Venerable Master Xuanhua: Those who learn Buddhism and practice should learn patience
宣化上人：学佛修行人要学会忍耐
amitabha. Cultivation requires not only confidence but also patience. Learn to be patient.
-----Zhuge Changqing
amitabha.
Life is a journey.
Do you often get angry during this journey?
Do you often get angry?
Are you so angry that you don't eat for three days?
Do you throw things and swear in anger?
amitabha. Learn to be patient.
In countless days and nights, Zhuge Changqing read through ancient and modern history, and realized that all success comes from silent patience, and grows wisdom and fortune through patience:
In Journey to the West, Tang Monk's patience, Sun Wukong's patience, Zhu Bajie's patience, Tang Monk's patience, White Dragon Horse's patience Only then did he finally obtain the Buddhist scriptures.
Look at Sakyamuni Buddha, Laozi, Confucius All are big.
Look at King Wen of Zhou, Jiang Taigong, Mencius, Zhuge Liang, Zhu Yuanzhang, Li Shimin, Zeng Guofan, Mao Zedong, Zhou Enlai Which one is not modest?
Look at the ore, which is made of steel in the high temperature of the flame and is soft around the fingers
Look at the water, which is hated by all people, flows quietly to the bottom, and finally flows back to the sea for thousands of years
You should also learn patience on the way to practice.
What is practice?
Zhuge Changqing believes that practice is the way to correct your mistakes, stop evil and do good, and cultivate both wisdom and happiness, so as to achieve enlightenment and great wisdom.
In daily practice, if you feel that you are slow, often troubled, and often paranoid, you can try to use Zhuge Changqing's "Five in One" to improve.
Zhuge Changqing's "Five in One" (repentance, almsgiving, release, chanting, vegetarian) is a "fast practice and fortune change" method that has been summarized repeatedly by Zhuge Changqing through years of practice and meditation epiphany. It can play a role of getting twice the result with half the effort and let everyone take many detours less.
On the way to practice, you should not only have confidence, but also have patience.
We should endure the opposition of our family, the misunderstanding of others, and the loneliness of the long night.
Be patient with the praise of others, the joy of practice, and the test of blessings
When others play, you should be diligent; When others are idle, you should read; When others eat, drink and play, you have to make up your mind to make a leap.
amitabha. It is really a test of your strong Tao spirit everywhere. Practice should be strengthened at all times.
A generation of eminent monk Xuanhua Venerable Monk reminded people to learn patience in practice.
Share the teachings of the Venerable Master Xuanhua with the predestined:
A man of practice can endure scolding and beating, cold and heat, wind and rain, hunger and thirst. That is true practice.
Sakyamuni Buddha, in the past, when he was practicing his blessings and wisdom, passed through three great monks (infinite number), and then became enlightened. The so-called "don't do it for the sake of small good, and don't do it for the sake of small evil."
When Sakyamuni Buddha was practicing Bodhisattva, he did not give up his kindness as thin as his hair; Don't do evil as small as dust. Therefore, Fu and Hui have completed their merit and virtue, and become bipedal.
Although good is small, a little makes a lot. If you gather sand into a tower, you will become a great good.
Although evil is small, it accumulates over time and becomes great evil. It flows with the industry and is always a hindrance.
Practice is "to refrain from all evils and all good deeds." If we can refrain from all evils, the rewards will increase day by day. If all good deeds can be practiced, wisdom will increase day by day. If you practice without time, you will become the Holy Way.
To do good deeds and accumulate virtue, to do good deeds, to form good karma, to chant sutras and chant Buddha, to open up wisdom, and to meditate, is to cultivate blessings and wisdom.
How to cultivate happiness? It means "not doing all kinds of evil".
How to cultivate wisdom? It is "all good deeds".
Zhuge Changqing: Amitabha. The enlightenment of Venerable Master Xuanhua is very important to let people know what is the cultivation of both wisdom and happiness.
In this case, the blessing is also complete, and the wisdom is also complete, and then the Buddha and Taoism will soon be achieved.
There is no need to go through the three monks.
In the past, Sakyamuni Buddha went through many wrong paths in his practice, but he was very patient and did not lose heart. He continued to work hard, practiced discipline and wisdom, put an end to greed, anger and delusion, and finally reached the Buddha's goal. We are more fortunate than Sakyamuni Buddha in practicing Buddhism. He left us the right path. As long as we move forward according to the goal, we will soon reach our destination - the Pure Land on the other side.
Zhuge Changqing: Amitabha. We are grateful to Sakyamuni Buddha, who has personally practiced all kinds of cultivation methods, and then studied and created the cultivation methods suitable for us. Thank Buddha Sakyamuni.
When Sakyamuni Buddha was a "Chang Bu Light Bodhisattva" in his previous life, he practiced a kind of suffering of patience.
Zhuge Changqing: Amitabha. In that year, Sakyamuni Buddha personally tested the method of patience. It left us valuable spiritual wealth of patience and practice.
At that time, Sakyamuni Buddha saluted the Buddha who always despised the Bodhisattva. He also said, "I dare not despise you. You are all Buddhas."
Some people hate his behavior, so he kowtow to others, but also suffer from scolding or beating.
Once, when he practiced the Bodhisattva Way and kowtowed to others, he was kicked off two front teeth, but he did not lose heart. He continued to kowtow. This time, I learned that when I saw someone coming, I would kowtow first in the distance, and said, "I dare not despise you, you are all Buddhas." After kowtowing, I said, and left in real time. I can't catch up with him if I want to hit him.
Always do not despise Bodhisattva, and practice blessings and wisdom in the spirit of "no self".
Who taught him to practice like this? No one taught him to practice kowtow like this, but he was willing to practice like this. Being beaten and scolded does not produce anger. This is the way to practice tolerance and humiliation.
The most important method for a man of practice is patience.
When encountering an unpleasant situation, you should bear to let it go and stand aloof from the world. If you can't bear it, you can lose your temper at any time and burn all your hard work.
Zhuge Changqing: Amitabha. Patience is the basis of achieving cultivation. Venerable Master Xuanhua reminds us to constantly reflect on ourselves, whether we have achieved patience? Is it easy to get angry?
We ask ourselves, is there such endurance? If you kowtow to others, you will be beaten and not angry.
If you can do it, you are Buddha disciples. If you can't do it, hurry to take care of your body and mind and move forward. Otherwise, we will waste our time and get nothing.
Practitioners can tolerate cold and heat, wind and rain, hunger and thirst, and scolding and beating. Learning the spirit of Bodhisattva is not light. No matter who is bad to me, he will not be angry or resentful. He will treat others with sincerity, which will naturally be influenced and turned into friendship.
A man of practice is a man of selflessness. If there is no ego, everything can be tolerated, and the state will come, and will not be moved. I think of myself as void.
When prosperity comes, it is also practice; When adversity comes, it is also practice.
In other words, when prosperity comes, there is no joy; When adversity comes, there is no sorrow.
Know clearly whether it is good or bad. If you can stay still, you will not be turned by the state. If you can change your mind, you can change it.
When Sakyamuni Buddha practiced in the past, he specialized in the method of enduring humiliation, so he was called "the immortal of enduring humiliation".
Zhuge Changqing: Amitabha. Why did Sakyamuni Buddha specialize in the humiliation method? It is to leave us valuable spiritual wealth today, omit us to waste time and explore experience. Thank Buddha Sakyamuni. We should learn to endure in life. Patience is a basic accomplishment and quality.
One day, King Goli cut off his limbs for no reason, but instead of being angry and hateful, he pitied the ignorance of King Goli. So he said to King Goli, "When I become a Buddha, I will be the first to teach you." King Goli heard it, and he became a repentant and converted to a humiliating immortal. Later, he was Kausachen Buddha (one of the five monks).
The Buddha said the Four Truths Dharma and the Three Wheel of Dharma for the five of them, all of which confirmed the Luohanguo position.
Sakyamuni Buddha is the ancestor of our Buddhism. His humiliating kung fu has been practiced to the extreme. We can't be angry. We are all disciples of Buddha. We should learn from our master Sakyamuni Buddha's "patience" kung fu. In short, patience is the most important part of practicing Dharma and cannot be ignored. The ancients said to endure the wind and the waves for a while, and take a step back. " So I said, "Tolerance is priceless." Who broke the Holy City of Ten Thousand Buddhas, I will not persist. It doesn't matter. I will never be angry. Everyone thinks so, and the world is at peace.
Patience is indispensable to a man of practice. Only with endurance can we practice; There is no patience, nothing to talk about.
The truth we are talking about today is very ordinary and insipid. But this is the true method, the positive method, the subtle method and the rare method. Although it is common, Tao is born out of the ordinary, and Tao comes out with people's feet. This kind of inaction is the law of millions of calamities, which should not be missed face to face. If you turn a deaf ear to the wind and don't stay, you will regret it later.
What I said to you today will take time. No matter what realm comes, it will not cause trouble. If we can use wisdom to judge this state, no matter what, we can solve it without any trouble.
Zhuge Changqing: Amitabha. Patience is the foundation of spiritual achievements
The master of Xuanhua was a native of Shuangcheng, Heilongjiang Province, with a common surname of Bai and a father of Fuhai Gong. He worked hard and frugally all his life. Mrs. Muhutai, who had been practicing Buddhism for decades, never stopped doing charity, always responded to whatever she asked, and believed that "the best is to do good". The villagers praised it and called it "Living Bodhisattva". The Venerable Master is the ninth generation founder of Weiyang Sect of Zen.
The Venerable Master Xuanhua is the ninth generation founder of Weiyang Sect of Zen, and the surname of Shuangcheng people in Heilongjiang Province. When the Venerable Monk approached Xu Lao at Nanhua Temple, he was valued by the old monk and appointed a special position. In order to continue the wise life of Buddha, the Venerable Master came to the United States from Hong Kong, and strongly advocated the three practices of Zen Buddhism, breaking the conventional wisdom, and urging disciples to sit in meditation every day, chant Buddha every day, and study the classics every day.
This article refers to excerpts: excerpts from the opening of Xuanhua Venerable Master
阿弥陀佛。修行，不仅需要信心，更需要耐心。学会忍耐啊。
----- 诸葛长青
阿弥陀佛。
人生是一段旅程。
在这段旅程上，你会经常生气吗？
你会经常发火吗？
你会气的三天不吃饭吗？
你会气得乱摔东西乱骂人吗.....？
阿弥陀佛。要学会忍耐啊。
在无数个日夜，诸葛长青翻阅古今历史，感悟一切的成功，来自默默的忍耐，在忍耐中增长智慧和福报：
在西游记中，唐僧忍耐、孙悟空忍耐、猪八戒忍耐、唐僧忍耐、白龙马忍耐......才最终取得了佛传真经。
你看释迦牟尼佛、老子、孔子.......都是有容乃大。
你再看周文王、姜太公、孟子、诸葛亮、朱元璋、李世民、曾国藩、毛泽东、周恩来.......那一个不是虚怀若谷？
你看那矿石，火焰高温中百炼钢成绕指柔......
你看那水，处众人之所恶，默默向低流，最终水流千载归大海......
修行路上也要学会忍耐啊。
何为修行？
诸葛长青认为，修行就是持之以恒的修正自己错误，止恶行善、福慧双修，使自己达到开悟、成就大智慧的方法。
日常修行中，如果大家感到自己精进速度很慢、经常烦恼多、经常打妄想，可以尝试用诸葛长青“国学五合一”来改善。
诸葛长青“国学五合一”（忏悔、施食、放生、念诵、吃素），是经过诸葛长青多年实践、禅坐顿悟反复总结出来的“快速修行改运”方法，可以起到事半功倍的作用，让大家少走很多弯路。
修行路上，你不仅要有信心，也要有耐心。
要忍耐家人的反对，忍耐别人的误解，忍耐漫漫长夜的寂寞.....。
要忍耐别人的赞美、忍耐修行的喜悦、忍耐福报的考验......
别人游玩时候，你还要精进；别人散漫时候，你还要读书；别人吃喝玩乐，你还要下决心飞跃.....。
阿弥陀佛。真是处处都在考验你的坚固道心啊，修行时时要加强啊。
一代高僧宣化上人，提醒人们，修行要学会忍耐。
把宣化上人的开示分享给有缘者：
修行人，能忍骂忍打、忍冷忍热、忍风忍雨、忍饥忍渴，那是真修行。
释迦牟尼佛，在往昔修福修慧的时候，经过三大阿僧只（无量数）劫，才成正觉。所谓「勿以善小而不为，勿以恶小而为之。」
释迦牟尼佛在行菩萨道的时候，像头发那样细的善，也不放弃；像微尘那样小的恶，也不去做。所以福慧功德圆满，成为两足尊。
善虽小，积少成多，集沙成塔，便成大善。
恶虽小，日积月累，便成大恶，随业流转，永为道阻。
修行就是「诸恶莫作，众善奉行。」如果能诸恶莫作，那么福报会一天比一天增加。若能众善奉行，那么智慧会一天比一天增加。无间修行，便成圣道。
行善积德，广行善事，广结善缘，诵经念佛，开启智慧，禅坐顿悟，这就是修福修慧。
如何修福？就是「不作诸恶」。
如何修慧？就是「众善奉行」。
诸葛长青：阿弥陀佛。宣化上人的这个开示非常重要，使人们知道何为福慧双修。
在这种情形之下，福报也圆满，智慧也圆满，然后很快成就佛道。
不需要经过三大阿僧只劫。
释迦牟尼佛在往昔修行时，走过很多冤枉路，可是他很有耐性，不灰心，继续精进，勤修戒定慧，息灭贪瞋痴，最后达成佛果。我们修行佛法，比释迦牟尼佛幸运。他老人家给我们留下正道，只要按照目标前进，很快达到目的地––彼岸的净土。
诸葛长青：阿弥陀佛。我们感恩释迦牟尼佛，他亲自实践各类修行方法，进而研究创造了适合我们的修行方法。感恩佛祖释迦牟尼佛。
释迦牟尼佛前生为“常不轻菩萨”时，修一种忍耐的苦行。
诸葛长青：阿弥陀佛。当年释迦牟尼佛亲自试验忍耐的方法。给我们留下了忍耐实践的宝贵精神财富。
当年，释迦牟尼佛为“常不轻菩萨”见人就顶礼，口中还说：「我不敢轻视汝等，汝等皆当作佛。」
有人讨厌他的行为，所以他向人家叩头，还要遭受人的骂或打。
有一次，行菩萨道，向人叩头，被人踢掉两颗门牙，但是不灰心，再接再励，行叩头的苦行。这回学到经验，见到人来，在远处就先叩头，还说：「我不敢轻视汝等，汝等皆当作佛。」叩完头，说完话，实时就走，想打他也追不上。
常不轻菩萨，以「无我相」的精神来修福修慧。
谁教他这样修行？没有人教他这样修叩头行，乃是他自己心甘情愿这样修行。被打被骂不生瞋恚，这就是修忍辱波罗蜜法门。
修行人最要紧的法门，就是忍耐。
遇到不如意的境界，要忍要让，与世无争。若是不能忍，随时发脾气，把辛苦所修的功德，统统烧光。
诸葛长青：阿弥陀佛。忍耐是成就修行的根本，宣化上人提醒我们要经常反思自己，是否做到了忍耐？是否容易发火？
我们扪心自问，有没有这种忍耐力？向人叩头，反被人打，不生瞋恨。
若能做到，就是佛弟子。若是做不到，赶紧摄守身心，向前勇猛精进修行。否则，浪费光阴空虚过，一无所得。
修行人主要能忍冷忍热、忍风忍雨、忍饥忍渴、忍骂忍打。学常不轻菩萨的精神，无论谁对我不好，也不生瞋恨心，以诚待人，彼自然被感化，化干戈为玉帛。
修行人，就是修无我相。如果无我相，一切能忍受，境界来了，也不动心。自己把自己看成虚空一样。
顺境来了，也是修行；逆境来了，也是修行。
换句话说，顺境来了，也不生欢喜心；逆境来了，也不生忧愁心。
无论顺逆，要认识清楚。若能如如不动，不会被境界所转。若能了了常明，就能转境界。
释迦牟尼佛在往昔修行时，专修忍辱法门，所以称为"忍辱仙人"。
诸葛长青：阿弥陀佛。释迦牟尼佛当年为何专修忍辱法门？就是为了给我们今天留下宝贵精神财富，省略我们再去浪费时间摸索经验啊。感恩佛祖释迦牟尼佛。人生要学会忍耐，忍耐是一种基本的修养和素质。
有一天，无缘无故被歌利王割去四肢，可是他不生瞋恨心，反而可怜歌利王的无知，所以对歌利王说：「等我成佛时，第一个先度你修道。」歌利王闻之，生大忏悔心，皈依忍辱仙人，后来就是憍陈如尊者（五比丘之一）。
佛为他们五人说四谛法、三转法轮，都证罗汉果位。
释迦牟尼佛是我们佛教的教祖，他的忍辱功夫修到极点，怎样也不会生瞋恚心，我们都是佛的弟子，应该向本师释迦牟尼佛学习「忍耐」的功夫。浅言之，忍耐是修行法门最主要的，不可忽略。古人说 忍片刻风平浪净，退一步海阔天空。」所以说：「忍是无价宝。」谁把万佛圣城打碎了，我也不执着，无所谓，绝对不生瞋恨心。人人如此想，天下太平。
忍耐，是修行人不可缺少的。有忍耐力，才能修行；没有忍耐力，一切免谈。
今天所讲的道理，非常平凡，淡而无味。可是这是真法、正法、妙法、稀法。虽然平常，但是道是从平常中生出来，道是人用脚走出来的。这种无为法，是百千万劫难遭遇的法，不可当面错过。如果当耳边风，过而不留，那就后悔莫及。
今天对你们所讲的话，会用时，无论什么境界来了，不生烦恼。若能用智慧来判断这个境界，不管什么事情，都能迎刃而解，不会有什么麻烦。
诸葛长青：阿弥陀佛。忍耐，是修行成就的基础啊.......
宣化上人是黑龙江省双城人氏，俗姓白，父富海公，一生勤俭治家，务农为业。母胡太夫人，生前茹素念佛，数十年如一日，从未间断，好善乐施，有求必应，认为“为善最乐”。乡里称赞不已，称为“活菩萨”。上人是禅宗沩仰宗第九代祖师。
宣化上人是禅宗沩仰宗第九代祖师，黑龙江省双城人氏。上人在南华寺亲近虚老时，蒙老和尚重视，特委要职。为续佛慧命，上人从香港来到美国，极力提倡禅净教三修的法门，打破门户之见，规劝弟子们天天要坐禅，天天要念佛，天天要研究经典......。
本文参考摘录资料：摘录宣化上人开示录
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
Click the article title to view
往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运：孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 （十五步简洁版）
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔：忏悔仪轨忏悔方法（完整版）
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经：念地藏经仪轨方法（完整版）
6How to release? The ritual of releasing life
6怎样放生？放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化：改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化：中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片：佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向：回向修改为简洁回向
date:2020-09-18 15:51:23
read：42