To learn Buddhism and change fate: to change fate, we should learn to repent our sins

学佛改命运：改命运要学会忏悔罪业

amitabha. To learn Buddhism to change fate, we should learn to repent and do more good deeds.

-----Zhuge Changqing

amitabha.

Blessed life is limitless.

On the way of life, many predestined people began to learn Buddhism.

On the way to learn Buddhism, many people are puzzled.

One of the doubts is that after learning Buddhism, there is no induction and there is no change in fate.

Many predestined people raised this question to Zhuge Changqing through blog, email, and the five-in-one WeChat platform (zhuge896).

Yes, why does anyone learn Buddhism slowly?

Zhuge Changqing studied the traditional Chinese culture and believed that there were many reasons for the slow fate of learning Buddhism, such as the wrong way to learn Buddhism, the big family or individual sin, the little merit, the enemy and creditor, the attached sentient beings, the predestined sentient beings, and so on. According to the practice of Zhuge Changqing, one of the important reasons is the obstruction of his own enemy creditors.

As long as there are enemies and creditors obstructing, the change of fate will be slow.

The key to change the fate is to repent of your sins, win the forgiveness of your enemies and creditors, and vow not to do evil.

If you don't repent and do good while doing evil, it is very slow to change your fate.

Zhuge Changqing gave an example of "learning to walk Buddha" to the predestined person: A man walks every day, takes two steps forward and then two steps back. Do you think he will make progress? To learn Buddhism, we must be firm in our confidence and move forward bravely. Only in this way can we move forward.

Zhuge Changqing put repentance first because repentance is very important. Practice has proved that repentance is the key to change fate. We should earnestly practice and attach great importance to repentance.

Zhuge Changqing saw that Sakyamuni Buddha had advocated repentance in many scriptures.

For example, the Sutra of the Solemn Sutra of Repentance and Repentance of the Sin of the Datong Fangguang and the Sutra of the Golden Light Most Superior to the King are Buddhist sutras that tell the importance of repentance. The Huayan Sutra and other Buddhist sutras all mention repentance. For example, the last article of the Huayan Sutra: the vow of the Bodhisattva, the fourth of the ten vows of the Bodhisattva, is "repentance of karma".

One of the most important reasons for the slow change of life's fate after learning Buddhism is that the enemies and creditors have not forgiven. Some people may not understand.

Zhuge Changqing takes another example. If a person likes to eat snake meat, those snake creditors will turn into ghosts who pester and kill snakes and eat snake meat, causing him pain and suffering. According to the results of Buddhist research, eating snake meat and other creatures will lead to the revenge of the eaten animals. They will make this person have problems through disease, disaster, car accident, etc. until the end of revenge. If he doesn't repent and return to them, and still kills and eats meat, the snake creditor will not forgive him.

How to change fate?

First of all, you should repent of your life and repeated sins, such as killing, eating meat, stealing, lewdness, watching pornographic pictures, swearing, hating your parents and so on.

How to repent? What should I pay attention to in confession?

For details, you can read the blog or search the "Zhuge Changqing Confession Culture" directly on the Internet for careful reading.

Confession is very important. First, repent of your mistakes, and second, vow to do good and accumulate virtue.

The Mahayana Mahayana Mahayana Sutra says, "If you can repent like the Dharma, all your troubles will be eliminated. It is like robbing the world of fire, burning up the earth and the sea. Repentance can burn up your troubles, repentance can go up to heaven, repentance can go out of the Three Realms Prison, and repentance can open the Bodhi flower."

Zhuge Changqing put repentance first in the theory of "five in one" (repentance, almsgiving, release, chanting, vegetarian) of "the transformation of traditional Chinese culture". It is because I personally verified the importance of repentance.

In 2014, a young man named "Bodhi Road" also encountered such problems. He sent Zhuge Changqing's email（ zhuge8031@163.com ）The letter told me about my troubles.

He said in the letter that he was very painful and worried. In life, we are always inexplicably agitated, always hate others inexplicably, and always lose sleep at night.

He said that he had studied Buddhism for half a year, but nothing had changed. His hatred was even worse.

He said that he was very sad. As soon as he entered the temple, he shook all over and cried.

Come and ask Zhuge Changqing how to do it. Is there a good way.

Zhuge Changqing said, first, you hurt the snake, which was caused by the revenge of the snake creditor; Second, your method of learning Buddhism is wrong.

Zhuge Changqing said, "Never mind, don't worry, it will be fine. Please do a good job of" five in one ".

The young man said that he killed a snake when he was young and ate it once when he grew up.

Zhuge Changqing said that your most powerful creditor is this snake.

Snakes are the most hateful and vengeful of all creditors. Once they are hurt, they will never miss every chance of revenge.

You should sincerely repent to the snake. If the snake forgives you, you will be fine.

First, confess to the snake you killed. When there is no one, kneel down on your knees and sincerely apologize, saying that you did not understand the Dharma and killed him. Ask him to forgive you. You will vow to stop evil and do good in this life, do not eat fish or meat, do release, give food, chant Buddhist signs and return to him, and so on. At the same time, slap yourself in the face. Let the snake creditor see your sincerity.

The young man was very serious. He carefully read Zhuge Changqing Sina blog, carefully studied the "five in one" of "Chinese learning and transportation reform", and immediately began to do "repentance, charity, release, recitation, and vegetarian". The "five in one" was very serious.

In the first week, we should conscientiously do a good job, repent, give food, release and other "five in one". In the evening, our body shakes, and we get cold and numb.

He asked what happened? Zhuge Changqing told him that it was the snake creditor who heard your repentance, got your five-in-one merit and virtue, and opened his mind to consider whether to forgive you. He had moved in your body and was ready to leave you.

In the second week, every time I repented, I cried bitterly, with a snivel and a tear.

He asked what happened? Zhuge Changqing told him that it was the snake creditor who got your repentance and your five-in-one merit and thought about forgiving you, but he was very aggrieved and expressed his grievance through crying.

In the third week, when repenting, my body suddenly felt numb and numb, accompanied by a chill, a voice scolded him with his mouth: I hate you, I hate you, you killed me, I am so sad, my thousands of years of cultivation have been destroyed by you Swore for about half an hour Then he cried for a while and fell asleep on the bed.

He asked what happened? Zhuge Changqing told him that this is the snake creditor who saw that you sincerely repented and got your five-in-one merits such as almsgiving. He will forgive you and vent his grievances and resentment to you, but as long as he spoke, he will forgive you and continue to repent.

The young man continued to repent. After several weeks of repeated experience, he suddenly heard a voice telling him, "Well, don't repent. I have to go. When you are giving food, you can return to me and get rid of the pain and happiness immediately.".

He asked what happened? Zhuge Changqing told him that this is the snake creditor who has forgiven you. If he leaves, your insomnia and hatred of others will be all right

The snake creditor left, and the young man felt relaxed. No longer insomnia and hate others at night.

Zhuge Changqing took this example to tell you that people in the world of mortals will unconsciously make various mistakes such as killing karma.

Since the beginning of the robbery, people may have committed countless crimes in the six cycles. For example, killing animals, eating meat, stealing, adultery, drinking, swearing, cheating, hating parents, harming others, etc.

As the "Sutra of the Earth" said, "Nanyan Fu raised all sentient beings and acted in a dynamic manner, all of them were karma and all of them were crimes. What's more, killing, stealing, lewdness, and lying were thousands of crimes."

For a long time, people may have hurt humans or animals, and all of these will inevitably lead to countless crimes. So it is very important to confess your mistakes and win the forgiveness of your enemy creditors.

Repentance is a very important practice.

What is repentance? Repentance is to reveal the past evil, and repentance is not to do it again after knowing the mistake.

Zhuge Changqing reminds those who are destined to repent of their past mistakes and vow to stop evil and do good deeds. Only when these two things are done well is sincere repentance.

Zhuge Changqing suggested that when you repent, you should first reflect on your mistakes, kneel on your knees, conscientiously repent, apologize and ask for forgiveness to the creditors who killed the injured fish and meat, and then vow to return to them with such merits as releasing, giving food, chanting, and vow to stop evil and do good in this life. Persistence will win the forgiveness of the enemy creditors.

The analysis of good knowledge points out that our "body, mouth and mind" are always creating various kinds of sinful deeds. If we can follow the guidance of good knowledge and make efforts to repent all the sinful deeds, we can completely reverse the fate of depravity. We should understand that in the past, we have all accumulated the above sin. If we do not want to bear the bitter consequences of these feelings, we must be diligent in repenting the karma!

The Mahayana Mahayana Sutra of Mind and Earth says: "Life and death have no beginning and infinite sin, the ocean of troubles is bottomless, and the karma is as steep as Xumi... It is like a shadow and does not leave the body, and it always blocks the Holy Way. The people who are close to the barrier have wonderful fruit of heaven, and the people who are far away from the barrier have no supreme Bodhi fruit. At home, they can find the cause of troubles, and the monk can also break the precepts of purity. If they can repent as the law, all the troubles will be eliminated, just like the fire that robs the world, burning up Xumi and the sea. Repentance can burn the salary of troubles, repentance can go up the way to heaven, repentance can go out of the three worlds prison, repentance It can open linden flowers. "

The power of repentance is mainly to win the forgiveness of the enemies and creditors, destroy the effect of karma, and make them not feel the consequences even in the case of karma. For example, after a seed is cooked, no matter how fertile the soil is, it is impossible to sprout and bear fruit. However, it also depends on the power of repentance. If the power is large, it will not bear fruit at all. If the power is small, it will turn the karma that can feel the bad taste fruit into small suffering such as headache, and the bad taste karma will be eliminated.

Proficient in repentance can quickly repent all related karma and karma, and there is no obstacle to doing things.

The Buddhist Sutra of Zhancha's Good and Evil karma tells repentance: "A good man, if all living beings in the future want to escape from birth, old age, sickness and death, and start to learn meditation and nonphysical wisdom, should first observe the number and weight of the evil deeds he has done in the world. If he has a lot of bad deeds, he should not learn meditation and wisdom, but should first practice the law of repentance. So what is the reason? The man who has suffered from nausea and fierce profits will now do more evil and break the heavy ban; because of the heavy ban, if he does not repent to make him clean, he should practice meditation and wisdom However, there are many obstacles, which can not be overcome, or lose heart and confusion, or be annoyed by external evil, or accept evil laws, and increase evil opinions. Therefore, repentance should be practiced first. If the root of the precepts is pure, and those who have committed serious crimes in the world have been meagre, they will leave the obstacles.

Old Monk Mengshen once explained the Sutra of Zhancha's Good and Evil karma. He explained:

If all living beings in the future want to avoid being involved in love and karma, break the mystery of enlightenment, get rid of life, old age, illness and death, and other hardships, and want to concentrate on practicing calmness and wisdom kungfu, it is suggested that they should not learn it casually, but should first observe whether the evil karma they have created in the past is more or less, whether it is thin or light, or thick or heavy.

If the evil karma is small, thin and light, it is easy to achieve success. If the evil karma is large and thick, it cannot immediately learn the wisdom method. We should first seek to eliminate the resident karma before learning the wisdom kungfu. The best way to eliminate the resident karma is repentance.

Zhuge Changqing: Amitabha. It is difficult to make progress in learning Buddhism if you commit a great crime. Only with few crimes can we make a rapid leap.

"Repentance" is the abbreviation of Sanskrit Yin Repentance, revealing the previous sin;

"Repentance" is the Chinese language, which means to change the past and never make it again. The Chinese Sanskrit put together is called repentance. Because only by practicing repentance can karma be eliminated, and only when the karma is eliminated can the wisdom and brightness of nature be revealed.

Therefore, a man of practice should practice the law of repentance before he sets his mind to practice wisdom. Why? Because of this man of practice, his habits are too heavy, and his sinful mind is very fierce, which is why.

In terms of current behavior in this life, we must do more evil deeds and destroy the basic precepts. The fundamental precepts are the four felony of killing, stealing and lusting. If they are committed, they will be abandoned outside the law. The situation is very serious. Therefore, practitioners should pay special attention to it.

If you don't reveal all kinds of bad karma you have created in the past, repent sincerely, and purify yourself, and then quickly cultivate wisdom. Because of the nature of evil karma habits, there are many and thick, many bad karma, and the behavior is often bound by worries, confusion, and obstacles. Habits are thick, psychology is often confused by desire, spiritual awareness is unclear, and wisdom is obstructed. With these two obstacles, natural cultivation cannot be achieved quickly.

Zhuge Changqing: Amitabha. Repentance can quickly resolve karma and promote practice.

Or the practitioners with strong self-confidence, who don't believe that without repentance, they can't learn the argument of wisdom, and try to study hard. However, due to the distance and hard work, they often lose their normal psychology and form mental disorder. Or luckily there is no confusion, but because of the deviation in knowledge and view, it is easy to be troubled by the paradoxical heresy and get annoyed. Or they have accepted the evil law, abandoned the original right view, and increased the evil view.

Based on the above theories, we must first practice the repentance method before practicing the Dharma. If you practice penance and see kung fu, the essence of precepts will be purified, and your mind will not be contaminated by new bad karma habits, and the evil karma and serious sin you have created in the world will become thinner and thinner, so you will leave all obstacles that affect wisdom. If you do this, you will learn wisdom again, and it will be easy to achieve. This passage introduces the importance of repentance, so that learners know that repentance should be practiced before practicing Dharma. (This article refers to online Buddhist materials)

 阿弥陀佛。学佛改命运，要学会忏悔、学会多做善事。

----- 诸葛长青

   阿弥陀佛。

   福生无量天尊。

   人生路上，很多有缘者开始学佛。

   学佛路上，很多人很多疑惑。

   其中一个疑惑就是学佛之后，没什么感应，命运没什么变化。

   很多有缘者通过博客、邮箱、诸葛长青国学五合一微信平台（zhuge896）向诸葛长青提出这个问题。

        是啊，为何有人学佛命运改变慢呢？

        诸葛长青研究国学认为，学佛改命运慢的原因很多，譬如大家学佛方法不对、家族或者个人罪业大、功德少、自身冤亲债主、附体众生、有缘众生等。根据诸葛长青实践验证，其中，一个重要原因是自身冤亲债主阻挠所致。

   只要有冤亲债主阻挠，命运改变就会慢。

   改变命运的关键是忏悔自己罪业，赢得冤亲债主原谅，发愿不作恶事。

   如果不忏悔，一边行善，一边作恶，改变命运是很慢的。

   诸葛长青给有缘者举个“学佛走路”例子：有一个人，每天走路，向前走两步，再后退两步，你说他会进步吗？要学佛，就要坚定信心，勇往直前。如此才会前进。

   诸葛长青把忏悔排在第一位，是因为忏悔非常重要。实践验证，忏悔是改变命运的重点。大家要认真实践、高度重视忏悔。

   诸葛长青看到佛祖释迦牟尼佛曾经在多部经书中倡导忏悔。

   譬如：《大通方广忏悔灭罪庄严成佛经》、《金光明最胜王经》等是讲述忏悔重要性的佛经。《华严经》等佛经都提到要忏悔。譬如《华严经》最后一品：普贤菩萨行愿品，在普贤菩萨十大愿里第四是“忏悔业障”。

   学佛后人生命运改变慢，很重要的一个原因，是累世冤亲债主没有原谅。有些有缘者可能不理解。

   诸葛长青再举个例子，有一个人喜欢吃蛇肉，那些蛇债主就会化为鬼魂纠缠杀蛇、吃蛇肉的人，让他疼不欲生、灾难重重等等。根据佛学研究成果发现，凡事吃蛇肉等生灵的，都会引来被吃动物报仇。他们会通过疾病、灾难、车祸等让此人出问题，直到报仇结束。如果他不忏悔、不做功德回向他们，依旧杀生吃肉，蛇债主肯定不会原谅他。

   如何改命运呢？

   首先要忏悔自己的此生和累世罪业，忏悔杀生、吃肉、偷盗、邪淫、看黄色图片、骂人、恨父母等等种种罪业。

   如何忏悔？忏悔注意什么？

   具体可以阅读博文或者直接网络搜索《诸葛长青 忏悔文化》进行仔细阅读。

   忏悔很重要。一要忏悔自己过错，二是要发愿行善积德。

  《大乘本生心地观经》云：“若能如法忏悔者，所有烦恼悉皆除，犹如劫火坏世间，烧尽须弥并大海。忏悔能烧烦恼薪，忏悔能往升天路，忏悔能出三界狱，忏悔能开菩提花。”
   诸葛长青在“国学改运五合一”（忏悔、施食、放生、念诵、吃素）理论中，把忏悔摆在第一位。是因为亲自验证了忏悔的重要性。

   2014年，一位名叫“菩提路上”的小伙子，也有遇到这样的问题。他给诸葛长青老师邮箱（zhuge8031@163.com）来信说了自己的烦恼。

   他在信中说，自己很痛苦、很烦恼。生活中，总是莫名其妙的烦躁，总是莫名其妙的恨别人，晚上总是失眠，瞪眼睡不着。

   他说，自己也学佛了，学了半年，但是没什么改变，嗔恨更加厉害了。

   他说，自己很难过，一进寺庙，就浑身晃动，就流眼泪。

   来请教诸葛长青如何做。有没有好办法。

   诸葛长青说，一是你伤害过蛇，是蛇债主报仇导致的；二是你学佛方法不对。

   诸葛长青说，不要紧，别着急，会好的，具体你做好“五合一”吧。

   小伙子说小时候打死过蛇，长大了还吃过一次。

   诸葛长青说，你身上最厉害的债主就是这条蛇。

   蛇，是所有债主中嗔恨心、报仇心最强的，一旦被伤害，他们绝不放过每个报仇机会。

   你要真诚向蛇忏悔。蛇原谅你了，你就好了。

   首先向你打死过的蛇，忏悔。无人时候，双膝下跪，真诚道歉，说你原来不懂佛法，导致杀害了他，请他原谅你，你会发愿此生止恶行善，不吃鱼、不吃肉，会做放生、施食、念佛号道号回向给他等等。同时要狠狠打自己耳光。要让蛇债主看到你的诚心诚意。

   小伙子很认真，认真看诸葛长青新浪博客、认真学习“国学改运五合一”，然后立刻开始做“忏悔、施食、放生、念诵、吃素”，“五合一”做的很认真。

   第一周，认真做好，忏悔、施食、放生等“五合一”，到了晚上，身体出现晃动，一会发冷、一会发麻。

     他询问怎么回事？诸葛长青告诉他，这是蛇债主听到了你的忏悔、得到你的五合一功德，开示思考是否原谅你，已经在你身体内活动，准备离开你。

   第二周，每次忏悔都痛苦哭泣，一把鼻涕一把泪的。

   他询问怎么回事？诸葛长青告诉他，这是蛇债主得到你的忏悔、得到你的五合一功德，思考要原谅你，但是他很委屈，通过哭泣表达自己的委屈。

   第三周，忏悔的时候，身体忽然一阵发麻，身体麻嗖嗖的，伴随一阵寒意，一个声音借助他的嘴骂他：我恨死你了，我恨死你了，你杀了我，我好难过啊，我几千年的修行被你毁了......骂了大约半小时.....后来哭泣一会，就躺在床上睡着了。

   他问怎么回事？诸葛长青告诉他，这是蛇债主看到你很真诚忏悔，得到你的施食等五合一功德，即将原谅你，向你宣泄自己的委屈、怨恨，但是只要他开口说话了，预兆会原谅你了，要继续忏悔。

   小伙子继续忏悔，反反复复经历几周后，他忽然听到有个声音告诉他，好了，不用忏悔了，我要走了，你施食的时候，回向我离苦得乐立刻超生就可以。

   他问怎么回事？诸葛长青告诉他，这是蛇债主已经原谅你了，他离开了，你的失眠、恨别人的心等就好了

   蛇债主走了，小伙子就浑身轻松自在了。晚上不再失眠、不再恨别人了。

   诸葛长青把这个例子举出来，就是告诉大家，人在红尘中，不知不觉的会犯杀业等各类错误。

   无始劫以来，人在六道轮回中，可能犯过无量无边的罪业。譬如：杀生、吃肉、偷盗、邪淫、酗酒、骂人、骗人、恨父母、害人等等。

   正如《地藏经》所说：“南阎浮提众生，举止动念，无不是业，无不是罪。何况恣情杀害、窃盗、邪淫、妄语，百千罪状。”

   长久以来，人们或许伤害过人类，或许伤害过动物，如此种种，必然造下无量罪业。所以忏悔认错，赢得冤亲债主原谅就十分重要了。

   忏悔罪业是非常重要的修行。

   什么是忏悔？忏，是发露过去所作的旧恶，悔是知错以后不会再作。

   诸葛长青提醒有缘者，忏悔有两道含义，一是忏悔过去过错，二是发愿从此止恶行善，多做善事。这两者做好了才是真诚的忏悔。

   诸葛长青建议大家忏悔的时候，首先反思自己的过错，双膝下跪，认真忏悔，向自己杀害过伤害过的鱼类肉类等债主道歉请求原谅，然后发愿做放生、施食、念诵等功德回向他们，发愿此生止恶行善等等。持之以恒，如此就会赢得冤亲债主原谅。

   有善知识分析指出，我们的“身、口、意”无时无刻不在造作着各种罪业，如果能够依善知识引导，努力忏尽罪业，就能彻底扭转堕落恶趣的命运。我们应该明白，在往昔我们都曾造过堆积如上的罪业，如果不想承受这些所感的苦果，一定要精进忏悔业障！

  《大乘本生心地观经》云：“生死无始罪无穷，烦恼大海深无底，业障峻极如须弥……，如影隨形不离身，一切時中障圣道；近障人天妙乐果，远障无上菩提果，在家能招烦恼因，出家亦破清淨戒。若能如法忏悔者，所有烦恼悉皆除，犹如劫火坏世间，烧尽须弥并大海。忏悔能烧烦恼薪，忏悔能往升天路，忏悔能出三界狱，忏悔能开菩提花。”
   忏悔的力量主要是赢得冤亲债主原谅，破坏业的能感果的作用，使其即使在遇到因緣的情況下，亦不感果。譬如一粒种子被煮熟以后，不論在多么肥沃的土壤裡，也不可能再发芽生果。但這也要看忏罪的力量大小而定，力量大的，則全不生果，力量小一些的，則使能感恶趣果的业变為感受头痛等小苦，恶趣之业即无余消除。
   精通忏悔,可以迅速把一切相关的业障和因缘忏悔净尽, 做事就没有障碍。 
    佛教《占察善恶业报经》中对忏悔开示说：“善男子，若未来世诸众生等，欲求度脱生老病死，始学发心修习禅定、无相智慧者，应当先观宿世所作恶业多少及以轻重。若恶业多厚者，不得即学禅定、智慧，应当先修忏悔之法。 所以者何？此人宿习恶心猛利故，于今现在必多造恶，毁犯重禁；以犯重禁故，若不忏悔令其清净，而修禅定、智慧者，则多有障碍，不能克获，或失心错乱，或外邪所恼，或纳受邪法，增长恶见。是故当先修忏悔法。若戒根清净，及宿世重罪得微薄者，则离诸障。  

   梦参老和尚曾经讲解过《占察善恶业报经》，他解释说：

   如果是未来一切的众生，想求著自身不被情业牵累、破迷启悟、超脱生老病死等等苦厄，想发心修习褝定与智慧功夫，建议不要随便就去学，应当先行观察自己过去世所造作的恶业是多是少，是薄而轻或是厚而重。

   若是恶业少且薄而轻的，自然容易见功，如果恶业多而且厚的，不能立即修学褝定智慧法门。应该在未修学褝定智慧功夫以前，先求消除宿生业障，这消除宿生业障最好的方法就是忏悔。

    诸葛长青：阿弥陀佛。如果罪业大，学佛是很难进步的。只有罪业少，才会迅速飞跃。

   “忏”是梵音忏摩的简称，发露先前罪恶；

   “悔”是华语，改往修来，后不再作的意思，华梵合起来名为忏悔。因为惟有修忏悔，才能消业，业障消了，才能透出本性上的智慧光明。

   所以修行人在发心修学褝定智慧之前，应当先修忏悔之法。为什么呢？因这位修行人，宿生习气太重，造作罪恶的心，非常猛利，这样的缘故。

   在今生现前行为上说，必定多造作恶业，毁犯根本重戒。根本重戒，就是杀盗淫妄四种重罪，若是犯了，就被弃舍于法外，情形很严重，所以修行人应特别注意。

   假若不把宿世所造种种恶业发露出来，至诚忏悔，使本身得到清净，遽而修学褝定智慧，因本性上所染恶业习气，既多又厚，恶业多，行为常被烦恼缠缚，心绪纷乱，障碍褝定。习气厚，心理多被欲念迷惑，神识不明，障碍智慧，有这两大障碍，自然修行不能很快成就。

    诸葛长青：阿弥陀佛。忏悔可以迅速化解业障，促进修行。

   或有自信心较强的修行人，不相信不忏悔就不能修学褝定智慧的论调，而勉力去用功修学，但多因距离太远，用功过猛，也常常会发生失去正常心理，形成神经错乱的现象。或者侥幸没有错乱，而因知见上发生偏差，容易为似是而非的外道邪说困绕，而起烦恼。或者竟接受了邪法，放弃原有的正知正见，增长了邪知邪见。

   基于以上的理论，所以在修褝定以前，必定要先修忏悔法。如果你修行忏悔见了功夫，戒的根本得到清净，心地除了不被新的恶业习气染污以外，而且宿世所造恶业重罪，也渐趋微薄，这样就离开了一切影响褝定智慧的障碍，做到这样地步，再来修学褝定智慧，自然容易成就。这段经文是介绍忏悔的重要性，使学人知道在修法前应当先修忏悔。（本文参考网络佛学资料）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向