Legend of giving food: the nirvana bodhisattva came to protect and give food

施食传奇：虚空藏菩萨亲临护佑施食

amitabha. Blessed life is limitless. It is true that all Buddhas, Bodhisattvas and good gods bless you by giving food!!

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Guanyin Bodhisattva. Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

The merits of giving food are huge, the rewards are huge, earth-shaking, and true.

The immeasurable Buddha and Bodhisattva, and the immeasurable good god bless and give food are true.

Because giving food has many advantages, such as transcending creditors, resolving karma, transcending the nether world, harmonizing the three realms, accumulating blessings, changing fate, and promoting Buddhahood, Zhuge Changqing recommended this traditional Chinese Buddhist magic weapon to many people who are destined for it, and there was an immeasurable magic induction.

Many predestined people are more sensitive when they learn to give food.

What is almsgiving? How to feed? What are the feeding steps?

Those who have a chance to see more about Zhuge Changqing's blog, the almsgiving blog and almsgiving culture album, and the "Five in One" materials of the National School Reform.

Recently, in order to improve the method of giving food, Zhuge Changqing has meditated for many times. In addition to the presence of the Oriental Glazed Medicine Master Buddha, the nirvana Tibetan Bodhisattva, who is immeasurable in merit, wisdom, merit and strength, personally gave the guidance and gave the food method.

1、 The nirvana Bodhisattva reminds the predestined: When giving food, you can invite the predestined creatures to take part in giving food.

The Supreme nirvana Bodhisattva Mahatha is dedicated to wisdom, merit and wealth among the Infinite Bodhisattvas.

The practice of Zhuge Changqing has proved that if you join an invitation in this way, you can promote yourself to quickly eliminate karma, exceed creditors, and quickly promote good fortune.

How to call? Zhuge Changqing experiment verified that you can add a sentence when you call for food:

Please invite all creatures who are destined to me to participate in this almsgiving.

Finally, it is OK to reply to them that "leave the pain and enjoy the happiness immediately".

2、 In the ritual of giving food, you can add "Nanwukong Tibetan Bodhisattva".

Zhuge Changqing reminded that the "Nannirvana Tibetan Bodhisattva" was added to the "first step" of Zhuge Changqing's 15-step feeding ritual to recite Buddhist names and signs, specifically after the "Nannirvana Tibetan King Bodhisattva".

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Guanyin Bodhisattva. Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Buddha Sakyamuni highly praised the nirvana Bodhisattva, Buddha said: "It is a Bodhisattva, with all Samadhi like the sea, living in the Bodhisattva's precepts like Mount Sumi, with the heart of enduring humiliation like Vajra, being vigorous and brave like a strong wind, being intelligent as the void, being wise as the constant sand, being like a great building among the Bodhisattvas, and being the master of Nirvana... All living beings are blessed, the first assistant minister of the three generations of Buddhas, who can protect the Dharma City, has a solemn and eighteen different Buddhas' secret store, which satisfies the wisdom of the Buddha. All human beings should be provided by heaven, except for the Tathagata, there is nothing left."

3、 Why does the nirvana bodhisattva specially come to bless and give food?

Feeding touched the heaven and the earth, touched the Buddha, Bodhisattva and the good gods to bless one after another, and gave advice on how to improve the feeding ritual.

At present, Mr. Zhuge Changqing and all of you are sorting out and improving the feeding culture.

In order to make the feeding culture such as the ritual of giving food complete and better benefit the common people, Zhuge Changqing prayed to all Buddhas and Bodhisattvas and all good gods to revise and improve the feeding culture.

All Buddhas, Bodhisattvas and good gods bless and help to improve with great compassion.

Not only did Zhuge Changqing meditate and get the guidance and blessing of the Void Zang Bodhisattva, but also some old practitioners and predestined people who have practiced for many years dreamed that the Void Zang Bodhisattva protects and gives food and guidance.

With the blessing of the nirvana bodhisattva, Zhuge Changqing's revised ritual of giving food is close to a complete end.

Bodhisattva in the void is the first assistant minister of the three generations of Buddhas.

It is like the first military division, prime minister and general who protected the emperors of all dynasties and spread the strategy of stabilizing the country.

The nirvana bodhisattva is powerful, intelligent, powerful, and merciful. It is all the more important for us to give food. Under the guidance of the Buddha and Bodhisattva, Zhuge Changqing suddenly understood the philosophy of the blessing of the nirvana Bodhisattva:

The first is that there is a king of earth and a bodhisattva of emptiness on the ground. The two great bodhisattvas protect the Buddha. As a Bodhisattva in the void, the nirvana has great power of magic, great willpower, great merit, and is full of void. He vows to protect the Buddha Sakyamuni to spread the Dharma.

Second, giving food is to gather the living beings from the ground and all Dharma realms into the void and transcend from the void. The nirvana Bodhisattva specially protects the nirvana Dharma realms.

Those who recite the "Nanwukong Tibetan Bodhisattva" in the ritual of giving food can not only better achieve the transcendence of giving food, but also gain wisdom, wealth, blessings, fruits, and the power of powerful Vajra.

4、 "Dharmapala Vajra" took a picture of the Buddha Bodhisattva in the void.

The Dharma Protector Vajra, who sincerely moved the heaven and earth and vowed to carry forward the Dharma and spread the almsgiving, saw the Buddha light of the Avatarzan Bodhisattva and took a picture of the Avatarzan Bodhisattva's Dharma manifestation.

Those who are predestined can look at the photo of the Bodhisattva Dharma Bodhisattva in the void taken by the "Dharma Protector Vajra" behind.

The Dharma Bodhisattva of the Void Hidden Bodhisattva is displayed to give confidence to those who are destined for it, so that everyone can continue to make progress and continue to do a good job of feeding. Zhuge Changqing thanked "Dharma Protector Vajra" for taking the photo of Bodhisattva Dharma Bodhisattva in the void.

5、 Introduction to Bodhisattva in the Void

Zhuge Changqing: The nirvana Bodhisattva protects the Buddha Dharma and has boundless merits. The Buddha Buddha Sakyamuni personally praised the nirvana Bodhisattva as the first assistant minister of the three generations of Buddhas. The nirvana bodhisattva protects the dharma, bless the giving of food, and bless the common people.

The Supreme nirvana Bodhisattva Mahatha is dedicated to wisdom, merit and wealth among the Infinite Bodhisattvas.

Because wisdom, merit and wealth are as vast as the void, and all the people who can hold precepts in the world can seek good wishes, so that all the infinite beings can obtain endless benefits, so we have this holy name.

As the first assistant minister of the three generations of Buddhas, the nirvana Tibetan Bodhisattva has vast merits and virtues, boundless wisdom and constant sand, unbearable humiliation, such as Vajra, progressive and fierce as the wind, and full of all Samadhi. For the supreme blessing of all living beings, all people should be supported by heaven.

We should know that all Buddhists learn Buddhism by precepts, and the assessment of precepts is the exclusive responsibility of the nirvana bodhisattva. Most of them are spotless, easy in the daytime, and unavoidable in the dream. And breaking precepts in a dream is the Bodhisattva exam. Until there is no crime in the dream, it is enough to abstain.

According to the translation of the Sutra of the Vajrayana Bodhisattva by Yao Qinjiaobin, the Sanzang Buddha Yashe, the Buddha who holds the Vajrayana Bodhisattva Mahatha is the great Buddha of the "All Incense Collection" Buddha country. The Buddha has heard from the Buddha who has received the most profound and profound Dharma. According to the scripture records, the public revealed that this Buddha country is located in the west of our solar system, 80 miles away from our earth in the sand world of Ganges River, and the Buddha name of that Buddha country is called the Buddha who holds the sacred scenic spot of the Buddha.

The Sutra of Bodhisattva in the Void is also known as the Sutra of Repentance of All Sins, the Sutra of Unbelievable Convenience and Wisdom for the Relief of All sentient beings, and the Sutra of the Blessed Pearl that can fulfill all sentient beings' wishes.

Buddha Sakyamuni highly praised the nirvana Bodhisattva. Buddha said:

"It is a Bodhisattva, with all Samadhi like the sea, living in the Bodhisattva's precepts like Mount Sumi, with the heart of enduring humiliation like Vajra, being vigorous and brave like a strong wind, being intelligent as the void, being wise as the constant sand, being like a great building among the Bodhisattvas, and being the master of Nirvana... All living beings are blessed, the first assistant minister of the three generations of Buddhas, who can protect the Dharma City, has a solemn and eighteen different Buddhas' secret store, which satisfies the wisdom of the Buddha. All human beings should be provided by heaven, except for the Tathagata, there is nothing left."

According to the Buddhist scripture, the nirvana Tibetan Bodhisattva is very kind to all living beings and always protects them. If someone sincerely worships the Great Compassion Void and hides the name of the Bodhisattva, the Bodhisattva should appear to protect it.

6、 Why does the image of Bodhisattva in the void hold a sword and lotus?

Zhuge Changqing checked the data and found that the treasured sword of the Bodhisattva hidden in the void is called "Baohui Sword", which symbolizes wisdom and treasure, and bestows power on Vajra; The lotus flower is the pearl of Baolian Ruyi, symbolizing blessing and good luck.

According to the Sutra of Avatarvara, the image of Avatara Bodhisattva is' with a wishful bead on the top, made of purple and gold. If you see the Ruyi Pearl, you will see the crown of heaven. There are 35 Buddha statues in this crown. There are ten Buddha statues in the Ruyi Pearl. The Bodhisattva is 20 years long. If he is big, he is like Avalokitesvara. '

The common image of the Bodhisattva in the void is a treasure color, wearing a crown of five Buddhas, holding a treasure and wisdom sword with the right arm bent, and the edge of the treasure and wisdom sword has various colors and flames; Place your left hand on your waist and hold the lotus with your fist. The lotus has a beautiful pearl on it; Sit on the lotus flower. The treasure beads and wisdom swords held by the Buddha are regarded by the public as the expression of happiness and wisdom. The secret number is Ruyi Vajra.

7、 Why does the nirvana bodhisattva pay attention to the Saha world? Why protect earth people?

Zhuge Changqing's research found that the nirvana Bodhisattva has deep karma with us.

The nirvana bodhisattva saw that Sakyamuni Buddha worked hard to promote Dharma in order to save the Saha world and the people on earth, so he vowed to protect the Dharma and help the people in the Saha world.

As the saying goes, the nirvana bodhisattva saw a bright future in the east from afar in his own country, so he asked why Shenghua hid the Tathagata. Shenghua hid the Tathagata and told him and other bodhisattvas:

There is a world outside the Ganges Sand World in the East called Saha, and one of them is Sakyamuni, "In order to make the flow of Dharma continue to stop, in order to make the Three Treasures live in worldly wisdom, in order to reduce the evil spirits and build the Dharma building, in order to close the life and death and open the nirvana, for the Bodhisattvas and the people who come to the public with the sound, in order to say the Four Arguments, the Three Mings and the Dharma, and break the evil karma, the Dharma Sutra, in order to make all the Bodhisattvas in the ten Buddhas, from the happy place to the mending place, live in the same Dharma, not follow his faith, and be good at convenience and without hindrance, so the great master knows that the gathering is based on the Buddha to release the light."

At this time, the nirvana Bodhisattva Mahatha, who was delighted to hear the Buddha's words, spoke with eight billion Bodhisattvas at the same time and said, "Blessed One, I am eager to see that Buddha now. Now I should go to the Sakyamuni Buddha's house in the Saha world, worship and receive the right Dharma, and also for the evil beings of that country, say to break the evil karma of the Buddha." Naturally, I got the permission and encouragement of the Buddha.

At that time, the nirvana hidden Bodhisattva Mahatha, that is to say, changed the Saha world with divine power to remove all filth, and all hills, rubble, thorns, pits, mounds, wilderness, dangerous passes, wind and dust, clouds and fog were clear.

The seven treasures are as flat as the palm, the countless treasures are as forest trees, the branches, leaves, flowers and fruits are all made of treasures, and the famous flowers and soft grass are the same. The fragrance is fragrant and pervasive, all living beings in the Saha world have no suffering, the blindness, deafness, Yaya, and disability have been cured for a while, the hatred of the evil is salty and kind, the pain of the hungry ghosts in the hell are all known to rest, the food and clothing are dignified and natural, the beauty of all living beings is correct, the integrity is sufficient, the prestige is the first, the mind is quiet, the root of all good is deep joy, the three treasures are safe, and all the people have the right mani in both hands, In its bead, the bright light shines all over the world and plays heavenly music. It rains all kinds of treasures, variegated jewels, and all kinds of wonderful and solemn instruments: garlands, covers, jewels, jewels, gold locks, pearls, green, red, red, and white lotus flowers, the fragrance of rain, the fragrance of water, and the sandalwood of oxhead, all over the world. On both sides of its path, there are seven treasure platforms, such as the imperial temple, and its Taichung is full of women. Its appearance is as solemn as a devil's queen. It makes five-tone music when playing celestial tricks, and there are seven treasures of heaven on the Buddha, The Great Brahman King covered the sky to provide for the Tathagata. Its cover was more than a hundred thousand times round. It was covered with a treasure net. The beads were hung on all sides. In the cover, all kinds of music were performed. It was clear and elegant. All the trees, trees, trees, flowers, fruits, branches and leaves of the earth made a wonderful sound. It publicized the Mahayana Six Paramitas' Dharma. Those who heard the sound did not turn back on the supreme path, and also caught the inanimate ninjas. "This miraculous realization will naturally open the eyes of all living beings in the Saha world, and make them feel happy and sigh.

Good men, if there are all living beings who should wait to see the nirvana hidden Bodhisattva Mahatha, that is, see all kinds of forms at the present time, that is, to facilitate the opening of the righteous path, to break the evil karma, the evil view, the evil wish, the evil return, the evil place, and the evil take of all living beings. If you plan to get rid of the evil karma, the body, the mind, and the karma are free of all kinds of evils, and you are interested in the righteous path, the right karma, the right view, the right wish, the right return, the right place, and the right take, and you often get close to all kinds of good knowledge, quickly leave the bad karma, and get rid of all kinds of difficulties, Always do good deeds to gain freedom, and even gradually enter deep tolerance.

If all sentient beings suffer from various physical diseases, such as insanity, deafness, blindness, and Yaya, and their hands and feet are bound to the roots of the Buddha, they call the name of the nirvana Bodhisattva Mahatha, return to their lives, burn solid black water and agara incense, worship respectfully, or beg for medicine or wish to heal, then the nirvana Bodhisattva Mahatha will follow their wishes, or present the image of Brahma, or present the image of Shiti Huanyin, or present the image of Visamen, or present the image of the Four Heavenly Kings, or present the image of Flaming Buddha, or present the image of Tu Rata, or present the image of God in heaven, Either the image of the Great Self in the sky, or the image of the Brahman, or the image of the Shali, or the image of the elder, or the image of the minister, or the image of the virgin, or the image of the relatives of the parents, or the image of the holding Vajra, or the image of the sky, the dragon, the yaksha, the Gandava, the Ashura, the Kalura, the Janara, the Maharaja, and the non-human image. Now, all kinds of images lie in front of the dreamer and the watcher, for the purpose of saying the appearance of the disease, and for the purpose of treating the disease with different medicines. So, you should take this medicine. If you are sick, you should take the other medicine. After you have heard and said that, all sentient beings should take the medicine according to your needs. If the Bodhisattva knows it. It is all sentient beings who have one, two or three services that can heal all diseases. Or if there is any physical disease, it will be eliminated immediately. Such a good man is a nirvana Bodhisattva Mahatha with great compassion. If there are living beings who are poor and poor, want to be rich, want to chant more, want to be happy and heard more, want to be free, want to leave, want to meditate, want to be named, want to be first, want to be skillful, want to be free, want to be upright, want to be lustful, want to be good at singing, want to be good at smelling, want to be good at touching, want to eat, want to be brave and healthy, want to have a noble caste, want to have a man, want to have a woman, want to have a family, want to have a good fortune, In order to achieve the Six Paramitas, to get clever words, to protect all sentient beings, to escape from all prison, to break all evil laws and instruments, those who have the heart to build them, and even to be wise, to live long, to have more money to be able to use, to be able to give, to be able to destroy prohibitions, to be able to persevere in discipline, to be angry, to be able to endure humiliation, to be lazy, to be distracted, to be able to practice meditation, and to be stupid, to be able to practice wisdom, According to the teachings of our sentient beings, if any sentient beings depart from great compassion, cherish their own bodies, and give up all sentient beings, they are willing to depart from this heart, live in great compassion, do not protect themselves, ingest all sentient beings, and release the mind of the supreme Buddha, the three contempt, the three Bodhi. A good man, when the void hides the Bodhisattva Mahatha, it is convenient to know the other, so that all living beings can give up their ancestors, have great compassion, do not care for themselves, do not give up all living beings, and develop the Bodhi mind, and live in the four Brahmans.

Good men, if there are all living beings who violate the Polo Yi, break the good roots and plant fun in hell, and have nothing to rely on the wise man to abandon. They know that they can help open the way to the truth, and can sprinkle all living beings' stinky and evil troubles to remove the evil interest, which is the ladder to lift people up to heaven. If there are all living beings who are greedy, stupid and confused, they can make them aware, angry and evil, slander without cause and effect, ease, disbelief, and fear of the future. They are insatiable and jealous, and have ten evil deeds that grow day and night. So all living beings are nihility, hidden bodhisattva and Mahatha, It is like a cart to get rid of all the above serious crimes, and to find a place where people and heaven are free. The good man is the nirvana Bodhisattva Mahatha, and is the respect, welcome and support of the world.

According to Volume 14 of the "Dafang et al. Grand Collection", the residence of the nirvana bodhisattva lives in the treasure and solemn Buddha's house of the great and solemn world in the east. He came to the Saha land with 1.2 billion Bodhisattvas, asked questions about the Buddha and told all kinds of laws and meanings. According to the "Sutra of Bodhisattva in the Void", this Bodhisattva lives in the place where all the incense is gathered in the west and stored in the world. He once visited the Saha world with 1.8 billion Bodhisattvas and broke through the evil karma of the Dharani, so that all living beings would be blessed and all wishes would be satisfied.

If the Buddha has any questions, he can ask the Vajrayana Bodhisattva to show up in his dream.

The Sutra of Bodhisattva in the Void contains a wonderful theory about the deep Dharma between this Bodhisattva and the Buddha:

At that time, the nirvana hidden bodhisattva Mahatha started from his seat, leaning to his right shoulder, kneeling down and clasping his palms, while the white Buddha said, "Blessed One, the world today is as dark as the five turbid beings. How can the Blessed One do Buddhist things in it?"

Then, The Buddha told the nirvana Bodhisattva Mahatha: "Good man, you see that the void has no greed, no anger, no ignorance, and your self-nature is pure, and the dark obstacles of the wind and dust think it is not clean. It is clear, that is, you can see the sun, the moon, and the stars, and know the hours of the Dharma. Good man, the Tathagata has been at ease for a long time than the First Righteous Space, and you can see that all laws have no greed, anger, and ignorance, and there is no bondage, no solution, and your self-nature is pure, but you cannot be aware of the obstacles covered by the troubles of all living beings and the dust. The Tathagata compassion, for this reason, is convenient to say, and is for the purpose of removing the guests The dust worries, opens its intelligent eyes, and makes the Tathagata clear the sun. Now we can see the profound magic method, the four-mindedness method, and even the eight-shallowed Taoist method, which makes all living beings establish peace, and also makes the Anuttara-three-contempt three-bodhi mind, and obtains great compassion, and even has the eighteen incommunicado methods, all kinds of wisdom. A good man can mature all the Bodhisattvas, as well as all the people with the sense of predestination and reputation. A good man, is it vanity now? Why do you lean on your eyes? Why can we rely on our eyes? "

(Good man, you have seen that the void is free from greed, anger and ignorance, and its self-nature is pure and spotless. When the wind blows up dust and the sky darkens, the void seems to be unclean, but when the wind calms the dust and the sky becomes clear and clear, you can clearly see the sun, moon and stars, and know the exact hours of the Dharma. Good man, the Tathagata has been very comfortable with the highest emptiness of the first meaning for a long time, We can see that all dharma are free from greed, anger and ignorance, and are neither bound nor freed. The self-nature of dharma is pure and uncontaminated, but because all living beings are blinded by the troubles of the guest dust and hinder the wisdom, we cannot realize this emptiness. The Tathagata, starting from the great mercy and compassion of the same body, used all kinds of convenience and ingenuity to explain to them in order to relieve the suffering of all living beings, so that they could get rid of the worries of the guests and open their blinded eyes of wisdom, so that they could see the Tathagata shining like the bright sun, and now they could see the profound magic method, the Four Minds and the Eight Sages, so that all living beings could enter and live in the right way and path, Then let them initiate the pursuit of the supreme right and other positive consciousness, and get great compassion, and even have the 18 characteristics that only Buddha can possess, and achieve unlimited wisdom. A good man, if the Tathagata appears in the world, can mature all the bodhisattvas, karma and the public. Good man, does the present void exist by people's eyes, eye awareness or eye touch

The white Buddha's words of the nirvana Bodhisattva Mahatha: "No, Buddha." (No, Buddha.)

Buddha said: "Good man, for the sake of the inner cause of eye contact and the three causes of receiving, depends on the void?"

The white Buddha of the Bodhisattva in the void said, "No, Buddha." (No, Buddha.)

Buddha said: "A good man has the same ear, nose, tongue, body and mind." (A good man has the same ear, nose, tongue, body and mind as his eyes.)

Buddha said: "Good man, why do all living beings rely on emptiness now? Why does emptiness depend on all living beings?" (Good man, does all living beings exist because of emptiness now? Or does emptiness depend on all living beings?)

White Buddha's words of Bodhisattva in the void: "The Blessed One, each of them depends on each other and works in a state, and each of them has its own state. All the laws are empty and silent, all the laws are false, and all the laws are based on the truth and reality. The Blessed One, like the emptiness without damage and no achievement, no remembrance, no difference, no movement and no shaking, no love and no hatred, no bud and no seed, no fruit, no karma and no reward, is separated from the words. The Blessed One, all the laws are also the same. If the Bodhisattva knows this, he is good at knowing the nature of the laws, and has no patience."

(Blessed One, all living beings and emptiness depend on each other, make a state for each other's existence, and at the same time do not make a condition for each other's existence, because the essence of all laws is empty, all laws are false and unreal, all laws seem to exist, as if they are real. Blessed One, like emptiness, there is no so-called bad, no so-called success, no remembrance of differences, no wavering, no love and hate, no tender Buds have no seeds, no fruit, no industry and no report, which cannot be explained in words. Buddha, the same is true of all Dharma. If the Bodhisattva knows this characteristic, it is called that he has a deep understanding of the characteristics of all dharma, and therefore he has "no living law tolerance".)

It should be noted that what is discussed here is the first meaning and the ultimate truth. In this sense, karma and karma are redundant, because people are still governed by the law of cause and effect when they come to the world to undergo birth, aging, disease and death; If you realize the Dharma of Righteousness, practice it in accordance with the precepts, and enter into nirvana, then everything you experience now is like a dream and a bubble. But this does not deny the law of cause and effect in the sense of common sense. The retribution of good and evil in the world today is not at all satisfactory, although the most advanced scientific instruments can not be verified at present. In short, we should never confuse the two, or we will misunderstand the Buddha Dharma, which will lead to the contrary.

According to the Sutra of the Broad Buddha without Thinking about the Realm, there are ten Buddha temples and other Buddhas in other places. In order to solemnly worship the people of the Piluchana monastery. The Bodhisattva is sitting in a meeting. Its name is Guanzi Bodhisattva. Manjusri Shili Bodhisattva. Earth Store Bodhisattva. The void hides Bodhisattva. Vajra hides Bodhisattva. Vimalakirti Bodhisattva. Goodwill Light Bodhisattva. Destroy all Bodhisattvas. Baoshou Bodhisattva. Great Wisdom Bodhisattva. Universal Bodhisattva. Such as Bodhisattva Maha. But for the top As the first assistant minister of the three generations of Buddhas, the nirvana Tibetan Bodhisattva has vast merits and virtues, boundless wisdom and constant sand, unbearable humiliation, such as Vajra, progressive and fierce as the wind, and full of all Samadhi. For the supreme blessing of all living beings, all people should be supported by heaven.

Reference materials for this article: Netherworld Bodhisattva Sutra network data, Zhuge Changqing Buddhist research data, network pictures

阿弥陀佛。福生无量天尊。施食得到诸佛菩萨、善神加持真实不虚！！

---- 诸葛长青

   南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。

   南无观世音菩萨。 南无地藏王菩萨。南无虚空藏菩萨。

   福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

   施食功德巨大，福报巨大，惊天动地，真实不虚。

    无量佛菩萨、无量善神护佑施食真实不虚。

   由于施食具备超度债主、化解业障、超度幽冥、和谐三界、积累福报、改变命运、促进成佛等种种好处，诸葛长青把这个国学佛家法宝推荐给很多有缘者，发生了无量神奇感应。

   很多有缘者学会施食后，更是感应很多。

   什么是施食？如何施食？施食步骤是什么？

   有缘者可以多看诸葛长青老师新浪博客施食博文和施食文化专辑、“国学改运五合一”资料等。

   最近，为了把施食法门完善，诸葛长青老师多次禅坐顿悟。继东方琉璃药师佛亲临加持指点施食之外，功德无量、智慧无量、福德无量、威猛刚劲的虚空藏菩萨亲自加持指点施食法门。

   一、虚空藏菩萨提醒有缘者：施食的时候，可以召请与自己有缘的生灵参加施食。

    尊上虚空藏菩萨摩诃萨在无量菩萨中专主智慧、功德和财富。

   诸葛长青实践验证，如果这样加入一个召请，就可以促进自己迅速消除业障、超度债主、快速促进福报。

   如何召请？诸葛长青实验验证，大家施食召请的时候可以添加一句说：

    召请与我有缘的各位生灵参加本次施食。

   最后回向他们“离苦得乐立刻超生”就可以。

    二、在施食仪轨中，添加可以加入“南无虚空藏菩萨”。

   诸葛长青提醒，“南无虚空藏菩萨”添加在诸葛长青十五步骤施食仪轨的“第一步骤”念诵佛号道号中，具体放在“南无地藏王菩萨”后。  

   南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。

   南无观世音菩萨。 南无地藏王菩萨。南无虚空藏菩萨。

   福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

  世尊释迦牟尼佛对虚空藏菩萨极为赞叹，世尊云：“是菩萨，具诸三昧犹如大海，住菩萨戒如须弥山，忍辱之心犹如金刚，精进勇猛犹如疾风，智如虚空，慧如恒沙，诸菩萨中如大胜幢，向般涅盘之大师……，一切众生无上福田，三世诸佛第一辅臣，能护法城，已具庄严十八不共诸佛密藏，满足成就佛之智慧，一切人天所应供养，唯除如来，余无者。”

    三、为何虚空藏菩萨特意来加持施食？

    施食感动天地，感动佛菩萨、善神纷纷来加持，指点如何完善施食仪轨。

    目前，诸葛长青老师和诸位有缘者正在整理完善施食文化。

   为了让施食仪轨等施食文化圆满，更好造福苍生，诸葛长青祈请各位佛菩萨、各位善神加持修改完善施食文化。

   诸佛菩萨、善神以大慈悲心加持护佑，帮助修改完善。

   不仅诸葛长青禅坐得到虚空藏菩萨指点加持，而且，也有修行多年的老修、施食有缘者多次梦到虚空藏菩萨护佑施食、指点......。

   有了虚空藏菩萨加持，诸葛长青修改的施食仪轨就接近圆满结束了。

   虚空藏菩萨，是三世诸佛的第一辅臣。

   犹如保护历代皇帝、传播安邦定国谋略的第一军师、宰相、猛将。   

   虚空藏菩萨法力强大、智慧超群、威猛刚劲、无量慈悲，对于我们施食更是全力维护。诸葛长青在佛菩萨指点下，顿悟了虚空藏菩萨加持的哲理：

   一是地面有地藏王菩萨，虚空有虚空藏菩萨，两位大菩萨都护持佛法。作为身在虚空的虚空藏菩萨法力巨大，愿力巨大，功德巨大，布满虚空，发愿护持世尊释迦牟尼佛弘法。

   二是施食是把地面、各法界的生灵汇集在虚空，从虚空中超度，虚空藏菩萨专门护持虚空法界。

   凡是施食仪轨加入念诵“南无虚空藏菩萨”的，不仅可以更好的实现施食超度，而且可以得到智慧、财富、福报、果报、威猛金刚之力。

    四、“护法金刚”拍到虚空藏菩萨法身示现加持照片。

    诚心感动天地，发愿弘扬佛法、传播施食的有缘者“护法金刚”更是看到了虚空藏菩萨现身加持的佛光，拍到了虚空藏菩萨的法身示现照片。

   有缘者可以看后面“护法金刚”拍到的虚空藏菩萨法身照片。

   虚空藏菩萨法身展现，是为了给有缘者信心，让大家持续精进，持续做好施食。诸葛长青感谢“护法金刚”拍摄的虚空藏菩萨法身照片。

   五、虚空藏菩萨简介

     诸葛长青：虚空藏菩萨护持佛法，功德无量，世尊释迦牟尼佛亲自赞叹虚空藏菩萨为三世诸佛第一辅臣。虚空藏菩萨护持佛法，保佑施食，赐福苍生，功德无量。

    尊上虚空藏菩萨摩诃萨在无量菩萨中专主智慧、功德和财富。

   因尊上智慧、功德、财富如虚空一样广阔无边，并能一切世间持戒如法相求的诸世人的善求善愿，使无量无边众生获得无穷尽利益，故有此尊上圣名。
   虚空藏菩萨为三世诸佛第一辅臣，功德浩荡遍满虚空，智慧无边恒沙难喻，忍辱心如金刚，精进猛如疾风，具足一切三昧。为一切众生无上福田，一切人天所应供养。

   当知一切佛子学佛无不由戒入门，而戒律之考核为虚空藏菩萨所专司。大抵六尘不染，日间尚易，梦中难免。而梦中犯戒即为菩萨考试。至梦中无犯，戒斯成矣。

   根据《虚空藏菩萨经》姚秦罽宾三藏佛陀耶舍所译，尊上虚空藏菩萨摩诃萨为“一切香集”佛国的大菩萨，尊上已从释尊那里听闻受持无上甚深妙法，据经文记载大众开示：这一佛国在我们太阳系西方离我们地球有八十恒河沙世界之遥的地方，那个佛国的佛名叫尊上圣名胜花敷藏如来。
   《虚空藏菩萨经》，又经名《忏悔尽一切罪陀罗尼经》，亦经名《不可思议方便智救济一切众生经》，亦经名《能满一切众生所愿如如意宝珠经》。
    世尊释迦牟尼佛对虚空藏菩萨极为赞叹，世尊云：

  “是菩萨，具诸三昧犹如大海，住菩萨戒如须弥山，忍辱之心犹如金刚，精进勇猛犹如疾风，智如虚空，慧如恒沙，诸菩萨中如大胜幢，向般涅盘之大师……，一切众生无上福田，三世诸佛第一辅臣，能护法城，已具庄严十八不共诸佛密藏，满足成就佛之智慧，一切人天所应供养，唯除如来，余无者。”

   依佛典所载，虚空藏菩萨对一切众生甚为慈愍，常加护持。如果有人赤诚、如法地礼拜大悲虚空藏菩萨名号，则此菩萨当会现身加以庇佑。
   六、虚空藏菩萨形象为何手持宝剑、莲花？

   诸葛长青查阅资料发现，虚空藏菩萨的宝剑，名为“宝慧剑”，象征智慧、财宝，赐予金刚威猛之力；莲花，是宝莲如意珠，象征赐予福报、吉祥如意。

   依《观虚空藏菩萨经》，虚空藏菩萨的形像是‘顶上有如意珠，作紫金色。若见如意珠，即见天冠。此天冠中有三十五佛像现。如意珠有十方佛像现。菩萨身长二十由旬，若现大身，与观世音等。’
   虚空藏菩萨常见形象，身呈宝色，尊顶戴五佛冠，尊右手屈臂持宝慧剑，宝慧剑缘有种种色光焰；尊左手置于腰侧，握拳持宝莲，宝莲上有如意宝珠；坐于宝莲华上。尊上所持之宝珠、宝慧剑，大众认为即表福、智。密号如意金刚。

   七、虚空藏菩萨为何关注娑婆世界？为何保护地球人？

   诸葛长青研究发现，虚空藏菩萨和我们有深深因缘。

   虚空藏菩萨当年看到释迦牟尼佛为了救助娑婆世界、为了救助地球人而辛苦弘法，于是发愿护持佛法，帮助娑婆世界之人。

   话说虚空藏菩萨在本国遥见东方有大光明，于是问胜花敷藏如来这是什么缘故，胜花敷藏如来告诉他及其他菩萨们：

   东方八十恒河沙世界之外有个世界叫娑婆，其中有位佛叫释迦牟尼，“为令法流不断绝故，为令三宝常住世故，为降诸魔建法幢故，为闭生死开般涅槃故，为诸菩萨及以声闻诸来大众，欲说四辩才、三明梵行住、破恶业障陀罗尼经故，欲令十方诸佛刹土一切菩萨，从欢喜地乃至补处，住不共法不随他信，善于方便具无碍辩，如此大士悉云集故，是以彼佛放斯光明。”
   这时虚空藏菩萨摩诃萨，闻佛语已欢喜踊跃，与八十亿菩萨同时发声而白佛言：“世尊，我今渴仰欲见彼佛，今当承佛威神诣娑婆世界释迦牟尼佛所，礼觐供养听受正法，亦为彼国诸恶众生，说破恶业障陀罗尼。”自然得到佛的允许和鼓励。
   尔时虚空藏菩萨摩诃萨，即以神力变娑婆世界，除众秽恶，及诸丘山、瓦砾、荆棘、坑坎、堆阜、旷野、险隘、风尘、云雾，皆悉澄霁。

   七宝为地平坦如掌，无量众宝以为林树，枝叶花果皆以宝成，名花软草亦复如是。香气芬烈普熏世界，娑婆界中一切众生无诸苦患，盲聋喑痖、癃残百疾一时除愈，其怨恶者咸生慈心，地狱饿鬼诸楚痛声皆悉休息，饮食衣服庄严之具自然丰足，其诸众生妙色端正、支节具足、威德第一，除诸结使，心得寂静，于诸善根深生欣乐，以清净信安住三宝，一切大众两手皆有如意摩尼，于其珠内出大光明遍照世界，并奏天乐，雨种种宝、杂色宝衣，又雨种种妙庄严具：宝鬘、宝盖种种宝器，种种天衣，金锁璎珞、真珠璎珞，青红赤白杂色莲花，雨沉水香、牛头栴檀遍满世界，其路两边有七宝台如帝释殿，又其台中婇女盈满，颜貌端严犹如魔后，作天伎乐出五音声，又于佛上有天七宝，大梵王盖悬处虚空供养如来，其盖周圆百千逾阇那，复以宝网罗覆其上，真珠毦带垂饰四面，盖中演出种种乐音，清妙和雅超绝人天，一切大地草木丛林花果枝叶皆出妙声，宣畅大乘六波罗蜜诸地行法，闻其声者于无上道皆不退转，亦有逮得无生忍者。“这种神奇变现，自然令娑婆世界众生大开眼界，心生欢喜，叹未曾有。

   这时释迦牟尼佛告诉众人说：“善男子，虚空藏菩萨是一切众生生天、般涅槃大明导主，能断一切烦恼心患，善治身毒及四大病。若有众生起恶邪见，轮回迷没生死旷野，无善方便，不知生天、般涅槃路，若有众生称虚空藏菩萨摩诃萨名，至心归命，烧坚黑沉水及多伽罗香，恭敬礼拜时，虚空藏菩萨观此众生心心善根，若见众生诸见烦恼之所惑乱，若见过去善根种子心所行业，于佛法僧布施、持戒、忍辱、精进、禅定、智慧，及余功德随所堪能，时虚空藏菩萨摩诃萨，观彼众生随所应见，于其梦中现种种形，即以方便而为说法。
   善男子，若有众生应于寤觉见虚空藏菩萨摩诃萨，即于目前见种种形，即以方便开正直道，破诸众生恶业、邪见、恶愿、恶归、恶处、恶取，如是计着悉令解脱，身口意业无诸邪曲，趣正直道、正业、正见、正愿、正归、正处、正取，常获亲近诸善知识，速疾舍离臭结烦恼，永免三途八难之苦，常行善业得自在力，乃至渐渐入深法忍。
   若诸众生种种身病，及心狂乱、聋盲喑痖，手足拘躃诸根不具，称虚空藏菩萨摩诃萨名，至心归命，烧坚黑沉水及多伽罗香，恭敬礼拜，或从乞药或愿除愈，时虚空藏菩萨摩诃萨即随其愿，或现梵天像，或现释提桓因像，或现毗沙门像，或现四天王像，或现焰摩天像，或现兜率陀天像，或现自在天像，或现大自在天像，或现婆罗门像，或现刹利像，或现长者像，或现居士像，或现大臣官属像，或现童男、童女像，或现父母亲属像，或现执金刚像，或现天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人像。现如是等种种诸像，在于梦者及寤者前，为说病相，并为分别诸药对治，病状如此应服此药，若如是病宜服彼药，诸众生等既闻说已，各随所应而合诸药。若自无者菩萨悉与。是诸众生或有一服、二服、三服众病皆愈。或有但见所现之身病即除者。如是善男子，是虚空藏菩萨摩诃萨，具大慈悲。若有众生贫穷困苦，欲求大富，欲多诵习，欲乐多闻，欲求解脱，欲求离欲，欲求禅定，欲求名称，欲得第一，欲求善巧，欲得自在，欲得端正，欲求好色，欲得妙声，欲求好香，欲得上味，欲求好触，欲得饮食，欲求勇健，欲得种姓高贵，欲愿生男，欲愿求女，欲得眷属，欲求福德，欲得成就六波罗蜜，欲得巧言，欲求覆护一切众生，欲得免脱一切牢狱，欲断一切诸恶律仪，有施心者愿建立之，乃至智慧亦复如是，欲得长寿，欲愿多财得已能用，欲令悭者能行布施，其毁禁者令坚持戒，若嗔恚者令修忍辱，其懈怠者使住精进，散乱心者教修禅定，其愚痴者令修智慧，不定乘者劝学声闻，着我众生教缘觉乘，若有众生离大慈悲、自惜己身、舍诸众生，愿离此心、生大慈悲、不自护身、摄取众生，发阿耨多罗三藐三菩提心。善男子，时虚空藏菩萨摩诃萨，知彼心已即现方便，令此众生舍离先心、起大慈悲，不护己身、不舍众生，发菩提心、住四梵行。

   善男子，若有众生犯波罗夷，断善根栽趣向地狱，无所归依智者所弃，悉能济拔开示真路，能洒众生臭恶烦恼令离恶趣，是升人天解脱者梯，若有众生贪愚惑乱能令觉悟，嗔恚害心及以痴暗，谤无因果、放逸、不信、不畏未来，贪求无厌极怀嫉妒，具十恶业日夜增长，如此众生，是虚空藏菩萨摩诃萨，能除如上诸重罪业，安处人天解脱之处犹如大车。善男子，是虚空藏菩萨摩诃萨，是诸天世人所应尊重奉迎供养。

    虚空藏菩萨之住处，依《大方等大集经》卷十四所载，虚空藏菩萨住在东方大庄严世界之宝庄严佛所。曾与十二亿菩萨俱来娑婆国土，对释尊发出诸问，并述说种种法义。依《虚空藏菩萨经》所载，此菩萨住在西方一切香集依世界之胜华敷藏佛所。曾与十八亿菩萨来诣娑婆世界，说破恶业障陀罗尼，令众生得福德，诸愿满足。
   佛子若有疑问，可如法请示虚空藏菩萨于梦中现身开示。 
   《虚空藏菩萨经》中记载了此菩萨与佛陀之间有关甚深法性的一段妙论：
时虚空藏菩萨摩诃萨即从座起，偏袒右肩，长跪合掌，而白佛言：“世尊，今此世界具于五浊众生愚暗，云何世尊能于其中施作佛事？”（世尊，今天的众生生活在五浊恶世之中，整个世界也由此充满愚痴和黑暗，在这样的艰难困苦环境中，世尊您怎么作佛事弘法度人呢？）
   尔时，世尊告虚空藏菩萨摩诃萨言：“善男子，汝见虚空无有贪欲，无嗔无痴，自性清净，风尘暗障以为不净，既澄朗已，即见日月星辰，及知刹那罗婆时数。善男子，如来久于第一义空已得自在，见一切法无有贪欲、嗔恚、愚痴，无缚无解，自性清净，但以众生客尘烦恼之所覆障，不能觉悟。如来慈悲，为此等故方便说法，而为除断客尘烦恼，开其智眼，使见如来净日照明，现在获睹甚深妙法、四念处法，乃至八圣道法，令诸众生建立安住，又令疾发阿耨多罗三藐三菩提心，得大慈悲，乃至具足十八不共法，成一切种智。善男子，如来出世则能成熟诸菩萨众，及以缘觉、声闻之众。善男子，今是虚空为倚于眼？为倚眼识？为倚眼触而得住耶？”
   （善男子，你已看到虚空是没有贪欲、嗔恚和愚痴的，虚空的自性是清净无染的，当大风刮起灰尘天空变得昏暗起来时，虚空好像是不洁净了，但当风平尘息天空澄清明朗时，就会清楚地看到日月星辰，并能知道刹那罗婆这类精确时数。善男子，如来很久以来对于第一义谛的最高空性已经得到大自在，彻见一切法都没有贪欲、嗔恚、愚痴，既没有被束缚住，因此也无解脱可言，法的自性是清净无染的，但是由于众生被客尘烦恼蒙住了眼睛、障碍了智慧，由此不能觉悟这种空性。如来从无缘大慈、同体大悲出发，为解脱众生的苦难而以种种方便善巧向他们说法，使他们断除客尘烦恼，让他们开启被蒙蔽了的智慧之眼，因而看到如来犹如明亮的太阳光辉的照耀，当下就能够看到甚深的妙法，四念处法以及八圣道法，让众生进入、安住在正确的方法和道路上，然后让他们发起追求无上正等正觉之心，得到大慈大悲，乃至具足只有佛才具备的十八种特质，成就不可限量的一切种智。善男子，如来出现于世间则能够成熟一切菩萨、缘觉和声闻之众。善男子，现在的虚空是依靠人们的眼睛、眼识或眼触而得以存在的吗？）
   虚空藏菩萨摩诃萨白佛言：“不也，世尊。” （不是，世尊。）
   佛言：“善男子，为是内起眼触之缘生彼三受而倚空耶？” （善男子，来自体内的眼睛、眼识、眼睛看到东西这三种因缘和合是靠虚空产生的吗？）
   虚空藏菩萨白佛言：“不也，世尊。” （不是，世尊。）
   佛言：“善男子，耳鼻舌身意亦复如是。” （善男子，耳、鼻、舌、身、意跟眼的情况是一样的。）
   佛言：“善男子，众生今者为倚于空？为是虚空倚于众生？” （善男子，众生现在是由于虚空而存在呢？还是虚空依靠众生而存在呢？）
   虚空藏菩萨白佛言：“世尊，各各相倚互作境界，又复各各不为境界，一切诸法皆悉空寂，一切诸法皆悉虚假，一切诸法皆依于如及以实际。世尊，犹如虚空无坏无成，无忆想分别，无动无摇，无爱无憎，无芽无种子，无果无业无报，离于文字。世尊，一切诸法亦复如是。菩萨若知此者，是名善知诸法之性，得无生忍。”
  （世尊，众生与虚空互相依靠，互为对方的存在而作境界，同时又不为对方的存在而作条件，因为一切诸法的本质都是空无所有的，一切诸法都是虚假不实的，一切诸法都好像是存在、好似是真实的。世尊，就像虚空那样，没有所谓的坏，也没有所谓的成，没有忆想分别，没有动摇，没有爱憎，没有嫩芽也没有种子，没有结果、造业和受报，是不能用文字来加以说明的。世尊，所有的法也是这样的。菩萨要是知道了这种特性，就叫作深刻了解了一切法的特性，因此也就得到“无生法忍”了。）
   要注意这里探讨的是第一义谛、终极真理，在这个意义上，因缘和合、造业受报也是多余的了，因为人到世间来经受生老病死，仍在受因果规律的支配；如果认识到了义佛法、按照戒律修成了，进入了无余涅槃，那么现在经历的一切犹如梦幻泡影。但这并不否认在俗谛意义上的因果规律，今天人世上的善恶报应是丝毫不爽的，尽管目前最先进的科学仪器还无法验证。总之，万万不可将二者混同一谈，否则就是错解佛法，因而导致事与愿违。
   《大方广如来不思议境界经》云：时有十佛刹微尘等他方诸佛。为欲庄严毗卢遮那道场众故。示菩萨形来在会坐。其名曰观自在菩萨。文殊师利菩萨。地藏菩萨。虚空藏菩萨。金刚藏菩萨。维摩诘菩萨。善威光菩萨。灭诸盖菩萨。宝手菩萨。大慧菩萨。普贤菩萨。如是等菩萨摩诃萨。而为上首...虚空藏菩萨为三世诸佛第一辅臣，功德浩荡遍满虚空，智慧无边恒沙难喻，忍辱心如金刚，精进猛如疾风，具足一切三昧。为一切众生无上福田，一切人天所应供养。

    本文参考资料：虚空藏菩萨佛经网络资料、诸葛长青佛学研究资料、网络图片

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向