Buddha induction: dream of the Land Lord, Hell, and the King of Land Tibet Bodhisattva

学佛感应：梦到土地公、地狱、地藏王菩萨

amitabha. As long as you continue to do good deeds and accumulate virtue, you will get the blessing of Buddha, Bodhisattva and God of Good, and make a rapid leap.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. Nanwuliang Weide is free and bright.

Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva. Nanwu Guanyin Bodhisattva. Nanwu Vajra Hand Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Lord Lao Zi. Antarctic fairy. Confucius, the sage.

How can we make rapid progress and achieve a leap forward?

Zhuge Changqing suggested that those who are destined to learn and practice the six methods advocated by Buddhism: "giving, keeping precepts, enduring humiliation, improving, meditating, and wisdom".

Buddhism calls these six methods six degrees, six paramits, and so on.

As long as we continue to do well, we can not only change our fate, but also quickly enlighten our wisdom.

Do good deeds and accumulate virtue first in daily life. Doing good deeds and accumulate virtue is one of the six "giving"

There are three kinds of charity: "financial charity, fearless charity and Dharma charity".

1. Financial almsgiving is divided into financial almsgiving and physical almsgiving. Property donation is to help the poor and vulnerable groups with their own or raise money, goods, clothes, etc., donate and print scriptures, help print good books, buy fish, shrimp, crabs, etc., set free, donate temples, build roads and bridges, relieve the victims, and improve their lives. Physical charity is to be a volunteer, volunteer service, voluntary blood donation, cleaning, helping the poor to work, etc.

2. Fearless giving - that is to use positive energy, encouraging words, and optimistic spirit to comfort and encourage people who are in bad mood, suffering from disease, suffering from life, confusion, and depression, so as to make them happy and free from distress and fear.

3. Dharma giving - is to spread the wisdom classics of Buddhism, Taoism and Confucianism, or to spread the truth of one's own learning and perception. It includes the dissemination of Dharma through the Internet, newspapers, television and other means, including the printing and delivery of scriptures and good books, including the holding of lectures on dharma dissemination, including the provision of conditions for dharma dissemination, including the encouragement and praise of dharma promoters. Spread Buddhism, Taoism and Confucianism all over the void and Dharma world, so that all living beings can be immersed in the rain of Dharma and become fascinated. Zhuge Changqing believes that if you are busy, you can spread some Buddhism, Taoism and Confucianism in your spare time every day with the help of computers, qq and mobile phone WeChat. This is also a great merit of Dharma giving.

Colleagues such as releasing, giving food, preaching Dharma, and printing scriptures have the merit of giving money, Dharma, and fearless.

Doing good deeds and accumulating virtue can not only gain the blessings of all Buddhas, Bodhisattvas, and good gods, accelerate the change of fate, but also promote the leap of wisdom and the attainment of Buddha and Tao.

"Changmei Falling Snow", a predestined person who has continued to learn Buddhism and do good deeds and continue to do a good job in the "Five in One" of "National Studies Reform", wrote a letter to "Zhuge Changqing" to describe some of her Buddhist feelings. These feelings can show the changes that have taken place in her continuous improvement and good deeds.

Zhuge Changqing made comments in combination with the letter of "Changmei Falling Snow", and shared the fate.

amitabha.

Hello, Mr. Zhuge Changqing. The students haven't written to the teacher for a long time. Thank the teacher for helping the students all the time. The students tell the teacher about the situation in recent months. If they don't understand, they also hope that the teacher will give instructions so that the students can practice and live better.

The students have not given food since they were pregnant and gave birth, but they have been chanting the name of Dizang Buddha and six golden mantras, and repent to the gods, Buddha and Bodhisattva every day.

Before going to bed at night, I wish that I can also practice and help all living beings in my dream, and I can also see Buddha, Bodhisattva, dragon, and the underworld. I hope to get the help of Bodhisattva and the good god. Sure enough, at the dawn of the night after tomorrow, I dreamed that there were all kinds of dragons in the sky. The dragons shook their heads, including black, yellow, white and green ones, and then disappeared.

Zhuge Changqing: Amitabha. It's very good that you keep improving.

If you continue to recite the Sutra of the Earth, you will surely be blessed by Buddha, Bodhisattva and good gods.

It is said in the "Sutra of the Earth" that the Earth's Sutra or the Bodhisattva of the Earth's King should be chanted continuously, There are 28 benefits: "If there is a good man and a good woman in the future, they can see the image of the earth, smell the scriptures, and even read the scriptures, incense, food, clothes, treasures, gifts, offerings, praise and salute. They can gain 28 kinds of benefits, one is the protection of the dragon, the other is the increase of good results, the third is the collection of the holy cause, the fourth is the Bodhi will not retreat, the fifth is the abundance of food and clothing, the sixth is the absence of disease, the seventh is the fire and water, the eighth is the absence of thieves, the ninth is the admiration of the people, the tenth, God and ghost help;, As long as we continue to do good deeds and accumulate virtue, the theory of seeking Buddha will certainly respond to all requests. This is the feeling for you. The first of the 28 benefits of chanting the Tibetan scriptures is to get the protection of the dragon. What you dream is the feeling of the dragon protecting you. amitabha. Very good.

In addition, the Buddha said in the Vajra Sutra that "all sentient beings have several kinds of hearts, and the Tathagata knows, knows and sees". When you do good deeds and accumulate virtue, keep chanting the name of Buddha and Bodhisattva, and have thoughts in mind, the Tathagata knows it. So you will dream of the protection of the dragon.

One morning at about 6 o'clock, I dreamed that I had a group of people who jumped over a big stone and walked along the road with graves on both sides, with red lanterns on both sides. I recited six Vajra mantras all the way. I also told them not to be afraid. There were seven or eight people before and after I walked in the middle. We walked to a building and a tall man came out. I also said to the people around me that this is the land man. Let's have a rest here. I also put my hands together and said, Amitabha, the land is good. He was also very enthusiastic to let us sit inside. I also asked him what he wanted to eat. The land official said that there were only wild fruits this season. We said goodbye to the Land Lord and came to a place like a bridge. There was an exit like a tunnel on the bridge. Everyone who went in had to draw a picture. There was a middle-aged woman sitting there and asked us to draw a picture. We also went over and stretched our thumb, and she pressed it on her thumb with oil. Just let us in.

Zhuge Changqing: Amitabha.

1. You can see that the office building is the land public office. The Land Lord, also known as the Land God, is the staff of the Jade Emperor who arranges the world and is responsible for the safety of the party.

2. The last place you enter is the gate of hell.

3. You do good deeds and accumulate virtue. In addition, you have the great desire to promote the Dharma and benefit life, so you can go up and down to the earth and enter the infinite space freely. When you visit the hell, you go through the office of the land public, and then go through the examination and approval. It is through legal procedures to visit the hell.

Walking across the bridge, I saw a big market. There were two large sculptures like one white and one black at the door, and I was wondering if this was black and white impermanence. There were many people doing business in the market, but they were a little lonely. All of us who went in together ran around and there were a few around. I also told them to read Amitabha later.

Zhuge Changqing: Amitabha. The big market you see is the civilian area of hell. The hell civilian area is an adjustment area for the ghosts of hell to return to the sun. The ghosts here have equal merits and demerits. They can live freely and spend a period of time in the civilian area. When the chance comes, they will be reborn into a new reincarnation. They are engaged in their own industries in Hell according to their karma for many years, such as farming, doing business, opening stores, and so on. What you see is a black and white statue of impermanence. Black and white impermanence is the management of hell. The statue of them is put there to remind the ghosts to obey the discipline and accept the management of hell.

When we went to a vegetable market, there were many aunts selling things. A man turned over a book and asked, "Has a car overturned in Yunnan come to report?". Another man is checking, when we are going out to find a friend.

Zhuge Changqing: Amitabha. The Hell Civic Area is also the place where information meets. The ghosts here also ask for information from each other and exchange information about new ghosts entering the hell.

On the square, there is a large stadium where many people play football and many people are watching outside. There are also people wearing the uniforms of my high school in our county. Some people say that all are ghosts with good fortune. There is a young player who has hurt his face. The little girl stood beside him. The little girl also said, "Come on, brother." I went to the little girl. The girl's mouth was covered with hair. I don't know what it was. Anyway, it was scary. I went to her and read Amitabha to her. I said you were going with Amitabha. She was crying. She said she didn't want to leave her brother. His brother was the man who played football. I said you would come to save your brother after you left. She cried bitterly and went to hug her brother and say goodbye to her brother. Her brother let her go. I will read it to her, and she will disappear with white light. Then I woke up.

Zhuge Changqing: Amitabha. What you dream about is the situation in the civilian area of hell. The boy will continue to stay in hell, and the little girl will be blessed by the Buddha name "Amitabha" you recite and get energy to escape from hell. Your dream also shows the great power of chanting Buddhist names.

One morning at this time, I dreamed that I and many people were trapped on an island. There will be an earthquake here. We need to find a boat to leave. At this time, many people were eager to leave. I ran in front. I came to a riverside with misty water vapor. At this time, another small boat stood by the riverside, and the Dizang Bodhisattva stood in the bow of the boat, wearing a red cassock. He told me to get on the boat soon. It was too late. I said I would wait for others to come behind me. The Bodhisattva said it was too late. I will take you away first, and then you will come back to take them. At this time, I got on board. The ship was flying in the air, and the Bodhisattva was gone. I saw the river below me, and there were cliffs on both sides of the river. The buildings on the cliffs were like castles. I flew up and down and woke up.

Zhuge Changqing: Amitabha. The dream is very good. It bodes well for you to get the help of the king of Tibet. This dream also tells people through you that those who are committed to the good, chanting and doing good will be blessed by Buddha and Bodhisattva.

Sometimes I dream that I recite six Vajra mantras in the cemetery, where there are tombstones everywhere. When I recite the mantras, I shake the Buddha beads and the Buddha beads scratch. Shake the Buddha beads and chant mantras. Have this dream once every few decades. I also dreamed that I was making friends with others, and flying to unknown places or mountains, or places like the earth's crust. Or dream of flying races, or dream of going to a temple you haven't been to.

Zhuge Changqing: Amitabha. Your dream is very good. It bodes well for you to have great merit. You have infinite body and infinite body to spread Dharma everywhere. It is very good. With the great desire to save all living beings and the continuous and progressive heart to do good, now is the Buddha and Bodhisattva. There will be limitless separation and enlightenment of limitless living beings.

Some time ago, children sometimes cried at night, and the kicking players slept restlessly. One night, I dreamed that there was a ghost. How to turn on the light and turn on the cell phone didn't light up. I was in a room with a monk like a lama. At that time, a Buddha and Bodhisattva came out of the window, sitting in a lotus flower, talking to a monk. The Bodhisattva was holding a book in his hand. I thought in my dream that it should be Manjusri Bodhisattva. When the Bodhisattva was ready to leave, I said hurriedly, "Bodhisattva, don't go, I will ask you something". The Bodhisattva came back to me and said, "What should I do if the child is not good at night?". The Bodhisattva looked at me and asked you what you believe. I said that you believe in Buddha. The Bodhisattva sat on the lotus and looked at me and said, "Oh, you haven't converted yet. Come here and I will help you convert.". I went to the front of the bodhisattva and kowtowed three long heads to the bodhisattva. The bodhisattva converted for me. The bodhisattva looked at the gold bodhisattva I was wearing and asked where it came from. I said that I had bought it without light. The Bodhisattva said that if I give you something, he would give me something like a strip of button like gold. I don't know whether it is used to connect the necklace or how to use it. Then the child woke up and I woke up.

Zhuge Changqing: Amitabha.

A very good dream, bodhisattva Manjusri and all Buddhas and Bodhisattvas will bless you and reward you with wisdom.

阿弥陀佛。只要持续行善积德，就会得到佛菩萨、善神加持，迅速飞跃。

---- 诸葛长青   

   南无本师释迦牟尼佛。南无阿弥陀佛。南无无量威德自在光明如来。

  南无地藏王菩萨。南无虚空藏菩萨。南无观世音菩萨。南无金刚手菩萨。

  福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

  太上老君。南极仙翁。圣人孔子。

    如何快速修行精进，实现飞跃呢？

    诸葛长青建议有缘者可以认真学习实践佛家提倡的“布施、持戒、忍辱、精进、禅定、智慧”这六个方法。

   佛学把这个六个方法称为六度、六波罗蜜等。

   只要持续做好，不仅可以改命运，而且可以迅速开悟智慧。

   日常首先做好行善积德，行善积德就是六度之一的“布施”

   布施分为“财布施、无畏布施、法布施”三类。

   1.财布施——分为财物布施和身体布施。财物布施就是：拿出自己的或者筹集金钱、物品、衣服等去帮助穷苦者、弱势群体、捐印经书、助印善书、买鱼虾螃蟹等放生、捐建寺庙、修路架桥、救济灾民等等改善他们的生活。身体布施就是当义工、志愿服务、义务献血、清扫卫生、帮助穷人干活等。

   2.无畏布施——就是用正能量、鼓励人的话、开朗乐观精神等，对心情不好、疾病痛苦、生活苦难、遇到困惑、精神忧郁等情况的人，加以安慰、鼓励，使他们开心快乐、没有苦恼恐惧。

   3.法布施——就是传播佛法、道法、儒法智慧经典，或者传播自己学习感悟的真理。包括借助网络、报刊、电视等弘法，包括印送经书善书，包括举办弘法讲座，包括为弘法提供条件，包括鼓励赞美弘法者等。把佛法、道法、儒法洒遍虚空法界，使众生同沾法雨，转迷成悟。诸葛长青认为，如果你很忙，可以每天空余时间，借助电脑、qq、手机微信等传播一些佛法、道法、儒法等，这也是功德很大的法布施。

   放生、施食、讲法、印经书等同事具备财布施、法布施、无畏布施功德。

   行善积德，不仅可以得到诸佛菩萨、善神加持，加速改变命运，而且可以促进自己智慧飞跃、促进成佛成道。

    持续学佛行善、持续做好“国学改运五合一”的有缘者“长梅落雪”给“诸葛长青”写信叙说了她的一些学佛感应。这些感应就可以看出她持续精进、行善积德发生的变化。

   诸葛长青结合“长梅落雪”来信进行点评，分享有缘者。

  阿弥陀佛。

   诸葛长青老师你好，学生好久没给老师写信了。感谢老师一直以来对学生的帮助。学生把最近几个月以来的情况向老师说说，不懂的还希望老师开示，使学生能更好的修行和生活。

  学生自怀孕生子以来就没有施食，但一直都在念诵地藏佛号还有六道金咒，每天对天地诸神佛菩萨忏悔。

   晚上在睡之前，发愿希望在梦里也能修行帮助众生，也能看到佛菩萨，龙，还有阴间，希望得到菩萨善神的帮助。果然发愿不久就在后夜天快亮的时候,梦到天空云彩里出现各种龙，龙抖着脑袋有黑的，黄的，白的，青的好几种，显完就不见了。

   诸葛长青：阿弥陀佛。你持续精进非常好。

    你持续念诵《地藏经》，必然得到佛菩萨、善神加持护佑。

  《地藏经里说》里说持续念诵地藏经或者地藏王菩萨号，有二十八种好处：“若未来世．有善男子善女人．见地藏形象．及闻次经．乃至读诵．香华饮食．衣服珍宝．布施供养．赞叹瞻礼．得二十八种利益，一者，天龙护念；二者，善果日增；三者，集圣上因；四者，菩提不退；五者，衣食丰足；六者，疾疫不临；七者，离水火灾；八者，无盗贼厄；九者，人见钦敬；十者，神鬼助持......；，只要持续行善积德，求佛说必然会有求必应。这就是给你的感应。   念诵地藏经二十八种好处第一种，就是得到天龙护念，你梦到的就是天龙护佑你的感应。阿弥陀佛。非常好啊。

   此外，佛在《金刚经》里说“一切众生,若干种心,如来悉知悉见”。当你行善积德、持续念佛菩萨名号、心有所想，如来都知道啊。因而你会梦到天龙护法护佑。

  有一天早上大概6点吧，又梦见我还有一群人，跳过一块大石头，走过旁边都是坟的路，两边都打着红灯笼，我一路都念着六道金刚咒。还告诉他们不用怕，我走在中间前后有七八个人。我们走到一所楼房前，出来一个高个子的男人，我还对身边的人说这就是土地公，我们在这里休息一下。我还双手合掌对土地公说，阿弥陀佛，土地公好。他也很热情让我们到里面坐，我还问他要吃的，土地公说这个季节只有野果了。我们告别土地公来到一个就像桥一样的地方，那桥上有一个就像隧道一样的出口每个进去的人都要画押，有一个中年妇女坐在那里让我们画押，我们也走过去，把大指拇伸过去，她就用印油在拇指上按一下。才让我们进去。

  诸葛长青：阿弥陀佛。

    1、你看到办公楼，是土地公办公地方。土地公又称为土地神，是玉帝安排人间的工作人员，负责一方平安。

   2、你最后进入的地方，是地狱门口。

   3、你行善积德，功德具足。此外你有弘法利生大愿心，因而可以上天入地，自由出入无量空间。你到地狱参观，经过土地公办公场所，然后经过审核进入，是通过合法手续实现到地狱参观。

  走过桥就看到一个大市场，门口有两尊大大的就像雕塑一样的象一白一黑，还光着头我还在想难道这就是黑白无常。走进去市场有好些做生意的人，但有些冷清，我们一起进去的都跑去逛，还有几个在身边，我还告诉他们等一下就念阿弥陀佛。

   诸葛长青：阿弥陀佛。你看到的大市场，是地狱平民区。地狱平民区是地狱鬼魂重返阳间的一个调整区域。这里的鬼魂功过相抵，可以自由自在的生活，在平民区度过一段时间，机缘到了就会投胎进入新的轮回。他们在地狱根据累世业力从事自己的行业，譬如种地、经商开店铺、开书店等等。你看到的是黑白无常雕像。黑白无常，是地狱管理人员，把他们塑像放在那里是为了提醒各位鬼魂，要遵守纪律，接受地狱管理。

  我们到一个菜市场，有好些大婶在卖东西，有一人在旁边翻书还问：“云南的有一个翻车死的有没有来报到？”。别的一个男的正在查，这时我们要出去找来的朋友。

  诸葛长青：阿弥陀佛。地狱平民区也是信息交汇的地方，这里的鬼魂相互之间也是打听信息，交流一些新鬼魂入地狱的事情。

  来到广场上，有一个大球场，有好些人在里面踢足球，外面也有很多人在看，人里面还有穿着我们县我上高中时的校服。有人说哪些都是有福报的鬼。里面踢球有一个很年轻但脸部有伤。他的旁边站这个小女孩。这个小女孩还说哥哥加油，我走过去到小女孩面前，这个女孩的嘴里堵着头发，我也不知道那是什么，反正挺恐怖的，我走到她面前给她念阿弥陀佛，我说你和阿弥陀佛走，她很急哭了她说她不愿意离开哥哥，他哥哥就是踢球的那个男子。我说你走了将来你再来救你哥哥，她哭的很伤心去抱住她哥哥和她哥哥道别。她哥哥让她走。我就给她念，她身上就有了白光就不见了。这时我也醒过来。

  诸葛长青：阿弥陀佛。你梦到的就是地狱平民区里的情况。那个男孩还要继续停留在地狱之内，那个小女孩佛缘机缘成熟，因而可以得到你念诵的“阿弥陀佛”佛号加持，得到能量超脱地狱。你的这个梦境也说明了念佛号的巨大威力。

  有一天早上也是这个时候，我梦见我和很多人被困在一个岛上。这里要地震了我们要去找船离开。此时有好些人都急着离开。我跑在最前面。我来到一个江边，水汽朦朦，这时又一艘小船立在江边，地藏菩萨站在船头若隐若现穿着一身红色的袈裟。他让我快上船，来不及了，我说我还要等别人他们在我后面，菩萨说来不及了，我先带你走，你再回来带他们。此时我就上船了。船就飞在空中，菩萨也不见了，只见我的下面是大江，讲江两边是悬崖，悬崖上边的建筑就像城堡一样，我就在上面飞来飞去就醒了。

  诸葛长青：阿弥陀佛。梦境非常好，预兆你的得到地藏王菩萨救助。这个梦境也通过你告诉人们，凡是一心向善，一心念佛行善，必会得到佛菩萨加持护佑。

  有时候就梦到自己在坟地里，到处都是墓碑的地方念六道金刚咒，念咒的时候都摇着佛珠，佛珠蹭蹭的响。一边摇佛珠一边念咒。几十天做一次这种梦。也梦见在给别人结缘经书，梦见飞到不知名的地方或高山，或就像地壳一样的地方。或梦见飞行比赛，或梦见去到没有去过的寺庙。

  诸葛长青：阿弥陀佛。你的梦境非常好，预兆你功德巨大，已经有了无量分身无量四处弘法，非常好。有普度众生的大愿心、有持续精进的行善心，当下就是佛菩萨，必会有无量分身、度化无量众生。

  前段时间孩子晚上有时会哭，脚踢手打的睡不安。有一晚就是梦到有鬼，怎样开灯开手机也不亮，我和一个就像喇嘛一样的和尚在一个房间里，这时窗外来了一尊佛菩萨，坐着莲花，在和哪个和尚讲话，那个菩萨手里抱着书，我在梦里想这应该是文殊菩萨。菩萨准备要走我急忙说：“菩萨菩萨你不要走，我问你些事”。菩萨回头来到我身边，我说“孩子最近晚上不乖要咋整”。菩萨看着我问你信什么，我说信佛。菩萨坐在莲花上，看着我说，哦你还没有皈依，过来我帮你皈依。我走到菩萨前面，给菩萨磕了三个长头，菩萨为我皈依，菩萨看着我戴着的金菩萨问这是那里来的，我说自己买的没有开光。菩萨说我给你点东西，就给我一把象金子一样条状的扣子一样的东西，我也不知到这是接项链用的还是怎么用。接着孩子醒了，我也就醒了。

  诸葛长青：阿弥陀佛。

  非常好的梦境，预兆得到文殊菩萨、诸佛菩萨加持，送你福报智慧。

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向