Method of changing fate: abstain from killing and release to accumulate blessings

改命运方法：戒杀放生积累福报

amitabha. Repentance of sins and abstinence from killing are good ways to change fate.

----Zhuge Changqing

amitabha.

Blessed life is limitless.

It is a good way to change fate to abstain from killing and release animals and continue to release animals and do good deeds.

Since ancient times, most people who have good fortune are those who set free and do good.

Release, you can accumulate unlimited yin and virtue blessings, get the protection of Buddha, Bodhisattva, and good gods, and silently protect and bless you.

If you keep releasing, your fate will change.

The chapter of the Supreme Court's induction says: There is no way to disaster or fortune, but people call themselves. A man's heart is rooted in good. Although good has not yet been done, good spirits have followed. Or the heart is evil, and evil has not yet been done, but the evil god has followed. Some of them have done evil things, and then repent of them. They will not do any evil, and all good things will be done. You will be lucky for a long time. It's also called turning evil into good. Therefore, good people speak good words, value good deeds and do good deeds. There are three good things in a day, and three blessings will come from heaven. The murderer speaks evil, sees evil, and acts evil. There are three evils in a day, and three disasters will happen in three years.

Zhuge Changqing believed that letting go of life is one of the good ways to do good deeds, accumulate virtue, get good results and change fate.

Release should conform to the release ritual. Especially in the end, we should return to the enemy creditors of ourselves and our family, and Le Shizong, who left the bitter and happy life immediately. For those who are destined to release for the first time or will not release, you can refer to Zhuge Changqing's release ritual, the benefits of release and other release articles.

Zhuge Changqing's release ritual: http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html

Zhuge Changqing Release Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

If conditions permit, you can release yourself, and you can return carefully according to the ritual.

If there are no conditions, you can entrust release, which is to entrust a nearby release organization or an online release organization. Zhuge Changqing reminded the predestined person who commissioned the release to return twice. One is to return to the bank once when the remittance is released, and the other is to return to the bank again when the release time is known.

1、 Pay attention to five points when releasing

Zhuge Changqing believes that releasing life is to save lives, to maintain natural harmony, to exceed creditors, to resolve karma, and to accumulate good fortune, so we should do it sincerely and persistently. If you persevere, you will have magical and miraculous rewards.

First, pay attention to releasing the captured and killed creatures. Zhuge Changqing suggested that the best way to release animals is to release animals, fish and birds that are easy to be killed and eaten by others. For example, it is better to release chickens, ducks, fish, geese, turtles, turtles, turtles, birds, carp, snakes, frogs, birds, fish and insects that are easily bought by others to kill. We should also release wild birds, snakes, turtles, wolves, foxes, etc. that have been caught and caged for viewing. Therefore, the principle of releasing animals is to release animals that are easy to be killed, eaten, captured and watched by others. Some creatures who are destined to meet should also be rescued in time.

The second is to pay attention to the place of release away from the crowd, clean and sanitary. When releasing, we should study in advance. It is best to choose a place far away from the crowd and not easy to be caught. The water quality should be clean and the environment should be sanitary. Zhuge Changqing believes that it is important to stay away from the crowd, which can not only avoid affecting human life, but also avoid being caught again.

Third, we should pay attention to serious return. When releasing, it is best to follow the release procedure, especially pay attention to the return. Zhuge Changqing reminded that the final content of the return is "return to the enemy creditors to leave the hardship and happiness and die early in the Western Blissful World+your wish", which is very important! Because only when you return to your enemies and creditors will they receive the merit energy generated by your release and forgive you!! Remember!! Some people will not turn back, which leads to some obstacles after release. In fact, it is the enemy creditors who remind you.

Fourth, be patient and persistent. Zhuge Changqing believed that it is necessary to have patience and perseverance to release life, because each person has different causes and consequences over the years, and the person who has committed a small crime over the years may get the response after releasing life once; It may take 1-3 years for a person who has committed a lot of crimes to become sensitive, and everyone's response speed is different. Many predestined people are anxious to release their lives once. They think that they have already released their lives. Why don't they see induction? Be patient. The more you put into releasing, the more you release, the larger the size of releasing, and the more times you release, the more sensitive you will be. Of course, if some opportunities come, just let them go. As long as you persevere, there will be magic induction in three days, three months in the middle and three years in the slow! Zhuge Changqing suggested that those who are destined to repent of their sins as much as possible, and at the same time cooperate with almsgiving, vegetarianism, chanting Buddhist names and signs to go back, which can speed up the elimination of karma.

Fifth, after release, it is better to stay at the scene for more than ten minutes to prevent life from being captured. Zhuge Changqing suggested that you stay at the scene for a while after release, because some released lives may not leave or stay at the scene in order to thank you, so they will be easily captured by passers-by. After the release, you can stay at the scene for more than ten minutes, while chanting the Buddha's name and thinking that the Buddha's light shines on you, the release scene, and the release of life. The idea Buddha, Bodhisattva and the good god protected the release site, and no one caught them. At the same time, always pay attention to whether there is anyone to catch.

If someone is caught at the release site, they can use their wisdom and flexible persuasion to prevent them from catching. Let them not capture, but also accumulate blessings for them. Zhuge Changqing reminded that in order to protect life, you can lie and make up reasons. White lies are not guilty, but have great rewards.

If you find turtles, loaches, frogs, etc. crawling out to express their thanks after release, or if they stay at the scene and don't leave, you should urge them to leave as soon as possible. Persuade those who climb out to thank turtles and other creatures not to come out.

Zhuge Changqing suggested that you can say this:

Amitabha (3 times). Blessed life is limitless (3 times).

I know you came out to thank me, but I really don't need to. Thank you. I hope you can study Buddhism well and leave the pain and happiness as soon as possible. Please leave quickly (go into the water...) to avoid being caught. After saying that, while chanting the Buddha's name, he drove them away with branches or put them into the water.

If tortoises and others climb out repeatedly, they should be picked up and put into the water again.

Sometimes they can deliberately hit the water surface to make them quickly enter the deep water.

Buddha and Bodhisattva said that the rewards of releasing life are great, and those who sincerely release life will respond to their demands.

2、 Master Lianchi once wrote the article of abstaining from killing. He kindly reminded those who are destined to abstain from killing.

Zhuge Changqing: Amitabha. Many people who are destined to learn Buddhism wrote that they study Buddhism and are vegetarian, but their families eat meat and kill animals. They are helpless and have no choice. What shall I do? Zhuge Changqing suggested that first, follow the fate and don't quarrel with your family. The second is to return to the super killed creatures by giving food and chanting Buddha signs afterwards. The third is to return to the family for the merits of daily living, giving food, chanting Buddha, and so on, adding that the enemy creditors who like to eat fish and meat will leave the bitter and happy life immediately, and at the same time, return to the family for not eating fish, meat, seafood, and only eating grains and vegetables. If you persevere, your family will change slowly.

Master Lianchi said: "People eat meat, and salt is the right thing to do. It is to kill people arbitrarily, accumulate injustice, become common customs, do not consciously, and obsess over sin.". When we know that nature is the virtue of good life, and that heaven and earth are creatures for people to eat, all kinds of plants, such as grains, fruits, vegetables, and rare flavors of water and land, can be said to be thousands of feet for food.

How can we be merciful? Why bother to kill and eat the living creatures with the same blood, mother and son, consciousness, pain and itch, life and death, and spirit?

Where is a gentleman and conscience? It's unreasonable. Ordinary people say, "As long as you have a good heart, don't eat vegetarian food."

Alas! To be self-interested and to lose one's life, to kill one's body and eat one's meat, to fill one's stomach, to kill one's life and to delight oneself, and to touch one's heart and hurt the natural justice. What is the world's saying!

Where is the good intentions? The World Bank is crying for a long time without being aware of its mistakes! This is a brief record of seven exhortations to kill, for the world to understand. I hope to feel the truth of heaven, that is to say, things become themselves.

It is not suitable to kill animals on the first birthday

It is important to note that I mourn for my parents' travail when I was born. On the same day, it is appropriate to abstain from killing, fasting, releasing, and doing a wide range of good deeds. The concubines were killed first, and the concubines were raised early. Seeing that the longevity of the concubines was increased in Zhuangxuan, why should we forget the mother's difficulties, kill the living creatures, which would be more tiring to our relatives, and less beneficial to ourselves. The wise also abstain from killing. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

Second, it is not suitable to kill when giving birth

If a man has no son, he will be sad. If he has a son, he will be happy. He does not think of all animals and animals. He also loves his son and celebrates his birth. But if he kills his son, he will feel at ease? It is foolish for a man and a baby to be born, not to accumulate blessings, but to kill and create iniquities! If you love your son, you should love his life. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

Third, sacrificing ancestors is not suitable for killing

The dead should abstain from killing on the day of death, and in the spring and autumn, in order to benefit the people. Killing people to sacrifice increases injustice. How about Fu Bazhen Luo, who was able to eat the remains of Jiuquan? It is useless and harmful. A wise man cannot do it. When you transfer money to buy living things and set them free or do local good deeds to accumulate yin and virtue, you can live beyond the immortality of the ancestors. May the people of great filial piety do not need meat sacrifices. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

Fourth, the wedding should not kill

In the world's wedding, I asked myself the name of Nacai and even married. I don't know how many people killed? Marriage is the beginning of birth. To kill at the beginning of life is both wrong and wrong! The wedding is also a happy occasion. The front hall is a happy event. The kitchen staff kills people. It is unlucky to kill people on a lucky day. Therefore, killing should be prohibited, and it is better to use vegetarian food to feast guests. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

5. Banqueters should not kill animals

The beautiful scenery of the day, the distinguished guests, the vegetables and vegetable soup, may as well be clear, the water is sweet with good intentions, why should we kill all living things, the poor are very fat and sweet, the song is filled in the cup and the plate, and the wrong number is slaughtered on the anvil table. Alas! Can a man with conscience not be sad? For my dead, I will sacrifice my blessings. The benevolent and wise do not eat the living. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

Sixth, pray that God should not kill

When the world is ill, kill animals to sacrifice to the gods, pray for blessings, do not think about their own sacrifice to the gods, and want to survive without death. Everyone loves life, and things are greedy for life. Killing others' life and prolonging my life is nothing more than that. Only those who are honest and kind can become immortals and gods. How can gods be private? Life cannot be postponed, and killing karma means that the god of sin bears the displeasure of the gods, and worships them sincerely. Vegetables and fruits should be used. Vegetables are both economical and sincere, and God will protect and bless them. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

It is not suitable to kill animals in business on the seventh day

For the sake of food and clothing, the people of the world either hunt birds, fish and catch aquatic animals, or slaughter cattle, sheep, pigs, dogs, chickens, ducks, etc., in order to make a living. However, people who do not do this generally have food and clothing, and may not die of hunger and cold. There is no one who kills people and trades in the evil of God. It is also known as "no more than three generations". Killing many people is a deep sin in hell, and will be punished by the evil in the next life. Why bother to ask for another plan? A wise man does not engage in killing. If they kill, Zhuge Changqing suggested that they should be rewarded with such merits as giving food, releasing life and chanting Buddhist names afterwards.

It is said that the life of the most serious person in the world, the most miserable person in the world, and the world kills more people. So there are sabres, fire, water and plague to rob you, kill you, burn your house in debt, separate your wife, and break his nest. The retribution is equal. Everyone cherishes his life, and things survive. How can we kill him and feed ourselves?

Either a sharp knife cuts the abdomen, or a sharp knife stabs the heart, or peels the skin and scales, or breaks the throat, splits the shell, or boils the soup to fry. The pain is unbearable. This is a terrible sin, and forms a lifelong revenge. Today, many people are dying of strange diseases, or dead snakes and animals, or dead officials, or dead thieves, or buried with pestilence, or killed, or committed suicide, or fell into the water, or spit blood, or died of opium, or died of drug poisoning, or died of evil diseases, all of which are caused by eating meat raw.

Mencius said, "When you hear his sad voice, you can't bear to see his death; when you see his tragic death, you can't bear to eat his meat. It is a kind gentleman who can cook far away." I now tell the world that you should practice fast and virtue and abstain from killing, and eliminate the injustices of the whole world. You should accumulate virtue under the shadow of Sun Maochang. Naturally, you will have a long life and good luck. I hope to compare my heart to my heart. Don't be stubborn and obsessive.

阿弥陀佛。忏悔罪业、戒杀放生，是改命运的好方法。

---- 诸葛长青

   阿弥陀佛。

   福生无量天尊。

   戒杀放生、持续放生行善积德，是改变命运的好方法。

   自古以来，凡是有福报的人，多是放生行善的人。

   放生，可以积累无量阴德福报，得到佛菩萨、善神保护，默默保护你、赐福你。

   持续放生，命运会发生改变。

   太上感应篇说：祸福无门，惟人自召。夫心起於善，善虽未为，而吉神已随之。或心起於恶，恶虽未为，而凶神已随之。其有曾行恶事，後自改悔，诸恶莫作，众善奉行。久久必获吉庆，所谓转祸为福也。故吉人语善，视善，行善。一日有三善，三年天必降之福。凶人语恶、视恶、行恶，一日有三恶，三年天必降之祸，胡不勉而行之。

   诸葛长青认为，放生，是行善积德得福报、改命运的好方法之一。

    放生要符合放生仪轨。尤其是最后要回向自己和家人的冤亲债主、累世宗亲离苦得乐立刻超生。初次放生或者还不会放生的有缘者，可以参考诸葛长青放生仪轨，放生的好处等放生文章专辑文章。     

      诸葛长青放生仪轨：http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html
   诸葛长青放生文化专辑：http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

   如果有条件，可以自己放生，自己按照仪轨认真回向就可以。

   如果没有条件，可以委托放生，委托放生就是：委托附近放生组织或者网上放生组织放生。诸葛长青提醒委托放生的有缘者，要回向两次。一是汇款放生的时候自己回向一次、二是知道放生时间的时候再回向一次。

    一、放生要注意五点

   诸葛长青认为，放生就是救命，就是维护自然和谐，就是超度债主，就是化解业障，就是积累福报，所以要诚心、持之以恒的去做。持之以恒，必有神奇不可思议的福报。

   一是注意放生那些被抓、被杀的生灵。诸葛长青建议，放生的生灵最好是放生那些容易被别人杀了吃掉的动物、鱼类、鸟类等。譬如最好是放生那些容易被别人买回去杀掉能吃的鸡、鸭、鱼、鹅、甲鱼、鳖、海龟、鸟类、鲤鱼、蛇、青蛙、鸟虫、鱼虫等。也要放生那些被人捕捉了去关在笼子里当做观赏用的野鸟、蛇、海龟、狼、狐狸等。所以，放生的原则是，放生那些容易被别人杀了吃掉、被人捕捉观赏等动物。有些有缘碰到的生灵也应及时救援。　　
　　二是注意放生的地点远离人群、干净卫生。放生时候，要提前研究，最好选择远离人群、不易被人捕捉的地方，水质要清洁，环境要卫生。诸葛长青认为，远离人群很重要，既可以避免影响人类生活，又可以避免再次被捕捉。
　　三是要注意认真回向。放生的时候，最好按照放生程序进行，尤其时要注意回向，诸葛长青提醒，最后回向的内容是“回向给冤亲债主离苦得乐早日往生西方极乐世界+你的愿望”，这个非常重要！因为，只有回向冤亲债主，他们才会收到你放生产生的功德能量，才会原谅你！！切记切记！！有些人不会回向，导致放生后产生了一些障碍，实际上，这都是冤亲债主在提醒你。

　　四是要有耐心、恒心。诸葛长青认为，放生要有耐心恒心，因为每个人的累世因果不一样，累世罪业小的，或许放生一次就得到感应；累世罪业大的或许需要放生1-3年才会有感应，每个人的感应快慢也就不一样。很多有缘者放生一次就很着急，认为已经放生了，为何还是不见到感应？要有耐心恒心啊，放生的投入越多、放生的数量越多、放生的个头越大、放生次数越多，感应越灵敏。当然，一些机缘到了，该放的尽管放。只要持之以恒，快则三天、中则三月、慢则三年，必有神奇感应！诸葛长青建议有缘者最好多忏悔自己罪业，同时配合施食、吃素、念诵佛号道号等进行回向，可以加速消业障。

   五是放生后，最好现场停留十几分钟，防止生命被人捕捉。诸葛长青建议大家：放生后，在现场停留一会，因为有些放生的生命为了感激你，可能不走，可能呆在现场，这样就容易被路过的人抓走。放生后，可以停留现场十几分钟，一边念佛号一边意念佛光普照自己、普照放生现场、普照放生生命。意念佛菩萨、善神保护放生现场，无人捕捉他们。同时时刻注意，是否有人来捕捉。
   如果发现放生现场有人去捕捉，可以发挥自己的智慧，灵活机动的劝说，使他们不得捕捉。让他们不捕捉，也是为他们积累福报啊。诸葛长青提醒，为了保护生命可以撒谎、编造理由，善意的谎言没有罪过，反而有巨大福报。
   如果发现放生后乌龟、泥鳅、青蛙等爬出来表达感谢，或者他们呆在现场不走的，要劝他们赶紧离开。劝说那些爬出来感谢乌龟等生灵不要出来。   

   诸葛长青建议大家可以这样说：
   阿弥陀佛（3遍）。福生无量天尊（3遍）。
   我知道你们出来感谢我，但是真的不用，谢谢你们，希望你们以后好好学佛、早日离苦得乐就可以，请赶紧离开（到水里面去......），避免被人捕捉.....。说完后，一边念佛号道号一边用树枝驱赶或者把他们放进水里。
   如果乌龟等反复爬出来的，要把他们拿起来重新放进水里。
   有时候可以故意击打水面，使他们快速进入深水区。
　　佛菩萨说，放生福报很大，诚心放生的都会有求必应。

   二、莲池大师曾经写过戒杀文，慈悲心提醒有缘者戒杀放生。

         诸葛长青：阿弥陀佛。很多学佛有缘者来信说，自己学佛吃素，可是家人吃肉杀生，自己很无奈，没办法。怎么办呢？诸葛长青建议，一是随缘，不要和家人吵架。二是事后通过施食、念佛号等回向超度被杀生灵。三是日常做放生、施食、念佛等功德回向中，加入让家人喜欢吃鱼吃肉的冤亲债主离苦得乐立刻超生，同时回向家人不吃鱼、不吃肉、不吃海鲜，只吃五谷杂粮素食青菜。持之以恒去做，家人就会慢慢改变的。

   莲池大师开示说：世人食肉，咸谓理之应然，乃恣意杀生，广积冤业，相习成俗，不知自觉，罪过执迷。当知天本好生之德，天地生物，以供人食，种种植物类，如谷、果、蔬菜、水陆珍味可谓供食之千足万足也。

   吾人怎可无仁慈之心，何苦复将同有血气、同有母子、同有知觉、觉痛觉痒、觉生觉死、同有灵性之活物，来忍心杀而食之呢？

   仁人君子、良心何在？岂理也哉，寻常人说「只要心好，不在斋素。」

   嗟呼！利己损命，戮其身而啖其肉，以饱吾腹，杀生害命以乐己，扪心伤天理，天下之言凶心、惨心、毒心、恶心、孰甚焉！

   好心当在何处，此举世行而不觉其非，可谓痛哭流涕长太息是也！今略录七条劝戒杀文，供世人了解，希以真诚感天，即成物成己也。

   一曰　生日不宜杀生

   须知哀哀父母生我劬劳，己身始诞之辰，乃父母垂亡之日也。是日也，正宜戒杀持斋放生，广行善事，庶使先亡考妣，早获超升，见在桩萱增延福寿，何得顿忘母难，杀害生灵，上贻累于亲，下不利于己，明者戒杀也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

    二曰　生子不宜杀生

   凡人无子则悲，有子则喜，不思一切禽兽，亦各爱其子，庆我子生，而杀死他子，于心过毒扪心安乎？夫婴孩始生，不为积福，而反杀生造孽，亦太愚痴矣！爱己子生当爱他子命，慈爱不杀也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   三曰　祭祖先不宜杀生

   亡者忌辰，及春秋祭扫，俱当戒杀，以资冥福。杀生以祭，徒增冤业。夫八珍罗于前，安能超九泉之遗骨，而使之食乎？无益而有害,智者不为矣。当移资买活物放生或作地方善事，以累积阴德，可超度先灵永生，愿大孝之人，不用荤类祭祀也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   四曰　婚礼不宜杀生

   世间婚礼，自问名纳采以至成婚，杀生不知其几？夫婚者,生人之始也。生之始而行杀，理既逆矣！又婚礼乃喜庆也，前厅喜事，后厨杀生，吉日而用凶杀，不吉也。故应禁杀，当用素斋宴客为佳也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   五曰　宴客不宜杀生

   良辰美景，贤主嘉宾，蔬食菜羹，不妨清致，好意食水甜，何须广杀生灵，穷极肥甘，笙歌餍饫于杯盘，宰割冤号于砧几，嗟乎！有良心者，能不悲乎？为我死者，折吾福，仁智者不食生灵也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   六曰　祈神不宜杀生

   世人疾难，杀牲祀神，以祈福佑，不思己之祀神，欲免死而求生也。人人爱命，物物贪生，杀他命而延补我命，逆天悖理，莫甚于此矣。夫正直仁爱者，才可成仙做神，神其可私乎？命不可延，而杀业具在造罪神担神仙不欢，至诚祭拜，当用青菜水果，素品既经济又实诚，神必护庇赐福也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   七曰　营业不宜杀生

   世人为衣食故，或畋猎飞禽、或渔捕水族、或屠宰牛羊、猪犬鸡鸭等，以资生计，而观一般不作此业者，同有衣食，未必受冻饿而死也。杀生营业神理所恶，以杀业成家而子孙昌盛者，百无一人。俗谓「无过三代」是也。杀多者，更种地狱之深罪因，而受来生之恶报，莫斯为甚也，何苦而不求别计乎？智者不营杀业也。如果杀生了，诸葛长青建议，事后要做施食、放生、念佛号等功德回向他们。

   盖闻世间至重者性命，天下最惨者杀伤，世人多杀生，遂有刀兵水火瘟疫劫，负命杀汝身，欠财焚汝宅，离散汝妻子，曾破他巢穴，报应各相当，人人惜命，物物求生，何得杀他，充己口食？

   或利刀割腹，或尖刀刺心，或剥皮剖鳞，或断喉劈壳或滚汤活煎，可怜大痛无伸，苦极难忍，造此弥天罪业，结成万世冤仇。今人多奇病多夭，或死蛇兽，或死官刑，或死盗贼之手,或葬瘟疫，或死凶杀，或死自刎或死落水，或死吐血，或死鸦片，或死药毒,或死恶症，皆杀生吃荤冤欠所致也。

   孟子曰「闻其哀声，不忍见其死；见其惨亡，不忍食其肉，是仁君子远庖厨是也。」吾今哀告世人，持斋修德戒杀,上消累世冤孽，下积德以荫子孙茂昌，自然福寿绵长，万事如望呈祥也。希将心比心，莫再固执迷遮性王也。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向