Buddha said the Ten Kindness Karma Sutra: Good deeds and good deeds will be rewarded

佛说十善业道经：行善积德必有福报

amitabha. If you stop evil and do good, you will have great rewards.

-----Zhuge Changqing

amitabha. Blessed life is limitless.

The fundamental law of life and destiny is causality.

Good is rewarded with good and evil with evil.

As long as you can sincerely correct and do good deeds, you will have a good fate.

Zhuge Changqing's research found that whether it is seeking for fortune, fortune, marriage, children, virtue, or Buddhahood, as long as you stop evil and do good, you will achieve your wish.

Zhuge Changqing suggested that you should do more "repentance, giving food, releasing life, chanting and vegetarian" to make yourself have great merits and great blessings.

How to "repent, feed, release, recite, and be vegetarian"?

For details, see Zhuge Changqing's "Five in One" article.

Zhuge Changqing's "Five in One" (repentance, almsgiving, release, chanting, vegetarian) can not only enable people to quickly eliminate sin, exceed creditors, change fate, and accumulate blessings, but also promote the attainment of Taoism and Buddha. Persistence and responsiveness.

The Buddha Sakyamuni Buddha pointed out in the "Ten Good karma sutra of the Buddha" that anyone who vows to stop evil and do good deeds, and earnestly works hard to implement "no killing, no stealing, no evil deeds, no false words, no two tongues, no evil words, no beautiful words, no greed, no anger, no evil opinions", will surely have great benefits and great merits.

The Buddhist Sutra of Ten Kinds of Karma is from the Buddhist Sutra of the Sea Dragon King, translated by Zhu Fahu, the third Tibetan in the Western Jin Dynasty. It is the eleventh article of the Sutra of Ten Virtues and Six Degrees. It is the Buddha who said that the sea dragon king was overwhelmed by all the Dharma and should practice ten good deeds, so as to understand the ten good deeds and take all the Buddha dharma. That is, all Buddhas and Bodhisattvas have a method that can cut off all pain and gain great benefits. This method is to practice the Ten Kinds of Karma. The Ten Kinds are also the most basic method of Buddhist practice. Both Mahayana and Mahayana Buddhism regard this sutra as the basic teaching material.

The original text of "The Ten Good karma of Buddha"

Tang Yutian Sanzang Master Shicha is difficult to translate

(The scriptures of the Ten Good deeds of the Buddha are extracted from Volume 67, page 795 of the Qianlong Sutra.)

i have heard that. At one time, the Buddha was in the Saharalong Palace, together with eight thousand monks and thirty-two thousand Bodhisattvas and Mahatha. At that time, the Buddha told the Dragon King. All sentient beings have different thoughts and different manufacturing industries. Therefore, there is a rotation of interests. Dragon King, do you see the different forms and types in this meeting and in the sea? All these things are caused by the mind, the creation of good deeds, the body, the language, the industry and the mind. The mind is colorless and invisible, but it is vain. After all, there is no master and no place. Although they are different from each other, they are actually in the middle, and there is no author, so all laws are not considered. Self-nature is illusory. The wise man knows himself and should practice good deeds, so that he is born in the world and so on. The Dragon King, the Buddha's body of your view, was born from ten billion blessings. The various aspects are solemn, the light is shining, and the public is covered. There is an infinite number of free Brahma kings, who will never see it again. Those who look up to the Buddha's body will not be dazzled. You also see that the great bodhisattvas are beautiful and pure, and all are born by practicing good karma. Those who are also powerful, such as the Eight Heavenly Dragons, are also born of good deeds and good deeds. All sentient beings in the sea today, coarse in appearance, big or small, are all missed by their own hearts, and all bad deeds in body language and meaning. Therefore, they follow their deeds and receive their own rewards. You should always practice this way today, which also enables all living beings to achieve cause and effect and practice good karma. You should be here, see and do not move, and do not fall back into the broken common. In the blessed fields, you should be happy and respected. Therefore, you should also be respected and supported by heaven.

Dragon King, we should know that Bodhisattva has a method that can break all evil ways and sufferings. What is one? That is to say, in the day and night, we should always think and observe the good laws, so that all good laws can be increased, and can not be separated from each other. That is to say, we can make all evil forever, the good laws complete, and often get close to all Buddhas, Bodhisattvas, and the remaining saints. Those who speak good Dharma, that is, the human body, the sound bodhi, the independent bodhi, and the supreme bodhi, are all based on this Dharma. They think it is fundamental and achieve success, so they are called good Dharma. This method is the ten good karma. What is ten? That is to say, we can never kill, steal, evil deeds, false words, two tongues, evil words, beautiful words, greed, anger, and evil opinions.

The Dragon King, if you leave to kill, you will achieve the Ten Departures of Anger Method. What is ten? 1、 Be fearless to all living beings. 2、 Always show great compassion to all living beings. 3、 Always break all habits of anger. 4、 The body is often free from disease. 5、 Long life. 6、 It is always guarded by non-human beings. 7、 Always have no nightmares, and sleep happily. 8、 Eliminate the grievance knot, and all the grievances will be solved. 9、 There is no evil way. 10、 Life is a lifetime. It is ten. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will live as long as you like.

The second Dragon King. If you are away from theft, you will get ten ways to protect your trust. What is ten? 1、 The wealth is accumulated, and the king, the thief, the fire and water, and the non-loving son cannot be dispersed. 2、 Many people love it. 3、 People don't bully. 4、 Praise from all sides. 5、 Don't worry about damage. 6、 Good names spread widely. 7、 People are fearless. 8、 Money, life, lust, power, and happiness, and eloquence. 9、 Always give. 10、 Life is a lifetime. It is ten. If one can return to Anuttarasambhuti, then when he becomes Buddha, he will be able to prove the wisdom of Great Bodhi.

The second Dragon King. If you depart from evil deeds, you will get four kinds of wisdom. What is four? 1、 Adjust the roots smoothly. 2、 Never leave the noise. 3、 The world marvels. 4、 No wife can invade. It is four. If you can return to the person of Anuttarasambhuti, then when you become a Buddha, you will get the Buddha's husband's secret appearance.

The second Dragon King. If you leave the false words, you will get eight kinds of heavenly praise. What is eight? 1、 The mouth is always clean and fragrant. 2、 He is believed by all the world. 3、 The speech proved to be true. 4、 Always comfort all living beings with loving words. 5、 Success means happiness, and three industries are pure. 6、 The heart is always happy when there is no mistake in words. 7、 Speak respectfully and follow the principle of human nature. 8、 Wisdom is superior to incompetence. It is eight. If you can return to the person who has attained enlightenment, you will get the truth of the Tathagata.

The second Dragon King. If you leave two tongues, you will get five ways to avoid damage. What is five? 1、 If you don't get hurt, you can't get hurt. 2、 If you don't get bad relatives, you can't break them. 3、 If you don't get bad faith, you will follow your business. 4、 The practice is not bad, but the practice is firm. 5、 Don't take advantage of good knowledge. Yes, five. If one can return to Anuttarasambhuti, when he becomes a Buddha, he will get the right attachment, and the evil external ways cannot be depressed.

The second Dragon King. If you leave the evil mouth, you will achieve eight kinds of pure karma. What is eight? 1、 Don't behave yourself. 2、 All words have interests. 3、 Words must be reasonable. 4、 The words are beautiful. 5、 Words can be accepted. 6、 Words are credit. 7、 No words can be sneered at. 8、 Love and delight in words. It is eight. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will have the sound and phase of the Tathagata.

The second Dragon King. If you leave the beautiful words, you can make three decisions. What is three? 1、 Be loved by wise people. 2、 Be able to answer questions truthfully with wisdom. 3、 According to human nature, Weide wins the most, and there is no vanity. It is three. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will not be able to donate any of the records given by the Tathagata.

The second Dragon King. If you leave greed, you will achieve five kinds of freedom. What is five? 1、 Three industries are at ease, and all roots have their own characteristics. 2、 The property is at ease, and all blame the thief for not taking it. 3、 Happiness is free, you can do whatever you want, and everything is ready. 4、 The throne is free, and all the rare and wonderful things are dedicated. 5、 What you have obtained is a hundred times more than what you wanted, because you were not jealous in the past. Yes, five. If one can return to Anuttarasambhuti, when he becomes a Buddha, the three realms will be respected.

The second Dragon King. If you leave anger, you will get eight kinds of joy mental methods. What is eight? 1、 It does not hurt your heart. 2、 No anger. 3、 No sense of litigation. 4、 Soft and straight. 5、 The saints have mercy. 6、 Always make profits and reassure people. 7、 Be strict in appearance and respect all. 8、 With patience and tolerance, the Brahman will be born soon. It is eight. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will have no hindrance to the Buddha and the audience will not be tired.

The second Dragon King. If you leave the evil view, you will achieve the ten virtues. What is ten? 1、 Be really kind, happy, and kind. 2、 Convinced of cause and effect, he would rather die than do evil. 3、 But to return to the Buddha is not a matter of days. 4、 Keep your heart straight and keep your eyes open. 5、 It is not more evil to live in heaven. 6、 Infinite fortune and wisdom, turn around and win. 7、 Never leave the evil way and walk in the holy way. 8、 Don't stand up to see, and give up evil karma. 9、 You can see without hindrance. 10、 Don't fall into difficulties. It is ten. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you can quickly prove all the Dharma and achieve the power of freedom.

At that time, the Buddha told the Dragon King again. If there is a Bodhisattva who can do good deeds according to this, he can do good deeds without killing. He is always rich in wealth, unable to seize, and has a long life without being harmed by all thieves. We can't get away from it, but do it. We are always rich in treasure, unable to seize it, and the most successful. If you are not Buddhist, you will always be rich in wealth and impotent to invade. Your family is chaste and obedient, and your mother and wife are not able to see what you want. Leaving lies and doing deeds, he is always rich in wealth, unable to seize, slandered from the public, and holding the Dharma, as he vowed, and his deeds will come to fruition. If you leave the words of separation and do the deeds, you will always be rich in wealth, unable to invade, and your family will be in harmony. You will be happy with the same purpose, and you will never be obedient. Leaving harsh words and doing evil deeds, he is always rich in wealth and incompetent in seizing. All the people in the assembly are happy to return, and all the words are accepted, and there is no one who refuses. Without meaning words, people will always be rich in wealth, impotent to seize, not false in words, respected and accepted by all, able to be good and convenient, and cut off all doubts. Leaving from greed and practicing almighty deeds, he is always rich in wealth, unable to seize, and has everything. He knows that he is willing to give, believes that he is strong, and has great power. Depart from anger and do evil deeds. They are often rich in wealth, unable to seize, quick to achieve, and free from mental obstacles. All roots are strict and good, and all people respect and love each other. He is always rich in treasure and unable to invade. He is seeing a trusted family, hearing the Buddha and the Dharma, and supporting the monks. When practicing Bodhisattva for the Great Master, he performed ten good deeds in order to exercise solemnity, and obtained great benefits.

The Dragon King, by way of summary, is capable of generating all Buddhist righteousness and benefits and fulfilling the great wish by practicing ten good ways and by virtue of the solemn precepts. Because of the dignity of enduring humiliation, we can get the round sound of Buddha and have a good relationship with others. It is refined and solemn, so it can break the evil and resentment and enter the Buddhist dharma. It is dignified, therefore, it can produce wisdom, shame and peace. The wisdom is solemn, so it can cut off all false opinions.

Therefore, kindness and solemnity are not harmful to all sentient beings. Compassionate and solemn, therefore, all sentient beings are always willing to give up. He likes to be dignified, so he will be jealous of those who practice good deeds. Because of its dignity, it has no love and enthusiasm.

Therefore, we should always take care of all sentient beings.

The place of mind is solemn, so good people can practice the four places of mind. Zhengqin is solemn, so he knows that he can break all bad laws and become all good laws. God is solemn, so it always makes the body and mind relaxed and happy. The five roots are solemn, so they are convinced of firmness, diligent and lax, often without delusions, calm and smooth, and cut off all troubles. The power is solemn, so all the complaints are extinguished, and the incompetence is bad. Because of the solemnity of the branch, we are always good at realizing all kinds of Dharma. The right way is solemn, so the right wisdom is always present.

Therefore, we know that we can eliminate all the consequences. The view is solemn, so we can know the truth, and all laws are self-centered.

It is convenient and dignified. Therefore, it is a pleasure to do nothing.

Dragon King, you should know that these ten good deeds can even make the ten forces, fearlessness, eighteen incommunicado, and all Buddha dharma complete, so you should study hard.

The Dragon King, for example, all the settlements in cities are settled by the land, and all the herbs, plants and woods grow by the land. The same is true for the ten good ways. All human beings and heaven are based on it, and all the bodhisattvas, all the bodhisattvas and all the Buddha dharma are achieved by virtue of this ten good earth.

The Buddha said that the Sutra has been passed. The king of the sahara dragon and all the people, and all the people in the world, such as Ashura, are happy and believe in it.

阿弥陀佛。止恶行善、念念不忘行善，必有极大福报。

----- 诸葛长青

   阿弥陀佛。福生无量天尊。
   人生命运的根本是因果规律。

    善有善报、恶有恶报。

    只要能够诚心改过、行善积德的，必会有好命运。

   诸葛长青研究发现，不论是求福报、求财富、求婚姻、求子女、求得道、求成佛，只要止恶行善、行善积德，必会如愿。

   诸葛长青建议，大家可以多做“忏悔、施食、放生、念诵、吃素”，使自己具备大功德大福报。

   如何“忏悔、施食、放生、念诵、吃素”？

   具体看诸葛长青老师“国学改运五合一”资料文章。

   诸葛长青“国学改运五合一”（忏悔、施食、放生、念诵、吃素），不仅可以使人迅速消除罪业、超度债主、改变命运、积累福报，而且可以促进成道、成佛。持之以恒、有求必应。
   佛祖释迦牟尼佛在《佛说十善业道经》中指出，凡是发愿止恶行善、并认真努力执行“不杀生、不偷盗、不邪行、不妄语、不两舌、不恶口、不绮语、不贪欲、不嗔恚、不邪见”，必然会福报巨大、功德巨大。

   《佛说十善业道经》出自西晋月氏国三藏竺法护译《佛说海龙王经》，为其第十一品《十德六度》，是佛为海龙王说一切法靡不由心，应修十善，遂广明十善功德，及摄一切佛法。即诸佛菩萨有一方法，能断除一切痛苦，获取极大利益，这个方法就是修行十善业道，十善也是佛法修行的最基本法，无论大乘、小乘佛教都视此经为基础教材。

《佛说十善业道经》原文
唐于阗三藏法师实叉难陀译

　　（佛说十善业道经　经文摘自《乾隆大藏经》第六十七册、七九五页。）
　　如是我闻。一时，佛在娑竭罗龙宫，与八千大比丘众、三万二千菩萨摩诃萨俱。尔时，世尊告龙王言。一切众生，心想异故，造业亦异，由是故有诸趣轮转。龙王，汝见此会及大海中，形色种类，各别不耶？如是一切，靡不由心，造善不善，身业语业意业所致。而心无色，不可见取，但是虚妄，诸法集起，毕竟无主，无我我所。虽各随业，所现不同，而实于中，无有作者，故一切法皆不思议。自性如幻，智者知已，应修善业，以是所生蕴处界等，皆悉端正，见者无厌。龙王，汝观佛身，从百千亿福德所生，诸相庄严，光明显曜，蔽诸大众，设无量亿自在梵王，悉不复现，其有瞻仰如来身者，岂不目眩。汝又观此诸大菩萨，妙色严净，一切皆由修习善业福德而生。又诸天龙八部众等大威势者，亦因善业福德所生。今大海中所有众生，形色粗鄙，或大或小，皆由自心种种想念，作身语意诸不善业，是故随业，各自受报。汝今常应如是修学，亦令众生了达因果，修习善业。汝当于此，正见不动，勿复堕在断常见中，于诸福田，欢喜敬养，是故汝等，亦得人天尊敬供养。
　　龙王，当知菩萨有一法，能断一切诸恶道苦。何等为一？谓于昼夜，常念思惟观察善法，令诸善法念念增长，不容毫分不善间杂，是即能令诸恶永断，善法圆满，常得亲近诸佛菩萨及余圣众。言善法者，谓人天身、声闻菩提、独觉菩提、无上菩提，皆依此法，以为根本，而得成就，故名善法。此法即是十善业道。何等为十？谓能永离杀生、偷盗、邪行、妄语、两舌、恶口、绮语、贪欲、嗔恚、邪见。
　　龙王，若离杀生，即得成就十离恼法。何等为十？一、于诸众生，普施无畏。二、常于众生，起大慈心。三、永断一切嗔恚习气。四、身常无病。五、寿命长远。六、恒为非人之所守护。七、常无恶梦，寝觉快乐。八、灭除怨结，众怨自解。九、无恶道怖。十、命终生天。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛随心自在寿命。
　　复次龙王。若离偷盗，即得十种可保信法。何等为十？一、资财盈积，王贼水火及非爱子，不能散灭。二、多人爱念。三、人不欺负。四、十方赞美。五、不忧损害。六、善名流布。七、处众无畏。八、财命色力安乐，辩才具足无缺。九、常怀施意。十、命终生天。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，得证清净大菩提智。
　　复次龙王。若离邪行，即得四种智所赞法。何等为四？一、诸根调顺。二、永离諠掉。三、世所称叹。四、妻莫能侵。是为四。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛丈夫隐密藏相。
　　复次龙王。若离妄语，即得八种天所赞法。何等为八？一、口常清净，优钵华香。二、为诸世间之所信伏。三、发言成证，人天敬爱。四、常以爱语，安慰众生。五、得胜意乐，三业清净。六、言无误失，心常欢喜。七、发言尊重，人天奉行。八、智慧殊胜，无能制伏。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，即得如来真实语。
　　复次龙王。若离两舌，即得五种不可坏法。何等为五？一、得不坏身，无能害故。二、得不坏眷属，无能破故。三、得不坏信，顺本业故。四、得不坏法行，所修坚固故。五、得不坏善知识，不诳惑故。是为五。若能回向阿耨多罗三藐三菩提者，后成佛时，得正眷属，诸魔外道不能沮坏。
　　复次龙王。若离恶口，即得成就八种净业。何等为八？一、言不乖度。二、言皆利益。三、言必契理。四、言词美妙。五、言可承领。六、言则信用。七、言无可讥。八、言尽爱乐。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，具足如来梵音声相。
　　复次龙王。若离绮语，即得成就三种决定。何等为三？一、定为智人所爱。二、定能以智，如实答问。三、定于人天，威德最胜，无有虚妄。是为三。若能回向阿耨多罗三藐三菩提者，后成佛时，得如来诸所授记，皆不唐捐。
　　复次龙王。若离贪欲，即得成就五种自在。何等为五？一、三业自在，诸根具足故。二、财物自在，一切怨贼不夺故。三、福德自在，随心所欲，物皆备故。四、王位自在，珍奇妙物，皆奉献故。五、所获之物，过本所求百倍殊胜，由于昔时不悭嫉故。是为五。若能回向阿耨多罗三藐三菩提者，后成佛时，三界特尊，皆共敬养。
　　复次龙王。若离嗔恚，即得八种喜悦心法。何等为八？一、无损恼心。二、无嗔恚心。三、无诤讼心。四、柔和质直心。五、得圣者慈心。六、常作利益，安众生心。七、身相端严，众共尊敬。八、以和忍故，速生梵世。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛无碍心，观者无厌。
　　复次龙王。若离邪见，即得成就十功德法。何等为十？一、得真善意乐、真善等侣。二、深信因果，宁殒身命，终不作恶。三、惟归依佛，非余天等。四、直心正见，永离一切吉凶疑网。五、常生人天，不更恶道。六、无量福慧，转转增胜。七、永离邪道，行于圣道。八、不起身见，舍诸恶业。九、住无碍见。十、不堕诸难。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，速证一切佛法，成就自在神通。
　　尔时，世尊复告龙王言。若有菩萨，依此善业，于修道时，能离杀害，而行施故，常富财宝，无能侵夺，长寿无夭，不为一切怨贼损害。离不与取，而行施故，常富财宝，无能侵夺，最胜无比，悉能备集诸佛法藏。离非梵行，而行施故，常富财宝，无能侵夺，其家贞顺，母及妻子，无有能以欲心视者。离虚诳语，而行施故，常富财宝，无能侵夺，离众毁谤，摄持正法，如其誓愿，所作必果。离离间语，而行施故，常富财宝，无能侵夺，眷属和睦，同一志乐，恒无乖诤。离粗恶语，而行施故，常富财宝，无能侵夺，一切众会，欢喜归依，言皆信受，无违拒者。离无义语，而行施故，常富财宝，无能侵夺，言不虚设，人皆敬受，能善方便，断诸疑惑。离贪求心，而行施故，常富财宝，无能侵夺，一切所有，悉以惠舍，信解坚固，具大威力。离忿怒心，而行施故，常富财宝，无能侵夺，速自成就，无碍心智，诸根严好，见皆敬爱。离邪倒心，而行施故，常富财宝，无能侵夺，恒生正见敬信之家，见佛闻法，供养众僧，常不忘失大菩提心。是为大士修菩萨道时，行十善业，以施庄严，所获大利如是。
　　龙王，举要言之，行十善道，以戒庄严故，能生一切佛法义利，满足大愿。忍辱庄严故，得佛圆音，具众相好。精进庄严故，能破魔怨，入佛法藏。定庄严故，能生念慧惭愧轻安。慧庄严故，能断一切分别妄见。
　　慈庄严故，于诸众生，不起恼害。悲庄严故，愍诸众生，常不厌舍。喜庄严故，见修善者，心无嫌嫉。舍庄严故，于顺违境，无爱恚心。
　　四摄庄严故，常勤摄化一切众生。
　　念处庄严故，善能修习四念处观。正勤庄严故，悉能断除一切不善法，成一切善法。神足庄严故，恒令身心轻安快乐。五根庄严故，深信坚固，精勤匪懈，常无迷妄，寂然调顺，断诸烦恼。力庄严故，众怨尽灭，无能坏者。觉支庄严故，常善觉悟一切诸法。正道庄严故，得正智慧常现在前。
　　止庄严故，悉能涤除一切结使。观庄严故，能如实知，诸法自性。
　　方便庄严故，速得成满，为无为乐。
　　龙王，当知此十善业，乃至能令十力、无畏、十八不共、一切佛法，皆得圆满，是故汝等应勤修学。
　　龙王，譬如一切城邑聚落，皆依大地而得安住，一切药草卉木丛林，亦皆依地而得生长。此十善道，亦复如是。一切人天，依之而立，一切声闻独觉菩提、诸菩萨行、一切佛法，咸共依此十善大地，而得成就。
　　佛说此经已，娑竭罗龙王及诸大众、一切世间天人阿修罗等，皆大欢喜，信受奉行。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向