Legend of Buddhism: The magical experience of Nanlantuo Temple, Master Xuanzang of Tang Dynasty

佛教传奇故事：唐玄奘法师那烂陀寺神奇经历

amitabha. Master Xuanzang of the Tang Dynasty is an example that we will always learn from.

-----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Lantern Buddha. Nanwuliang Weide is free and bright. There is no Maitreya Buddha in the south.

Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva. Nanwu Guanyin Bodhisattva. Nanwu Vajra Hand Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Lord Lao Zi. Confucius, the sage.

Throughout the ages, there are many eminent monks and great virtues that we can learn from.

Tang Xuanzang, an eminent monk of a generation, is one of them.

amitabha. Zhuge Changqing believed that Master Xuanzang of the Tang Dynasty had the following characteristics: he was erudite, modest and prudent, and was a dragon and a phoenix among people; His wisdom is superior and his eloquence is unimpeded. He is an example of practice; He is determined to promote the Dharma and make a vow to learn from the classics, just like a beacon of progress; He refused to tempt and purified himself, so he could be called an eminent monk; His translation of Buddhist scriptures and dissemination of Buddhism are immeasurably admirable

He made a vow to go to the West to get scriptures, and translated classics such as "The Great Like Sutra", "The Heart Sutra", "The Deep Secret Sutra", "The Yogi's Theory of the Earth", and "The Epistemology of Cheng".

Zhuge Changqing: Amitabha. In order to increase the wisdom of Mahayana culture in China, the master Tang Xuanzang brought back 520 cases (qi è) and 657 Buddhist classics after 17 years, 50000 miles and 138 countries. How many 17 years are there in life? Who is willing to dedicate his youth to mankind? Who is willing to risk his life to preserve culture for mankind. This is Master Xuanzang of the Tang Dynasty, a master of Chinese culture who is respected by the world.

After returning to Chang'an, he translated Buddhist scriptures assiduously, translating 1335 volumes in 20 years. He also translated Chinese books such as Laozi into Sanskrit and introduced them to India. He is known as one of the three translators of Buddhist scriptures in ancient China. Before becoming a monk, Xuanzang was surnamed Chen. Xuanzang was his Buddhist name, and was also known as the Sanzang Master, so some people also called him Tang Sanzang.

Tang Monk, who took scriptures from the west, has many legends and stories, which have been compiled into Journey to the West.

Xuanzang (602-664), a famous eminent monk in the Tang Dynasty, founder of the Faxiangzong sect, a native of Gou (now Yanshi, Luoyang, Henan Province) in Luozhou, a native of Yingchuan, and a layman named "Chen Yi (y ī）”， "Xuanzang" is the name of his Dharma, and is honored as the "Three Tibetan Dharma Master". Later generations are commonly known as the "Tang Monk", and together with Kumarashi and the true meaning, they are known as the three major translators of Chinese Buddhism.

In order to explore the differences among various Buddhist schools, Xuanzang traveled 50000 miles west alone in the first year of Zhenguan, and went through hardships to the Nalanduo Temple, the Buddhist center of India, to obtain the authentic scriptures. In the past 17 years, I have learned all kinds of doctrines of the Great and the Great and the Great, and brought back 150 Buddhist relics, 7 Buddhist statues, and 657 Buddhist scriptures. I have been engaged in translating Buddhist scriptures for a long time. Xuanzang and his disciples translated 75 Buddhist scriptures and 1335 volumes. Xuanzang's translation works include "The Great Like Sutra", "Heart Sutra", "Interpretation of the Deep Secret Sutra", "Yogi's Theory of the Earth", and "Cheng's Theory of Consciousness". The twelve volumes of "The Western Regions of the Tang Dynasty" describe the mountains, rivers, lands, products and customs of 110 countries and 28 countries that he personally experienced during his trip to the west. "Journey to the West" is based on his deeds of taking scriptures as its prototype. Zhuge Changqing saw the monk Xuanhua saying that Master Xuanzang of the Tang Dynasty translated Buddhist scriptures, and the flowers in the temple opened five times in a year.

Xuanzang was praised by the people of the world as an outstanding envoy of cultural exchanges between China and the rest of the world. His patriotism and the spirit of upholding Buddhism and his great contributions were praised as the "backbone of the Chinese nation" and the envoy of world peace. With the spirit of no self, no one, no life, no fear of life and death, he went west to take Buddhist sutras, reflecting the true deeds of Mahayana Buddha and Bodhisattva, and crossing all living beings. His footprints spread all over India, affecting as far as Japan, South Korea and the world. His thoughts and spirit are now the common wealth of the people of China, Asia and the world,

Xuanzang is the descendant of Chen Shi, a famous minister in the Eastern Han Dynasty. His great-grandfather, Chen Qin, served as the leader of the Shangdang in the later Wei Dynasty; His grandfather, Chen Kang, became an official in the Northern Qi Dynasty with academic excellence, served as a doctor of the state, and lived in the capital of Zhou Nan (Luoyang, Henan); His father, Chen Hui, was tall, strong, beautiful, beautiful, and bright. He was always devoted to learning, reading scriptures, and admired by the people of his time. He was once a county magistrate in Jiangling. Later, when the Sui Dynasty declined, he lived in seclusion in the countryside and was unable to recover from illness. At that time, people of insight praised his ambition. Chen Hui has four sons. Xuanzang is his fourth son. Xuanzang was born in the second year of Renshou in the Sui Dynasty (602).

When Xuanzang was young, he learned Confucian classics such as the Filial Piety Sutra from his father, "prepared classics", "loved ancient sages", and developed good moral character. After the death of his father, Chen Su, the second brother, became a monk in the Pure Land Temple in Luoyang, that is, Changjie mage. When Xuanzang was eleven years old, he went to the temple with Changjie to learn the Fahua Sutra and the Vimo Sutra. "

Zhuge Changqing believed that Tang Xuanzang was proficient in Buddhist and Confucian classics and prepared for the translation of Buddhist scriptures.

In the eighth year of Sui Daye (612), Xuanzang was 13 years old. He was rewarded by Zheng Shanguo, the minister of Dali Temple, and became a monk at the Pure Land Temple in Luoyang, the eastern capital. After becoming a monk, Xuanzang first studied the Nirvana Sutra with Master Jing at the Pure Land Temple in Luoyang, and studied the Mahayana Sutra (hereinafter referred to as the Mahayana Sutra) from Master Yan for six years.

Due to the war, in the first year of Wude (618) and the first year of Wude (618), the Emperor Gaozu of the Tang Dynasty, he left Luoyang with his brother Jie and went to Sichuan to study at Kongking and Jing (Huijing, a photography scholar). In the following year, Xuanzang went to Chengdu to listen to Baosiam's lecture on "The Theory of Taking", followed by "The Theory of Apitan", which was "said that everything has a part" of Daoji, and then studied "The Theory of Fa Zhi" at Daozhen. During his four or five years in Sichuan, he learned from many teachers, studied the theories of the Great and the Great, the Great and the Great, the Southern and the Southern School of Geography and the School of Photography, and made great progress in his studies and gradually became admired.

In the 12th year of the Sui Daye (618), Xuanzang and his brother entered Hanchuan and went to Yizhou in the north. It happened that two masters, Kongking and Jingjing, learned from them. Then I went to Chengdu, where eminent monks and great virtues gathered. In the fifth year of Wude (622), Xuanzang received the concrete precepts in Chengdu. Later, Xuanzang traveled all over the country, visiting famous teachers and lecturing.

In the past four or five years, with the instruction of many famous teachers, Xuanzang has gained a deep insight into the "theory of the Great and the Great and the Great", the "theory of the South and the North", and the "theory of the taking", and is famous in Sichuan. But he was not satisfied. In the seventh year of Wude (624), he went to Xiangzhou (now the central and western part of Anyang City, Henan Province). Xiangzhou was the center of photographic theory at that time. Xuanzang studied the theory of miscellaneous mind from Hui Xiu, then went to Zhaozhou (now in Zhaoxian County, Hebei Province), followed the Tao to study the theory of Cheng Shi, then went back to Chang'an to listen to the theory of Chi She from Daoyue, and consulted the Buddha Dharma from the central Indian Polo Calamidora ("Bopo") who came to China during the year of Wude.

As early as the Southern and Northern Dynasties, the Buddhist academic circles began to debate "whether all living beings have Buddha nature or not". By the time of Xuanzang, the long-popular Nirvana Sutra, the Chengshi Sutra, the study of Vatan and the translation and interpretation of the true meaning of the Sutra in the south, the theory of taking and the theory of giving up, constituted the mainstream of Buddhism in the north and south at that time. However, through his study, Master Xuanzang deeply felt that the translation of ancient German works such as the true meaning was not good, which led to the ambiguity of the meaning, the different understanding, and the different annotations. There were great differences on some important theoretical issues and it was difficult to integrate them. In particular, at that time, the two theories about the law were different, so the intention of going to India to seek Maitreya's teacher was born.

Zhuge Changqing: In order to clarify Buddhism, Master Xuanzang of Tang Dynasty made up his mind to go west to seek Buddhism.

In view of the difference between the formation of jurisprudence in the north and that in the south, how to integrate the two has become a problem to be solved by the metaphysics. In the ninth year of Wude (626), when the Indian monk Bo arrived in Chang'an, Xuanzang heard that the Indian sages were lecturing "Yoga" at Nalanduo Temple, and he vowed to go west to seek Dharma, explore the original scripture directly, and re-translate it in order to unify the differences in Chinese Buddhist thought.

In the first year of Zhenguan (627), Xuanzang married Chen Biao and traveled more than 50000 miles in the second year of Zhenguan (628), Emperor Taizong of the Tang Dynasty. At the age of 29, Xuanzang was awarded the Xuanzang Prize for the ultimate yogic idealism and began his journey to the west.

On the way to Liangzhou (Guzang) via Lanzhou, go to Guazhou after the rest of the day and the rest of the night, then pass through Yumen Pass, cross the Five Beacons, cross the quicksand, prepare for the hardships, and arrive at Yiwu (Hami), to Gaochang (now Turpan County, Xinjiang). He was courted by Qu Wentai, the king of Gaochang. Later, it passed through Quzhi (today's Kuqa, Xinjiang), Lingshan (Yemsur Ridge), Shayecheng, Kashgar, Chijianguo (Tashkent, the capital of Uzbekistan), Zamo Jianguo (today's east of Samarkand), Congling and Tiemen. Arrived at the hometown of the country of Huoluo (today's west of Congling and the south of Wuhu). Go south to Kashmira (today's Kashmir), via Bindi (today's northern border of Afghanistan), Jiezhi (today's Ghaz region of Afghanistan), Daxueshan, Fanyana (today's Bamiyan of Afghanistan), Gandhara (today's Peshawar of Pakistan and its adjacent eastern part of Afghanistan), and Uvona (today's Swat region of Pakistan).

In Yingshi Mila, Xuanzang studied Sanskrit scriptures and then arrived in Pakistan today. Throughout the year, I visited four countries and stayed to learn Buddhism everywhere I went. At the age of 31, Xuanzang began to enter Central India while learning and traveling. Since then, while studying Buddhist scriptures and theories, Xuanzang has visited Buddhist relics, and has experienced more than ten countries, such as Trelawna, Botra, and Jieruoju Pavilion. Master Xuanzang of the Tang Dynasty began to study at the Nalanduo Temple. Xuanzang spent five years at the Nalanduo Temple, receiving preferential treatment, and was selected as one of the ten virtues of knowing the three Tibetans. Before and after the lecture, I listened to Jiexian talk about the Yogi's Theory of the Earth, the Shunzheng Theory, the Theory of the Holy Religion, the Theory of the Dharma, the Theory of the Concentration, the Theory of the Middle School, the Hundred Theories, and the Enlightenment and Statement, and also learned the Brahmanism classics and various Sanskrit books. Zhuge Changqing believed that Master Xuanzang's five years of meditation laid the foundation for his mastery of Buddhism.

In the 10th year of Zhenguan (637 A.D.), Xuanzang left the Nalanda Temple and visited the Ilangbora countries (now Mongil in the north of India), Sara, Andara, Tuo Najie Diska (now at the mouth of Krishna on the east coast of India), Dharavida (now south of Madras in India), Langjira (now in the east of Mohran in the west of the Indian River), and Bora countries (about Jammu in Kashmir). He stayed for two years in many countries in Bofa, carefully studied the Theory of the Basic Abhidharma of the Zhengliang Ministry, the Theory of the Taking of the Right Dharma and the Theory of the Realism, and then returned to Nalanduo Temple. Soon after, he went to the Lola Choka Temple to discuss with Prajna Bhadra about all the healing, sanzang, enlightenment, and declaration. He also went to the Zhanlin Mountain to visit the Shengjun to study the theories of only choice, meaning, fearlessness, nirvana without living, twelve karma, and solemn sutra. He exchanged questions, and returned to the Naranta Temple two years later. At this time, Jiexian asked Xuanzang to speak to the monks of Nalantuo Temple about the theory of taking action and the theory of rational choice. It happened that Shizi Guang, a master of the Medieval Puritanism (Bhavisaga), was also there to talk about "The Middle Theory" and "The Hundred Theories", opposing the theory of the materialistic view of the law. So Xuanzang wrote the three thousand chants of Huizong Lun to reconcile the theories of Mahayana Medievalism and Yoga. At the same time, he participated in the debate with Prajnaparta, a scholar of the Ministry of Positive Measurement, and wrote 1600 hymns to "The Theory of Evil Control". At the invitation of Kumara, the king of the eastern Indian state of Zambo (today's Assam region of India), he also lectured and wrote the Three Body Theory.

In the 15th year of Tang Zhenguan (641), Xuanzang, 42 years old, met with the King of Jieri and received excellent treatment. The King of Jieri decided to hold a Buddhist debate conference in Qunv City with Xuanzang as the main topic, with 18 kings, 3000 Mahayana and Mahayana Buddhist scholars and 2000 outsiders attending. At that time, Xuanzang was lecturing and asking questions, but no one could ask questions. At that time, it was famous for five seals, and was honored as "Mahayana Heaven" by Mahayana, and "Emancipation Heaven" by Mahayana. The King of Jieri also invited Xuanzang to attend the 75-day invidious meeting once every five years. Return after the meeting

Today, Zhuge Changqing shares a legendary story about Tang Xuanzang who went to the West to collect scriptures at the Nalantuo Temple.

This story is related to the century-old leader of Naranta Monastery in India.

Nalantuo Monastery Presiding Master, Buddhist name Sh ī Labhadra, born in the sixty-seventh century (about 528-651), is a practitioner of Mahayana Buddhism Yoga, and was the abbot of Nalanda Monastery in the country of Mahayana in India. It is the royal family of Samatat! A in East India and belongs to the Brahman caste. When he was young, he was eager to learn, traveled all over the world, visited Mingzhe, went to Nalantuo Temple, met Dharma Bodhisattva, and became a monk after hearing Dharma, believing and understanding. On the thirtieth of the year, he defeated a major foreign sect in South India with debate, won Wang Jiajin, and built a galan for it.

Master Jiexian has been presiding over Nalantuo Temple for a long time, spreading the doctrine of only knowledge.

Zhuge Changqing read about the Buddhist materials and said that Master Xuanzang of the Tang Dynasty was touched by the fact that Master Jiexian provided the most perfect condition for Master Xuanzang of the Tang Dynasty to study. There were special people to serve him. From the perspective of induction theory, everything that Dharma Master Jiexian did in Nalantuo Temple seemed to provide the most perfect conditions for the arrival of Master Xuanzang of Tang Dynasty. Isn't this the feeling of taking scriptures and sincerely moving the gods and Buddha of heaven and earth? Isn't this what the Buddhist school says, "everything you ask for"?

According to the Sutra of Understanding the Deep Secret and the Yogi's Theory of the Earth, Master Jiexian judged Buddhism as having, empty and middle three times, which is called "Three Time Religion". The first time is to teach, that is, the "Four Arhats" and other classics. It refers to the small multiplication originally mentioned by Buddha Cheng Dao in Luye Garden. Although we are empty, it is still not empty; The second time is teaching, that is, the Prajna Sutra. Although all dharmas are said to be empty according to their own nature, they still haven't said that they should be based on others and become reality; The third time is to teach, that is, "Jieshenmi Sutra", etc. On the Mahayana principle, Fang said that the three natures and the three non-natures are the only two truths. It is believed that only Mahayana in the third time is the true teaching of righteousness. He also advocates the theory of five castes and believes that there are five kinds of sentient beings with different natures, namely Bodhisattva, predestination, sound, uncertainty and asexuality. These theories were introduced to China by Xuanzang and then to Japan. It is said that there are more than ten of his works, but the only one translated in China is the Tibetan version of the Holy Buddha (Sutra), which is about half the content of Xuanzang's translation of the Buddhist Sutra. There are many disciples. Besides Xuanzang, the famous ones are pro-Guang and Shengjun.

When Xuanzang traveled to the west, he was more than 100 years old. He was the elder of the Nalantuo Temple. He was highly respected and famous in the Four Kingdoms of India. Xuanzang learned and spread the Buddhist theory passed down by the master.

At that time, people respected the Dharma Master very much. They did not call him by his name directly, but called him 'Dharma Tibet'.

amitabha. Master Xuanzang of the Tang Dynasty is an example that we will always learn from.

-----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Lantern Buddha. Nanwuliang Weide is free and bright. There is no Maitreya Buddha in the south.

Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva. Nanwu Guanyin Bodhisattva. Nanwu Vajra Hand Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Lord Lao Zi. Confucius, the sage.

Throughout the ages, there are many eminent monks and great virtues that we can learn from.

Tang Xuanzang, an eminent monk of a generation, is one of them.

amitabha. Zhuge Changqing believed that Master Xuanzang of the Tang Dynasty had the following characteristics: he was erudite, modest and prudent, and was a dragon and a phoenix among people; His wisdom is superior and his eloquence is unimpeded. He is an example of practice; He is determined to promote the Dharma and make a vow to learn from the classics, just like a beacon of progress; He refused to tempt and purified himself, so he could be called an eminent monk; His translation of Buddhist scriptures and dissemination of Buddhism are immeasurably admirable

He made a vow to go to the West to get scriptures, and translated classics such as "The Great Like Sutra", "The Heart Sutra", "The Deep Secret Sutra", "The Yogi's Theory of the Earth", and "The Epistemology of Cheng".

Zhuge Changqing: Amitabha. In order to increase the wisdom of Mahayana culture in China, the master Tang Xuanzang brought back 520 cases (qi è) and 657 Buddhist classics after 17 years, 50000 miles and 138 countries. How many 17 years are there in life? Who is willing to dedicate his youth to mankind? Who is willing to risk his life to preserve culture for mankind. This is Master Xuanzang of the Tang Dynasty, a master of Chinese culture who is respected by the world.

After returning to Chang'an, he translated Buddhist scriptures assiduously, translating 1335 volumes in 20 years. He also translated Chinese books such as Laozi into Sanskrit and introduced them to India. He is known as one of the three translators of Buddhist scriptures in ancient China. Before becoming a monk, Xuanzang was surnamed Chen. Xuanzang was his Buddhist name, and was also known as the Sanzang Master, so some people also called him Tang Sanzang.

Tang Monk, who took scriptures from the west, has many legends and stories, which have been compiled into Journey to the West.

Xuanzang (602-664), a famous eminent monk in the Tang Dynasty, founder of the Faxiangzong sect, a native of Gou (now Yanshi, Luoyang, Henan Province) in Luozhou, a native of Yingchuan, and a layman named "Chen Yi (y ī）”， "Xuanzang" is the name of his Dharma, and is honored as the "Three Tibetan Dharma Master". Later generations are commonly known as the "Tang Monk", and together with Kumarashi and the true meaning, they are known as the three major translators of Chinese Buddhism.

In order to explore the differences among various Buddhist schools, Xuanzang traveled 50000 miles west alone in the first year of Zhenguan, and went through hardships to the Nalanduo Temple, the Buddhist center of India, to obtain the authentic scriptures. In the past 17 years, I have learned all kinds of doctrines of the Great and the Great and the Great, and brought back 150 Buddhist relics, 7 Buddhist statues, and 657 Buddhist scriptures. I have been engaged in translating Buddhist scriptures for a long time. Xuanzang and his disciples translated 75 Buddhist scriptures and 1335 volumes. Xuanzang's translation works include "The Great Like Sutra", "Heart Sutra", "Interpretation of the Deep Secret Sutra", "Yogi's Theory of the Earth", and "Cheng's Theory of Consciousness". The twelve volumes of "The Western Regions of the Tang Dynasty" describe the mountains, rivers, lands, products and customs of 110 countries and 28 countries that he personally experienced during his trip to the west. "Journey to the West" is based on his deeds of taking scriptures as its prototype. Zhuge Changqing saw the monk Xuanhua saying that Master Xuanzang of the Tang Dynasty translated Buddhist scriptures, and the flowers in the temple opened five times in a year.

Xuanzang was praised by the people of the world as an outstanding envoy of cultural exchanges between China and the rest of the world. His patriotism and the spirit of upholding Buddhism and his great contributions were praised as the "backbone of the Chinese nation" and the envoy of world peace. With the spirit of no self, no one, no life, no fear of life and death, he went west to take Buddhist sutras, reflecting the true deeds of Mahayana Buddha and Bodhisattva, and crossing all living beings. His footprints spread all over India, affecting as far as Japan, South Korea and the world. His thoughts and spirit are now the common wealth of the people of China, Asia and the world,

Xuanzang is the descendant of Chen Shi, a famous minister in the Eastern Han Dynasty. His great-grandfather, Chen Qin, served as the leader of the Shangdang in the later Wei Dynasty; His grandfather, Chen Kang, became an official in the Northern Qi Dynasty with academic excellence, served as a doctor of the state, and lived in the capital of Zhou Nan (Luoyang, Henan); His father, Chen Hui, was tall, strong, beautiful, beautiful, and bright. He was always devoted to learning, reading scriptures, and admired by the people of his time. He was once a county magistrate in Jiangling. Later, when the Sui Dynasty declined, he lived in seclusion in the countryside and was unable to recover from illness. At that time, people of insight praised his ambition. Chen Hui has four sons. Xuanzang is his fourth son. Xuanzang was born in the second year of Renshou in the Sui Dynasty (602).

When Xuanzang was young, he learned Confucian classics such as the Filial Piety Sutra from his father, "prepared classics", "loved ancient sages", and developed good moral character. After the death of his father, Chen Su, the second brother, became a monk in the Pure Land Temple in Luoyang, that is, Changjie mage. When Xuanzang was eleven years old, he went to the temple with Changjie to learn the Fahua Sutra and the Vimo Sutra. "

Zhuge Changqing believed that Tang Xuanzang was proficient in Buddhist and Confucian classics and prepared for the translation of Buddhist scriptures.

In the eighth year of Sui Daye (612), Xuanzang was 13 years old. He was rewarded by Zheng Shanguo, the minister of Dali Temple, and became a monk at the Pure Land Temple in Luoyang, the eastern capital. After becoming a monk, Xuanzang first studied the Nirvana Sutra with Master Jing at the Pure Land Temple in Luoyang, and studied the Mahayana Sutra (hereinafter referred to as the Mahayana Sutra) from Master Yan for six years.

Due to the war, in the first year of Wude (618) and the first year of Wude (618), the Emperor Gaozu of the Tang Dynasty, he left Luoyang with his brother Jie and went to Sichuan to study at Kongking and Jing (Huijing, a photography scholar). In the following year, Xuanzang went to Chengdu to listen to Baosiam's lecture on "The Theory of Taking", followed by "The Theory of Apitan", which was "said that everything has a part" of Daoji, and then studied "The Theory of Fa Zhi" at Daozhen. During his four or five years in Sichuan, he learned from many teachers, studied the theories of the Great and the Great, the Great and the Great, the Southern and the Southern School of Geography and the School of Photography, and made great progress in his studies and gradually became admired.

In the 12th year of the Sui Daye (618), Xuanzang and his brother entered Hanchuan and went to Yizhou in the north. It happened that two masters, Kongking and Jingjing, learned from them. Then I went to Chengdu, where eminent monks and great virtues gathered. In the fifth year of Wude (622), Xuanzang received the concrete precepts in Chengdu. Later, Xuanzang traveled all over the country, visiting famous teachers and lecturing.

In the past four or five years, with the instruction of many famous teachers, Xuanzang has gained a deep insight into the "theory of the Great and the Great and the Great", the "theory of the South and the North", and the "theory of the taking", and is famous in Sichuan. But he was not satisfied. In the seventh year of Wude (624), he went to Xiangzhou (now the central and western part of Anyang City, Henan Province). Xiangzhou was the center of photographic theory at that time. Xuanzang studied the theory of miscellaneous mind from Hui Xiu, then went to Zhaozhou (now in Zhaoxian County, Hebei Province), followed the Tao to study the theory of Cheng Shi, then went back to Chang'an to listen to the theory of Chi She from Daoyue, and consulted the Buddha Dharma from the central Indian Polo Calamidora ("Bopo") who came to China during the year of Wude.

As early as the Southern and Northern Dynasties, the Buddhist academic circles began to debate "whether all living beings have Buddha nature or not". By the time of Xuanzang, the long-popular Nirvana Sutra, the Chengshi Sutra, the study of Vatan and the translation and interpretation of the true meaning of the Sutra in the south, the theory of taking and the theory of giving up, constituted the mainstream of Buddhism in the north and south at that time. However, through his study, Master Xuanzang deeply felt that the translation of ancient German works such as the true meaning was not good, which led to the ambiguity of the meaning, the different understanding, and the different annotations. There were great differences on some important theoretical issues and it was difficult to integrate them. In particular, at that time, the two theories about the law were different, so the intention of going to India to seek Maitreya's teacher was born.

Zhuge Changqing: In order to clarify Buddhism, Master Xuanzang of Tang Dynasty made up his mind to go west to seek Buddhism.

In view of the difference between the formation of jurisprudence in the north and that in the south, how to integrate the two has become a problem to be solved by the metaphysics. In the ninth year of Wude (626), when the Indian monk Bo arrived in Chang'an, Xuanzang heard that the Indian sages were lecturing "Yoga" at Nalanduo Temple, and he vowed to go west to seek Dharma, explore the original scripture directly, and re-translate it in order to unify the differences in Chinese Buddhist thought.

In the first year of Zhenguan (627), Xuanzang married Chen Biao and traveled more than 50000 miles in the second year of Zhenguan (628), Emperor Taizong of the Tang Dynasty. At the age of 29, Xuanzang was awarded the Xuanzang Prize for the ultimate yogic idealism and began his journey to the west.

On the way to Liangzhou (Guzang) via Lanzhou, go to Guazhou after the rest of the day and the rest of the night, then pass through Yumen Pass, cross the Five Beacons, cross the quicksand, prepare for the hardships, and arrive at Yiwu (Hami), to Gaochang (now Turpan County, Xinjiang). He was courted by Qu Wentai, the king of Gaochang. Later, it passed through Quzhi (today's Kuqa, Xinjiang), Lingshan (Yemsur Ridge), Shayecheng, Kashgar, Chijianguo (Tashkent, the capital of Uzbekistan), Zamo Jianguo (today's east of Samarkand), Congling and Tiemen. Arrived at the hometown of the country of Huoluo (today's west of Congling and the south of Wuhu). Go south to Kashmira (today's Kashmir), via Bindi (today's northern border of Afghanistan), Jiezhi (today's Ghaz region of Afghanistan), Daxueshan, Fanyana (today's Bamiyan of Afghanistan), Gandhara (today's Peshawar of Pakistan and its adjacent eastern part of Afghanistan), and Uvona (today's Swat region of Pakistan).

In Yingshi Mila, Xuanzang studied Sanskrit scriptures and then arrived in Pakistan today. Throughout the year, I visited four countries and stayed to learn Buddhism everywhere I went. At the age of 31, Xuanzang began to enter Central India while learning and traveling. Since then, while studying Buddhist scriptures and theories, Xuanzang has visited Buddhist relics, and has experienced more than ten countries, such as Trelawna, Botra, and Jieruoju Pavilion. Master Xuanzang of the Tang Dynasty began to study at the Nalanduo Temple. Xuanzang spent five years at the Nalanduo Temple, receiving preferential treatment, and was selected as one of the ten virtues of knowing the three Tibetans. Before and after the lecture, I listened to Jiexian talk about the Yogi's Theory of the Earth, the Shunzheng Theory, the Theory of the Holy Religion, the Theory of the Dharma, the Theory of the Concentration, the Theory of the Middle School, the Hundred Theories, and the Enlightenment and Statement, and also learned the Brahmanism classics and various Sanskrit books. Zhuge Changqing believed that Master Xuanzang's five years of meditation laid the foundation for his mastery of Buddhism.

In the 10th year of Zhenguan (637 A.D.), Xuanzang left the Nalanda Temple and visited the Ilangbora countries (now Mongil in the north of India), Sara, Andara, Tuo Najie Diska (now at the mouth of Krishna on the east coast of India), Dharavida (now south of Madras in India), Langjira (now in the east of Mohran in the west of the Indian River), and Bora countries (about Jammu in Kashmir). He stayed for two years in many countries in Bofa, carefully studied the Theory of the Basic Abhidharma of the Zhengliang Ministry, the Theory of the Taking of the Right Dharma and the Theory of the Realism, and then returned to Nalanduo Temple. Soon after, he went to the Lola Choka Temple to discuss with Prajna Bhadra about all the healing, sanzang, enlightenment, and declaration. He also went to the Zhanlin Mountain to visit the Shengjun to study the theories of only choice, meaning, fearlessness, nirvana without living, twelve karma, and solemn sutra. He exchanged questions, and returned to the Naranta Temple two years later. At this time, Jiexian asked Xuanzang to speak to the monks of Nalantuo Temple about the theory of taking action and the theory of rational choice. It happened that Shizi Guang, a master of the Medieval Puritanism (Bhavisaga), was also there to talk about "The Middle Theory" and "The Hundred Theories", opposing the theory of the materialistic view of the law. So Xuanzang wrote the three thousand chants of Huizong Lun to reconcile the theories of Mahayana Medievalism and Yoga. At the same time, he participated in the debate with Prajnaparta, a scholar of the Ministry of Positive Measurement, and wrote 1600 hymns to "The Theory of Evil Control". At the invitation of Kumara, the king of the eastern Indian state of Zambo (today's Assam region of India), he also lectured and wrote the Three Body Theory.

In the 15th year of Tang Zhenguan (641), Xuanzang, 42 years old, met with the King of Jieri and received excellent treatment. The King of Jieri decided to hold a Buddhist debate conference in Qunv City with Xuanzang as the main topic, with 18 kings, 3000 Mahayana and Mahayana Buddhist scholars and 2000 outsiders attending. At that time, Xuanzang was lecturing and asking questions, but no one could ask questions. At that time, it was famous for five seals, and was honored as "Mahayana Heaven" by Mahayana, and "Emancipation Heaven" by Mahayana. The King of Jieri also invited Xuanzang to attend the 75-day invidious meeting once every five years. Return after the meeting

Today, Zhuge Changqing shares a legendary story about Tang Xuanzang who went to the West to collect scriptures at the Nalantuo Temple.

This story is related to the century-old leader of Naranta Monastery in India.

Nalantuo Monastery Presiding Master, Buddhist name Sh ī Labhadra, born in the sixty-seventh century (about 528-651), is a practitioner of Mahayana Buddhism Yoga, and was the abbot of Nalanda Monastery in the country of Mahayana in India. It is the royal family of Samatat! A in East India and belongs to the Brahman caste. When he was young, he was eager to learn, traveled all over the world, visited Mingzhe, went to Nalantuo Temple, met Dharma Bodhisattva, and became a monk after hearing Dharma, believing and understanding. On the thirtieth of the year, he defeated a major foreign sect in South India with debate, won Wang Jiajin, and built a galan for it.

Master Jiexian has been presiding over Nalantuo Temple for a long time, spreading the doctrine of only knowledge.

Zhuge Changqing read about the Buddhist materials and said that Master Xuanzang of the Tang Dynasty was touched by the fact that Master Jiexian provided the most perfect condition for Master Xuanzang of the Tang Dynasty to study. There were special people to serve him. From the perspective of induction theory, everything that Dharma Master Jiexian did in Nalantuo Temple seemed to provide the most perfect conditions for the arrival of Master Xuanzang of Tang Dynasty. Isn't this the feeling of taking scriptures and sincerely moving the gods and Buddha of heaven and earth? Isn't this what the Buddhist school says, "everything you ask for"?

According to the Sutra of Understanding the Deep Secret and the Yogi's Theory of the Earth, Master Jiexian judged Buddhism as having, empty and middle three times, which is called "Three Time Religion". The first time is to teach, that is, the "Four Arhats" and other classics. It refers to the small multiplication originally mentioned by Buddha Cheng Dao in Luye Garden. Although we are empty, it is still not empty; The second time is teaching, that is, the Prajna Sutra. Although all dharmas are said to be empty according to their own nature, they still haven't said that they should be based on others and become reality; The third time is to teach, that is, "Jieshenmi Sutra", etc. On the Mahayana principle, Fang said that the three natures and the three non-natures are the only two truths. It is believed that only Mahayana in the third time is the true teaching of righteousness. He also advocates the theory of five castes and believes that there are five kinds of sentient beings with different natures, namely Bodhisattva, predestination, sound, uncertainty and asexuality. These theories were introduced to China by Xuanzang and then to Japan. It is said that there are more than ten of his works, but the only one translated in China is the Tibetan version of the Holy Buddha (Sutra), which is about half the content of Xuanzang's translation of the Buddhist Sutra. There are many disciples. Besides Xuanzang, the famous ones are pro-Guang and Shengjun.

When Xuanzang traveled to the west, he was more than 100 years old. He was the elder of the Nalantuo Temple. He was highly respected and famous in the Four Kingdoms of India. Xuanzang learned and spread the Buddhist theory passed down by the master.

At that time, people respected the Dharma Master very much. They did not call him by his name directly, but called him 'Dharma Tibet'.

阿弥陀佛。唐玄奘大师，是我们永远学习的榜样。

----- 诸葛长青

    南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。

   南无燃灯佛。南无无量威德自在光明如来。南无弥勒佛。

  南无地藏王菩萨。南无虚空藏菩萨。南无观世音菩萨。南无金刚手菩萨。

  福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

  太上老君。圣人孔子。

    古往今来，有许多高僧大德是我们学习的榜样。

     一代高僧唐玄奘，就是其中一位。

   阿弥陀佛。诸葛长青认为，唐玄奘大师有如下特点：他博学多才、谦虚谨慎，是人中龙凤；他智慧超群、辩才无碍，是修行榜样；他立志弘法、发愿取经，犹如前进航标；他拒绝诱惑、清净自身，堪称一代高僧；他翻译佛经、传播佛法，令人无量赞叹......

       他发愿到西天取经，翻译了《大般若经》《心经》《解深密经》《瑜伽师地论》《成唯识论》等经典。

   诸葛长青：阿弥陀佛。大师唐玄奘为了中华大地增加佛教大乘文化智慧，经过千辛万苦，用时17年，行程5万里，经过138个国家，带回了佛教经典520箧（qiè）、657部。人生有几个17年？谁愿意把自己一生青春奉献给人类？谁愿意冒着生命危险为人类保存文化。这就是唐玄奘大师，一个令世界位置敬仰的国学大师。

   返回长安以后，他刻苦翻译佛经，在20年间共翻译出1335卷。他还将中国的《老子》等书翻译成梵文，传入印度。他被誉为我国古代三大佛经翻译家之一。 玄奘出家之前姓陈，玄奘是他的法名，又被尊称为三藏法师，所以有人还称他唐三藏。

     唐僧西天取经，有很多传奇故事故事，被编入《西游记》。

   玄奘（602年--664年），唐代著名高僧，法相宗创始人，洛州缑氏（今河南洛阳偃师）人，其先颍川人，俗家姓名“陈祎（yī）”，“玄奘”是其法名，被尊称为“三藏法师”，后世俗称“唐僧”，与鸠摩罗什、真谛并称为中国佛教三大翻译家。
   玄奘为探究佛教各派学说分歧，于贞观元年一人西行五万里，历经艰辛到达印度佛教中心那烂陀寺取真经。前后十七年学遍了当时的大小乘各种学说，共带回佛舍利150粒、佛像7尊、经论657部，并长期从事翻译佛经的工作。玄奘及其弟子共译出佛典75部、1335卷。玄奘的译典著作有《大般若经》《心经》《解深密经》《瑜伽师地论》《成唯识论》等。《大唐西域记》十二卷，记述他西游亲身经历的110个国家及传闻的28个国家的山川、地邑、物产、习俗等。《西游记》即以其取经事迹为原型。诸葛长青看到宣化上人讲到，唐玄奘大师翻译佛经，寺庙内的花儿一年内先后开放五次。
   玄奘被世界人民誉为中外文化交流的杰出使者，其爱国及护持佛法的精神和巨大贡献，被誉为“中华民族的脊梁”，世界和平使者。他以无我无人无众生无寿者相，不畏生死的精神，西行取佛经，体现了大乘佛法菩萨，渡化众生的真实事迹。他的足迹遍布印度，影响远至日本、韩国以至全世界。他的思想与精神如今已是中国、亚洲乃至世界人民的共同财富，
   玄奘是东汉名臣陈寔的后代，曾祖父陈钦，曾任后魏上党太守；祖父陈康，以学优出仕北齐，任国子博士，食邑周南（河南洛阳）；父亲陈惠，身高体壮、美眉朗目，平时潜心学问，博览经书，为时人之所景仰，曾做江陵的县官，后来隋朝衰亡，便隐居乡间、托病不出，当时的有识之士都称赞他的志节。陈惠共生四子，玄奘是他的第四个儿子，玄奘于隋朝仁寿二年（602年）出生。
    玄奘幼年跟父亲学《孝经》等儒家典籍，“备通经典”，“爱古尚贤”，养成了良好的品德。父亲去世后，二兄陈素在洛阳净土寺出家，即长捷法师。玄奘十一岁那年，便随长捷入寺受学《法华经》、《维摩经》等。”

   诸葛长青认为，唐玄奘精通佛学儒学经典，为翻译佛经做了准备。 
   隋大业八年（612年），玄奘时年13岁，他受大理寺卿郑善果激赏，破格于东都洛阳净土寺出家。玄奘出家后，首先在洛阳净土寺跟景法师学《涅槃经》，从严法师学《摄大乘论》（下简称《摄论》），达六年之久。
   由于战乱，唐高祖武德元年（618年），唐高祖武德元年（618年），与兄长捷离开洛阳赴四川，在空、景（慧景，摄论学者）两法师处学习。次年，玄奘到成都听宝暹讲《摄论》，又跟道基学“说一切有部”的《阿毗昙论》，接着在道振处学习《发智论》。他居蜀四五年间，师从多师，研习大小乘经论及南北地论学派、摄论学派各家的学说，学业大进，渐为人钦慕。
   隋大业十二年（618年），玄奘随其兄入汉川，北至益州，适逢空、景二法师，从之受学。继而至高僧大德云集的成都学习。武德五年（622年），玄奘于成都受具足戒。后玄奘游历各地，参访名师，讲经说法。
   在四五年里，通过众多名师的指授，玄奘对“大小乘经论”，“南北地论”、“摄论学说”等均有了甚深的见地，闻名蜀中。但他并没有满足，武德七年（624年）到相州（今河南省安阳市中西部），相州是当时摄论学的中心，玄奘从慧休学《杂心论》，又到赵州（今河北省赵县境内），随道深学《成实论》，再回长安从道岳听受《俱舍论》，并向武德年间来华的中印度波罗颇迦罗密多罗（简称“波颇”）咨询佛法。
   早在南北朝时，佛教学术界就开始了“一阐提众生有无佛性”的论争。到玄奘时代，北方流行已久的《涅槃经》、《成实经》、《毗昙》学与真谛在南方译传的《摄论》、《俱舍论》，构成当时南北佛学的主流。但玄奘师通过学习，深感真谛等古德译著不善，致使义理含混，理解不一，注疏也不同，对一些重要的理论问题分歧很大，难以融合。特别是当时摄论、地论两家关于法相之说各异，遂产生去印度求弥勒论师之意。

    诸葛长青：唐玄奘大师为了明晰佛法，下决心西行求法。
    鉴于法相学形成北方地论学、南方摄论学的差异，如何融合二者，成为玄奖思考解决的问题。武德九年（626年），此时适逢天竺僧波颇抵长安，玄奘得闻印度戒贤于那烂陀寺讲授《瑜加论》总摄三乘之说，于是发愿西行求法，直探原典，重新翻译，以求统一中国佛学思想的分歧。
   贞观元年（627年）玄奘结侣陈表，长途跋涉五万余里唐太宗贞观二年（628年），二十九岁的玄奘，玄奖为究竟瑜伽唯识学，始道途西行。 
   在途中经兰州到凉州（姑藏），继昼伏夜行，至瓜州，再经玉门关，越过五烽，渡流沙，备尝艰苦，抵达伊吾（哈密），至高昌国（今新疆吐鲁番县境）。受到高昌王麴文泰的礼遇。后经屈支（今新疆库车）、凌山（耶木素尔岭）、碎叶城、迦毕试国、赤建国（乌兹别克斯坦首都塔什干）、飒秣建国（今撒马尔罕城之东）、葱岭、铁门。到达货罗国故地（今葱岭西、乌浒河南一带）。南下经缚喝国（今阿富汗北境巴尔赫）、揭职国（今阿富汗加兹地方）、大雪山、梵衍那国（今阿富汗之巴米扬）、犍双罗国（今巴基斯坦白沙瓦及其毗连的阿富汗东部一带）、乌伏那国（巴基斯坦之斯瓦特地区），到达迦湿弥罗国（今克什米尔），行程13800余里。

   在迎湿弥罗国，玄奘学习梵文经典，后又到达今巴基斯坦境内。一年里亲历四国，所到之处，都停留学习佛法。在31岁那年，玄奘边学边行，始进入中印度。此后，玄奘一边学习佛教经论，一边巡礼佛教遗迹，先后经历翠禄勒那、袜底补罗、揭若鞠阁等十多个国家.唐玄奘大师始至那烂陀寺留学，玄奘在那烂陀寺历时5年，备受优遇，并被选为通晓三藏的十德之一。前后听戒贤讲《瑜伽师地论》、《顺正理论》及《显扬圣教论》、《对法论》、《集量论》、《中论》、《百论》以及因明、声明等学，同时又学婆罗门教经典、各类梵书。诸葛长青认为，唐玄奘大师五年静心修行，为他精通佛法奠定了基础。

   贞观十年（公元637年）玄奘离开那烂陀寺，先后到伊烂钵伐多国（今印度北部蒙吉尔）、萨罗国、安达罗国、驮那羯碟迦国（今印度东海岸克里希纳河口处）、达罗毗荼国（今印度马德拉斯市以南地区）、狼揭罗国（今印度河西莫克兰东部一带）、钵伐多国（约今克什米尔的查谟），访师参学。他在钵伐多国停留两年，悉心研习《正量部根本阿毗达磨论》及《摄正法论》、《成实论》等，然后重返那烂陀寺。不久，又到低罗择迦寺向般若跋陀罗探讨说一切有疗三藏及因明、声明等学，又到杖林山访胜军研习唯识抉择、意义理、成无畏、无住涅槃、十二因缘、庄严经等论，切磋质疑，两年后仍返回那烂陀寺。此时，戒贤嘱玄奘为那烂陀寺僧众开讲摄论、唯识抉择论。适逢中观清辨（婆毗呔伽）一系大师师子光也在那里讲《中论》、《百论》，反对法相唯识之说。于是玄奘著《会宗论》三千颂，以调和大乘中观、瑜伽两派的学说。同时参与了与正量部学者般若多的辩论，又著《制恶见论》一千六百颂。还应东印迦摩缕波国（今印度阿萨姆地区）国王鸠摩罗的邀请讲经说法，并著《三身论》。
    唐贞观十五年（641年），玄奘42岁，与戒日王会晤，并得到优渥礼遇。戒日王决定以玄奘为论主，在曲女城召开佛学辩论大会，在五印18个国王、3000个大小乘佛教学者和外道2000人参加。当时玄奘讲论，任人问难，但无一人能予诘难。一时名震五印，并被大乘尊为“大乘天”，被小乘尊为“解脱天”。戒日王又坚请玄奘参加5年一度、历时75天的无遮大会。会后归国

    今天，诸葛长青分享一个唐玄奘到西天取经在那烂陀寺的传奇故事。

   这个故事与印度那烂陀寺百岁主持戒贤大师有关。

   那烂陀寺主持戒贤大师，梵名Shīlabhadra（音译：尸罗跋陀罗），西元六七世纪间（约528-651 ）人，大乘佛教瑜伽行派论师，曾为印度摩竭陀国那烂陀寺住持。系东印度三摩呾吒国（梵Samatat!a ）之王族，属于婆罗门种姓。少时好学，游历诸方，访求明哲，至那烂陀寺，遇护法菩萨，闻法信悟而出家。年三十，即以辩论击败南印一大外道，获王嘉赏，并为其建造伽蓝。
   戒贤大师长期主持那烂陀寺，弘传唯识教义。

    诸葛长青看到有关佛教资料讲述，戒贤法师为唐玄奘大师学习提供了最圆满的条件，有专人服侍左右，只要是学佛，有求必应，这令唐玄奘大师感动不已。从感应学说来讲，戒贤法师在那烂陀寺的一切，似乎为唐玄奘大师到来提供最完美的条件。这岂不是取经诚心感动天地神佛的感应吗？这不是佛家说的“有求必应”吗？

   戒贤大师依《解深密经》、《瑜伽师地论》等经论，将佛教判为有、空、中三时，谓“三时教”。第一时教，即“四阿含”等经。指佛成道最初在鹿野苑所说的小乘法，虽说人我空，犹未说法空；第二时教，即诸部《般若经》等。虽依偏计所执自性说诸法性空，然犹未说依他起、圆成实等唯识道理；第三时教，即《解深密经》等。方就大乘正理，说三性、三无性等唯识二谛。认为只有第三时的唯识大乘才是真正了义之教。又主张五种姓说，认为有五类性质不同的众生，即菩萨、缘觉、声闻、不定和无性。这些理论，均被玄奘传来中国，后又传入日本。传说其著作有十余部，但中国传译的，只有藏译《圣佛地(经)释》一种，内容约当玄奘译《佛地经论》之半，文句大同。弟子多人，著名的除玄奘外，有亲光、胜军等。
   玄奘西游时，法师年已百余，时为那烂陀寺大长老，德高望重，名震四天竺国，玄奘师事之，学习、弘传法师所传承佛法理论。

    当时，众人非常尊敬法师，不直呼他的名字，而尊称他为‘正法藏’。

   据资料记载，当戒贤法师见到玄奘，听说他来自东方大唐国时，竟然老泪纵横、泣不成声，法师的弟子向玄奘解释了其中原委：

   三年前法师身患怪病，痛苦万分，无法忍受，正想自杀以求解脱时，忽见文殊菩萨降临，指点他说：“你在久远劫前，作过多次国王，做了许多迫害恼乱百姓的恶行，本应堕落恶道（地狱、饿鬼、畜生称为恶道），长久受大苦报，由于你宏扬佛法的缘故，得以免除将来的地狱大苦报，将它转变成目前的人间小病苦，你要忍受。再过三年，有位大唐国僧人会到此拜你为师，求受佛法，你将佛法传授给他后，身体就会康复。”

   戒贤法师于是强忍病苦，力行忏悔，终于等到了玄奘的到来。后来他的病痛果然消除。若非菩萨指明往世因果，或许有人会说，如此有修行的百岁得道高僧，怎么还会有这样的病苦折磨呢？其实这全是往世业因成熟，但是他所作的功德还是将“后报重报”转成了“现报轻报”。

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

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8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

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9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向