Venerable Ananda: make outstanding contributions to the promotion of Buddhism

阿难陀尊者：为弘扬佛法做出突出贡献

amitabha. While we learn Buddhism and absorb the wisdom of Buddhism, we should be grateful to the Buddha Ananda.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Zhuge Changqing believed that people should be grateful. When we learn the Dharma, absorb the wisdom of the Dharma, and bathe in the light of the Buddha, we should not forget to be grateful to one person, who is the disciple of the Buddha, who is dignified in appearance, who is the most knowledgeable, and who is the Venerable Ananda who keeps the Dharma in the world.

Ananda Buddha, also known as Ananda, ranks first among the disciples of Buddha.

Ananda's paraphrase is: joy, jubilation, no stain.

Among all the disciples of the Buddha, the most dignified in appearance and the most powerful in memory are the Venerable Ananda.

As for the Venerable Ananda, he had an extraordinary life. He had a profound influence on the religious order at that time and the Buddhism today.

Ananda joined the church when he was a child. He became a monk with Analaw and Bhatti. When the seven princes first became a monk, Ananda participated in it at the youngest age.

Zhuge Changqing: Amitabha. Ananda was a young monk and devoted himself.

Ananda's father is the king of rice, and Tebhadata is Ananda's brother. So he can join the monks in his childhood, which can be said to be the hope of the Buddha. The most important thing for a great man in his career is to find successors, cultivate them and promote them. Soon after the Buddha became a Taoist, he chose Ananda. Therefore, when the opportunity was ripe, Ananda and Prince Bharti joined the monk group, followed the Buddha and served him all the time.

There are many praises for Ananda in the Buddhist scriptures. The "Zengyi Ahan Sutra" said that he "knows the time, understands things, has no doubt about what he has done, does not forget the things in memory, and is knowledgeable and knowledgeable, and can tolerate and worship saints."

Zhuge Changqing: Amitabha. Ananda was smart and wise, and kept all the Buddha's words in mind, making outstanding contributions to the later promotion and collation of Buddhist scriptures.

Ananda, who grew up in the church, has a gentle and compassionate nature and a charming face. He is the most respected person among women in and out of the church, and he cares about the nuns with all his heart; He comforted the believers in the secular world. It is also because of Ananda's request that the monks have women become monks.

Zhuge Changqing: Amitabha. Buddhism has a female monk, which originates from the request of Ananda.

Because in the Buddha's mind, Ananda is a person of the Shaolong Buddha. In order to enable Ananda to control himself and concentrate on cultivation, the Buddha wanted to ask Ananda to be his waiter.

This is the twenty-second year of the Buddha's enlightenment. The Buddha is fifty-three years old. At that time, the Buddha was living in the bamboo grove, and Ananda was selected as the waiter of the Buddha. Before that, the Buddha did not have regular attendants, and the monks took turns to serve the Buddha.

At this time, Mahayana knew the meaning of the Buddha, and he and the Buddha persuaded Ananda to say, "Ananda monk! The Buddha meant that you should be his waiter. For example, the window on the east side of the pavilion will open, and the sun will shine on the west wall first. You are young and promising, smart and gentle, and we hope you can bear it!"

After hearing this, Ananda refused with a heavy duty. After the persuasion of Mahayana and Sharif, Ananda put forward three conditions:

1、 Buddha's clothes, old or new, should not be worn.

2、 If a believer asks the Buddha to make a confession, he will not serve him.

3、 It is not the time to see the Buddha. He does not go to see the Buddha. In addition, he is willing to serve the Buddha.

Mahayana and Sharif conveyed the meaning of Ananda to the Buddha, and conveyed the conditions of Ananda to the Buddha. The Buddha not only was not angry, but also was very happy and exclaimed:

"Ananda is really a monk with character. His request is to avoid ridicule and take necessary precautions. Because Ananda is afraid of criticism from others, saying that Ananda serves the Buddha for clothing and food. He knows prevention, so he has such a request."

Zhuge Changqing: Amitabha. This Ananda became the waiter of the Buddha, and he was only in his twenties. During his twenty-five years of service to the Buddha, he acted in accordance with the Buddha's will, followed the teachings, and followed the Buddha to promote the Buddha everywhere.

With such karma, the Buddha dharma like the sea completely flowed into Ananda's heart.

The young Ananda, following the Buddha every day, seems to be the mediator between the Buddha and the monks. In the Sangha, he often maintained a modest, pious and ashamed mentality. Many believers have converted to Buddhism because of Ananda.

Zhuge Changqing: Amitabha. Ananda maintained a modest, pious and ashamed mentality, showing the tolerance, tolerance and charm of Buddhism.

Ananda combines piety, simplicity, diligence, prudence, modesty, integrity, discipline, lack of desire, and wisdom. He also has the most thorough understanding of Buddhism, but his position in Buddhism is not high. He was not found among the sixteen Arhats. Among the ten disciples of Buddha, he is the most knowledgeable disciple, but he ranks the last.

In the forty-nine years since the Buddha became a Taoist, from movement to stillness, the Buddha announced that he would enter Nirvana in the samsara trees of the city of Kapila. Ananda knelt beside the Buddha and asked softly, "Buddha! What attitude should we take towards women in the future? Please tell me again!"

The Buddha looked at the disciples kneeling around him, and then said to him, "Ananda! Those who want to leave their worries and realize, can't put women in their hearts. You should regard the old women as your mother, the old women as your sister, and the young women as your sister, Ananda! You must remember!"

Zhuge Changqing: Amitabha. Ananda always abides by the precepts and improves himself.

After the Buddha answered the above questions, he explained the things of Dukun and the building of pagodas one by one. Ananda, who was frail in feeling, thought that this was the last commandment of the Buddha. He felt sad for a while and burst into tears. He dared not kneel beside the Buddha any more and ran to the garden and cried!

Ananda thought that the Buddha was going to nirvana, and other big disciples had already enlightened. Only him, who would be able to achieve enlightenment in the future? He was heartbroken when he thought that no teacher would serve him from now on!

When the Buddha saw that Ananda was not around, he sent for him, Then he said to him: "Ananda! Don't be sad! When you meet, you will leave. When you prosper, you will decline. Don't I often tell you that? The world is impermanent. When you live, you will die. When you break down, you will repair it. That is not a long-term solution. If you have a good appearance, you will be broken. The Buddha will take care of you in the Dharma. You have served me for so long, and you are industrious and patient. You have nothing to do with me. I will repay you with this merit. You are diligent and diligent Cultivation will soon leave the bondage of worries and realize enlightenment! "

When the Buddha said this, Ananda was so grateful that he could not cry. The Buddha looked at you again and said to you, "All monks, Ananda has served me faithfully for many years. He is very gentle and kind. He never forgets when he hears the Great Dharma. His merits will shine in the world in the future!"

Ananda covered his face with his hands and left the Buddha in tears. Everyone in the room cried more than once, but what are the tears like this? The important thing is to ask the Buddha about how to make the Dharma stay for a long time. After discussion, we found Ananda again, and told him to ask the Buddha:

Zhuge Changqing: Amitabha. On behalf of his disciples, Ananda put forward four questions to the Buddha who was about to nirvana. These four questions determine how Buddhism should follow the path of orthodoxy and guide the development of Buddhism. At the same time, every Buddhist scripture has left a moving word "as I hear it".

First, after Buddha's Nirvana, who is the teacher?

Secondly, after Buddha's Nirvana, what is the way to settle down?

Third, after Buddha's Nirvana, how can the wicked be subdued?

Fourth, after Buddha's Nirvana, how can the collection of classics make people believe? '

As always, the Buddha replied with kindness and kindness, "Ananda! You and everyone should remember that you should be teachers according to precepts, and live in peace according to the four thoughts. When you meet evil people, you should silently reject them. When you stand in peace, you will be trusted. If you act according to the law, you will be my Dharma body's permanent residence!"

First, after Buddha's Nirvana, who is the teacher---- You should be a teacher according to precepts.

(Zhuge Changqing: Amitabha. The Buddha reminds disciples to follow the precepts as a teacher. If one person practices according to the precepts, Buddhism will have a share of light. If there are ten people, there will be ten shares of light. If there are hundreds, thousands, thousands, and even everyone practices according to the precepts, they will not break the rules. At this time, Buddhism will have limitless light to break and eliminate all the darkness in the world.)

Secondly, after Buddha's Nirvana, what is the way to settle down--- Stay at the place of four thoughts.

(Zhuge Changqing: Amitabha. What is the Four Minds? Good knowledge concludes that the Four Minds are in the four places of "body, suffering, mind and law". With the mindfulness of "impure, bitter, impermanent and selfless", the wise observation is born, that is, "the body is impure, the suffering is bitter, the mind is impermanent, and the law is selfless", in order to break our persistent "purity, happiness, constancy and ego" Four are upside down. After breaking the four reversals, we will not have greed and sorrow. The reason why all sentient beings have all kinds of sorrow is that they have all kinds of greed, anger and delusion, which is persistence, happiness, ego and purity.)

Third, after Buddha's Nirvana, how can the wicked be subdued--- Don't let it go

(Zhuge Changqing: Amitabha. What is "silent rejection"? Good knowledge concludes that silence is "silence", not to say. Rejection is "exclusion", isolation is also. Silent rejection is "silent rejection" 。 Silence means silence, and rejection means rejection. Silence means that no matter how bad he is, he should not be ignored. This also tells us that one way to get along with other people is that our relatives, friends, neighbors, and even other people who associate with us deliberately play tricks on us if they are not good to us, and if they quarrel with him, he will be endless. The best way is to ignore him. If you are silent, he will not be able to make nonsense.)

Fourth, after Buddha's Nirvana, how can the collection of classics make people believe-- i have heard that

(Zhuge Changqing: Amitabha. It is the first part of the collection of scriptures that should be crowned with "I hear what is true" - this is what I heard from Buddha. It reflects the truth of Buddhism)

The Buddha's words made everyone more moved! More sad!

What an authoritative voice it is!

So the Buddha entered Nirvana!

When disciples from all directions heard the news of Buddha's Nirvana, they all gathered. Ananda thought that few women could come to worship the Buddha before his death, so he first asked the nuns and nuns at home to kiss the Buddha, which shows that he will always be the sympathizer of women!

After Buddha's nirvana, when Mahakaya presided over the Dharma meeting, he accused Ananda on the spot in front of all the disciples, saying, "You can't stay here because the dirt is not enough." Ananda had to say that he would reflect deeply.

That night, he worked hard, meditated, put everything down, and realized the result in the middle of the night. Ananda immediately went to find Kayah, who kept the door closed and only promised to let Ananda in through the keyhole. Ananda entered the room from the keyhole, and this kind of god proved that he had got the word. Kayah asked him to sit down in Leo and tell the classics.

The first collected classics, including the "Long Ahan Sutra", "Middle Ahan Sutra", "Miscellaneous Ahan Sutra", "Add One Ahan Sutra", as well as the "Analogy Sutra" and "Dharma Sentence Sutra", were all recited by Ananda Buddha at this famous first gathering of scriptures.

Zhuge Changqing: Amitabha. The spread of the Buddhist scriptures comes from the outstanding contributions of the disciples of the Buddha, and the Buddha Ananda, relying on his outstanding memory, restored the Buddha's teachings one by one, and made outstanding contributions to the formation of the "Tripitaka" for the first time. Ananda, first of all. He is well versed in knowledge and memory, and has excellent memory. The Buddha said the Dharma in 49 years, and the Ananda Venerable won't forget a word. This is also an important reason why the Buddha Dharma is gathered by the Ananda Venerable.

According to the Records of the Western Regions of the Tang Dynasty, Ananda left Magadha before Nirvana and went to Visheli. At this time, the king of Ajajita of Magadha was about to fight with Viseli. Ananda thought that if the country of Magadha was destroyed, the remains would not be distributed to Viseli. If the country of Viseli was destroyed, they would not distribute the remains to Magadha. So he planned to enter Nirvana in the middle of the empty Ganges at the border between the two countries.

When Ananda was crossing the boundary river between the two countries, he flew up from the ship to the sky and let light out of Samadhi, and entered Nirvana. The Holy Body was divided into two parts, so that the ashes of the relics fell on both sides of the river. The kings of the two countries then collected the relics and built pagodas in their own countries for worship. One was the lecture hall of the Great Forest Pavilion in the north of Pisheli City, and the other was beside the bamboo forest house outside the Wangshe City, called the Ananda Buddha Half-body Sacrificial Pagoda.

Zhuge Changqing: Amitabha. Ananda Nirvana does not forget to benefit mankind.

Because of the fate of Ananda's demise, Magadha and Visheli released their doubts and repaired them. They stopped fighting and saved thousands of lives and property. The sacrifice of Ananda Venerable is really great and noble!

Although the Venerable Ananda died, his contribution to the Buddha, his contribution to the Buddha, and his gentle, kind, modest and tolerant personality will always live in the hearts of the Buddha disciples.

Zhuge Changqing: Amitabha. We are always grateful to Ananda.

Reference materials for this article: Ananda Buddhist Network

阿弥陀佛。在我们学习佛法、汲取佛教智慧的同时，要感恩阿难陀尊者。

---- 诸葛长青

   南无本师释迦牟尼佛。

   南无阿弥陀佛。

   福生无量天尊。

   诸葛长青认为，做人要感恩。当我们学习佛法，汲取佛法智慧，沐浴佛光幸福的时候，不要忘了感恩一个人，这个人就是佛祖弟子、相貌庄严、多闻第一、为把佛法留在人间的阿难陀尊者。

     阿难陀尊者，又叫阿难，佛弟子中，以多闻第一。

   阿难陀的意译为：欢喜、庆喜、无染。
   在佛陀所有的弟子中，相貌最庄严的，记忆力最强的，要算阿难陀尊者了。
　　关于阿难陀尊者，有着不平凡的一生，他对于当时的教团，以及今日的佛法，都有很深切的影响。
　　阿难陀在他儿童的时代就加入教团，他是和阿那律、跋提等一起出家的，最初释种七王子出家时，阿难陀以最小的年龄，参予其中。

   诸葛长青：阿弥陀佛。阿难陀很小出家，奉献自己。
　　阿难陀的父亲是白饭王，提婆达多就是阿难陀的哥哥，他所以能够在童年时加入僧团可以说就是佛陀的希望。一个伟大的人物，在一生事业中最要紧的就是物色继承的人选，加以培植，加以提拔，在佛陀成道后不久，他就选上了阿难陀。因此，当机缘成熟时，阿难陀就和跋提王子等人一同加入僧团，追随佛陀，一直侍奉在佛陀身边。
　　佛经中对阿难陀的赞扬很多。《增一阿含经》说他“知道时机，明白事物，所做的事都没有疑问，记忆中的事不会遗忘，而且学识广博又多闻，能忍而敬奉圣人。”

   诸葛长青：阿弥陀佛。阿难陀聪明有智慧，把佛祖所讲全部记在心里，为后来弘法、整理佛经做出了突出贡献。
　　在教团里渐渐长大的阿难陀，有著温和慈悲的天性，以及动人的俊容。他是教团里里外外最受女众尊敬的人，对比丘尼，他尽心关切；对在俗的信女，他给予安慰。也因为有阿难陀的请求，僧团才有女众出家。

    诸葛长青：阿弥陀佛。佛教有女众出家，源于阿难陀的请求。
　　因为阿难陀在佛陀心目中是绍隆佛种的人，为了让阿难陀能够把持自己，专心修道，佛陀就想叫阿难陀做自己的侍者。
　　这是佛陀成道的第二十二年，佛陀已经五十三岁了，那时佛陀正住在竹林精舍，阿难陀被选为佛陀的侍者。在这以前，佛陀没有常随的侍者，侍奉佛陀都是由诸比丘轮流。
   这时目犍连知道佛陀的意思，他和舍利弗来劝阿难陀道：“阿难陀比丘！佛陀的意思是要你做他的侍者，譬如楼阁东面开窗，朝日必定先照到西壁，你年轻有为，聪明温和，我们希望你能够承担！”
   阿难陀听后，以任重而推辞，经过目犍连、舍利弗的劝说，阿难陀提出三个条件：
　　一、佛陀的衣服，无论新旧，他不要穿著。
　　二、如有信众请佛陀应供，他不侍奉前去。
　　三、不是去见佛陀的时候，他不去见，此外都愿侍奉佛陀。
　　目犍连和舍利弗把阿难陀的意思转呈给佛陀，并向佛陀转达阿难陀的条件，佛陀非但没有生气，而且非常欢喜的赞叹道：
　　“阿难陀真是有品格的比丘，他提出的要求，是为了避免讥嫌，定必要的预防。因为阿难陀比丘是怕别人批评，说阿难陀是为了穿衣、为了食物才侍奉佛陀的，他知道预防，才有这样的要求。”
　　诸葛长青：阿弥陀佛。此阿难陀就做了佛陀的侍者，这时他的年龄也只二十多岁。在他侍奉佛陀二十五年的岁月里，皆遵照佛陀的意旨行动，依教奉行，并跟随在佛陀的身后，到各地弘化。

   以这样的因缘，如大海似的佛法，完全流入阿难陀的心中。
　　年轻的阿难陀，每天跟随著佛陀，俨然成为佛陀与诸比丘之间的调和者。在僧团里，他经常保持著谦虚、虔敬、惭愧的心理。有不少的信众，都因为阿难陀的关系皈依了佛教。

   诸葛长青：阿弥陀佛。阿难陀保持著谦虚、虔敬、惭愧的心理，展示了佛教的包容、气度和迷人风采。
　　阿难陀集虔诚、质朴、勤劳、谨慎、谦虚、廉洁、守戒、寡欲、敏慧于一身，对佛法的了解也最为透彻，可是他在佛门的地位却不高。四大声闻，十六罗汉中都没有他。在佛陀十大弟子之中，他是博学多闻第一，也就是知识最渊博的弟子，但是却排在最后一位。
   佛陀成道的四十九年，由动归静，佛陀宣布将在迦毗罗卫城三十余里的拘尸那迦罗城的娑罗双树间进入涅槃。阿难陀跪在佛陀的旁边，轻轻的问道：“佛陀！我们以后对女众应采取什么态度？请佛陀再说一次给我听！”
　　佛陀看看跪在四周的诸大弟子，然后对阿难陀说道：“阿难陀！想要离烦恼证悟的人，是不可以把女众放在心中的。你要将老的女众看做自己的母亲，将年长的女众看做姐姐，将年轻的女众看做妹妹，阿难陀！你千万要记住啊！”

   诸葛长青：阿弥陀佛。阿难陀始终遵守戒律，提升自己。
　　佛陀回答上面的问题以后，又把荼昆、建塔等的事一一加以说明。感情脆弱的阿难陀，想到这是佛陀最后的遗诫，一阵心酸，不觉流出眼泪来，他不敢再跪在佛陀的身边，赶快跑到园中哭了一场！
   阿难陀想到佛陀将要涅槃，别的大弟子们都已开悟，唯有他，今后依谁来证悟呢？想到从今以后，再没有恩师给他服侍，他像断肠一样的伤心！
　　佛陀看到阿难陀不在身边，就叫人去把他叫来，又再对他说：“阿难陀！你不要悲伤！有相会就有别离，有繁荣就有衰微，我不是常对你说吗？世间是无常的，有生必定有死，坏了的车子用修补来维持，那也不是长久的办法，有为的色身要坏，佛陀会在法性中照顾你们。你服侍我那么久，勤劳而能忍耐，你对我没有什么缺失，我将以这个功德报答你。你用心精进修道，不久之后就会离开烦恼的系缚，能开悟证果！”
　　佛陀说到这里，阿难陀感激得泣不成声，佛陀又看看大家，对大家说道：“诸比丘！阿难陀非常忠实的侍奉我多年，他很温和而善良，他听闻大法不忘，他的功德将来能在世间上发出光辉！”
　　阿难陀用手蒙著脸，悲泣地离开佛陀。在场的每一个人都流泪不止，可是像这样的流泪有什么？要紧的是提出有关如何使正法久住的问题来请示佛陀才对，大家商量以后，又把阿难陀找回，公推他请问佛陀：

   诸葛长青：阿弥陀佛。阿难陀代表弟子向即将涅槃的佛祖提出了四个问题。这四个问题，确定了佛教如何走正法之路，指引了佛教发展的方向。同时每部佛经上从此留下了“如是我闻”的动人词语。
　 第一、佛陀涅槃后，以谁为师？
　　第二、佛陀涅槃后，以什么安住？
　　第三、佛陀涅槃后，恶人如何调伏？
　　第四、佛陀涅槃后，经典的结集，如何才能叫人起信？’
　　佛陀仍像往常一样，慈祥恺悌的回答道：“阿难陀！你和大家好好记住，你们应依戒为师，依四念处安住，遇到恶人时，默摈置之，经首安立如是我闻，就叫人起信。你们依法而行，就是我的法身常住之处！”

　 第一、佛陀涅槃后，以谁为师？ ----应依戒为师。

   （诸葛长青：阿弥陀佛。佛祖提醒弟子们应依戒为师。有一人依戒律修行，佛教就有一份光明。有十人就有十份光明。有百人、千人、万人、以至人人都依照戒律修行而不毁犯，这时佛教就有无量无边的光明，照破消灭世间所有诸黑暗。）
　　第二、佛陀涅槃后，以什么安住？---依四念处安住。

　（诸葛长青：阿弥陀佛。什么是四念处？善知识总结说---“四念处”是在“身、受、心、法”这四个处所，以“不净、苦、无常、无我”四法的正念，而生起智慧的观察，就是“观身不净、观受是苦、观心无常、观法无我”，以达到破除我们执著的“净、乐、常、我”四个颠倒。破除四颠倒后，我们就不会有贪爱与忧愁，众生之所以有种种忧愁，有各种贪瞋痴，就是执著常、乐、我、净。）

   第三、佛陀涅槃后，恶人如何调伏？--- 默摈置之　　

   （诸葛长青：阿弥陀佛。什么是“默摈置之”？善知识总结说---默是「沉默」，不说也。摈是「排斥」，隔离也。默摈就是“沉默的排斥”。默，就是沉默，摈，就是摈弃，默摈的意思是他再怎么捣蛋，都不要理睬他。这也是告诉我们，人与人之间相处的一种方法，就是我们的亲戚朋友、邻居，甚至其他跟我们交往的人，如果对我们不好，故意作弄我们，要是跟他吵闹，他更是没完没了，最好的办法，就是不要理睬他，你沉默，他就胡闹不起来）

   第四、佛陀涅槃后，经典的结集，如何才能叫人起信？--如是我闻　

     （诸葛长青：阿弥陀佛。就是在集结经文之首应冠以“如是我闻”---这是我听佛所说的。体现佛法的真实）

 　佛陀的话，大家听了更感动！更伤心！
　　这是多么有权威的声音啊！
　　佛陀就这么进入涅槃了！
　　四面八方的弟子听到佛陀涅槃的消息，都集拢而来，阿难陀想到佛陀生前，很少有妇人能到面前来参拜，于是他就先让比丘尼和在家信女来亲礼佛身，由此可知他永远是妇女们的同情者！
　　佛陀涅槃后，摩诃迦叶主持法会时，在众弟子面前当场指责阿难陀：“余垢未尽，不可住此。”阿难陀只得表示自己会深自反省。
　　当天晚上，他发奋用功修行，冥思默想，把一切放下，于中夜即开悟证果。阿难陀立即去找迦叶，迦叶紧闭著房门不开，只答应让阿难从钥匙孔里进来。阿难陀果然从钥匙孔进入房中，这样的神通力证明他已经得道了，迦叶便让他升坐到狮子座讲述经典。
　　最初结集的经典，有《长阿含经》、《中阿含经》、《杂阿含经》、《增一阿含经》，以及《譬喻经》、《法句经》等，都是这有名的第一次结集圣典大会，由阿难陀尊者诵出来的。

   诸葛长青：阿弥陀佛。佛经流传，来自佛祖诸位弟子杰出奉献，而阿难陀尊者凭借杰出记忆力，一一复原佛祖所讲佛法，为第一次集结形成《大藏经》做出突出贡献。阿难尊者，多闻第一。博闻强记，记忆力超群，佛祖49年讲的法，阿难尊者一个字也不会忘记，这也是佛法为什么由阿难尊者来集结的重要原因。
　　据《大唐西域记》记载，阿难陀在涅槃之前离开了摩揭陀国，前往毗舍离国。这时摩揭陀国的阿阇世王正要和毗舍离国开战，阿难心想，如果在摩揭陀国入灭，遗骨就不会分给毗舍离，如果到毗舍离入灭，他们也不会将遗骨分给摩揭陀国，所以他打算在两国交界虚的恒河中间上空进入涅槃。
　　当阿难陀在渡过两国之间的界河时，便从船上飞升到空中入放光三昧放出种种色光，进入涅槃，圣体并分成两半，使骨灰舍利分别落在河的两岸。两国国王于是各自拾取舍利，在自己的国内建造佛塔供奉，一个是在毗舍离城北方的大林重阁讲堂，一个是在王舍城外竹林精舍的旁边，称为阿难尊者半身舍利塔。

   诸葛长青：阿弥陀佛。阿难陀涅槃也不忘造福人类啊。
　　摩揭陀和毗舍离两国因为阿难陀入灭的因缘，遂释嫌修好，不再战争，救了千万人的生命财产。阿难陀尊者的牺牲，真是伟大崇高！
　　虽然阿难陀尊者入灭了，但他对佛陀的功劳，对佛法的贡献，以及温和善良、谦虚忍让的圣格，永远活在佛弟子心中。

    诸葛长青：阿弥陀佛。我们永远感恩阿难陀尊者。

   本文参考资料：阿难尊者佛教网络资料

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向