Universal Bodhisattva: Universal Bodhisattva's vows

普贤菩萨：普贤菩萨行愿品

amitabha. We should learn from the spirit of silent dedication of the Bodhisattva and march forward bravely.

----Zhuge Changqing

amitabha.

Blessed life is limitless.

Reciting more Buddhist names and sutras can speed up the elimination of karma, sin and worry

Zhuge Changqing suggested that if you have time, you can recite more of the Bodhisattva and the Bodhisattva's vows.

Why should we chant the holy name of Bodhisattva?

First, learn from the dedication spirit of Bodhisattva; The second is to get the boundless blessing and protection of the Universal Mercy Bodhisattva to speed up the elimination of karma and worries; Third, remind yourself to learn the spirit of Bodhisattva and keep improving.

Samantabhadra (also known as Daxing Samantabhadra), Samantabhadra, which symbolizes virtue and conduct, corresponds to Manjusri Bodhisattva (Wisdom and Virtue) and is the left and right retinue of Sakyamuni Buddha.

Bodhisattva Samantabhadra, Manjusri Bodhisattva and Sakyamuni Buddha are jointly honored by the public as the "Three Saints of Huayan"

Zhuge Changqing believed that we should learn from the dedication of the Bodhisattva. Cultivate ten broad wishes.

If you often have troubles, karma and other obstacles, you can often recite and copy the name of "Nanwu Bodhisattva", the top ten vows, and the universal vows. So fast can eliminate the five infinite karma, all the physical and mental diseases and all kinds of troubles in the world

The content of the ten broad vows of Bodhisattva is----

One is to respect the Buddhas. Two, praise the Tathagata.

Third, extensive maintenance. Fourth, repent of karma.

Fifth, rejoice in merit and virtue. 6. Please change the method.

Seven, please live in the world. Eight, always follow Buddhism.

Ninth, always obey all sentient beings. The ten and the general are all backward.

Amitabha, if we learn the spirit of Bodhisattva, the speed of Dharma will be faster, more people will be benefited, the world will be better, and the society will be happier.

Zhuge Changqing shares the wisdom of Buddhist culture with the predestined---

The Grand Mercy Sutra of Generous Guangfo · The Wishing Articles of the Universal Sage in the realm of emancipation without thinking about it.

"The Magnificent Guangfo Huayan Sutra - The Wishing Articles of the Universal Sage in the realm of emancipation without thinking"

Tang Jian (j ì) translated the Sanzang Prajna of the State of Bin into imperial edict

At that time, Mahabhasa Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajn.

What is ten? One is to respect the Buddhas. Two, praise the Tathagata. Third, extensive maintenance. Fourth, repent of karma. Fifth, rejoice in merit and virtue. 6. Please change the method. Seven, please live in the world. Eight, always follow Buddhism. Ninth, always obey all sentient beings. The ten and the general are all backward.

Good fortune said: 'Saint! How can we respect and even return? ' The Bodhisattva said to the good man, 'Good man! Those who say respect to all Buddhas, all the Dharma realms, the void realms, all the Buddhist temples of the three generations in the ten directions, and all the Buddha Blessed Ones in the extremely small dust. I use the universal wisdom to do my vows, and I deeply believe and understand. For example, for the present, I understand the pure body language, meaning and karma, and I often practice respect. All the Buddhist temples are now unspeakable. One body, the whole ritual can not be said, not to say the Buddha and the dust count Buddha. The nihility is the end of my courtesy, and the nihility cannot be the end of my courtesy. If so, and even all living beings, all living beings, all their karma, all their worries, all my courtesy. However, there is no end to the troubles of all living beings, so my respect is endless. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Those who praise the Tathagata, all the Dharma realms, the void realms, all the three kingdoms of the world, all the tiny dust, all the tiny dust in the world; All the Buddhist sites are surrounded by Bodhisattva Sea. I should know that the explanation is very profound. Now I have seen that each of them has demonstrated the subtle root of the tongue, the root of the tongue, the endless voice of the voice, the voice of the voice, and the voice of all the words, and praised all the merits and virtues of the Tathagata. In the future, we will continue to do everything in the law world. If the emptiness is exhausted, all living beings are exhausted, all living beings are exhausted, and all living beings are exhausted, I will praise them. And there is no end to the void and even to the troubles, so my admiration is endless. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Yan Guangxiu's benefactor, in all the Dharma realms and the void realms, in all the extremely tiny dust of all the Buddhist temples in the ten directions and three lifetimes, there are all the extremely tiny dust of the world, the number of Buddhas, and all kinds of Bodhisattvas will be surrounded by the sea. I believe and understand with the help of universal wisdom, and now I know and understand all the above wonderful offerings. The so-called Huayun, garland cloud, sky music cloud, sky umbrella cover cloud, sky clothes cloud, all kinds of incense, incense, burning incense, and incense, such as these clouds, are measured like the king of Xumi Mountain. However, all kinds of lamps, such as pastry lamps, oil lamps, and incense oil lamps, one lamp column is like Xumi Mountain, and one lamp oil is like the sea water. Such as this is often used as a support. Good man! Of all the offerings, the law is the most. For example, the so-called practice of offering, the benefit of all living creatures, the acceptance of all living creatures, the generation of all living creatures, the diligent cultivation of good roots, the lack of Bodhisattva karma, and the lack of Bodhicitta. Good man! For example, the former provides immeasurable merit and virtue, and the Dharma provides one thought merit and virtue, which is less than one percent, less than one percent, and less than one percent. Why? Respect the law by such as. To say and do is to be born of all Buddhas. If all Bodhisattvas practice Dharma to provide, they will achieve the goal of providing for the Tathagata. If you practice, you are really offering. This is the most important thing to offer. The empty world is the end of all living things, all living things are the end of all living things, all living things are the end of all living things' troubles, and I can only offer, while the empty world and even the troubles can't be done, so I have no end to offer. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! The Bodhisattva said to himself, "I have done all kinds of evil deeds from greed, hatred and delusion in the past. If this evil karma has a physical appearance, it cannot be tolerated in the void. I have now learned that the three actions of purity are in front of all the Buddhas and Bodhisattvas in the world of Dharma. I sincerely repent, and will not reproduce later. I will keep on practicing all the merits and virtues of purity. If the emptiness, all living beings, all living beings' karma, all living beings' troubles are exhausted, my repentance is exhausted, and the emptiness and all living beings' troubles cannot be exhausted, so my repentance is endless. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Those who speak of happiness and virtue, all the Dharma world, the void world, all the Buddhist temples in the three generations of the ten directions, count the Buddha Buddhas. From the beginning, for all the wisdom, diligently cultivate and gather blessings, regardless of their lives, can not be said that the Buddhist temples are extremely small, and can not be said to count the heads, hands and feet. I am pleased with all kinds of good roots, such as all kinds of difficult asceticism, completing all kinds of Brahimi, proving all kinds of Bodhisattva's wisdom, achieving the supreme Bodhi and nirvana of all Buddhas, and distributing Buddhist relics. I am happy with all the world, all kinds of life, all kinds of merits, and even the dust. I am pleased with all the fame and reputation of the Shifang Sanshi and the Bizhi Buddha, whether there is learning or not, and all the merits and virtues. All Bodhisattvas practice immeasurable and difficult asceticism, and aspire to the highest and the highest Bodhi. I am pleased with the vast merits and virtues. If the void world is exhausted, all living beings are exhausted, all living beings are exhausted, all living beings are exhausted, and all living beings are exhausted, I will be happy here. There is no end. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Please turn the key to the Dharma. Of all the Dharma realms, the void realms, and all the extremely tiny dust of the Buddha temples in the ten directions and three lifetimes, there are many Buddha temples. In one moment, there is nothing to be said about the chanting. The Buddha's tiny dust counts all the Buddhas, and all the Bodhisattvas will be surrounded by the sea. And I know that with my body, my mouth, my mind, and all kinds of convenience, I earnestly urge you to change the key of magic. If the emptiness is exhausted, all living beings are exhausted, all living beings are exhausted, all living beings are exhausted, and all living beings are exhausted, I often urge all Buddhas to correct the key of Dharma, and there is no end. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! I am advised not to enter Nirvana. After several calamities in all Buddhist temples, all living beings want to benefit and enjoy themselves. If the emptiness, all living things, all living things, all living things, all living things, and all living things, I would like to exhort you that there is no end. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! The words are often followed by Buddhist scholars. In this Saha world, the Tathagata of Visana, from the beginning, has made progress and never retreated, and has given alms by not saying and not saying. Peeling is paper, bone analysis is pen, blood pricking is ink, and writing classics are accumulated like Xumi. In order to attach importance to the Dharma, we will spare no effort in our lives, not to mention the throne, the city, the settlement, the palace, the garden, all kinds of things, and all kinds of difficult ascetic practices, and even the formation of a great bodhi under the tree to show all kinds of magic powers, and all kinds of changes, such as various Buddha bodies, various assembly halls, or all kinds of great Bodhisattva assembly halls, or the reputation and the establishment of a Buddha assembly hall, or the wheel holy king, the small king's family assembly hall, or the chari and Brahman, the elders The lay people's congregational ashram, or even the congregational ashram, such as the eight parts of the Tianlong and human beings. In such a variety of public meetings, such as the sound of perfection, such as the great thunder shock, mature all sentient beings, and even manifest themselves in Nirvana, I will learn all these things. Now the Blessed One, the Vajrayana, is like the Dharma and the Void, and all the Tathagata in all the dust of all the Buddhist temples in the three kingdoms of the ten directions, and I follow in my meditation. If the void world is exhausted, all living things are exhausted, all living things are exhausted, all living things are exhausted, and all living things are exhausted, I will follow the study, and there is no end. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Those who speak consistently with all living beings mean that all living beings in the Dharma realm and the void realm are different. The so-called egg-laying, viviparous, wet and metaplastic; Or those living on the ground, water, fire and wind; Or there are people living in the sky and trees, all kinds of creatures, all kinds of bodies, all kinds of shapes, all kinds of looks, all kinds of longevity, all kinds of races, all kinds of names, all kinds of minds, all kinds of knowledge, all kinds of desires, all kinds of actions, all kinds of prestige, all kinds of clothes, all kinds of food, all kinds of villages, settlements, cities, palaces. Even all the eight parts of Tianlong and human beings are not human beings. There are no feet, two feet, four feet, many feet, colored, colorless, thinking, no thinking, no thinking, no thinking, no thinking, and so on. All kinds of commitments and support. There is no difference in respect of parents, teachers and Arhats, and even the Tathagata. To be a good doctor is to suffer from various diseases. Show the right way to those who fail. In the dark, to make light. For the poor, let them hide. Bodhisattva is equal and beneficial to all living beings. Why? If the Bodhisattva can follow all living beings, he will provide all Buddhas with obedience. If we respect and accept things from all living beings, we should respect and accept things from the Tathagata. If it makes all living beings happy, it makes all Tathagata happy. Why? The Buddha Tathagatas are characterized by great compassion. Because of all sentient beings, there is great compassion: because of great compassion, there is bodhicitta; Because of Bodhicitta, you can become equal to the positive consciousness. For example, in the desert sand moraine, there is a big tree king. If the root gets water, the branches and leaves are luxuriant. The same is true of the Bodhi Tree King in the wilderness of life and death. All living beings are the roots of trees, all Buddhas and Bodhisattvas are the fruits of wisdom, and all Buddhas and Bodhisattvas are the fruits of wisdom. Why? If all Bodhisattvas benefit all sentient beings with great compassion and water, they can achieve the enlightenment of Anuttarasambhuti. So Bodhi belongs to all living beings. Without sentient beings, all Bodhisattvas can not become supreme positive consciousness. Good man! This is how you interpret this righteousness. With the equality of all sentient beings, we can achieve great compassion. Follow the sentient beings with great compassion, and you will be able to provide for the Tathagata. If the Bodhisattva is obedient to all living beings, the void world is exhausted, all living beings are exhausted, all living beings are exhausted, all living beings are exhausted, and all living beings are exhausted, my obedience is endless. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Again, good man! Those who speak in a universal way, from the beginning of worship to obedience to all merits and virtues, are aware of the return to all living beings in the Dharma and the void. May all living beings always be happy and free from all diseases and sufferings. If you want to practice evil law, you can't know it. All good deeds are quickly accomplished. Close all the gates of evil interests and open the right way to nirvana. If all sentient beings, because of their accumulation of evil karma, feel all the extremely bitter consequences, I will accept them on my behalf, so that all sentient beings can be freed, and ultimately achieve the supreme Bodhi. As the Bodhisattva cultivates the return, the emptiness, all living beings, all living beings' karma and all living beings' worries, there is no end to my return. The chanting continues without interruption, the body, the language, the mind, and the industry without tiredness.

Good man! It is for the ten great wishes of Bodhisattva Mahatha, which are full of fulfillment. If all Bodhisattvas follow this great wish, they will mature all sentient beings, and then follow Anuttarasambhuti, and then they will be able to fill the sea of Bodhisattva's wishes.

It's a good man! You should know this. If there is a good man and a good woman, they can count all the world with the extremely tiny dust of the Buddha, and the seven treasures of the world, and all the people and the heaven are the most peaceful. They can give alms to all the living beings in all the world, provide for all the Buddhas and Bodhisattvas in all the world, and through the extremely tiny dust of the Buddha, they can continue to count the calamities, and gain merit and virtue; If anyone hears this wish, once it is heard by the king, all merits and virtues are less than one percent, one thousand, and even less than one point of Yoboni Shatuo. Or some people, with deep faith, will be able to read and recite this great wish, and even write one or four verses, which can quickly eliminate the five infinite karma. All physical and mental diseases, all kinds of sufferings, and even all evil karma in the tiny dust of Buddha's temple must be eliminated. All evil spirits, such as the Devil Army, Yaksha, Raksha, Ruoda, Ruoda, and Ruoda, drink blood and eat meat, are far away. Sometimes, be close and guard. Therefore, if people recite this wish, they will walk in the world without obstacles. Like the moon in the sky, out of the clouds. The praise of all Buddhas and Bodhisattvas should be respected by all people and all living beings. This kind man, who is good at getting human body, can complete all the merits and virtues. Before long, he will be like a Bodhisattva, who can quickly achieve a subtle body color and has the appearance of 32 husbands.

If you are born in heaven, where you are, you are always living in the Shengzu. You know that you can destroy all evil interests, stay away from all evil friends, subdue all heretics, and relieve all troubles. Like the master king who destroyed the animals, he was worthy of all living creatures' support. Again, at the end of one's life, at the last moment, all the roots are broken; All relatives are separated; All power is lost when known; The assistant minister, the inside and outside of the palace city, the carriage ride, the treasure hide, and so on. Only in this way can the king not leave each other, but guide him in all times. In an instant, you will die in the blissful world. You can see Amitabha, Manjusri Shili Bodhisattva, Universal Mercy Bodhisattva, Guanzi Bodhisattva, Maitreya Bodhisattva, etc. These Bodhisattvas are strict in appearance, have full merits and virtues, and are surrounded by them. He saw that he was born in the middle of the lotus and was taught by Buddha. We have been granted the vows of the Bodhisattva

After millions of billions of dollars were looted by others, we can't say anything about the world in ten directions. We should use our wisdom and follow the hearts of all living beings for our benefit. Before long, you should sit in the Bodhi ashram, subdue the army of demons, and become a master of enlightenment. It can make the Buddha Temple count all living beings in the world with a tiny amount of dust, develop Bodhicitta, follow its root nature, educate and mature, and even do its best to rob the sea in the future. It can benefit all living beings.

Good man! All living beings, if they hear and believe in the Great Wish King, are held to read and recite. It is widely said that there is no one who knows all merits and virtues except Buddha. That's why you should not be suspicious when you hear this wish. It is widely said that people can read, read, recite, and even write. It is all men and women who, in one thought, can accomplish all their wishes; The blessings you get are boundless! If you can help all living beings out of the sea of troubles, you have to die in the blissful world of Amitabha. '

At that time, Mahatha, the Bodhisattva of the Universal Sage, wanted to restate the meaning and observe the ten directions, but said the following words:

In all the ten worlds, all the people in the third world are teachers. I mean it with pure body, and all the courtesy is enough.

The universal sages perform the power of vows, and present all the Buddha before the Buddha comes. They will reappear in a single body and salute the Buddha one by one.

There are many Buddhas in one dust, and the same is true of the endless Dharma world in all Bodhisattva assemblies. I am convinced that all Buddhas are full.

With all sounds and sounds, they spread out endless wonderful words to do all the future calamities, and praised the Buddha for his great contribution to Dehai.

With all the most beautiful garlands, music, incense and umbrella covers, I can provide for you.

The best thing is clothes, the best thing is incense. The incense burning and the candle burning are all like wonderful gathering. I know that offering is like coming.

I understand my heart with a broad victory, believe in all three generations of Buddhas, learn to practice the power of universal wisdom, and generally provide for such as Buddha.

All the evil deeds I have created in the past are born of greed, hatred, and ignorance without beginning, and I repent of everything.

All sentient beings in the Ten Directions, all Buddhas and Bodhisattvas, all merit and virtue are happy.

All the lamps in the world in the ten directions, who initially achieved Bodhi, I now urge you to turn to the key of the supreme magic.

If the Buddhas want to show Nirvana, I know that I sincerely urge you to stay in the dust for a long time and benefit all sentient beings.

All praises, offerings and blessings, please change the key of Dharma when living in the world, repent all good roots with joy, and return to all living beings and Buddhism.

I follow all Tathagata to learn, practice the perfect practice of universal virtue, and provide for the past, such as the coming, and the present.

In the future, all heavenly masters and all spiritual pleasures will be complete. I would like to follow the three generations of learning and quickly achieve the great Bodhi.

All the temples in the ten directions are vast, pure, wonderful and solemn, and the congregation is surrounded by the Tathagata and known under the Bodhi Tree King.

All sentient beings in the ten directions are willing to live in peace from suffering, gain profound positive benefits, and eliminate all worries.

When I practice for Bodhi, all interests become fatalistic, and I often have to become a monk to practice the purification precepts, without dirt, damage and leakage.

All sentient beings, such as Tianlong Yecha Jiupan Tea, and even human and non-human, are known to speak in various sounds.

Work hard to cultivate and purify Borromet, never forget to lose Bodhisattva, eliminate obstacles and dirt, and achieve all wonderful deeds.

The liberation from the world's Tao is like the lotus without water and the sun and moon without space.

Knowing that all evil ways and sufferings are eliminated, and waiting for all groups to be happy, the benefits of the ten parties will be endless.

I always follow all sentient beings and devote myself to all future calamities. I will continue to practice the universal practice of universal virtue and complete the supreme Bodhi.

All those who are with me will gather together in all places, have the same body, mouth, mind, and karma, and learn from each other.

All those who benefit me with good knowledge and show me universal wisdom and conduct will always be willing to meet with me and always have joy in me.

I would like to meet with all Buddhists, such as Lai, and surround them with a wide range of offerings, so that we can never tire of future calamities.

May we hold the subtle Dharma of all Buddhas, and manifest all Bodhi practices, so as to achieve the purity of the path of universal virtue, and do our best to practice in the future.

In all things, I have been blessed with endless wisdom, wisdom, convenience and liberation, and have gained endless merit and virtue.

There are dust in the dust for several moments, difficult to think of Buddha in one moment, and Buddha in one meeting. I see the constant performance of Bodhi.

We have covered all the Cha Sea in ten directions, including the Sea of Maoduan III, the Sea of Buddha and the Sea of Land.

All the Tathagata's words are pure and pure. Each word has a sea of voices. With all the business music, it flows one by one into the sea of Buddha's eloquence.

Everything in the third world, such as coming, in the endless sea of language, is always changing the magic keys of reason and interest, and I am deeply intelligent and able to enter.

I can go deep into the future and do everything I can for one thought.

I saw three lives in a flash, and all the teachers often entered the realm of Buddhism, like magic liberation and power.

In the very small of the hair end, there are three times of solemn brake, and ten sides of dust brake, all hair ends. I am deep and strict.

In the future, all the lights of the world will shine, and the Dharma will turn into a group of people. After all, the Buddha shows nirvana, I will always be close and close.

The speed and speed of the disease spread all over the divine powers, and the general people spread all over the Mahayana power, and the wisdom and practice spread all over the merit and virtue power, and the power and power spread all over the great mercy power.

Banjing Villa is a powerful place to win the blessings. It has no need to rely on wisdom. It has the power of wisdom and convenience. It has the power of Bodhi,

Clean all good karma, destroy all vexation, subdue all magic, and complete all actions of universal virtue.

Universal can purify the sea of all the chakras and free all living beings. Good can distinguish the sea of dharma and go deep into the sea of wisdom.

Universal can purify the sea of all things, complete all the sea of wishes, close to the sea of Buddhas, and practice tireless sutras to rob the sea.

All the three lifetimes, such as coming, are the most superior to Bodhi's vows. I offer full cultivation and realize Bodhi with universal virtue.

All Tathagatas have the eldest son, whose name is Samanta. Now I return to all good roots and wish all wise deeds to know the same.

May the body, mouth and mind be always pure, and all the lines of the earth be restored. If wisdom is called universal wisdom, may I be equal to them.

For the sake of universal virtue, Manjusri has made all great wishes to fulfill his career, and I will never be tired of future calamities.

I practice immeasurable, obtain immeasurable merits and virtues, settle in immeasurable practices, and reach all the powers of God.

Manjusri's teacher is brave and intelligent, and the wisdom and wisdom of the people are also restored. Now I return to the good roots and follow them in all my studies.

As the three generations of Buddhas exclaimed, such is the most powerful wish. I now turn to the good roots to achieve universal excellence.

May I, at the end of my life, remove all obstacles and meet Amitabha, the Buddha, and then I will have peace and happiness in my life.

Since I was born in that country, I have now fulfilled this great wish. Everything is complete, and I will benefit all living beings.

The Buddha congregation is salty and pure. When I was in Shenglian Huasheng, I saw the immeasurable light of the Tathagata, and now I am taught Bodhi.

Mengbi Tathagata has been taught and recorded, and has incarnated into countless hundreds of corpses. His intelligence is extensive in all directions.

Even the empty world is exhausted, and all living beings and karma are exhausted. If everything is endless, I would like to be forever.

All the limitless brakes in the ten directions and the solemn offerings of the Tathagata are the best than giving happiness to the people in heaven, and passing through all the tiny dust.

If a man wins the king's wish here, once he hears it, he will be able to generate faith. He will be eager to win the Bodhi, and the merit of winning is more than that.

That is, always stay away from evil knowledge and all evil ways, and quickly see the boundless light of the Tathagata. This is the best wish of universal wisdom.

This person is good at winning life span. This person is good at living among people. This person will soon be successful, just like the Samantabhadra.

In the past, there was no wisdom, and there were five great evils. When you recite this Great Wishing King, you will kill all the diseases at once.

The kind and appearance of the family name, the love and wisdom are salty and complete, and the evil and external ways cannot be destroyed, which can be provided by the three realms.

Quickly attains the Bodhi Tree King. Sitting has subdued all the demons, and has become the key of the right consciousness to turn the Dharma, and all the contained knowledge has been cleared.

If one reads and recites the acceptance and speech in this universal vow, the result will only be confirmed by the Buddha, and he decides to win the Bodhi Way.

If people recite this wish for universal virtue, I would say that a few good roots, one thought, all knowledge, and all will be fulfilled, and the wish for the purity of all living beings will be achieved.

I am a wise man who wins the world, and I am willing to indulge all sentient beings and go to the Infinite Light Buddha.

At that time, Mahatha, the Bodhisattva of the Universal Sage, said before the Tathagata that the Universal Sage wished the king to be pure. Good fortune boy, immeasurable enthusiasm, all Bodhisattvas are happy. The Tathagata praised: 'Good! Good! ' At that time, when the Blessed One and the sage Bodhisattva Mahatha made a speech like the miraculous state of liberation, Manjusri Shili Bodhisattva was the first. All the great bodhisattvas, and the mature 6000 bhikkhus, Maitreya Bodhisattva are the first. Yin robs all the great bodhisattvas, and the unsullied universal bodhisattva is the first. All the great Bodhisattvas at the top of the throne and the rest of the world gathered together. All the tiny dust in the Chahai Sea is dominated by the Bodhisattva Mahasahara, the Great Wisdom Sharif, Mahama Gandharan, etc. All the great voices and all the people in the world, including all the world masters, heaven, dragon, yaksha, Gandava, Ashura, Kalura, Janara, Maharaja, human beings and non-human beings, heard what the Buddha said, and all the people were happy and believed in it.

The merit and virtue of holding the "Prophet of Bodhisattva"------

He is a good man. You are so righteous. We should know that. If there are good men and good women.

It is impossible to say that there is no limit to the number of the seven wonderful sinuses in the world.

And all people and heaven are the best. Give alms to all living beings in the world. To support all the Buddhas and Bodhisattvas in the world.

The Buddhist temple in Ersuo has been extremely dusty for several times. Continuously. Achieve merit and virtue.

If anyone hears of this wish again. Once it passes through the ear. All merits and virtues. Better than before. Less than one percent. Less than one in a thousand. Even the score of Ubonishatra is less than one.

Or someone will have deep confidence. Here is the great wish to be read and recited. And even write one or four verses.

Quickly can eliminate the five infinite karma. All physical and mental diseases in the world. All kinds of troubles.

Even the tiny dust in the Buddha's temple counts all evil deeds. All must be eliminated.

All evil forces. yaksha. Luocha, right dove plate tea. Ruvshija. If the department is many, wait.

Drink blood and eat meat. Everyone knows to stay away.

Or close to guard. Therefore, if people recite this wish, they will walk in the world. No obstacles. Like the moon in the sky out of clouds.

The praise of all Buddhas and Bodhisattvas. All people should be respectful. All living beings know that they should provide.

This kind man. Be good to the person. Complete all merits and virtues of universal virtue. Soon it will be as fast as the Bodhisattva to achieve subtle body color.

He has the appearance of thirty-two husbands. If a stranger is in heaven. The people who live in Changsheng.

Knowledge can destroy all evil interests. Know that you can stay away from all evil friends. I know that I can subdue all heretics.

Knowing can relieve all worries. Such as Shizi Wang. Destroy the beasts. Worthy of the support of all living beings.

It's human again. At the end of his life. The last moment. All the roots are broken.

All relatives are separated. All prestige is lost.

Deputy Minister. Inside and outside Miyagi. Like a carriage. Treasures are hidden. So everything will follow.

Only in this way can the king not leave. Lead them at all times. In an instant. That is, you will die in the blissful world.

To. See Amitabha. Manjusri Shili Bodhisattva. Universal Bodhisattva. Avalokitesvara. Maitreya Bodhisattva, etc.

These bodhisattvas are strict in appearance. The merits and virtues are embodied. All around.

He sees himself in the middle of the lotus. Monk Buddha gave the record. You have to remember.

He robbed millions of billions of dollars. It can't be said in the world.

With wisdom. Follow the hearts of all living beings for interests. Before long, we should sit in the bodhi monastery.

Subdue the evil army. Equal positive consciousness. Turn the magic wheel. It can make all the beings in the world have Bodhicitta.

Follow its roots. Education becomes hot. And even rob the sea in the future. Guangneng benefits all living beings.

A good man. If all the other living beings hear and believe in this great wish king. Read and recite. It is widely said.

All merits and virtues. Except Buddha. I have no knowledge.

That's why you heard this wish. Don't be suspicious. We should accept. I can already praise you.

I can read and recite. The recitation has been able to hold. And even writing. It is widely said.

All people are equal to one mind. All wishes are fulfilled. The benefits are boundless.

Can be in the sea of troubles. Help all living beings. Let them leave. All must die in the blissful world of Amitabha.

 阿弥陀佛。我们要学习普贤菩萨的默默奉献精神，奋勇前进。

---- 诸葛长青

   阿弥陀佛。

   福生无量天尊。

   多念佛号、佛经，可以加速消业障、消除罪业、消除烦恼.....

    诸葛长青建议，有时间，可以多念念普贤菩萨、多念诵普贤菩萨行愿品。

    为何要多念普贤菩萨圣号呢？

   一是学习普贤菩萨的奉献精神；二是得到普贤菩萨无量加持护佑，加速消业障去烦恼；三是提醒自己学习普贤菩萨精神，时刻精进飞跃。

     普贤菩萨(又称大行普贤菩萨)，普贤菩萨象征着理德、行德，同文殊菩萨（智德、正德）相对应，是释迦牟尼佛的左右胁侍。

   普贤菩萨、文殊菩萨和释迦牟尼佛一起被大众尊称为“华严三圣”

   诸葛长青认为，我们要学习普贤菩萨的奉献精神。修十种广大行愿。

   如果经常有烦恼、有业障等障碍，可以经常念诵抄写“南无普贤菩萨”名号、十大行愿、普贤行愿品者。如此速能除灭五无间业、所有世间身心等病、种种苦恼.....
   普贤菩萨十种广大行愿内容是----

   一者、礼敬诸佛。二者、称赞如来。

   三者、广修供养。四者、忏悔业障。

   五者、随喜功德。六者、请转法錀。

   七者、请佛住世。八者、常随佛学。

   九者、恒顺众生。十者、普皆回向。

   阿弥陀佛，如果我们学习普贤菩萨精神，那么弘法速度会更快，将会度化更多人，世界将更加美好，社会将更加幸福。

     诸葛长青与有缘者分享佛家文化智慧宝典---

   《大方广佛华严经·入不思议解脱境界普贤行愿品》。

   《大方广佛华严经·入不思议解脱境界普贤行愿品》
    唐罽（jì）宾国三藏般若奉诏译
   尔时，普贤菩萨摩诃萨，称赞如来胜功德普贤菩萨行愿品已，告诸菩萨及善财言：“善男子！如来功德，假使十方一切诸佛，经不可说不可说佛刹极微尘数劫，相续演说，不可穷尽！若欲成就此功德门，应修十种广大行愿。

    何等为十？一者、礼敬诸佛。二者、称赞如来。三者、广修供养。四者、忏悔业障。五者、随喜功德。六者、请转法錀。七者、请佛住世。八者、常随佛学。九者、恒顺众生。十者、普皆回向。

   善财白言：‘大圣！云何礼敬乃至回向？’普贤菩萨告善财言：‘善男子！言礼敬诸佛者，所有尽法界、虚空界，十方三世一切佛刹，极微尘数诸佛世尊，我以普贤行愿力故，深心信解，如对目前，悉以清净身语意业，常修礼敬。一一佛所，皆现不可说不可说佛刹极微尘数身。一一身，遍礼不可说不可说佛刹及微尘数佛。虚空界尽，我礼乃尽，以虚空界不可尽故，我此礼敬无有穷尽。如是乃至众生界尽，众生业尽，众生烦恼尽，我礼乃尽。而众生界乃至烦恼无有尽故，我此礼敬无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言称赞如来者，所有尽法界、虚空界，十方三世一切刹土，所有极微一一尘中，皆有一切世间极微尘数佛；一一佛所，皆有菩萨海会围绕。我当悉以甚深胜解，现前知见，各以出过辩才天女微妙舌根，一一舌根，出无尽音声海，一一音声，出一切言辞海，称扬赞叹一切如来诸功德海。穷未来际，相续不断，尽于法界，无不周遍。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我赞乃尽。而虚空界乃至烦恼，无有尽故，我此赞叹无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言广修供养者，所有尽法界、虚空界，十方三世一切佛刹极微尘中，一一各有一切世界极微尘数佛，一一佛所，种种菩萨海会围绕。我以普贤行愿力故，起深信解，现前知见，悉以上妙诸供养具而为供养。所谓华云、鬘云、天音乐云、天伞盖云、天衣服云、天种种香、涂香、烧香、末香，如是等云，一一量如须弥山王。然种种灯，酥灯、油灯，诸香油灯，一一灯柱如须弥山，一一灯油如大海水。以如是等诸供养具，常为供养。善男子！诸供养中，法供养最。所谓如说修行供养，利益众生供养，摄受众生供养，代众生苦供养，勤修善根供养，不舍菩萨业供养，不离菩提心供养。善男子！如前供养无量功德，比法供养一念功德，百分不及一，千分不及一，百千俱胝那由他分、迦罗分、算分、数分、喻分、优波尼沙陀分，亦不及一。何以故？以诸如来尊重法故。以如说行，出生诸佛故。若诸菩萨行法供养，则得成就供养如来。如是修行，是真供养故。此广大最胜供养，虚空界尽，众生界尽，众生业尽，众生烦恼尽，我供乃尽，而虚空界乃至烦恼不可尽故，我此供养亦无有尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言忏悔业障者，菩萨自念：我于普过去无始劫中，由贪嗔痴，发身口意，作诸恶业，无量无边。若此恶业有体相者，尽虚空界不能容受。我今悉以清净三业，遍于法界极微尘刹一切诸佛菩萨众前，诚心忏悔，后不复造，恒住净戒一切功德。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我忏乃尽，而虚空界乃至众生烦恼不可尽故，我此忏悔无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言随喜功德者，所有尽法界、虚空界，十方三世一切佛刹极微尘数诸佛如来，从初发心，为一切智，勤修福聚，不惜身命，经不可说不可说佛刹极微尘数劫，一一劫中，舍不可说不可说佛刹极微尘数头目手足。如是一切难行苦行，圆满种种波罗蜜门，证入种种菩萨智地，成就诸佛无上菩提及般涅槃，分布舍利，所有善根，我皆随喜。及彼十方一切世界，六趣四生，一切种类，所有功德，乃至一尘，我皆随喜。十方三世一切声闻及辟支佛，有学无学，所有功德，我皆随喜。一切菩萨所修无量难行苦行，志求无上正等菩提，广大功德，我皆随喜。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我此随喜，无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言请转法錀者，所有尽法界、虚空界，十方三世一切佛刹极微尘中，一一各有不可说不可说佛刹极微尘数广大佛刹。一一刹中，念念有不可说不可说佛刹极微尘数一切诸佛成等正觉，一切菩萨海会围绕。而我悉以身口意业，种种方便，殷勤劝请，转妙法錀。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我常劝请一切诸佛，转正法錀，无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言请佛住世者，所有尽法界、虚空界，十方三世一切佛刹极微尘数诸佛如来，将欲示现般涅槃者，及诸菩萨、声闻、缘觉，有学无学，乃至一切诸善知识，我悉劝请莫入涅槃。经于一切佛刹极微尘数劫，为欲利乐一切众生。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我此劝请，无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言常随佛学者，如此娑婆世界毗卢遮那如来，从初发心，精进不退，以不可说不可说身命而为布施。剥皮为纸，析骨为笔，刺血为墨，书写经典，积如须弥。为重法故，不惜身命，何况王位、城邑、聚落、宫殿、园林，一切所有，及余种种难行苦行，乃至树下成大菩提，示种种神通，起种种变化，现种种佛身，处种种众会，或处一切诸大菩萨众会道场，或处声闻及辟支佛众会道场，或处转轮圣王、小王眷属众会道场，或处刹利及婆罗门、长者、居士众会道场，乃至或处天龙八部、人非人等众会道场。处于如是种种众会，以圆满音，如大雷震，随其乐欲，成熟众生，乃至示现入于涅槃，如是一切，我皆随学。如今世尊毗卢遮那，如是尽法界、虚空界，十方三世一切佛刹所有尘中一切如来，皆亦如是，于念念中，我皆随学。如是虚空界尽，众生界尽，众生业尽，众生烦恼尽，我此随学，无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言恒顺众生者，谓尽法界、虚空界，十方刹海所有众生，种种差别。所谓卵生、胎生、湿生、化生；或有依于地、水、火、风而生住者；或有依空及诸卉木而生住者，种种生类，种种色身，种种形状，种种相貌，种种寿量，种种族类，种种名号，种种心性，种种知见，种种欲乐，种种意行，种种威仪，种种衣服，种种饮食，处于种种村营、聚落、城邑、宫殿。乃至一切天龙八部、人非人等，无足、二足、四足、多足、有色、无色、有想、无想、非有想、非无想，如是等类，我皆于彼，随顺而转。种种承事，种种供养。如敬父母，如奉师长及阿罗汉，乃至如来，等无有异。于诸病苦，为作良医。于失道者，示其正路。于闇夜中，为作光明。于贫穷者，令得伏藏。菩萨如是平等饶益一切众生。何以故？菩萨若能随顺众生，则为随顺供养诸佛。若于众生尊重承事，则为尊重承事如来。若令众生生欢喜者，则令一切如来欢喜。何以故？诸佛如来以大悲心而为体故。因于众生，而起大悲：因于大悲，生菩提心；因菩提心，成等正觉。譬如旷野砂碛之中，有大树王，若根得水，枝叶华果悉皆繁茂。生死旷野菩提树王，亦复如是。一切众生而为树根，诸佛菩萨而为华果，以大悲水饶益众生，则能成就诸佛菩萨智慧华果。何以故？若诸菩萨以大悲水饶益众生，则能成就阿耨多罗三藐三菩提故。是故菩提属于众生。若无众生，一切菩萨终不能成无上正觉。善男子！汝于此义，应如是解。以于众生心平等故，则能成就圆满大悲。以大悲心随众生故，则能成就供养如来。菩萨如是随顺众生，虚空界尽，众生界尽，众生业尽，众生烦恼尽，我此随顺无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   复次，善男子！言普皆回向者，从初礼拜乃至随顺所有功德，皆悉回向，尽法界、虚空界一切众生。愿令众生，常得安乐，无诸病苦。欲行恶法，皆悉不成。所修善业，皆速成就。关闭一切诸恶趣门，开示人天涅槃正路。若诸众生，因其积集诸恶业故，所感一切极重苦果，我皆代受，令彼众生，悉得解脱，究竟成就无上菩提。菩萨如是所修回向，虚空界尽，众生界尽，众生业尽，众生烦恼尽，我此回向，无有穷尽。念念相续，无有间断，身语意业，无有疲厌。
   善男子！是为菩萨摩诃萨十种大愿，具足圆满。若诸菩萨，于此大愿，随顺趣入，则能成熟一切众生，则能随顺阿耨多罗三藐三菩提，则能成满普贤菩萨诸行愿海。
   是故善男子！汝于此义，应如是知。若有善男子、善女子，以满十方无量无边不可说不可说佛刹极微尘数一切世界，上妙七宝，及诸人天最胜安乐，布施尔所一切世界所有众生，供养尔所一切世界诸佛菩萨，经尔所佛刹极微尘数劫，相续不断，所得功德；若复有人，闻此愿王，一经于耳，所有功德，比前功德，百分不及一，千分不及一，乃至优波泥沙陀分亦不及一。或复有人，以深信心，于此大愿，受持读诵，乃至书写一四句偈，速能除灭五无间业。所有世间身心等病，种种苦恼，乃至佛刹极微尘数一切恶业，皆得消除。一切魔军、夜叉、罗刹、若鸠槃荼、若毗舍阇、若部多等，饮血啖肉诸恶鬼神，皆悉远离。或时发心，亲近守护。是故若人诵此愿者，行于世间，无有障碍。如空中月，出于云翳。诸佛菩萨之所称赞，一切人天皆应礼敬，一切众生悉应供养。此善男子，善得人身，圆满普贤所有功德。不久当如普贤菩萨，速得成就微妙色身，具三十二大丈夫相。

若生人天，所在之处，常居胜族，悉能破坏一切恶趣，悉能远离一切恶友，悉能制服一切外道，悉能解脱一切烦恼。如师子王摧伏群兽，堪受一切众生供养。又复是人临命终时，最后刹那，一切诸根悉皆散坏；一切亲属悉皆舍离；一切威势悉皆退失；辅相大臣、宫城内外、象马车乘、珍宝伏藏，如是一切无复相随。唯此愿王，不相舍离，于一切时，引导其前。一刹那中，即得往生极乐世界。到已即见阿弥陀佛、文殊师利菩萨、普贤菩萨、观自在菩萨、弥勒菩萨等。此诸菩萨，色相端严，功德具足，所共围绕。其人自见生莲华中，蒙佛授记。得授记已普贤菩萨行愿品

，经于无数百千万亿那由他劫，普于十方不可说不可说世界，以智慧力，随众生心而为利益。不久当坐菩提道场，降服魔军，成等正觉，转妙法錀。能令佛刹极微尘数世界众生，发菩提心，随其根性，教化成熟，乃至尽于未来劫海，广能利益一切众生。
   善男子！彼诸众生，若闻、若信此大愿王，受持读诵，广为人说，所有功德，除佛世尊，余无知者。是故汝等，闻此愿王，莫生疑念，应当谛受。受已能读，读已能诵，诵已能持，乃至书写，广为人说。是诸人等，于一念中，所有行愿，皆得成就；所获福聚，无量无边！能于烦恼大苦海中，拔济众生，令其出离，皆得往生阿弥陀佛极乐世界。’
   尔时，普贤菩萨摩诃萨，欲重宣此义，普观十方，而说偈言：
   所有十方世界中，三世一切人师子，我以清净身语意，一切遍礼尽无余。
   普贤行愿威神力，普现一切如来前，一身复现刹尘身，一一遍礼刹尘佛。
   于一尘中尘数佛，各处菩萨众会中，无尽法界尘亦然，深信诸佛皆充满。
   各以一切音声海，普出无尽妙言辞，尽于未来一切劫，赞佛甚深功德海。
   以诸最胜妙华鬘，伎乐涂香及伞盖，如是最胜庄严具，我以供养诸如来。
   最胜衣服最胜香，末香烧香与灯烛，一一皆如妙高聚，我悉供养诸如来。
   我以广大胜解心，深信一切三世佛，悉以普贤行愿力，普遍供养诸如来。
   我昔所造诸恶业，皆由无始贪嗔痴，从身语意之所生，一切我今皆忏悔。
   十方一切诸众生，二乘有学及无学，一切如来与菩萨，所有功德皆随喜。
   十方所有世间灯，最初成就菩提者，我今一切皆劝请，转于无上妙法錀。
   诸佛若欲示涅槃，我悉至诚而劝请，唯愿久住刹尘劫，利乐一切诸众生。
   所有礼赞供养福，请佛住世转法錀，随喜忏悔诸善根，回向众生及佛道。
   我随一切如来学，修习普贤圆满行，供养过去诸如来，及与现在十方佛。
   未来一切天人师，一切意乐皆圆满，我愿普随三世学，速得成就大菩提。
   所有十方一切刹，广大清净妙庄严，众会围绕诸如来，悉在菩提树王下。
   十方所有诸众生，愿离忧患常安乐，获得甚深正法利，灭除烦恼尽无余。
   我为菩提修行时，一切趣中成宿命，常得出家修净戒，无垢无破无穿漏。
   天龙夜叉鸠槃荼，乃至人与非人等，所有一切众生语，悉以诸音而说法。
   勤修清净波罗密，恒不忘失菩提心，灭除障垢无有余，一切妙行皆成就。
   于诸惑业及魔境，世间道中得解脱，犹如莲华不著水，亦如日月不住空。
   悉除一切恶道苦，等与一切群生乐，如是经于刹尘劫，十方利益恒无尽。
   我常随顺诸众生，尽于未来一切劫，恒修普贤广大行，圆满无上大菩提。
   所有与我同行者，于一切处同集会，身口意业皆同等，一切行愿同修学。
   所有益我善知识，为我显示普贤行，常愿与我同集会，于我常生欢喜心。
   愿常面见诸如来，及诸佛子众围绕，于彼皆兴广大供，尽未来劫无疲厌。
   愿持诸佛微妙法，光显一切菩提行，究竟清净普贤道，尽未来劫常修习。
   我于一切诸有中，所修福智恒无尽，定慧方便及解脱，获诸无尽功德藏。
    一尘中有尘数刹，一一刹有难思佛，一一佛处众会中，我见恒演菩提行。
   普尽十方诸刹海，一一毛端三世海，佛海及与国土海，我遍修行经劫海。
   一切如来语清净，一言具众音声海，随诸众生意乐音，一一流佛辩才海。
   三世一切诸如来，于彼无尽语言海，恒转理趣妙法錀，我深智力普能入。
   我能深入于未来，尽一切劫为一念，三世所有一切劫，为一念际我皆入。
   我于一念见三世，所有一切人师子，亦常入佛境界中，如幻解脱及威力。
   于一毛端极微中，出现三世庄严刹，十方尘刹诸毛端，我皆深入而严净。
   所有未来照世灯，成道转法悟群有，究竟佛事示涅槃，我皆往诣而亲近。
   速疾周遍神通力，普门遍入大乘力，智行普修功德力，威神普覆大慈力。
   遍净庄严胜福力，无著无依智慧力，定慧方便威神力，普能积集菩提力，
   清净一切善业力，摧灭一切烦恼力，降服一切诸魔力，圆满普贤诸行力。
   普能严净诸刹海，解脱一切众生海。善能分别诸法海，能甚深入智慧海。
   普能清净诸行海，圆满一切诸愿海，亲近供养诸佛海，修行无倦经劫海。
   三世一切诸如来，最胜菩提诸行愿，我皆供养圆满修，以普贤行悟菩提。
   一切如来有长子，彼名号曰普贤尊，我今回向诸善根，愿诸智行悉同彼。
   愿身口意恒清净，诸行刹土亦复然，如是智慧号普贤，愿我与彼皆同等。
   我为遍净普贤行，文殊师利诸大愿，满彼事业尽无余，未来际劫恒无倦。
   我所修行无有量，获得无量诸功德，安住无量诸行中，了达一切神通力。
   文殊师利勇猛智，普贤慧行亦复然，我今回向诸善根，随彼一切常修学。
   三世诸佛所称叹，如是最胜诸大愿，我今回向诸善根，为得普贤殊胜行。
    愿我临欲命终时，尽除一切诸障碍，面见彼佛阿弥陀，即得往生安乐刹。
   我既往生彼国已，现前成就此大愿，一切圆满尽无余，利乐一切众生界。
   彼佛众会咸清净，我时于胜莲华生，亲睹如来无量光，现前授我菩提记。
   蒙彼如来授记已，化身无数百俱胝，智力广大遍十方，普利一切众生界。
   乃至虚空世界尽，众生及业烦恼尽，如是一切无尽时，我愿究竟恒无尽。
   十方所有无边刹，庄严众宝供如来，最胜安乐施天人，经一切刹微尘劫。
   若人于此胜愿王，一经于耳能生信，求胜菩提心渴仰，获胜功德过于彼。
   即常远离恶知识，永离一切诸恶道，速见如来无量光，具此普贤最胜愿。
   此人善得胜寿命，此人善来人中生，此人不久当成就，如彼普贤菩萨行。
   往昔由无智慧力，所造极恶五无间，诵此普贤大愿王，一念速疾皆消灭。
   族姓种类及容色，相好智慧咸圆满，诸魔外道不能摧，堪为三界所应供。
   速诣菩提大树王，坐已降服诸魔众，成等正觉转法錀，普利一切诸含识。
   若人于此普贤愿，读诵受持及演说，果报唯佛能证知，决定获胜菩提道。
   若人诵此普贤愿，我说少分之善根，一念一切悉皆圆，成就众生清净愿。
   我此普贤殊胜行，无边胜福皆回向，普愿沉溺诸众生，速往无量光佛刹。
   尔时，普贤菩萨摩诃萨，于如来前，说此普贤广大愿王清净偈已。善财童子，踊跃无量，一切菩萨，皆大欢喜。如来赞言：‘善哉！善哉！’尔时，世尊与诸圣者菩萨摩诃萨，演说如是不可思议解脱境界胜法门时，文殊师利菩萨而为上首。诸大菩萨，及所成熟六千比丘，弥勒菩萨而为上首。贤劫一切诸大菩萨，无垢普贤菩萨而为上首。一生补处住灌顶位诸大菩萨，及余十方种种世界，普来集会。一切刹海极微尘数菩萨摩诃萨众、大智舍利弗、摩诃目犍连等而为上首。诸大声闻，并诸人天一切世主、天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩侯罗伽、人非人等一切大众，闻佛所说，皆大欢喜，信受奉行。
  奉持《普贤菩萨行愿品》的功德------

   是故善男子。汝于此义。应如是知。若有善男子善女人。
   以满十方无量无边不可说不可说佛刹极微尘数一切世界上妙七窦。
及诸人天最胜安乐。布施尔所一切世界所有众生。供养尔所一切世界诸佛菩萨。
   经尔所佛刹极微尘数劫。相续不断。所得功德。
   若复有人闻此愿王。一经于耳。所有功德。比前功德。百分不及一。千分不及一。乃至优波尼沙陀分亦不及一。
   或复有人以深信心。于此大愿受持读诵。乃至书写一四句偈。
   速能除灭五无间业。所有世间身心等病。种种苦恼。
   乃至佛刹极微尘数一切恶业。皆得消除。
   一切魔军。夜叉。罗刹，右鸠槃茶。若毗舍阇。若部多等。
   饮血啖肉诸恶鬼神。皆悉远离。
   或时发心亲近守护。是故若人诵此愿者行于世间。无有障碍。如空中月出于云翳。
   诸佛菩萨之所称赞。一切人天皆应礼敬。一切众生悉应供养。
   此善男子。善得人身。圆满普贤所有功德。不久当如普贤菩萨速得成就微妙色身。
   具三十二大丈夫相。若生人天所在之处。常居胜族。
   悉能破坏一切恶趣。悉能远离一切恶友。悉能制伏一切外道。
   悉能解脱一切烦恼。如师子王。摧伏群兽。堪受一切众生供养。
   又复是人。临命终时。最后刹那。一切诸根悉皆散坏。
   一切亲属悉皆舍离。一切威势悉皆退失。
   辅相大臣。宫城内外。象马车乘。珍宝伏藏。如是一切无复相随。
   唯此愿王不相舍离。于一切时引导其前。一刹那中。即得往生极乐世界。
到已。即见阿弥陀佛。文殊师利菩萨。普贤菩萨。观自在菩萨。弥勒菩萨等。
   此诸菩萨色相端严。功德具足。所共围绕。
   其人自见生莲华中。蒙佛授记。得授记已。
   经于无数百千万亿那由他劫。普于十方不可说不可说世界。
   以智慧力。随众生心而为利益。不久当坐菩提道场。
   降伏魔军。成等正觉。转妙法轮。能令佛刹极微尘数世界众生发菩提心。
   随其根性。教化成热。乃至尽于未来劫海。广能利益一切众生。
   善男子。彼诸众生若闻若信此大愿王。受持读诵。广为人说。
   所有功德。除佛世尊。余无知者。
   是故汝等闻此愿王。莫生疑念。应当谛受。受已能赞。
   读已能诵。诵已能持。乃至书写。广为人说。
   是诸人等于一念中。所有行愿皆得成就。所获福聚无量无边。
   能于烦恼大苦海中。拔济众生。令其出离。皆得往生阿弥陀佛极乐世界。

What are the acts of abstaining from killing and releasing

 戒杀与放生的行为包括哪些

 1. Do not kill a living being with your own hands.

　　2. Do not abet others to kill.

　　3. Do not help others to kill.

　　4. Abstain from eating meat.

　　5. Do not engage in trades related to killing.

　　6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.

　　7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.

　　8. Do not abuse the animal.

　　9、Other actions that are contrary to killing.

　　10. Abstain from killing and releasing animals yourself, and advise others to do the same. 

   1、不亲手杀生。

　　2、不教唆别人杀生。

　　3、不帮助别人杀生。

　　4、戒除肉食。

　　5、不从事与杀生有关的行业。

　　6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。

　　7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。

　　8、不虐待动物。

　　9、其他与杀生行为相反之行为。

　　10、自己戒杀放生，也劝别人戒杀放生。 

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向