the Maharaja Sutra with the taste of starvation ghost manna

佛说施饿鬼甘露味大陀罗尼经

amitabha. The method of giving food is simple and convenient, with great merits and magic.

-----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwuliang Weide is a light Buddha. Nanwu Lantern Buddha. There is no Maitreya Buddha in the south.

Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva. Nanwu Vajra Hand Bodhisattva. Vajra hides Bodhisattva.

Nanwu Guanyin Bodhisattva. Nanwu is the most powerful Bodhisattva. Nanwu Sunlight Bodhisattva. Nanwu Moonlight Bodhisattva.

Nanwulingji Bodhisattva. The Bodhisattva who removes the barriers. Bodhisattva Weituo. Ananda. Brother Lianhuasheng.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Lord Lao Zi. Antarctic fairy. Laozi. Confucius.

There are no Buddhas and Bodhisattvas in the south. Salute all the immortals in the three realms and ten directions.

Moses. Jesus Christ. Virgin Mary. Mohammed. Allah.

The almsgiving method is one of the eighty-four thousand Buddhist methods.

In many Buddhist sutras, the Buddha once gave food to the Ananda Venerable and the Moon Love Bodhisattva.

Giving food can transcend creditors, resolve karma, abortion, and harmony; It can change fate, promote health, and promote Buddhahood and Taoism.

Continuous feeding can meet all needs, achieve prosperity and auspiciousness, health and longevity, family harmony, learning progress, enlightened wisdom, youth and beauty, promote practice and achieve early results.

Buddha Sakyamuni said that giving food can be protected by Buddha and Bodhisattva.

Buddha Sakyamuni Buddha said that no matter whether a monk is at home, men or women, people with good intentions can give food.

The merits of giving food are huge, magical and incredible.

Zhuge Changqing once made a lot of statements in the "Five in One" of the wisdom of Chinese learning to change the fate. Those who have a chance can read related blog articles.

Giving food has great merits and great rewards. According to the Sutra "Buddha Says Giving Hungry Ghosts with Sweet Dew Taste", the person who continues to give food has great merit: this person is really the Great Compassion Bodhisattva. It is man who has been practicing Guanyin. All Buddhas are taught to touch the top with their hands. All Bodhisattvas love and care. All sages regard them as sons. The Dragon Gods of the heavens accompany and protect them. Moon love should know the merits of this person and Maitreya Bodhisattva. So what. He is a good man. If you can inspire your husband to practice daily. Give food every day. All hungry ghosts have to eat all day. Eat for many days. All hungry ghosts are full. It is incredible that the Bodhisattva has been blessed. It is difficult to measure. Not knowing. It is natural to obtain the supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme.

Giving food is one of the eighty-four thousand Buddhist methods. Anyone can give food.

Feeding should conform to the ritual. If you continue to feed, there must be magic induction.

Buddha has talked about giving food in many Buddhist sutras. Here we share the Buddha's Sutra of giving food, "The Buddha said giving food to hungry ghosts with nectar taste". This is the question of the Moon Love Bodhisattva, and the Buddha revealed the content of giving food. Zhuge Changqing specially shared the excerpts from the Tripitaka website to the predestined:

Feeding Buddhist scriptures: Buddha said that the Buddha was giving the Maharaja Sutra with the taste of the hungry ghost manna (original)

Da Zheng Zang No. 1321 Buddha said to give the Maharaja Sutra with the flavor of manna to hungry ghosts

(Translated by Tang Dade on his back)

If so. At one time, Sakyamuni Tathagata spoke in the sea. Living in Vajra Lun Peak, Gutuo Mountain, in the Brahma monastery of the chicken house. You can only talk about the surrounding with the monk. Sitting at the seat of the master son of Vajra Baleng. Speak for all Bodhisattvas. It's too late.

At that time, the Blessed One understood all sentient beings. He would like to make a speech about the secret of the good family, which is called "secret good family". Put the Moonlight Mani light in his heart. It is called the moon loves the light. From the top to the bottom to the nose of hell. All of them are clear. Such as a pear mirror, the image and even the ten directions are not thorough. Tell the public. A good man. You should observe the six interests and suffer all kinds of troubles. So the public accepted the Buddha's idea that it was a matter of fact. All made a statement. Only then have seen. Buddhist sayings. The eight sufferings in the world cannot be covered. The troubles of the six tastes are terrible. So it is. People in the world don't believe in sin and happiness. Slander has no cause and effect. Invert ignorance. Covetous envy. After death. There is no end to the disaster. Suffer from the sufferings of the audience. it is beyond logic and above reason. Born from hell. There are different kinds of bad karma. Because of bad karma, he suffered from thirty-six kinds of hungry ghosts. The so-called Xueliduo Ghost (Tang Yun Hungry Ghost), Cheye Ghost (Tang Yun Ying Ghost), Jianpai Ghost (Tang Yun Fragrant Ghost), Busebo Ghost (Tang Yun Flower Hungry Ghost), Gavaya Ghost (Cloud Eating Fetal Hidden Ghost), Ashuzha Ghost (Incorruptible Ghost), Boduo Ghost (Cloud Eating Wind Ghost), Wutuohala Ghost (Essence-eating Ghost), Tuolu Gui (Disgusting Ghost), Qiduo Ghost (Disgusting Ghost), Puluya Ghost (Sacrificial Ghost), Visido Ghost (Human-eating Life), and Tisha Chicken pack ghost . Serpent ghost (the first born ghost of Yunshi), Jiezha Butana ghost (the body of Yunqi stink ghost is like burning bone stink), Jiupan tea ghost (the palace guard ghost), and Bisheshi ghost (the toilet god Yunshou, who is not clean food). Such as, even light and heavy holes. Because of deep evil karma. Hunger and thirst make fire. Envy is burning. He is always greedy for food. But I have nothing to know when I read the slurry. All kinds of sufferings are unspeakable. Feel this body. Like a fire gathering. The shape of Li Li is thin and withered. Feet arms are thin and weak, and feet are as dry as raspberry skin. It's like the moon burst. Large abdomen [(尪 - four+tiles) - king+ren] distension. Its shape is like a drum. Swallow like a needle. There is no breath. There is often a fierce fire burning in it. The head is criss-cross the five milou mountains. The fiery flame has never been temporarily abolished. At the time of departure. Hunger and thirst are often caused by the fire in the cave. The fire is burning both physically and mentally. The east and west galloped away. Cry for food. Let's enjoy the delicious food. To annoy greed. The delicious food turns into pus, blood and stink. Although I see the cool spring water of the river, I want to drink. Beat the water gods with an iron staff. There are no defenders. Cool cold water turns into flame. The birds were replaced by vultures and owls [(face/face) * birds] and birds with iron beaks left to peck their eyes. Poisonous beast, hungry tiger, hungry wolf, mangy snake, copper dog, crawling, grabbing and wrestling are extremely bitter. When the body shakes the hair [blanket - inflammation+(left/month)] [blanket - inflammation+Xiao], the answer is that there are eight thousand poisonous bugs at the end of the hair.

All hungry ghosts are starving. The anger turns to be more destructive. Break the brain and feed each other. There is no name of serous water in the five hundred robberies. What's more, I can see it. Such distress cannot be explained. It is not known by arithmetic. In general. Hundreds of billions of loot are enough to suffer from the poor quality of black industry. I have to get rid of myself.

It is also used for all kinds of insects and animals. Or bend down and get dirty in the stinky places. All good men. It is all the hungry ghosts who have been subverted by the fools in the past. Anger and greed are as hard as iron. But it is not enough to be willing to exploit others. The parents and wives know whether to give. The teacher's instruction is regarded as filthy. Servants, relatives and friends do not give. Such a stingy person is not anxious and capricious. Protect property. Words are written for a hundred years. Jiafu taught him to covet and hoard. I don't know that impermanence and old disease are all around. It's not long before you know when you are ill. Always meditate. When I was born. Work hard for money. If I die. It is the wicked who eat my property. Like swallowing fire. Stay in my house. Such as in a dark room. Do is read. Because of bad karma. The jailer of Raksha became annoying. Accept their seniority. To the place of sinners. Burn it with fire. Sinners rejoice. In this way, due to bad karma, the yin phase in the path of evil karma shows a strong wind and loses the warm phase first. The yellow and cold winds start. Because of the bad wind, the muscles and veins [square] [square] [square] (the sound of his voice is opposite), the dry face in the mouth, the fox teeth are all yellow. Abdominal distension is thick, and the blue and yellow veins appear. Eating doesn't make you lean. Bitter mouth and yellow urine. Only the flame can be seen through visual exfoliation. The throat is swollen, urgent and full of qi. The stench of the heart weighs its throat. His voice was silent and his breath was short. The pus and blood rotted and suffered greatly. When the desire ends, repeat this thought. Get an iron pill to open your throat. The fire gathered in and sat down. Another dark place. Let's get rid of flame and cold disease. Not too fast. It is time for the jailer to become a good doctor. The magic iron pill is like a big pill. His mouth is full of anxiety. And turn the cart into a golden lotus. There are children holding on and encouraging. The patient saw that he was in love. This heat will keep me cold. That is, go to the end of your life. There is no room in the pig iron pill cave. The prison here is a place of great distress for hungry ghosts. There is an iron mountain, Zongguang, waiting for 25 days. There is a small hole in the east. It is like the battle of Buddha. But there was black smoke. Both into the other. The worm, the knife and the worm ate its body. Smoke moves its eyes without flame. Chou Chou headed off to hit the iron mountain. The broken brain and marrow come out like a broken cheese bottle. The iron shot goes in and out from the foot. Even briefly. Every time you think, you will die. After the crime, you can eat mucus and spit, and you can eat pus and blood. From it to the toilet god. Eat and drink while begging for food. It is a sin to live a life. Many dogs are the same. Since then, poverty has been revived. The disease of solitary dew, gangrene, and scab disappeared. All kinds of decline are regarded as strict decorations. People hate to die of cold and hunger. Such looks are reported to be ugly. His hair stood up when he heard it. But I can see. Therefore, you should take great compassion to save their suffering. So. All hungry ghosts are your parents, brothers and sisters in the past. To turn the fool upside down and refuse to seek the happiness of being born. Having a love for the three realms is a sin. Karma is causing hungry ghosts. Pain never leaves. Lose your life forever. To lose one's life. Stay away from good friends. A good friend is a good friend. The net of doubt is heavy. We will never get the enlightenment of Anuttarasambhuti. Therefore, we should know how to hurt. Pulling out bitter Earl was released.

There will be a Bodhisattva in the meeting. It is called Moon Love. He has been practicing great compassion in the sea. See that things have been physically defended. The muscles and veins are cut, feeling sad and angry. From sitting down to making a presentation. Sad tears fill the white Buddha's words. Wu Hupo Gava. Would like to teach us the method of rescue. Many places are secure.

Then the Blessed One told the Moon Love Bodhisattva. What a good man. It's really sad. Those who practice great compassion. Ignoring all the reasons. Ask me about it. Be good at listening. A good man. I have great compassion and I call it the Tarani Gate. The name is "Ganlu Taste Method" of the Great Taoist Conference in Napitaka. it is beyond logic and above reason. With great compassion. It has great prestige. It can break the vast industrial mountains of the hungry ghosts in hell. It can also make the Bodhisattva get to the place where the Tathagata has a son. It has achieved 110 kinds of great compassion. It can make the bearer show up to prove that the great compassion of the king of the chakra of the great compassion is not bad to hide the Samadhi. A good man.

This great god mantra can extinguish the hunger and thirst of hungry ghosts. It is delicious with cool manna. At the end of the day, he attained Anuttarasambhuti. For example, the night moon can eliminate depression. The same is true of this Tarani. You should listen attentively. Don't forget to lose. I said it today. A good man. If there are bhikkhu, bhikuni, yubosei, yuboyi, virgin boy, virgin girl and other human beings. Those who intend to accept this convenient method. We should call on all the hungry ghosts and gods in the world. Think of it as reading. There is no Buddha in the south. There is no Dharma in the south. Nanwu Sangaya. Nanwu Buddha Sakyamuni Tathagata. Nanwu'an Earth Bodhisattvas. There is no good god in the south. May God Wei help you. I now call for all the six interesting hungry ghosts and sentient beings in the empty world. Because of the magic power of the Three Treasures. We have learned that. It is said. Orient. That is to say, chant the mantra seven times. At that time, the Blessed One announced and called for the Dharani Mantra for the love of the moon. Say mantra.

Namu Prabhuli (1) Tantagadhe (2)

Buddha tells the moon of love. Call him. At that time, all the six interesting hungry ghosts and ghosts gathered. The worshiper. See your parents. Travelers should speak with great compassion. Be good at listening. I now open your throat with this. Shi Ru is cool, soft and happy. I want you to eat sweet and delicious. At that time, the Blessed One said, "Open Throat Dharani Mantra".

Om (1) Bhubari (2) Katra (3) Tando (4)

This mantra has been recited seven times. It is all ghosts who use this spell. The throat breathed and the fire died out. The body and mind are calm without pain. At that time, travelers should first apply water. Those who want to give water every morning or in the middle of the day. Take a handful of clean water. Orient. Seven times. Scattered eastward in the air. The water fell to the ground with this power. It turns into ten dendrobium nectar. All ghosts and gods are full of joy. At that time, the Buddha said the mantra for the love of the moon. Water Buddha mantra said.

Namo Sulupava (I) Tagatadoa (II) Tagatadoa (III) Sulupava (IV) Polo Sulupava (V)

Buddha told the moon to love Buddha. A good man. It is called the Dharani Mantra. Again and again, if all people and heaven want to give their food. Every day before fasting. The best weapon bowl is good. Or gold and silver ware. Or lead and tin on copper and iron. Or glaze, pear, shell and jade. If there is no superior. But those who get wood, stone and tile are really clean. Or gourd can also be used. Full of cheese. If there is no cheese. Clean water is also available. Take all meals. Or milk rice. Like rice and barley. Such as yeast porridge. In the vessel. Don't eat vegetables. Under a shady tree. Recite the calling mantra first. Recite the open swallow mantra for the second time. As you said. The mantra has been eaten seven times. It is pouring under the tree. It is time for all hungry ghosts in ten directions. It is said that it is based on the power of the Buddha. All must eat. It does not change into pus and blood. There are no prohibitions. Eat freely. Full. Put out hunger and soup fire. The body is happy without any pain. There is a cool soft breeze again. To touch his body. Kill the filth. The body is calm and happy without heat and pain. The hairy evil insects degenerate. There are no poisonous and evil animals to destroy each other. Be brave and happy with this reason. Sin ends in heaven. Being respected by God is better than being subtle and happy. We should know that only Buddha and Buddha can praise people. At that time, the Blessed One even announced the mantra of giving nectar to eat the Buddha.

Nameshava Tanagado (I) Nanjadi (II) Samara Samara (III)

At that time, Sakyamuni Buddha said that he had won the Great Compassion and said that the Dharani Mantra had been completed. There are six kinds of vibrations in heaven and earth. There are three thousand worlds. Everyone knows the light. On rainy days, precious flowers fall in clouds. And Tianbao Fragrant Yingluo, whose music is like rain. At the same time, all kinds of endless punishment and suffering are more closely related. Its voice performs smoothly. The voice of impermanence, suffering and emptiness. The charcoal in the wok is broken. All sinners know their fate. Being relieved and happy is like entering the three Zen meditation. At this meeting, there were early fruits and even arahango. Infinite human nature sends out the mind of the supreme supreme supreme three contempt three Bodhi. At that time, the Buddha told the Moon Love Bodhisattva and the masses. It is hard to hear the Buddha. We can see. The past and future are shared by the Tathagata. I now Sakyamuni will also announce to you. A good man. If all the heavenly beings are held as the law. If the dead are driven by ghosts and gods, hunger and thirst. Then it is not named as the Great Compassion of Victory. Why. This Dharani is like King Manipal. Can be full of all wishes. Also, the bright moon can make the Youtan Pot flower shine. A good man. If there is a Bodhisattva who does not enjoy himself. Save the suffering. To practice great compassion. Everything is good. As the law goes.

This man is really the Great Compassion Bodhisattva. It is man who has been practicing Guanyin. All Buddhas are taught to touch the top with their hands. All Bodhisattvas love and care. All sages regard them as sons. The Dragon Gods of the heavens accompany and protect them. Moon love should know the merits of this person and Maitreya Bodhisattva. So what. He is a good man. If you can inspire your husband to practice daily. Give food every day. All hungry ghosts have to eat all day. Eat for many days. All hungry ghosts are full. It is incredible that the Bodhisattva has been blessed. It is difficult to measure. Not knowing. It is natural to obtain the supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme.

A good man. This Dharani Radan praises the writing of books. It is human beings who transcend the six billion calamities in the world. What's more, there is no break in time for Dharma practice. A good man. I speak clearly to you today. It is the mantra bearer who is in front of Maitreya Buddha. If it is not allowed to give the decision of Anuttarasambhuti. Here, the sages robbed the second Buddha. I am inclined to deceive all living beings. The scriptures and dharma that have come into being are useless. It is the love of the moon that should be known. In the end, everyone has heard this mantra. Deeply believe and understand. The other man turned to the throne of the wheel. Ten million kalpas often take the Buddha. It is worthy of Buddha's unbounded offering. Cultivate in the Brahman line as far as the shore of all gods. The body is strong. Runaroyan. Long life. His body is golden. He is dignified with his thirty-two husband. Get the sound of Sanskrit. All the world is dignified and free. A good man. Who has a wise man who sees such benefits and does not accept them. We should know that this person has lost great interests. At that time, the Moon Love Bodhisattva heard the Buddha said. There is no limit to joy. Re-white Buddhist words. It's very kind. May I be free to listen. I asked the secret of the great compassion of the Buddha. How to do it. Why is the cloud holding. I only wish to say that. At that time, the Buddha observed the public. Shuyan smiled. Praise the moon and love words. What a good man. I can ask about it. Be attentive to receiving. Say it for you. Buddha tells the moon of love. If anyone is willing to accept the practice of my great compassion. The other person should be on the 8th or 15th of the white month. The fragrant soup is bathed with all kinds of wonderful fragrance. Wearing white clothes and eating three kinds of white food (called cheese rice or cloud barley) is sad. I would like to swear to all sentient beings for peace and happiness. At sunrise in the east. Or when the moon is full. In a clean place. Or open on the moon. It is used as a three cubit perfume mandala (also known as the cloud altar ground) and painted with fragrant mud. Remove the evil system. The four doors of the altar shall be opened (if it is at the beginning of the day, it shall be regarded as a square altar; if it is at the height of the moon, it shall be regarded as a full moon), and four bowls of milk shall be placed on its four corners. There are four bottles full of perfume, and there are four doors to fix the bottle mouth with colorful plants and flowers at any time. Five incense burners shall be arranged at four corners and one furnace shall be arranged at the center. And with a lamp and its lamp, Sue installed the middle seat. Take four bowls of boiled water and japonica rice. Make a lotus seat in the center of the altar. The variegated jade is laid on the platform. Place Buddha or Avalokitesvara. This gate houses Yan Luo and others. The east gate houses God, etc. Say it briefly. With all kinds of banners, they are decorated with a beautiful image. The only way to burn incense is to use agalus incense (tang yun sunken water incense). Travelers face west and south. In front of the seat, a furnace is used to burn vertical charcoal. Take the soda honey and the jar first. Travelers should first ask the Ten Buddhas and the Earth Bodhisattva Vajra, the Dragon and the Ghost. Keep your mind free from all kinds of troubles of all living beings. As you said. See this already. The weeping is full of grief. Think about yourself flying to his place on the treasure flower bed. Adjust your body and massage your tears. I want to extinguish the fire to accompany my grief. It hurts the bone marrow (if the heart doesn't correspond. Think of all the hungry ghosts as your beloved father and wife). It has been 14 times. That is to say, the place where the Tathagata loves a child very much in Dingzhong. Think about the view. Face the east. Call all hungry ghosts from all directions. The mantra has been recited fourteen times. Rethink the ghosts all over Yan Fu. The second time is to open the throat to release. That is, perfume, milk, rice, fragrant flowers in the mantra jar. Use the food mantra to return to this place. The traveler immediately takes a pinch of cheese. Recite the mantra of giving food. Curse three times and throw it into the fire. It has been satisfied for thousands of times. At that time, there were hundreds of hungry ghosts. There is no vacancy in everything. Happy eating. That is to say, his body and his words. Follow the traveler's will to give without disobedience. The traveler is relieved by teaching and joy. When it comes. Shifang Chatu is now praised by the Buddhas. Fu and Yao teach the record of Bodhi. All Bodhisattvas rejoice in love. All the dragons in the sky will each use fragrant flowers, wreaths, and all kinds of prostitutes and music to give away. Travelers have the power to walk. He who does not rise from his seat gets a hundred thousand. A hundred thousand samadhi gates. A good man. Take it as an example. Fire cannot burn when people show up. Don't drown in water. Poison cannot harm. A knife cannot hurt. Turn to sit and receive the body, and you will become the Tathagata. Buddha tells the moon and loves to talk. It is called the Great Tanchang Method of Ganlu Taste. If you want to speed up a child, Samadhi, etc., and Anutthi. To enter the big mandala. If you can't do it because of cheating. But as mentioned above, it is subject to the law. Everything has come true. At that time, the Blessed One spoke in verse for the Moon Love Bodhisattva Mahatha.

It is said by the Buddha of the Dharanimun

I'm also making a speech today

If one believes in music and hears such a mantra

Listen to his merits and virtues, I should say a little now

If you do not do a good job in hundreds of billions

Reciting and holding this mantra can make Jing

Bodhisattva has accumulated all kinds of blessings in billions of years

Recite this mantra, so you can win in seven days

Don't think about the convenience of all Buddhas

The winner is able to know that there are no two Buddhist words

Then the Blessed One told the Moon Love Bodhisattva. A good man. We should know that this person said that his merits and virtues are inexhaustible. You should remember to accept the Dharma. Why. I am in the middle of everything. It is said that the world is out of the world. Sada comes first. Love again and again. I was in a moment. For the monks. If people give me food with deep respect. I was not awarded the middle. Back to the dog. I applaud him for his boundless blessings. It is the love of the moon. Although it is Arhat Bizhi Buddha. It is now reported in limited quantity. But five hundred people were rewarded. Be good at giving hungry ghosts a meal. It is human merit that is Bodhi. Bodhi is limitless. Therefore, happiness and longevity are unlimited. Listen now. I will reply to you what you have done by saying this function of the Buddha. If there are serious crimes and bad karma, it is difficult to remove them. Curse milk porridge every day to help hungry ghosts. Meet seven days. All the obstacles to sin have been eliminated. Another way. If a person suffers from serious illness and diseases of ghosts, etc. It can be used as porridge. Seven times. Give to hungry ghosts in the wilderness. This is the 27th. The pain will be cured. It also revives the epidemic of evil karma in the country. Those who have died of the people's disease. As a stove. Take Sally to kill Bozi (Tang Yunbai mustard) and Su Mi, etc. Hu Zhubiliduo, etc. Then take a handful of spells and throw them into the fire. Such as one hundred and eight times a day. On the seventh day, the evil spirits rejoiced. Take poison and eliminate the disease. Again, if a person is tongue-tied. As honey syrup. Seven times. Sprinkle on all sides. All words are wasted. And if there are those who hate their families and want to kill each other. We should set up a good diet for the ghosts in the morning. The former resents the former. It is the hungry ghosts that make the other people suffer from misfortune. There is no law again. If you are hungry and frugal. When you curse five grains and cheese for one hundred and eight times. In the pool. That is, the land and people are happy. There is no law again. If you want to know about the Deshimaya. Take mozzarella, etc. Face this side. Curse a thousand times. Give to hungry ghosts. Husheti carried Lan Po and so on. Take that for me and you will get it. If you want to go, you will go. There is no law again. If you want to get all kinds of treasures. Set food as above. Curse ten thousand times. Call it by name. That is to say, you can get gold and silver to give. Another way. Take Hu japonica rice and Su honey. It refers to the burning of the Curse once. One thousand and eight times. You will get great wealth. Everything you ask for is satisfactory. There is no law again. If you want to satisfy Tanna. Travelers feed hungry ghosts every day. It will be sufficient in 100 days. Again. If you want to prolong your life. The above practice has lasted for 100 days. You will live a long life. Again. If you want to appear in the beauty of color, you will be happy. When the hungry ghost is satisfied for a hundred days. You will get what you want. This is a brief statement, but there are all kinds of problems and difficulties to be solved. That's why I say little today. At that time, the Blessed One told the Moon Love Bodhisattva Mahatha. The Dharma Sutra is incredible. Say its merits. If you are robbed again, you will be robbed again. It can't be done. If you can hold this sutra in the afterlife.

When you know that people have done it, you can take 20 kinds of great happiness gatherings. What is twenty. One is not worried about hunger, thirst, poverty, disease and disaster. Both people have something to eat. All beauty becomes taste. The three enter the wild road. Insect poison and herbal medicine can't hurt at all. Four of them are like Buddha. Five of them are human beings, Buddhas, Bodhisattvas, immortals, and dragons. Six, they can't get close to each other if they have all the diseases. Seven, the life span of the person will be improved, and the person will feel lucky. Eight, it is suitable for people who are narrow and lack of water and grass in the wilderness. Nine, their head and appearance are pleasant, their skin is glossy, and there is no bad color. Ten people are always good friends. Even the Bodhisattva is now a monk. Again and again, he or she will often live in the Chali Wang family. Both of them are full of color, strength, longevity and rhetoric. The three often live in front of Buddha and Bodhisattva. The four are hidden in their places. The five are always respected by others. Six are those who cannot seize all their treasures. Seven of them have achieved everything they wanted. Eight people do not survive with hunger and frugality. The nine always live in heaven and enjoy honor and joy. The ten people often delight in the Dharma and Zen without hunger and thirst. It is for the gathering of twenty great blessings. A good man. This Dorani Vede is at ease. If you read it on the face of a hungry person, you will be full. If you curse a dead tree, you can still grow branches. What mantra is that love is not blessed. Therefore, I am tired of your three words and advice. You should remember to hold for all living beings and then forget to lose. At that time, the Moon Love Bodhisattva heard this convenient method from the Buddha. Be cheerful. That is to say, the Buddha is scattered with the beads of Pilangamani and the fragrance of flowers. That is to say in chant before Buddha.

Great Compassion Avalokitesvara Kaling Pingayin

Open the manna method with many clever words

In order to understand the destruction of the vast industry

It is convenient for me to pay the courtesy

I can spread widely according to the strict teachings of Buddha

Only wish that the grass grow in the law

The Buddha said that this sutra has been completed. All the Bodhisattvas, Mahatha, Vajra and Powerful Men, release the four gods and gods in the sky. It is said that the Buddha praised the Dharma Buddha with the sweet nectar of Nabilido. We all know that we are happy to practice.

Zhuge Changqing: The following is the vernacular translation of the eminent monk Dade. It is recommended that you read it carefully

Feeding Buddhist scriptures: Buddha said that the Sutra of Datura with the taste of nectar for hungry ghosts (in vernacular)

Da Zheng Zang No. 1321 Buddha said to give the Maharaja Sutra with the flavor of manna to hungry ghosts

(Tang Dade translated the original text with his back to Mua, and translated it into vernacular by the eminent monk Dade)

One day, the Buddha was in the Gutuo Mountain, in the Brahma monastery of Vajra Lun Peak, where countless sentient beings surrounded the Buddha. Foan is sitting on the seat of the master of Vajra Baleng, which is said by the public.

At the end of the Dharma meeting, the Blessed One took pity on all living beings in the evil interest and prepared to give a speech "giving the hungry ghost manna taste of the great Buddha". Then he secretly released the moon essence Mani color light from his heart, which is called moon love and mercy light. I saw all the world from top to bottom, and all the scenes in it all appeared in a flash.

The Buddha said to the four disciples, "Good man. Have you seen all the sufferings of the six sentient beings?" The public replied in unison, "Yes, Buddha, we have seen them."

The Buddha said, "The eight bitter things in the world (life, old age, disease, death, hatred, love, separation, begging, five yin burning, collectively known as the eight bitter things) In comparison, it is insignificant. The disaster in the evil interest is really terrible! This is because those living beings do not believe in cause and effect, reverse ignorance, covet and envy. After his death, he fell into the inferno and suffered a lot. After coming out of hell, he was born into a hungry ghost. According to his own karmic differences, he was subjected to thirty-six kinds of hungry ghosts, namely: hungry ghost, shadow ghost, incense eater, flower eater, cloud eater, foetus, incorruptible ghost, wind eater, essence eater, angry, careful, disgusting, sacrificial, longevity eater, fat eater, etc.

Because of the deep evil karma, these hungry ghosts are hungry and thirsty, and they only think about the water all day, and they don't know anything else. All kinds of pains are hard to say. The body felt by karma is thin and withered, with thin legs and big feet like a basin. The skin and flesh are dry and the blood is exhausted. The belly swelled like a big drum. However, the throat is as thin as a needle tip and has no breath. There is often a fierce fire burning inside. When the body moves, the fire burns. They are also often plagued by hunger and thirst, running around and crying for food. Once in a while, I see delicious food. As soon as it passes, the delicious food turns into pus and blood, and the stench spreads everywhere. Although I saw a big river or cool spring water and wanted to drink it, I was beaten by the water god with an iron rod. Even if there is no guard. Cool cold water can also turn into flame. They are often pecked by birds of prey such as eagles and vultures with iron beaks. Bitten by tigers, hungry wolves, mangy snakes, copper dogs, etc., it is unbearable. There are 18000 poisonous insects gnawing at the hair, even at the end of the hair. These starving ghosts, driven by hunger and thirst, have more hatred and hurt each other, break their brains and eat each other. During the five hundred robberies, I can't hear the word "slurry", let alone see it.

All these sufferings are inexhaustible. After hundreds of billions of calamities, only when the bad karma is weak can we be relieved. They also make all kinds of insects and animals and live in toilets. The whole body stinks.

All good men. These starving ghosts are all due to the reversal of previous ignorance, hatred and greed, and their hearts are as hard as iron. They are only willing to exploit others and are insatiable. Parents and wives refuse to give, let alone relatives and friends. The teacher's teaching is like dirt. These stingy people do not consider the impermanence of life, but only care about property. He also teaches others to covet and hoard.

Until I met with a bad disease and knew that I would die soon, I always thought in my heart, "I was diligent in seeking money when I was alive. If I died, I would call those hateful people to eat my property, like swallowing fire. Living in my house is like living in a dark room. The heart of sinners rejoices. For this reason, in the path of evil karma, the middle yin begins to appear. The strong wind moves first, making sinners lose their warmth. Yellow cold wind and so on followed. These evil winds offend the dry, emaciated, yellow, swollen abdomen, and bulging tendons of the population. Eating too much and being thin. Bitter mouth and yellow urine. The eyes are turbid, and only the flame can be seen. The throat is paralyzed and swollen. My heart stinks. The voice is weak, the body is full of sores, pus and blood stink, causing great pain.

At the end of his life, he thought again: "If there could be an iron pill to open his throat, a fire pile, and he could go in and sit down. There could be a dark place where I could not see the light and not be cold. That would be great!" At this time, the jailer turned into a good doctor and turned into an iron pill, just like a big pill. Into his mouth. He also turned the cart into a golden lotus with a boy dancing on it. When the patient saw it, he was very fond of it and thought, "This flower is so warm, it will certainly remove my cold." Then he ran to the past and died.

After death, he was born in the endless hell of Tiewan Cave. This hell is the bitterest place in the Hungry Ghost Road. There is an iron mountain, which is twenty-five tenths in length and width. There is a small hole in the east of the mountain, emitting black smoke from inside to outside. After entering, there are insects, knives and worms eating the body of sinners. Smoked eyes can't even see flames. The sinner ran around, hitting his head on the iron mountain from time to time, breaking his brain like a broken milk bottle. Iron pills often fall from the air, hit the body from the top of the head, and go out from the bottom of the feet. The sinner is here, tortured to death. After the retribution of the crime, he was born in the ghost of spitting and the ghost of eating pus and blood. Then he turned around and became a toilet god, looking for dirty things to eat. Once you finish your sin here, you will be born in the animals again. Most of them will suffer from dogs. After the crime, he was born in a poor family. He was lonely and sickly, and was covered with gangrene and scabs. All bad things come with them. Everyone hated him and died of cold and hunger.

This kind of pain is creepy when you say it, let alone see it in person. Therefore, you should have great compassion and rescue their suffering. Why? Because these hungry ghosts are your parents, brothers and sisters in the past. Just because of reversing the foolish, unwilling to seek the happiness of being born, and greedy for the three realms, they commit various crimes. Karma, therefore, is born in a hungry ghost. There is no time for relief. I lost my life forever. Stay away from good friends because you lose your body. Because we are far away from good friends, we are full of doubts and can never get rid of them. What a pity!

At this time, there was a Bodhisattva in the Dharma Society, named Yueai. Compassion is very profound. After seeing this scene, my body trembled and my heart was filled with grief. From sitting up, he came to the Blessed One and bowed his head. Tears filled with grief, and said to the Buddha, "Blessed One, please teach us the way to rescue them! I hope they can all be happy!"

The Buddha told the Moon Love Bodhisattva: "Good, sir. You really have great compassion. You are merciful to all living beings. Listen carefully. Good man. I have great compassion. I call it the Dharma of Ganlu Taste. This Dharma is incredible. It has great compassion and great power. It can break the vast mountains of karma of hell, animals, and hungry ghosts, and also enable the Bodhisattva to quickly accomplish the Tao. It can also achieve one hundred and ten kinds of great compassion. Good man. This great god mantra can extinguish the fire of hunger and thirst of hungry ghosts, and give it to Qing Cool manna is delicious. At the end of the day, he attained Anuttarasambhuti. Like the moon at night, it can remove the darkness. The same is true of Ronnie. You should listen attentively and don't forget. I'll tell you now.

A good man. If there is a monk, a nun, a male monk, a female monk, a boy and a girl, and all human beings and heaven, they should accept the person who holds this convenient method. First, we need to call all the hungry ghosts and gods from all directions. It should be read as follows:

There is no Buddha in the south. There is no Dharma in the south. Nanwu Sangaya. Nanwu Buddha Sakyamuni Tathagata. Nanwu'an Earth Bodhisattvas. There is no good god in the south. May God be mighty, and we will increase our grief and help. I now call for ten places to stop the earth, empty the space, and all the six interesting hungry ghosts. Because of the magic power of the Three Treasures. We have learned that.

After that, he faced the east and recited the universal call for the divine mantra seven times. This is the way to summon the divine curse:

The southern part of the country is called Galido, Taodo, Taodo

At this time, all the hungry ghosts and ghosts from all the six tastes came to the scene to pay homage to the traveler. It's like seeing your parents. At this time, the traveler should have great compassion and say to them, "You should listen well. I will open your throat with this Buddha today. I will give you cool, soft and happy. I want you to eat sweet and delicious food freely."

At this time, the Blessed One said the Pharyngeal Dharani Mantra:“

Om step by step, gado step by step, tado step by step

After reciting the Dharani Mantra for seven times, these hungry ghosts use this mantra to open their throats and extinguish the fire. All the pain was eliminated and the body and mind were calm.

At this time, the traveler should apply water first. To apply water, take a bowl of clean water every morning or in the middle of the day, face the east, curse it seven times, and scatter it in the air. The water will turn into ten drops of nectar when it drops to the ground. All ghosts and gods are full of joy. " The Blessed One said the Water Dharani Mantra (manna water mantra) for the moon Apsa:“

Nanwusu Lupo Tantan Oh Duo Tantan Nephew

Om Sulu Sulu Pot, Sulu Pot, Sulu Saha

The Buddha told the Moon Love Bodhisattva, "Good man. This is the Dharani Mantra. If you want to give food, you should use the best utensils, such as gold or silver, copper or iron, or glass shell jade, before meals every day. If you don't have these, you can use wooden and stone, or ladle bowls. Full of cheese (milk) 。 If there is no cheese, water can also be used. Then the diet, or milk rice, or rice, barley. Or put cakes, porridge, etc. in containers, not vegetables. Under a shady tree. Recite the calling mantra first. Recite the open swallow mantra for the second time. As mentioned earlier. Finally, the food in the mantra vessel fell under the tree after seven times. At this time, all the hungry ghosts in the ten directions can be eaten because of the power of the Buddha, and will not turn into pus and blood. There is no ban. Eat freely and be full. Put out the fire of hunger, and your body will be happy and there will be no more pain. There is also a cool and soft breeze blowing their bodies, and the covetous dirt is eliminated. The body is no longer hot and bitter, calm and happy. Those long hairs and evil insects on the body also degenerated. And no more poisonous beasts will harm them. In this way, these hungry ghosts will be brave and happy. By this reason, their crimes will be eliminated. They are born in human nature and enjoy dignity, happiness and freedom. The merit of this cannibalism is subtle and profound. Only Bodhisattva and Buddha can praise it. "

Then, even if the Blessed One said to practice the mannose-eating Dharani Mantra“

Nanwu Sabu Tanta Oh, Duo Bund Lu Zhi Di

Om Sanbala Sanbala Hum

After Sakyamuni Buddha said that the Great Compassion had been won and said the Dharani Mantra, at this time, the six vibrations of heaven and earth shook. Three thousand worlds are immersed in light. Beautiful precious flowers, as well as Tianbao incense and Yingluo music, fall from the sky like rain. In a flash, the instruments of torture used to punish sinners collided with each other and made a wonderful sound. It is full of impermanence, emptiness and relief. The charcoal in the wok is broken and destroyed. All sinners, naturally aware of their fate, are relieved and happy, as if they have entered meditation. At this time, at the Dharma meeting, someone testified that he had got the first fruit, even the Arhat fruit. Infinite human nature sends out the mind of the supreme supreme supreme three contempt three Bodhi.

The Buddha told the Moon Love Bodhisattva and the public: "It is very difficult to hear this Buddha, let alone see it. In the past and the future, the Infinite Tathagata came together to announce it. Today, I Sakyamuni also announced it for you. Good man. If someone is held as the law, if he is tortured by ghosts and gods, and forced by hunger and thirst, he will not be called the Victory of Great Compassion and the Buddha. Why? This Buddha is like the king of Manipao, who can fulfill all his wishes. Like the bright moon, it can make the Youtan bowl flower beautiful to open up.

A good man. If there is a Bodhisattva, he can not seek his own happiness, but can save the suffering of all living beings. Cultivate the Great Compassion Method. Happiness benefits all living beings, such as the implementation of the law. This man is really the Great Compassion Bodhisattva. This person is already practicing Guanyin. All the Buddhas stretched out their hands and touched the top for him. All Bodhisattvas are loved. All sages regard him as their own child. The Dragon Gods of the heavens are always at his side to protect him.

Moon love, you should know, this person's merit and virtue are the same as Maitreya Bodhisattva. Why? If you can be energetic, practice every day and give food every day, hungry ghosts can get food all day. After feeding for many days, all hungry ghosts will be satisfied. In this way, the blessing of this Bodhisattva is incredible and hard to measure. Without being aware of it, you will naturally get the enlightenment of Anuttarasambhuti.

A good man. Even if he just recites and writes, he can surpass the tiny life and death of six billion kalpas in the world. What's more, the practice of Dharma never stops at any time.

A good man. Now I tell you plainly that if the man who holds the mantra, before Maitreya Buddha, does not give the decision of Anuttarasambhuti, and becomes a Buddha in the second place in this virtuous plunder, I am deceiving all living beings. The Dharma has come, and the scriptures I have said are useless.

So Moon Love, you know, people in later generations, after hearing this mantra, will deeply believe and understand, and this person will turn around and get the throne of the wheel. Ten million kalpas, often taking Brahma. When the Buddha is born, he can make unlimited offerings and practice Brahma as far as the shore of all powers. The patient has a strong body and a long life. The body is golden and dignified with 32 kinds of big husbands. With the sound of Sanskrit, all the world is dignified and free.

A good man. How can a wise man see such benefits without accepting them! You know, you will lose your profits! "

The Buddha said to the Moon Love Bodhisattva: "Good man. You should know that his merits and virtues can't be described. You must always remember his acceptance of the Dharma. Why? I often say that compassion is the first. Love of the moon. If someone, with deep respect, gives me food. But on the way, he gave me a hungry dog first, and I praised him for his boundless blessings. So love of the moon, offering Arhat and Bhuttha, can only get a limited amount of blessings, which is only 500 kalpas The people and the people of the world are rewarded. If you can feed a hungry ghost like the law, the person's blessing is Bodhi. Bodhi is limitless. So there is no limit to longevity.

Now, let me tell you what this Tarani can do. If someone is trapped by a felony and is hard to get rid of, he will curse milk porridge every day to give the hungry ghost, and satisfy seven days. All criminal obstacles will be eliminated.

There is another way. If someone encounters a serious illness, and various ghost diseases, etc. We should make three pieces of noodles and porridge, curse them seven times, and give them to hungry ghosts in the wilderness. After doing this for 14 days, the pain can be cured.

If there is someone, they will be tongue-tied. Make honey syrup, curse seven times and sprinkle it on all sides. All tongues will be wasted.

Also, if there is a family feud, you will come to kill. We should set up a good diet for all the ghosts in the morning. The name of the former grievance is the hungry ghosts, which makes that person suffer from misfortune.

If there is a famine, you should curse the grain and cheese for 108 times, and throw them into the lake, and the country will be prosperous and the people will be safe.

There is another side. Take Hu Jing rice and Su Mi (Hu Jing rice=white rice, Su Mi=Su You+Bee Mi, Su You can be replaced by milk powder)

Etc. Pinch a pinch with your fingers and burn the mantra over and over again, and you will get a lot of money and everything you ask for will be as you wish.

Also, if you want to prolong your life. If you feed hungry ghosts every day for 100 days, you will live a long life.

Also, if you want to look beautiful and everyone you meet is happy, you should give the hungry ghost a hundred days, and you will get the best.

To put it simply, as long as there are all kinds of demands, all kinds of problems, and all kinds of treatment, all will be obtained. "

At this time, the Blessed One told the Moon Love Bodhisattva Mahatha, "The Dharma Sutra is incredible, and its merits can't be said for a long time. In the future, if you can accept this sutra, you will have gained twenty great blessings.

One is that we should not worry about hunger, thirst, poverty, disease and misfortune.

Both: All the food you eat, whether delicious or not, will become delicious.

Third, if a person walks in the wild, poisonous insects and herbs can't hurt him.

Four: its people, ghosts and gods, Raksha, ghosts and goblins, and treats it as Buddha.

Five: His people, Buddhas, Bodhisattvas, immortals and dragons, protect him just as they love their own eyes.

The sixth is that the person cannot be close to all the diseases. Seven: their life expectancy increases, their sleep is stable, and their touch is auspicious.

Eight: If a person is in the wilderness and lacks water and grass, he can also naturally feel comfortable.

Nine: his face is pleasant, his skin is glossy, and he has no bad color.

Ten: He often befriends others, even the Bodhisattva appears and becomes his partner. In addition,

Eleven: In the future, he will often be born in a noble family.

The twelfth is that he has beautiful appearance, strong body, long life span and unimpeded ability to argue.

Thirteen: He is often born in front of all Buddhas and Bodhisattvas. Fourteen: The place where the person is and the hidden place in the ground will appear naturally

Fifteen: He will always be respected by others. Sixteen: No one can seize all his treasures. The seventeenth is that all his wishes can be fulfilled. Eighteen people: They will not be born in famine. Nineteen: Always born in heaven, be honored and happy.

阿弥陀佛。施食法门简单方便，功德巨大，神奇不可思议。

----- 诸葛长青

    南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。

   南无无量威德自在光明佛。南无燃灯佛。南无弥勒佛。

   南无地藏王菩萨。南无虚空藏菩萨。南无金刚手菩萨。金刚藏菩萨。

   南无观世音菩萨。南无大势至菩萨。南无日光菩萨。南无月光菩萨。

   南无灵吉菩萨。除盖障菩萨。韦陀菩萨。阿难尊者。莲花生大士。

   福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

   太上老君。南极仙翁。老子。孔子。

    南无十方三世诸佛菩萨。顶礼三界十方一切神仙。

   摩西。耶稣基督。圣母玛利亚。穆罕默德。安拉。  

   施食法门，是佛家八万四千法门之一。

  佛祖曾经在多部佛经中应阿难尊者、月爱菩萨等开示施食。

  施食，可以超度债主、化解业障、超度堕胎婴灵、和谐三界；可以改变命运、促进健康、促进成佛成道等。

  持续施食，可以有求必应，可以实现富贵吉祥、健康长寿、家庭和睦、学习进步、开悟智慧、年轻貌美，促进修行、早得正果。

  佛祖释迦牟尼佛说，施食可以得到佛菩萨善神护佑。

  佛祖释迦牟尼佛说，不论出家在家、男人女人，有善心者都可以施食。

  施食功德巨大神奇不可思议。

  诸葛长青曾经在国学智慧改命运“国学五合一”中做过很多阐述。有缘者可以阅读有关博文。

  施食，功德巨大，福报巨大。佛经《佛说施饿鬼甘露味大陀罗尼经》中说，持续施食的人功德巨大：此人真是大悲菩萨。是人已为行观音行。一切诸佛授手摩顶。诸尊菩萨所苦爱护。一切贤圣视之如子。诸天龙神随侍卫护。月爱当知此人功德与弥勒菩萨等。所以者何。是善男子。若能振发丈夫之人日日修行。一日施食。一天下饿鬼皆得食吃。多日施食。十方六趣一切饿鬼尽得饱满。如是菩萨所得福聚不可思议。难可测量。不觉不知。自然而得阿耨多罗三藐三菩提。

  施食，是佛家八万四千法门之一，任何人都可以施食。

  施食要符合仪轨，持续施食，必有神奇感应。

   佛祖在很多佛经中讲过施食，这里分享佛祖所讲施食佛经《佛说施饿鬼甘露味大陀罗尼经》---这是月爱菩萨提问，佛祖开示施食内容。诸葛长青特意从大藏经网站摘录分享给有缘者：

施食佛经：佛说施饿鬼甘露味大陀罗尼经（原文）

大正藏 No. 1321 佛说施饿鬼甘露味大陀罗尼经

（唐大德跋驮木阿译出）

   如是。一时释迦牟尼如来在海会说法。住孤陀山金刚轮峰嚧鸡舍婆罗道场中。与阿僧祇不可说四众围绕。安处金刚八楞师子之座。为诸菩萨说方广法。垂欲竟时。

尔时世尊愍念恶趣诸众生类。将欲演说嚫那毕利哆摩陀罗(二合)般遮陀罗尼(唐云施饿鬼甘露味大道场会陀罗尼)胜大悲曰秘密善门故。于其心中密放月精摩尼色光。名曰月爱慈光。上至有顶下至阿鼻地狱。其中所有悉皆明彻。如颇梨镜照见而像乃至十方靡不周遍。告诸大众言。善男子。汝等且观六趣受身种种苦恼。于是大众承佛威神见是事已。俱发声言。唯然已见。佛言。世间八苦盖不足言。六趣诸殃甚可怖畏。所以然者。其世间人不信罪福。谤无因果。颠倒无知。悭贪嫉妒。命终之后。殃坠无间。具足受众苦。不可思议。从地狱出生饿鬼中。具诸恶业受报差别。以恶业故受三十六种饿鬼之身。所谓薜荔多鬼(唐云饿鬼)．车耶鬼(唐云影鬼)．健驮鬼(唐云食香鬼)．布瑟波鬼(唐云食花饿鬼)．偈婆耶鬼(云食胎藏鬼)．阿输遮鬼(食不净鬼)．婆哆鬼(云食风鬼)．乌驮诃罗鬼(食精气鬼)．驮罗质多鬼(嗔悉心鬼)．质多鬼(恶心鬼)．皤噜耶鬼(食祭祀鬼)．视尾哆鬼(食人寿命鬼)．芑莎鸡驮鬼(食肉食脂等鬼)．蛇底鬼(云食初产子鬼)．羯吒布单那鬼(云奇臭鬼其身如烧骨臭)．鸠盘荼鬼(守宫鬼)．毕舍遮鬼(厕神云守厕词人不净食)。如是乃至轻重孔穴等。以深恶业故。饥渴盛火。嫉妒炽然。常贪饮食。但念浆水余无所知。种种苦切不可言说。感得此身。如大火聚。状厘里羸瘦枯槁。脚臂细弱足如覆盆皮肉干燥血脉燋竭。犹如[月*暴]脯。腹大[(尪-尢+瓦)-王+壬]胀。其状如鼓。咽如针锋。不通气息。常有猛火烧燃其中。头颅纵横五弥楼山。猛火赫焰不曾暂废。动身之时。洞燃火起常为饥渴。大火逼切烧恼身心。东西驰走。鸣鸣叫唤求索饮食。设见美食欲往趣之。以恼贪力。上妙美味变成脓血臭恶流溢。虽见大河清凉泉水欲往取饮。为诸水神以铁杖打之。设无守者。清凉冷水变为火焰。复为雕鹫乌鸱[(面/且)*鳥]鹗铁嘴诸禽留啄其眼。毒恶猛兽饥虎饿狼莽蛇铜狗爬攫搏撮苦不可言。身体窊拶毛发[毯-炎+(左/月)][毯-炎+肖]上答于一毛端有万八千毒恶小虫之所接食。

  诸饿鬼饥大逼故。嗔心转盛更相残害。破脑出髓互共啖食。五百劫中尚不闻有浆水之名。何况得见。如是苦恼不可为喻。非算数所知。以要而言。百千亿劫具足受身黑业薄劣。尔乃得脱离彼已。

  又作种种虫兽常处囿厕。或伏下流身诸恶臭处不净。诸善男子。是诸饿鬼皆由前世愚痴颠覆。恼贪溥著心刚如铁。但乐规求剥削他人不知厌足。父母妻子悉不给与。师长教诲视如粪秽。婢亲友不施。如是悭人不虑无常。护惜财物。言作百年。加复教他贪求藏积。不知无常老病相逐身。遇恶病自知不久。常默念。我在生时。勤苦求财。我若死后。是诸恶人食我财物。如吞猛火。居我屋宅。如处闇室。作是念时。以恶业故。罗刹狱卒变为恼人。收其资生。至罪人所。以火焚之。罪人欢喜。以此因缘恶业道中中阴相现风大先动失熅暖相。黄冷诸风因便发动。恶风动故筋脉痑[方*爰](痑音他但反)口中干燥面目狐齿遍体萎黄。腹胀粗锖青黄脉现。饮食不消身体羸瘦。口苦尿黄。目视脱精唯见光焰。喉痹肿急逆气噫满。心头恶臭上衡其咽。声噤短气遍身疮癞。脓血臭烂受大苦楚。临欲终时复作此念。得一铁丸烁开咽喉。得大火聚入中而坐。又得一黑闇处。令离光焰及除冷病。不亦快乎。是时狱卒化作良医。幻提铁丸如大药丸。著其口中令急含口。又化大车作金莲花。上有童子执拂鼓舞。病人见已心生爱著。此化热暖必除我冷。即前往趣气绝命终。生铁丸窟无间。此地狱中是饿鬼道极苦恼处。有一铁山纵广正等二十五由旬。彼山东向有一小孔。如摩伽陀斗。但出黑烟。既入彼中。釰虫刀虫唼食其身。烟动其眼不见火焰。周障驰走头打铁山。脑碎髓出如破酪瓶。铁丸顶入从足而出。乃至略说。一念项死一念项生。罪毕食涕唾鬼中食脓血鬼中。从是展转生厕神中。伺求不净取而饮食。是中罪毕生畜生中。多受诸狗等身。从是毕已复生贫穷。孤露疽癞恶疮哆病消癁。一切诸衰以为严饰。人所恶见寒饿而死。如是相貌受报好丑。闻说之时身毛皆竖。而况眼见。是故汝等当起大悲救其苦难。所以尔者。诸饿鬼等皆是过去汝等父母兄弟姊妹。以颠倒愚痴不肯求出世之乐。恋著三界具造众罪。业力所感生饿鬼中。苦恼交煎无时出离。永失人身。以失人身。远离善友。远善友故。重翳疑网。永不得阿耨多罗三藐三菩提。是故当知甚可愍伤。拔苦厄尔得解脱。

   尔时会中有一菩萨。名曰月爱。曾已薰一习大悲行海。见是事已身体捍动。筋脉抽切悲感势恼。从坐而趣头面作礼。悲泪满目前白佛言。呜呼婆伽婆。愿教我等救护之法。多所安稳。

   尔时世尊告月爱菩萨。善哉大士。真是大悲。修大悲者。愍伤一切故。问我此事。汝当善听。善男子。我有胜大悲曰陀罗尼门。名曰嚫那毕唎多大道场会甘露味法。不可思议。具大慈悲。有大威势。能碎地狱畜生饿鬼广大业山。亦能令菩萨速得如来一子之地。复得成就一百一十种大慈悲心。能令持者现身证得大悲轮顶王陀罗尼大悲不坏藏三昧门。善男子。

   此大神咒能灭饿鬼饿渴剧火。施与清凉甘露美味。毕定速得阿耨多罗三藐三菩提。譬如夜月能除郁蒸。此陀罗尼亦复如是。汝当系念一心谛听。勿令忘失。我今说之。善男子。若有比丘、比丘尼、优婆塞、优婆夷、童男、童女及诸人天。意欲受持此方便法者。应须召请尽十方界一切六趣诸饿鬼神众。当作是念。南无佛陀耶。南无达摩耶。南无僧伽耶。南无本尊释迦牟尼如来。南无安住大地菩萨众。南无一切龙天善神。愿以威神加哀护助。我今召请十方刹土尽虚空界一切六趣饿鬼有情类。以三宝威神力故。悉至我所。作是说已。面向东方。即诵召请神咒七遍。尔时世尊即为月爱宣说召请陀罗尼咒。即说咒曰。

   　那谟菩布哩(一)怛他伽哆耶(二)

   佛告月爱。召请彼已。尔时十方一切六趣饿鬼鬼神悉赴集。瞻仰行者。如见父母。行者尔时应当起大悲心而语之言。汝当善听。我今以此陀罗尼开汝咽喉。施汝清凉柔软快乐。欲令汝等自恣饮食甘露美味。尔时世尊说开咽喉陀罗尼咒曰。

  　唵(一)菩布哩(二)迦怛哩(三)怛哆伽哆(四)

   诵此陀罗尼神咒满七遍已。是诸鬼等以此咒力。咽喉通息猛火息灭。无复痛恼身心泰然。尔时行者当先施水。欲施水者每于晨朝或日中时。取一掬净水。面向东方。咒之七遍。向东散洒著于空中。其水以此陀罗尼力一渧堕地。变成十斛天甘露浆。诸鬼神等充足饱满欢喜无量。尔时世尊为月爱故即说咒。水陀罗尼咒曰。

   那谟苏卢婆曳(一)怛伽他哆耶(二)怛铁他(三)苏嚧苏嚧(四)波啰苏噜莎婆呵(五)
   佛告月爱菩萨言。善男子。是名施甘露浆陀罗尼神咒。复次若诸人天欲施其食者。每日要于斋前时。以好最胜器钵。或金银器。或铜器铁器鍮石铅锡。或琉璃颇梨贝玉等器。若无上者。但得木石瓦器实清净者。或瓢瓠亦得用。盛满乳酪。若无乳酪。净水亦得。取所有饮食。或乳饭。若粳米大麦饭。若饼麴粥等。著于器中。勿著菜茹。于一阴凉树下。先诵召请咒。次诵开咽咒。如向所说。咒器中食七遍已。泻著树下。是时十方一切饿鬼。以陀罗尼威德力故。皆得食吃。亦不变化作脓血。亦无遮禁。自恣啖食。充足饱满。灭饥汤火。身体安乐无诸痛恼。复有清凉柔软微风。来触其身。悭垢除灭。身无热苦泰然快乐。身诸长毛恶虫堕落。亦无一切毒恶禽兽来相残毁。心意勇悦以此因缘。罪毕得出生人天中。受天尊胜微妙快乐殊胜自在。当知是人唯佛与佛乃能称赞。尔时世尊即便宣说施甘露食陀罗尼咒曰。

　 那谟娑婆怛他伽哆(一)南嚩揭帝(二)三沫罗三沫罗(三)

   尔时释迦牟尼佛说是胜大悲曰陀罗尼神咒已。是时天地六种震动。于此三千大千世界。皆悉光明。雨天宝花纷云而下。及天宝香璎珞伎乐如雨乱坠。即时六趣一切无间治罪苦具更相堂触。其音演畅。无常苦空解脱之音。镬汤炉炭摧折破坏。一切罪人自识宿命。释然快乐如入三禅。于此会中有得初果乃至阿罗汉果。无量人天发阿耨多罗三藐三菩提心。尔时世尊告月爱菩萨及诸大众。此陀罗尼难可得闻。而况得见。过去未来俱胝如来皆共宣说。我今释迦牟尼亦复为汝开示宣说。善男子。若诸天人如法受持。若为诸鬼神及饥渴所逼非分横死者。则不得名为胜大悲曰陀罗尼也。何以故。此陀罗尼譬如摩尼宝王。能满有一切意愿。亦明月能令优昙钵花映媚开敷。善男子。若有菩萨不著己乐。救于彼苦。薰修大悲。一切利安。如法施行。

此人真是大悲菩萨。是人已为行观音行。一切诸佛授手摩顶。诸尊菩萨所苦爱护。一切贤圣视之如子。诸天龙神随侍卫护。月爱当知此人功德与弥勒菩萨等。所以者何。是善男子。若能振发丈夫之人日日修行。一日施食。一天下饿鬼皆得食吃。多日施食。十方六趣一切饿鬼尽得饱满。如是菩萨所得福聚不可思议。难可测量。不觉不知。自然而得阿耨多罗三藐三菩提。

  善男子。此陀罗尼若但赞诵写书。是人超越世间六十亿劫微细生死。何况如法修行无时间断者。善男子。我今分明语汝。是持咒者于弥勒佛前。若不得授决定阿耨多罗三藐三菩提记。于此贤劫次第成佛者。我则堕于欺诳众生。成道已来所说经法一无是处。是故月爱当知。末后诸人等闻此咒已。深心信解。彼人转身得转轮王位。百千万劫常摄梵福。值佛出世作无量供养。修于梵行远到一切神通之岸。所可受生身体坚固。如那罗延。寿命长远。彼身金色。以三十二大丈夫相而自庄严。得梵音声。一切世间威德自在。善男子。谁有智者见如是利而不受持。当知此人失大利益。尔时月爱菩萨闻佛说已。欢喜无量。重白佛言。善哉世尊。愿赐闲静听。我更问此陀罗尼大悲秘藏。云何方法。云何受持。唯愿说之。尔时世尊观察大众。舒颜含笑。赞月爱言。善哉大士。能问此事。一心谛受。当为汝说。佛告月爱。若有人天意乐受行我大悲法门者。彼人应当于白月八日或十五日。香汤沐浴涂诸妙香。著白净衣食三白食(谓乳酪粳米食或云大麦)起悲伤心。于诸众生愿誓安乐。于东方日出时。或夜月圆满时。于清净处。或月夜露地。当作三肘香水曼荼罗(云坛地也)以香泥涂地。除去恶硵。坛开四门(若用日初出肘。当作四方坛。若以月夜盛时。当作满月形)须四钵乳安其四角。又须四瓶盛满香水亦著四门以随时五色草木花安其瓶口。须五炉香四角布列一炉安中心。又以一灯其灯用苏安著中座。复取四钵盛花水及粳米饭。于坛中心作一莲花座。杂色綩綖敷其台上。安置佛形或观世音像。此门安置阎罗等。东门安置天主等。略说。以种种幡盖交映严饰。烧香唯得用阿迦噜香(唐云沉水香)如法结已。行者向西门面向南。于座前置一火炉烧竖勒炭。先取苏酪蜜和著器中。行者先请十方佛及住大地菩萨金刚天龙鬼神已。系心不乱想六趣众生种种苦恼。如向所说。既见此已。悲泣盛彻欲救护。复想己身乘宝花台飞到其所。调身按摩流泪如雨。欲灭其火陪复悲哽。痛彻骨髓(若心不相应者。当想一切饿鬼如己所爱父妻子)如是作观十四遍已。即于定中得如来极爱一子之地。想了出观。面对东方。召请十方一切饿鬼。诵此召请咒满十四遍已。复想诸鬼遍满阎浮。次为开咽令得解脱。即咒坛中香水乳饭香花等。用食咒还著本处。行者尔时即取一撮乳酪。诵施食咒。咒三遍一掷火中。如是满足千遍已。尔时此处有无量百千那由他十方饿鬼。一切集聚间无空缺。欢喜饮食。即现其身与行者语。随行者意一切施与不违逆。行者即为示教利喜令得解脱。当尔之时。十方刹土现在诸佛遥赞行者。复与遥授菩提之记。一切菩萨欢喜爱念。一切天龙各各将香花璎珞种种妓乐遥施行者。行者由行威神力故。不起于座即得百千那由他陀罗尼门。百千俱胝三昧门。善男子。举要而言。是人现身火不能烧。水不能溺。毒不能害。刀不能伤。转坐受身即十住成如来地。佛告月爱言。是名施甘露味大坛场法。若欲速疾一子地三昧陀罗尼等及阿耨菩提者。要须入大曼荼罗。若为事弊不能成办者。但如上所说依法受行。一切成验也。尔时世尊即为月爱菩萨摩诃萨而说偈言。
　　是陀罗尼门　　诸佛先已说
　　我今亦演说　　饶益人天故
　　若人信乐者　　闻持如此咒
　　汝听其功德　　我今当略说
　　若于千亿劫　　广造不善业
　　诵持此咒故　　七日能令净
　　菩萨于亿劫　　积集诸福德
　　诵持此咒故　　七日能令胜
　　当知诸佛法　　方便不思议
　　得者乃能知　　佛言无有二

   尔时世尊复告月爱菩萨言。善男子。当知此人说其功德不可穷尽。汝应忆念如法受持。何以故。我于处处经中。说世间出世间由偏说。悲田最为第一。复次月爱。我于一时。为诸比丘说。若人以深敬心施我饮食。未授我中间。回以施狗。我赞此人得福无量。是故月爱。虽施阿罗汉辟支佛。现受其报有限有量。但得五百劫人天果报。善施饿鬼一揣之食。是人福德即是菩提。菩提者不可限量。是故福寿不可限量。汝今谛听。我复为汝说此陀罗尼功能所作之事。若复有重罪恶业累障难可除断者。每日咒乳粥以施饿鬼。满足七日。一切罪障悉灭无余。又复一法。若人遇大重病及诸鬼病等。当作面粥三器。咒之七遍。于旷野中施诸饿鬼。如是二七日。所遇病痛即得除愈。又复国土中恶业毒流行。人民疾疫畜生夭横者。当作火炉。取萨利杀波子(唐云白芥子)和苏蜜等。呼诸毕利哆等。然后取一撮一咒一投火中。如是日日各一百八遍。七日已恶鬼欢喜。收摄恶毒疾患除灭。又复若人横遭口舌者。当作蜜浆。咒之七遍。洒著四方。一切口舌自然殄灭。又复若有怨家仇心欲相谋害者。当于晨朝为诸鬼等设美饮食。称前怨名。是诸饿鬼便令彼人预遭衰祸。又复有法。若饥俭劫时。当咒五谷乳酪等一百八遍。投著湫池中。即得国土民人丰乐。又复有法。若欲悉底唎摩耶者。取牛苏乳酪等。面向此方。咒之千遍。施诸饿鬼。呼舍提驮蓝婆等。为我取彼彼即得来。若欲令去呼令将去便将去。又复有法。若欲使取种种财宝者。如上设食。咒满万遍。呼名语之。即得金银七宝来施行者。又复一法。取胡粳米苏蜜等。指撮咒之一遍一烧。满一千八遍。必得大财物。一切所求皆得如意。又复有法。若欲满足檀那。行者每日施饿鬼饮食。满其百日即得具足。又法。若欲求寿命延长者。如上作法满其百日。即得长寿。又法。若欲现身色力美感见者欢喜者。当施饿鬼满足百日。必得如意。如是略说但有一切求事种种衰患举意对治一切皆得。是故我今略说少耳。尔时世尊复告月爱菩萨摩诃萨言。此陀罗尼经不可思议。说其功德。若复一劫若减一劫。亦不能尽。若当来世能持此经。

  当知是人已为便摄二十种大福德聚。何谓二十。一者现在不为饥渴穷厄疾病衰祸恼娆身心。二者人有所食啖。若美不皆成上味。三者其人所入野道。虫毒和合草药终不能伤。四者其人鬼神罗刹精魅魍魉观之如佛。五者其人诸佛菩萨天仙龙神护如眼精。六者其人所有疫病若业若模不能近身。七者其人寿命增进卧安觉妄触事吉祥。八者其人隘旷野乏少水草自然称适。九者其人头貌怡悦肤体光泽无有恶色。十者其人常逢善友。乃至菩萨现为侣。复次一者其人未来常生刹利王家。二者其人具足色力寿乐辞辩。三者其人常生诸佛菩萨前。四者其人所在之处伏藏自现。五者其人恒得他人恭敬侍接。六者其人所有财宝无能夺者。七者其人意欲所愿悉得称遂。八者其人不随饥俭劫难生。九者常生天上受尊胜乐。十者常以法喜禅悦无饥渴。是为二十种大福德聚。善男子。此陀罗尼威德自在。若视饥渴人面诵之即得饱满。若咒枯树尚得生枝。何咒有情不蒙其福。最故我今殷勤三说嘱累于汝。汝当忆持为众生说勿便忘失。尔时月爱菩萨从佛得闻此方便法。欢喜踊跃。即以毗楞伽摩尼珠璎珞及诸花香而散佛上。即于佛前以偈赞曰。

　　大悲观世音　　迦陵频伽音
　　以众巧言辞　　开示甘露法
　　为欲悉摧伏　　广大业山故
　　以此方便门　　殷勤付属我
　　我依佛严教　　堪能广流布
　　唯愿法中生　　草复以为卢

   佛说此经已。一切众菩萨摩诃萨金刚力士释梵四镇天龙鬼神。闻佛如来赞说此亲那毕利多甘露味法陀罗尼。皆悉欢喜奉教修行。

诸葛长青：下面是高僧大德的白话译文，推荐有缘者认真一阅

施食佛经：佛说施饿鬼甘露味大陀罗尼经（白话文）

 大正藏 No. 1321 佛说施饿鬼甘露味大陀罗尼经

（唐大德跋驮木阿译出原文 高僧大德白话翻译）

   一天,佛在孤陀山,金刚轮峰的嚧鸡舍婆罗道场中,无量无边的众生围绕在佛的四周。佛安坐处在金刚八楞师子座上,为大众说法。
   在法会将要结束的时候,世尊怜悯恶趣中的众生,准备演说“施饿鬼甘露味大陀罗尼”，便从心中密放月精摩尼色光,名叫月爱慈光。只见上至有顶,下至阿鼻地狱的一切世界,其中所有的一切景象,一刹那间都显现出来。

   佛对四众弟子说:“善男子。六道众生的种种苦恼,你们都看到了吗?”大众齐声答道:“是的,世尊,我们看到了。”

   佛说:“人世间的八苦(生,老,病,死,怨憎会,爱别离,求不得,五阴炙胜,合称八苦),相比之下，微不足道。恶趣中的灾难，才真正可怕！这是由于，那些众生在生的时候，不信因果，颠倒无知，悭贪嫉妒。命终之后，堕入无间地狱，备受众苦。从地狱中出来后，生到饿鬼中，根据自己的业力差别，而受三十六种饿鬼之身，所谓：饿鬼．影鬼．食香鬼．食花饿鬼．云食胎藏鬼．食不净鬼．食风鬼．食精气鬼．嗔悉心鬼．恶心鬼．食祭祀鬼．食人寿命鬼．肉食脂等鬼．食初产子鬼．奇臭鬼，守宫鬼．厕神鬼。
   以深重的恶业的缘故，这些饿鬼，饥渴炽然，整天只想着浆水，别的什么也不知道。种种的苦切，难以言说。业报感得的这个身体，羸瘦枯槁，双腿细弱，脚却大如覆盆。皮肉干燥，血脉枯竭。肚子膨胀得如同大鼓。咽喉却细如针尖，不通气息。常有猛火在里面烧燃。身体一动，火便燃烧起来。又常为饥渴之火烧恼着身心，东奔西走，哭嚎着求索饮食。偶尔见到美食，刚一过去，上妙的美味就变成脓血，恶臭四散。虽然见到大河或清凉的泉水，要去喝时，却被水神用铁杖殴打。即使无人看守。清凉的冷水也会变为火焰。时常被长着铁嘴的雕、鹫等猛禽，啄食其眼睛。被猛虎、饿狼、莽蛇、铜狗等撕咬身体，苦不堪言。身上的毛发，乃至一毛端就有一万八千毒恶的小虫在啃食。这些饿鬼们，因为饥渴的逼迫，嗔恨心更加炽盛，互相残害，破脑出髓，互相啖食。五百劫中，尚切听不到浆水这个词，何况是见到。
    种种这些苦恼，穷言难尽。经过百千亿劫，恶业薄劣的时候，才能解脱。又作种种虫兽，生活在厕所中。全身恶臭。
   诸善男子。这些饿鬼都是由于前世愚痴颠倒，嗔恨悭贪，心刚如铁。只愿意剥削他人，贪得无厌。父母妻子都不肯给与，何况亲友用人。师长的教诲，视如粪土。这些悭吝的人，不考虑人生无常，只知道护惜财物。而且还教他人贪求藏积。
   直到遇到恶病，自知不久人世的时候，心中常念：“我在生的时候，勤苦求财。我若死后，我要叫那些可恶的人，食我的财物，就象吞了猛火。住我的屋宅，就象住在暗室。”这样想的时候，因为恶业的缘故，罗刹狱卒没收他的资生用度，来到罪人面前，用火焚烧他。罪人心生欢喜。以此因缘，在恶业道中，中阴相开始现前。风大先动，使罪人失去温暖。黄冷风等接踵而来。这些恶风吹得罪人口中干燥，面目消瘦，遍体萎黄，腹部胀大，青筋突露。饮食不消，身体羸瘦。口苦尿黄。双目浑浊，只能见到光焰。咽喉麻痹肿胀，逆气上返。心头恶臭。声音微弱，遍身疮癞，脓血臭烂，造受巨大的苦楚。
   临命终的时候，又想：“要是能有个铁丸把咽喉通开，有个大火堆，能进去坐坐。能有个黑暗的地方，让我见不到光，又不冷。那有多好啊！”这时，狱卒化作良医，幻化出一个铁丸，就象一个大药丸。塞进他的口中。又把大车化作金莲花，上面有童子在跳舞。病人见了，心生喜爱，心想：“这朵花这么暖和，一定能除去我的寒冷。”随即投奔过去，便一命呜呼了。
   死后生在铁丸窟无间地狱中。这个地狱是饿鬼道最苦的地方。有一座铁山，长宽都是二十五由旬。山的东面有一个小孔，从里往外冒着黑烟。进去以后，有釰虫刀虫，啃食罪人的身体。烟熏的眼睛连火焰都看不到。罪人四处奔走，头不时的撞在铁山上，撞得脑浆迸裂，就象打碎了的奶瓶。空中还时常落下铁丸，从头顶砸进身体，从脚底出去。罪人在这里，被折磨得死去活来。罪业报完，又生在食涕唾鬼中、食脓血鬼中。然后辗转地又生为厕神，专找那些肮脏不净的东西来吃。在这里罪毕，又生在畜生中。多半要受诸狗等身。罪毕然后生在贫穷人家，孤独多病，遍身生满疽癞恶疮。一切衰患，伴随其身。人人见了都讨厌他，最后寒饿而死。

    这种种痛苦，说的时候都令人毛骨悚然，何况亲见。所以你们应当起大悲心，救拔他们的其苦难。为什么呢？因为这些饿鬼，都是你们过去的父母、兄弟姊妹。只因为颠倒愚痴，不肯求出世之乐，贪恋三界，而造作种种罪业。业力所感，所以生在饿鬼中。苦恼交煎，解脱无期。永远失去了人身。因为失去人身，而远离善友。因为远离善友，所以疑网重重，永远无法解脱。真是太可怜了！
　　这时，法会中有一位菩萨，名叫月爱。慈悲心非常深重。见了这个景象后，身体震颤，心中悲痛不已。从坐而起，来到世尊面前，头面顶礼。悲伤得泪流满面，对佛说：“世尊啊！求您教我们救拔他们的办法吧！希望他们都能得到安乐！”
　　世尊告诉月爱菩萨：“善哉、大士。你真是有大悲心。愍伤一切众生。你用心听。善男子。我有胜大悲曰陀罗尼门。名叫甘露味法。这个法不可思议，具有大慈悲，大威势，能碎地狱、畜生、饿鬼们广大的业山，也能令菩萨快速成就道业。又能成就一百一十种大慈悲心。善男子。此大神咒，能灭除饿鬼饥渴的剧火，施与清凉甘露美味。毕定速得阿耨多罗三藐三菩提。就象夜晚的月亮，能除去黑暗。这个罗尼也是这样。你要一心一意地好好听，不要忘失。我现在就告诉你。
  善男子。若有比丘、比丘尼、男居士、女居士、童男童女、及诸人天，要受持这个方便法的人。先要召请尽十方界，一切六趣的饿鬼神众。应当这样念：
  南无佛陀耶。南无达摩耶。南无僧伽耶。南无本尊释迦牟尼如来。南无安住大地菩萨众。南无一切龙天善神。愿以威神，加哀护助。我今召请十方刹土、尽虚空界、一切六趣饿鬼有情类。以三宝威神力故。悉至我所。
说完后，面向东方，诵普召请神咒七遍。召请神咒是这样的：
　　    南无  部部帝唎　伽哩哆哩　怛哆哦哆耶这时，十方一切六趣中的饿鬼、鬼神都来到现场，瞻仰行者。如同见到了父母。行者这时候，应当生起大悲心，而对他们说：“汝当善听。我今以此陀罗尼开汝咽喉。施汝清凉、柔软快乐。欲令汝等自恣饮食甘露美味。”

这时，世尊说开咽喉陀罗尼咒：“
　　  唵　步步底哩  伽哆哩　怛哆哦哆耶
　　诵此陀罗尼神咒满七遍后，这些饿鬼以此咒力，咽喉通开，猛火息灭。消除了一切痛苦，身心泰然。
  这时，行者应当先施水。要做施水，每天早上或日中的时候，取一碗净水，面向东方，咒七遍后，向东散洒于空中。其水以此陀罗尼力，一滴落地，就会变成十斛天甘露浆。诸鬼神等，充足饱满，欢喜无量。”世尊就为月爱普萨说咒水陀罗尼咒（甘露水咒）：“
　　南无  苏噜婆耶  怛他哦哆耶　怛侄他
　　  唵　苏噜苏噜　钵啰苏噜　钵啰苏噜　娑婆诃
　　佛告诉月爱菩萨：“善男子。这就是施甘露浆陀罗尼神咒。若要施食，每天在饭前时，以最好的器皿，或金或银、或铜或铁，或玻璃贝玉等。如果没有这些，木质石质的，或瓢碗都可以。盛满乳酪（牛奶）。如果没有乳酪，清水也可以。然后把饮食，或乳饭，或粳米、大麦饭。或饼、粥等放在器皿里，不要放菜茹。在一个阴凉的树下。先诵召请咒。次诵开咽咒。就象前面所说的。最后，咒器皿中的食物七遍后，倒在树下。这时，十方一切饿鬼，因为陀罗尼的威德神力，都可以吃到，也不会化成脓血。也没有遮禁。恣情啖食，充足饱满。灭除了饥饿的猛火，身体安乐，不再有痛苦。还有清凉柔软的微风吹拂他们的身体，悭贪的尘垢因此而除灭。身体再没有热苦，泰然快乐。身上的那些长毛、恶虫也随之堕落。也不再有毒恶的禽兽来残害他们。这样，这些饿鬼心意勇悦，以此因缘，罪业消灭，出生于人天中，享受尊胜快乐、殊胜自在。这个施食人的功德，微妙深广，只有菩萨与佛才能称赞。”

   然后，世尊即便宣说施甘露食陀罗尼咒（变食咒）：“
　　南无  萨缚怛他哦哆　　缚噜枳帝
　　唵  　三跋啰　　三跋啰　　吽
  释迦牟尼佛说完胜大悲曰陀罗尼神咒后，这时，天地六种震动。三千大千世界，都沉浸在光明之中。美丽的宝花，及天宝香、璎珞伎乐，如雨般从天上纷纭而下。刹时间，六趣一切无间地狱中，那些用来惩罚罪人的刑具，互相碰撞，发出美妙的声音。演畅着无常、苦空与解脱。镬汤炉炭，摧折毁坏。一切罪人，自然地知道了自己的宿命，释然而快乐，犹如入了禅定。这时，在法会上，有人证得了有得初果，乃至阿罗汉果。无量人天发阿耨多罗三藐三菩提心。
  世尊告诉月爱菩萨及大众：“这个陀罗尼，很难得能听到，更何况得见。过去未来无量如来同共宣说，今天，我释迦牟尼也为你们开示宣说。善男子。若有人如法受持，如果被诸鬼神恼害，及饥渴所逼，非分横死的话，就不叫胜大悲曰陀罗尼了。为什么呢？这个陀罗尼就象摩尼宝王，能满一切愿望。如同明月，能令优昙钵花映媚开放。
  善男子。若有菩萨，不求自己的快乐，而能救拔众生的苦难。薰修大悲法。安乐利益一切众生，如法的施行。此人真是大悲菩萨。此人就已经在行观音行。一切诸佛，都伸出手来，为他摩顶。一切菩萨，所苦爱护。一切贤圣，都把他看做是自己的孩子。诸天龙神，随时侍卫在他身边，保护着他。
  月爱，要知道，这个人的功德，与弥勒菩萨一样。为什么呢？若能抖擞精神，天天修行，一日施食，一天下饿鬼都能得到食物吃。多日施食，十方六趣一切饿鬼尽得饱满。这样，这位菩萨所得到的福聚，不可思议，难可测量。不觉不知之中，自然得到阿耨多罗三藐三菩提。
  善男子。此陀罗尼即使只是赞诵书写，就能超越世间六十亿劫的微细生死。何况如法修行，从不时间断呢。
  善男子。我现在明明白白地告诉你，这个持咒的人，在弥勒佛前，若不得授决定阿耨多罗三藐三菩提记，在这个贤劫中次第成佛的话，我就是在欺诳众生，成道已来，所说的经法，一无是处。
  所以月爱，要知道，后世的人们，听到这个咒以后，深心信解，此人转身就能得到转轮王位。百千万劫，常摄梵福。遇到佛出世，能作无量供养，修行梵行，远到一切神通之岸。所受的身体坚固，寿命长远。身体金色，以三十二种大丈夫相而自庄严。得梵音声，一切世间威德自在。
  善男子。有智慧的人，哪能见到这样的利益而不受持的呢！要知道，这样就失去了大利啊！”
  世尊又对月爱菩萨说：“善男子。要知道，此人的功德，称说不尽。你一定要时时忆念，如法的受持。为什么呢。我常说，悲田最为第一。月爱。如果有人，以深深的恭敬心，施给我饮食。但在途中，先施给了一只饿狗，我赞叹此人，得福无量。所以月爱啊，供养阿罗汉、辟支佛，所得到的福报是有限量的，只不过是五百劫的人天果报。如果能如法地施饿鬼一揣之食，此人的福德，就是菩提。菩提就是不可限量。所以福寿不可限量。
  现在，我再告诉你这个陀罗尼能作的事情。如果有人被重罪恶业所困饶，难以除断，就每天咒乳粥以施饿鬼，满足七日。一切罪障，消灭无余。
  又有一法。如果有人遇到大重病，及诸鬼病等。应当作面粥三器，咒之七遍，在旷野中，施诸饿鬼。这样做14天，所遇到的病痛，就可以除愈。
  如果有人，横遭口舌。应当作蜜浆，咒七遍，洒着四方，一切口舌，自然殄灭。
   又，如果有怨家，要来谋害的话。应当在晨朝时，为诸鬼等，设美饮食。称前怨的名字，是诸饿鬼，便令那人遭遇衰祸。
  如果遇到饥荒时，应当咒五谷、乳酪等一百零八遍，投在湖泊中，就会五谷丰登，国泰民安。
  还有一个方。取胡粳米苏蜜（胡粳米=白米、苏蜜=苏油+蜂密、苏油可用奶粉替代）
等。用手指捏一撮，咒一遍一烧，满一千零八十遍，必得大财物，一切所求，皆得如意。
  又，若欲求寿命延长的话。每天施饿鬼饮食，满一百天，即得长寿。
  又，若欲容貌美丽，见到的人都欢喜，应当施饿鬼满一百天，必得如意。
简单的说，只要一切有求，种种衰患，举意对治，一切皆得。”
   这时，世尊又告诉月爱菩萨摩诃萨：“此陀罗尼经不可思议，说其功德，一劫也说不完。在未来世，能受持此经，此人就是已经得到二十种大福德。      
一者：现在不为饥渴、穷困、疾病、衰祸恼扰心。
二者：所有吃到的食物，或者可口，或者不可口，都会成为美味。
三者：其人若在野外走路，毒虫毒草药都不能伤害他。
四者：其人鬼神罗刹、精魅魍魉、视之如佛。
五者：其人诸佛菩萨、天仙龙神，保护他就如同爱护自己的眼睛。
六者：其人所有疫病不能近身。                                          七者：其人寿命增长，睡眠安稳，触事吉祥。
八者：其人若在旷野，缺乏水草，也能自然称适。
九者：其人面貌怡悦、肤体光泽、没有恶色。
十者：其人常逢善友，乃至菩萨现身，成为他的为伴侣。另外，
十一者：其人未来，常生在贵族家。
十二者：其人容貌美丽，身体强健，寿命长远，辩才无碍 。
十三者：其人常生在诸佛菩萨前。                                       十四者：其人所在之处、地中的伏藏自然显现.
十五者：其人总会得到他人的恭敬。                                     十六者：其人所有的财宝，无人能夺。                                   十七者：其人的所有意愿，多能称遂。                                  十八者：其人不会生在饥荒的地方。                                     十九者：常生在天上，受尊胜乐。                  

What are the acts of abstaining from killing and releasing

 戒杀与放生的行为包括哪些

 1. Do not kill a living being with your own hands.

　　2. Do not abet others to kill.

　　3. Do not help others to kill.

　　4. Abstain from eating meat.

　　5. Do not engage in trades related to killing.

　　6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.

　　7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.

　　8. Do not abuse the animal.

　　9、Other actions that are contrary to killing.

　　10. Abstain from killing and releasing animals yourself, and advise others to do the same. 

   1、不亲手杀生。

　　2、不教唆别人杀生。

　　3、不帮助别人杀生。

　　4、戒除肉食。

　　5、不从事与杀生有关的行业。

　　6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。

　　7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。

　　8、不虐待动物。

　　9、其他与杀生行为相反之行为。

　　10、自己戒杀放生，也劝别人戒杀放生。 

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向