Canadian feeding induction: she dreamed that her brother was practicing in the fairyland
加拿大施食感应:她梦到哥哥在仙界修行
amitabha. Continuous feeding can change fate, transcend the netherworld and harmonize the three realms, and promote practice.
----Zhuge Changqing
Nanwu Master Sakyamuni Buddha.
Namo Amitabha.
Blessed life is limitless.
Giving food is of great merit and virtue. At the same time, it has the merit of giving by law, giving by money, and giving without fear.
The Buddha Sakyamuni told the story of giving food in person, and the reward of blessing is huge.
Buddha Sakyamuni said, "Be good at giving food to hungry ghosts. It is human blessing that is bodhi. Bodhi is limitless. Therefore, longevity is limitless.".
It is amazing to use the power of Buddha, Bodhisattva and good gods to give food to the creditors.
Practice has proved that continuous feeding can play a role in offering Buddha and Bodhisattva, offering good gods, changing fate, transcending the dark and harmonious three realms, promoting good fortune and practice.
If you have time, you can take a closer look at the Buddhist classics about giving food, such as the Buddha Says to Save the Flame-mouth Hungry Ghost and the Buddha Says to Save the Hungry Ghost with the Sweet Dew Taste.
Zhuge Changqing believes that there can be such a metaphor for giving food: giving food=offering the Buddha, Bodhisattva and good gods=inviting guests to eat=giving aid to the starving ghosts in the Dharma world=exceeding the living creatures=resolving karma=accumulating blessings=promoting cultivation and becoming Buddha.
Giving food requires only a glass of water, seven grains of rice, and a ritual to complete the great effect of transcending the creditor's life, harmonizing the three realms, accumulating blessings, accumulating merits, and promoting rapid cultivation. It is magical, simple and incredible.
Zhuge Changqing saw that the Buddha Buddha Sakyamuni said in the Buddha's Sutra of Giving Hungry Ghost and Sweet Dew to Buddha that the person who continued to give food: "This person is really the Great Mercy Bodhisattva. He is a person who has already done the practice of Avalokitesvara. All the Buddhas have given hands to touch the top. All the Bodhisattvas have loved them. All the sages and sages regard them as children. The gods of the sky and dragons serve and protect them".
Buddha Sakyamuni also said in the "Buddha Says Giving Hungry Ghost Ganlu Taste Datura Sutra" that there are 20 great blessings for giving food. What is the Twenty-Ford?
One is not worried about hunger, thirst, poverty, disease and disaster. Both people have something to eat. All beauty becomes taste. The three enter the wild road. Insect poison and herbal medicine can't hurt at all. Four of them are like Buddha. Five of them are human beings, Buddhas, Bodhisattvas, immortals, and dragons. Six, they can't get close to each other if they have all the diseases. Seven, the life span of the person will be improved, and the person will feel lucky. Eight, it is suitable for people who are narrow and lack of water and grass in the wilderness. Nine, their head and appearance are pleasant, their skin is glossy, and there is no bad color. Ten people are always good friends. Even the Bodhisattva is now a monk.
Again and again, he or she will often live in the Chali Wang family. Both of them are full of color, strength, longevity and rhetoric. The three often live in front of Buddha and Bodhisattva. The four are hidden in their places. The five are always respected by others. Six are those who cannot seize all their treasures. Seven of them have achieved everything they wanted. Eight people do not survive with hunger and frugality. The nine always live in heaven and enjoy honor and joy. The ten people often delight in the Dharma and Zen without hunger and thirst. It is for the gathering of twenty great blessings.
Zhuge Changqing has expounded on the various benefits of giving food and the sense of giving food many times in the "Giving Culture Album" made in the "Five in One" of the "National Studies Reform".
What are the benefits of giving food? How to feed? How can alms change fate?
Those who have a chance can refer to Zhuge Changqing's food culture album:
Zhuge Changqing Food Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
For beginners, you can first look at the 15-step feeding ritual of Zhuge Changqing.
Zhuge Changqing's ritual of giving food (text): http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
Zhuge Changqing's eating etiquette (picture): http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
Zhuge Changqing's ritual of giving food (video): http://new-play.tudou.com/v/581455831.html?
Recently, "Xuan Xuan", a predestined friend in Canada, wrote about her feeling of continuous feeding. She is giving Zhuge Changqing an email( zhuge8031@163.com )It said that she had failed to give birth to her brother's feeling in the world. Her brother entered the immortal world by giving food and practiced in the immortal world. In a letter, "Xuan Xuan", a predestined disciple of Buddhism, said:
Hello, Mr. Zhuge Changqing
amitabha.
Thank you very much for taking the time to answer the questions of our believers. Thank you very much.
I have been feeding all the time, and I only know that you are not a dreamer when you spread Confucianism, Buddhism and Taoism. I also know that dreams are often caused by delusions. But I still want to ask the teacher about my dream the day before yesterday.
The dream is like this----
In my dream, I remember clearly that I had a good time with a boy and was fighting. Not like lovers, like friends.
Then he invited me to his "room" to calculate the space. One sunny day, on the limp road, the grass is very green. Why do I say it is a room? Because he has the action of opening the door, but it seems to be a glass door. It is transparent and can't see the door.
That's it anyway.
That man's face is the son of one of my godmother, older than me. I'm a brother in my generation.
But we are not familiar at all Never played together. I have only seen it ten times. They are in Hong Kong and our family is in Canada. So I'm sure there is no emotion here.
Then, in my recent alms, I returned to a brother who was not born. I don't know why, but I know it happened.
Today, when I was feeding back, I suddenly remembered this dream. So I thought, what's the matter?
Also, when the person in the dream showed me his "room", I felt very fragrant and beautiful.
Then I remembered that I also have such a room, which looks similar, but why is it not fragrant? There is also a slight odor
Excuse me, teacher, is my moral cultivation not enough, and need to be improved?
Thank you again for taking the time to answer my questions.
thank you.
Canadian Buddhists: Xuan Xuan
Mr. Zhuge Changqing's answer is as follows:
amitabha.
Hello.
You continue to give alms, and your blessings are immense. There will be great blessings in the future.
Your dream is very good. It bodes well that your almsgiving exceeded your unborn brother. Now he has entered the fairyland and practiced on the fairyland.
This dream is what he gave you to dream, to let you know that he has got the merit of giving food and entered the immortal world and ranks in the immortal class.
The answer to your dream is as follows:
1. The boy and brother you dreamed about is the brother you failed to give birth to. He was overeated by you and became an immortal. If you become a fairy, you will have magical powers. Let me show you his current situation. Why did he become a person you know well in Hong Kong? Is to make you feel close. He was not born and did not have a fixed appearance, so he chose the appearance of people you know, so that you can get close to him. This is also good for preventing you from seeing people you don't know.
2. When you play happily, you are a family. It also augurs that he is very happy now and lives happily in the fairyland. Zhuge Changqing believes that
3. He accepted your generosity, and now he has become an immortal, practicing on a fairy mountain. You see his "room", "a sunny, uphill road, and the grass is green. Why do I say it is a room, because he has the action of opening the door, but it is like a glass door, it is transparent, and there is no door", "when the person in the dream shows me his room, I feel very fragrant and beautiful", and so on are his scenes in the fairyland. very nice. This also proves that the words of the Buddha Buddha Sakyamuni said that he was really true when he said that he was giving food to save his relatives and the ghost. I often read Zhuge Changqing Sina's blog about giving food.
4. You dream of "your own space, but it is not fragrant and smelly", and the omen needs to continue to improve. You have great merit in giving food, and you have the energy and level to become an immortal. But because you have eaten meat and lived in the five turbid evil worlds (what is the five turbid evil worlds? The five turbid are robbing turbid, seeing turbid, worrying turbid, sentient beings turbid, and life turbid), you have some bad smell. This dream also reminds you to continue to work hard, continue to be vegetarian, speed up the elimination of karmic obstacles and creditors as soon as possible, and make a rapid leap. As long as you continue to make progress, you will dream of emitting fragrance in the future.
The teacher was very happy to read your letter.
You are in Canada, very good. Continue to refuel.
I wish you a greater leap in the future!
I look forward to your greater leap! come on.
阿弥陀佛。持续施食,可以改变命运、超度幽冥、和谐三界,促进修行。
----
诸葛长青
南无本师释迦牟尼佛。
南无阿弥陀佛。
福生无量天尊。
施食,功德无量,同时具备法布施、财布施、无畏布施功德。
施食,有佛祖释迦牟尼佛亲自讲述,福报果报巨大。
世尊释迦牟尼佛说:“善施饿鬼一揣之食。是人福德即是菩提。菩提者不可限量。是故福寿不可限量”。
施食,借助佛菩萨、善神力量超度债主,神奇不可思议。
实践证明,持续施食,可以起到供养佛菩萨、供养善神、改变命运、超度幽冥、和谐三界,促进福报、促进修行。
有缘者有时间,可以仔细看看《佛说救拔焰口饿鬼陀罗尼经》、《佛说施饿鬼甘露味大陀罗尼经》等关于施食的佛教经典。
诸葛长青认为,对于施食可以进行这样的比喻:施食=
供养佛菩萨善神 = 请客吃饭= 布施救助法界饿鬼生灵 = 超度生灵 = 化解业障 = 积累福报 =
促进修行成佛。
施食,只需要一杯水、七粒米、一个仪轨,就可以完成超度债主生灵、和谐三界、积累福报、积累功德、促进快速修行的巨大效果,神奇简单又不可思议。
诸葛长青看到,世尊释迦牟尼佛在《佛说施饿鬼甘露味大陀罗尼经》中说,持续施食的人:“此人真是大悲菩萨。是人已为行观音行。一切诸佛授手摩顶。诸尊菩萨所苦爱护。一切贤圣视之如子。诸天龙神随侍卫护”。
世尊释迦牟尼佛还在《佛说施饿鬼甘露味大陀罗尼经》中说,施食会有二十种大福德。何谓二十大福德?
一者现在不为饥渴穷厄疾病衰祸恼娆身心。二者人有所食啖。若美不皆成上味。三者其人所入野道。虫毒和合草药终不能伤。四者其人鬼神罗刹精魅魍魉观之如佛。五者其人诸佛菩萨天仙龙神护如眼精。六者其人所有疫病若业若模不能近身。七者其人寿命增进卧安觉妄触事吉祥。八者其人隘旷野乏少水草自然称适。九者其人头貌怡悦肤体光泽无有恶色。十者其人常逢善友。乃至菩萨现为侣。
复次一者其人未来常生刹利王家。二者其人具足色力寿乐辞辩。三者其人常生诸佛菩萨前。四者其人所在之处伏藏自现。五者其人恒得他人恭敬侍接。六者其人所有财宝无能夺者。七者其人意欲所愿悉得称遂。八者其人不随饥俭劫难生。九者常生天上受尊胜乐。十者常以法喜禅悦无饥渴。是为二十种大福德聚。
对于施食种种好处和施食感应,诸葛长青曾经在“国学改运五合一”中做的“施食文化专辑中”做过多次阐述。
施食有什么好处?如何施食?施食如何改命运?
有缘者可以参考诸葛长青施食文化专辑:
诸葛长青施食文化专辑:http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
初学施食者,可以先看看诸葛长青十五步骤施食仪轨。
诸葛长青施食仪轨(文字):http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
诸葛长青施食仪规(图画):http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
诸葛长青施食仪轨(视频):http://new-play.tudou.com/v/581455831.html?
最近,远在加拿大的有缘者“璇璇”来信说了她持续施食的感应。她在给诸葛长青老师邮箱(zhuge8031@163.com)中说了她施食超度未能降生人世间的哥哥感应。她哥哥借助施食,进入了仙界,在神仙界修行。学佛施食有缘者“璇璇”在来信中说:
诸葛长青老师您好:
阿弥陀佛。
很谢谢您一直抽空回答我们信众的问题,真的非常感谢。
我一直持续施食,也只知道您传播儒释道,并不是解梦的,也知道梦境很多时候是妄想所致。但我还是愚昧的想请教老师一下,我前天的梦境。
梦境是这样的----
梦中,我记得比较清楚的是,我跟一个男生玩得很开心,在打闹。并不象是情侣的那样,像朋友。
然后他邀请我去他的"房间",算空间。一个阳光明媚,上跛路,草很青绿。为什么我说是房间,因为他有做开门的动作,但是好像是玻璃门那样,是透明的,而且看不到有门。
反正就是这样。
那个人的脸是我一位干妈的儿子,比我大。辈份上算干哥哥。
但是我们一点都不熟......从来没有玩在一起过。只见过十次都没有。他们人在香港,我们家在加拿大。所以我很确定这里没有情愫在。
然后,我最近的施食都有回向到一位没有被生下来的哥哥。原因我不知道,就知道有这个事情过。
我今天施食回向到这时,突然想起这个梦境来。所以才想着,会不会有什么关系呢?
还有就是,梦中的人给我看他的
"房间"时,我觉得很香很美好。
然后又想起自己也有这样的房间的呀,也是看起来差不多的,但为什么就不香呢?还有些微微的臭味呢......
请问老师,是我的德行修行还不够,有待改进的意思吗?
以上再次感谢老师抽空为我解答问题。
谢谢。
加拿大学佛施食有缘者:璇璇
诸葛长青老师解答如下:
阿弥陀佛。
你好。
你持续施食功德无量,福报巨大,未来必有极大福报。
你的梦境非常好,预兆你的施食超度了未能生下的哥哥,他现在进入了仙界,在仙山上修行。
这个梦境,就是他给你托梦的,让你知晓他得到施食功德,进入了仙界、位列仙班。
对你的梦境解答如下:
1、你梦到的那个男孩哥哥,就是你未能生下的哥哥。他被你施食超度进了仙界做了神仙。做了神仙就有神通,托梦给你看看他的现状。他为何变成变成你熟悉香港之人的模样?就是让你产生亲近心。他未能生下来,没有固定模样,所以就选择你认识的人的模样,这样便于你亲近联系。这样的好处也是防止你看到不熟悉的人产生拒绝心。
2、你们欢快的玩耍,预兆累世就是一家人。也预兆他现在很开心,在仙界生活幸福。诸葛长青认为
3、他接受你的施食超度,现在已经成为神仙,在一座仙山上修行。你看到他的"房间"、“一个阳光明媚,上坡路,草很青绿。为什么我说是房间,因为他有做开门的动作,但是好像是玻璃门那样,是透明的,而且看不到有门”、“梦中的人给我看他的房间时,我觉得很香很美好”等就是他在仙界的景象。非常好。这也证明了世尊释迦牟尼佛说施食超度累世宗亲、超度幽冥的话真实不虚啊。平时多看诸葛长青新浪博客的施食博文,了解。
4、你梦到“自己的空间,但是不香,还有臭味”,预兆还需要继续精进。你施食功德巨大,已经具备成为神仙到仙界的能量和层次,但是因为吃过肉类、身在五浊恶世之中(何为五浊恶世?五浊是劫浊、见浊、烦恼浊、众生浊、命浊),所以有些臭味。这个梦境也提醒你要继续精进、持续吃素,尽快加速消业障、化解债主,使自己迅速飞跃。只要持续精进,未来的你会梦到身上发出香味。
老师看了你的来信,非常高兴。
你在加拿大,非常好。要继续加油。
祝你未来日子里,有更大飞跃!
期待你更大飞跃!加油!!
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com )
Zhuge Changqing mailbox:
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
(本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)
诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
(诸葛长青:zhuge8031@163.com)
Zhuge Changqing mailbox:
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
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往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运:孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 (十五步简洁版)
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔:忏悔仪轨忏悔方法(完整版)
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经:念地藏经仪轨方法(完整版)
6How to release? The ritual of releasing life
6怎样放生?放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化:改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化:中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片:佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向:回向修改为简洁回向