What should I do if my family members oppose the practice

学佛施食:家人反对学佛施食怎么办

Dharma is a treasure. People who can hear and learn it are destined to Buddha.

-----Zhuge Changqing

amitabha.

The Buddha dharma is vast and full of void dharma.

The Buddha Dharma is like the rain of merit and virtue, which permeates all directions and nourishes the people who are destined for it.

Dharma is a treasure. Only those who have practiced for many years will hear it.

In the process of learning the world, Zhuge Changqing summarized and found such an experience, that is, how to judge the depth of a person's Buddhist affinity. Zhuge Changqing divided people's Buddhist predestination into three categories:

1、 Great Buddha predestines. amitabha. Zhuge Changqing believes that those who feel very happy and happy when they see Buddhist scriptures, see Buddha and Bodhisattva, hear Buddha dharma, listen to vegetarian diet, release life, chant Buddha, do good deeds and accumulate virtue, are those who have great Buddha karma. Zhuge Changqing believes that these people belong to people who have been deeply connected with Buddhism for many years and have practiced or studied Buddhism for many years. If you touch the Dharma and continue to make progress in this life, you will have the chance to leave the Six Paths and enter the Buddha world. Most of these people study, practice and promote Buddhism by themselves.

2、 Medium-sized Buddha. amitabha. Zhuge Changqing believed that people who saw Buddhist scriptures, saw Buddha and Bodhisattva, heard Buddha dharma, heard vegetarian diet, released life, chanted Buddha, did good deeds and accumulated virtue, and so on, were half believing and half believing and half believing and half believing, and stopped doing it once in a while. Some people encouraged them to do more, and no one encouraged them to do less. Such people are people with moderate Buddha karma. Zhuge Changqing believes that such people have occasionally learned the Dharma, read the Buddhist scriptures, and occasionally released themselves for many years. This life needs good teachers' guidance, frequent cultivation of the Dharma, and constant improvement to strengthen their confidence. Such people need external force to have a chance to deepen.

3、 Little Buddha. amitabha. Zhuge Changqing believes that those who see Buddhist scriptures, see Buddha and Bodhisattva, hear Buddha dharma, eat vegetarian food, release life, chant Buddha, do good deeds and accumulate virtue are very angry, very upset, very opposed, abusive and aggressive, belong to the people of small Buddha. Zhuge Changqing believes that this kind of people need Buddhism, extensive learning, and sustainability to cultivate the seeds of Buddhism.

So, it is normal for everyone to meet someone who opposes you and obstructs you on the way of learning Buddhism, on the way of releasing life, giving food, being vegetarian and chanting Buddha.

To understand them, they are also worthy of pity, because they do not know the benefits of Buddhism and the treasure of Buddhism.

On the way to learn Buddhism, you are most likely to encounter opposition from your family. Your family will strongly oppose your learning Buddhism.

For example, the Buddha Sakyamuni Buddha personally announced that giving food has great merit, can transcend the dark, family happiness, make extensive progress in wealth, wealth, auspiciousness, health and longevity, and can be protected by Buddha and Bodhisattva. It is very good, but your family may be very opposed.

So, why does your family object to your learning Buddhism and giving food?

Your family objected to your learning Buddha and giving food. What should you do?

This is a problem faced by many predestined people. Many predestined people have written letters and left messages to Zhuge Changqing asking how to solve this problem. Mr. Zhuge Changqing has answered it many times. Now, this problem is very common. I need to write a blog to explain it.

Recently, a letter from the predestined person "born under the bodhi tree" said that his family was worried about opposing the practice. Zhuge Changqing replied to this question as follows, for the reference of those who are destined.

The predestined person "born under the bodhi tree" to learn Buddhism and give food left a message to Zhuge Changqing, saying:

Hello, Mr. Zhuge Changqing

amitabha.

Good luck to Zhuge Changqing!!

I learned the method of feeding from December last year, and I am very happy that I have been feeding all the time. But after my family learned it, they strongly opposed it and said they were afraid. They also said that I was nervous and that if I continued to feed, it would lead to the separation of my wife and children.

I really want to continue feeding, but I don't want to oppose my family. What shall I do?

My family doesn't believe in Buddhism. I feel very painful!

Please tell me how to do better?

amitabha.

Those who are predestined to learn Buddhism and give food: born under the bodhi tree

Mr. Zhuge Changqing answered his question as follows:

Amitabha, hello:

The question you raised is the anguish and confusion that many Buddhists encounter.

Your question has common characteristics.

For this reason, Zhuge Changqing wrote this article separately for your reference to those who are destined to learn Buddhism and give food:

First, you should understand your family and understand their difficulties.

amitabha. Why did they stop you from learning Buddhism and giving food?

Zhuge Changqing believes that there are two main reasons, and you should also understand them:

1. Family members oppose you, mainly because they are afraid of you becoming a monk. You should understand your family members.

Although you do not learn to eat for the sake of becoming a monk, but for the sake of your family.

However, for those who do not believe in Buddhism, they believe that it is the matter of monks to learn Buddha to give food, and that learning Buddha to give food=being a monk. This view is not only for parents, but also for most families in the world.

Why do they strongly oppose you? I'm afraid you will learn Buddhism and give food for the purpose of becoming a monk. As a family member, I am most afraid of my family becoming a monk.

Zhuge Changqing's research found that there is a misunderstanding of Buddhism in society.

The psychological misconception of social people is that those who chant Buddhism and eat vegetarian food are going to become monks! They are not ordinary people.

It is good to learn Buddhism and give food. It is good for yourself, family and society.

If you think about it, you will understand:

Parents are afraid of their children becoming a monk, husbands are afraid of their wives becoming a monk, and wives are afraid of their husbands becoming a monk.

You should understand your family's difficulties. They are afraid that you will become a monk and cannot speak out, so they express their inner world through obstruction.

2. Your family has not studied Buddhism. You should understand your family.

amitabha. In fact, they are also worth understanding, because they have not practiced in many years, have not had a deep Buddhist predestination, or the Buddhist predestination is not yet available, and need to be refined.

But you should know that a person who has not heard the Buddha dharma and a person who has not the wisdom of Buddhism will see you as a very strange act when you learn to give food.

Mr. Zhuge Changqing gives you a metaphor. Let's go back to the Ming Dynasty 500 years ago, when there was no computer. People wrote letters and sent messages to each other by fast horses, pigeons and word of mouth. If you stood up at that time and shouted: Brothers, do you know? After 500 years, people don't have to ride horses to send letters so hard. Why? Because, in the future, we will transmit information without fast horses or flying pigeons. Just press the button with your finger, and the letter will fly thousands of miles away. Hehe, guess what those people will say about you? Most people will definitely say that you are crazy and that you are insane, right? And a wise man will praise you and support you. So, don't worry, don't be angry, it's normal.

The Buddha Sakyamuni Buddha himself taught to give food. Anyone can give food.

Of course, giving food should conform to the ritual. For details, please refer to Zhuge Changqing's Sina Bowen feeding ritual.

In addition, if you say that your family is afraid, it means that there is a creditor on them, and they need to exceed the limit.

You should invite your family members to block the enemy creditors who want to learn Buddha's alms, and the enemy creditors who your family members fear to participate in alms and return.

It is best to call back for food, and call back for you and your family.

Second, you should pay attention to your way of learning Buddhism: be flexible

amitabha. Remember, we should be flexible and use dialectical thinking to persuade our family members.

Good practice in the world of mortals.

Learning Buddhism at home is harder and more difficult than being a monk.

In particular, if you have a small family of your own, you should deal with the relationship between learning Buddhism and harmony and unity with your family.

Zhuge Changqing teaches you a way to learn Sun Wukong's 72 changes.

Just like Sun Wukong.

1. For example, family members say that it is not good to learn Buddhism and give food. How do you cope? What should I do?

Zhuge Changqing suggested that you should be flexible and say:

Yes, what you said is also reasonable, but I don't know anything about Buddhism. I just think it's good for my family. Of course, if you feel bad, I won't do it. Ha ha, I won't study those things from today, you can rest assured. Then turn aside and say something else.

Ha ha, when you say so, your family will be smiling and happy. They would steal and say, "Don't worry about this kid becoming a monk.".

As for you, don't do it at home. You can learn Buddhism and give food secretly in another place.

As long as you are not at home, the family will not worry about you becoming a monk.

You can take advantage of the opportunity to go out to exercise in the morning, middle and evening to do almsgiving, and study Buddhism and almsgiving outside in your spare time.

Teacher Zhuge Changqing tells you a way to change their ideas by giving food:

In the process of giving food, you should invite the creditors of your family and those who are worried and afraid to participate in the charity, and then join in: invite the enemy creditors of your family who block you from learning to give food to participate in the charity and return to them to get rid of suffering and happiness immediately. Finally, we will join in the return. The return family believes in Buddhism, Taoism and Confucianism, does not eat fish, meat or seafood, supports you in learning Buddhism, Taoism and Confucianism, and supports you in giving food. Do it persistently. In a few years, your family will slowly change their minds and support you in learning Buddhism and giving food.

2. For example, if you want to be vegetarian and your family opposes you, why don't you eat meat?

amitabha. Zhuge Changqing suggested you say this:

Yes, I also want to eat meat, but newspapers, television and the Internet have said that eating meat is not good. There are a lot of lean meat essence and hormones in the meat. Eating meat will change. In addition, experts said that the human body needs alkaline environment and needs to drink alkaline water and eat alkaline food. Cereals, vegetables and fruits are mostly alkaline, while meat is 100% acidic. I'd better eat more cereals for my health.

Hehe, you said that, invisibly, it is also a science and technology popularization lesson for your family. They will gradually shift to vegetarianism and eating cereals. Then you can read more vegetarian articles and albums in Zhuge Changqing's Sina blog, learn more vegetarian knowledge, and slowly let your family start eating vegetarian food.

Zhuge Changqing reminded that don't tell the family who don't believe in Buddhism that eating meat will lead to hell, and don't say that eating meat will cause meat creditors to entangle themselves in debt collection, etc. The more you say that, the more you will make the family worry about you: this boy, he doesn't eat meat, does he want to become a monk? No, stop him, and then stop you from being vegetarian.

3. Remember: white lies are also good deeds.

amitabha. Buddhists should learn to be flexible. White lies are also good deeds.

Zhuge Changqing gives you a metaphor.

For example, a hunter wants to kill a wild boar. You see the wild boar running to the east.

The hunter asked you, you can lie and say you are running west.

It seems to have lied, but it saved the wild boar because it avoided being killed.

It also saved the hunter because it reduced one killing.

In the same way, you can learn Buddhism, release life and give food quietly.

When your family asks you to learn how to give food to Buddha, you have to say instead that it is not interesting to learn. It is better to watch TV.

After waiting for a long time, you can instill the benefits of letting go, doing good deeds and accumulating virtue, and eating grains

Otherwise, if you don't pay attention to the way, it will cause strong opposition from your family, and you will fail to learn.

Amitabha! This is how to learn Buddha according to circumstances.

When facing your family, you pretend not to do anything. Buddha said that white lies are also good deeds.

Amitabha! You must pay attention to the situation!

It is one of the characteristics of wisdom.

4. Use Buddha Dharma and ask Buddha and Bodhisattva to change the way of thinking of your family and support you to learn Buddhism and give food.

You can ask the Buddhas, Bodhisattvas and Dharma protectors to help you by giving food and releasing life.

How to use it?

The first is to return through releasing, giving food and chanting Buddhist signs.

The second is to ask Buddha, Bodhisattva and good gods to bless and change the thinking of family members.

In the Buddha family, if you ask, Buddha and Bodhisattva will help you achieve your goal!

They will use their magic power to help you change the way your family think!

Through releasing life, giving food, chanting Buddha signs, ask Buddha and Bodhisattva to bless, directly eliminate their karma, return to them to abstain from killing and releasing life, return to them to be vegetarian and do good deeds, return to them to support you in learning to Buddha and giving food Completely change their thinking.

It will change in a few years.

After you change the attitude of your family with the help of Buddha and Bodhisattva, you can talk about the benefits of vegetarianism slowly, and they will suddenly understand. Zhuge Changqing has changed many people in this way.

Amitabha! In the Buddha family, you should respond to any request.

As long as it is reasonable and legal, career, wealth, family, health, and children's success can all be prayed for.

How to pray?

You can pray by doing good deeds such as releasing life and giving food.

5. Learning Buddhism and doing good deeds is a gradual process. You should be patient and not impatient.

amitabha. Zhuge Changqing reminds those who are destined to learn Buddhism is a gradual process and should not be in a hurry.

The more family members object, the more they can't be impatient and angry. They should be patient.

Amitabha, remember that learning Buddhism is about wisdom, harmony, not quarrel.

Zhuge Changqing gave a metaphor to those who are destined to learn Buddhism: it is a slow process, and it is a gradual process from walking, to riding a bike or motorcycle, driving, driving an airplane, and riding a rocket.

It's like driving. You may start at a speed of 30 kilometers per hour, and may collide. When you are good at driving, you will be able to drive 100 kilometers or 200 kilometers.

No problem, firm confidence and perseverance will surely succeed!

You are a beginner. Take the time to read more articles about Buddhism, almsgiving, vegetarianism, etc. on the Sina blog of Zhuge Changqing. Enlighten wisdom slowly. In particular, we should learn Zhuge Changqing's "Five in One Chinese Studies". Use "five in one" to promote your rapid progress.

Amitabha, you have done very well. Good deeds and good deeds must be rewarded. Come on.

Zhuge Changqing wishes you and those who are destined to learn Buddhism and give food:

Wealth and auspiciousness, good luck in everything, success in everything you want, great fortune and success!

佛法是宝贝，能够听闻佛法、学习佛法是有佛缘的人。

----- 诸葛长青

    阿弥陀佛。

    佛法广大，布满虚空法界。

    佛法如功德雨水，弥漫十方，滋润天下有缘之人。

    佛法是宝贝，只有累世修行过有福报果报的人才会听到佛法。

    诸葛长青在修学天下过程中，总结发现了这样一个经验，就是如何判断一个人佛缘深浅。诸葛长青把人的佛缘分为三类：

    一、大佛缘者。阿弥陀佛。诸葛长青认为：凡是看到佛经、看到佛菩萨、听到佛法、听到吃素、放生、念佛、行善积德等感觉非常开心快乐的人，是大佛缘的人呢。诸葛长青认为：这等人属于累世佛缘很深的人，累世修行过或者研究过佛法。此生接触佛法，继续精进，就有出离六道、进入佛界的机缘。这类人多是自助自发的学习佛法、实践佛法、弘扬佛法。

    二、中等佛缘者。阿弥陀佛。诸葛长青认为：凡是看到佛经、看到佛菩萨、听到佛法、听到吃素、放生、念佛、行善积德等半信半疑、似信非信，偶尔做一下就停止了，有人鼓励就做的多，无人激励就做的少，这类人是中等佛缘的人。诸葛长青认为：这类人累世曾经偶尔学习过佛法、看过佛经，偶尔做过放生等，此生重新接触佛法，需要好老师指引、需要经常接受佛法熏修、需要经常精进，才会坚定信心，这类人需要外力推动才会有机会深入。

    三、小佛缘者。阿弥陀佛。诸葛长青认为：凡是看到佛经、看到佛菩萨、听到佛法、听到吃素、放生、念佛、行善积德等等就很愤怒、很烦躁、很反对、辱骂、攻击的人，属于小佛缘的人。诸葛长青认为，这类人，需要佛法、需要广泛学习、需要持续度化，才会慢慢培养佛缘种子。

    所以啊，大家在学佛路上，在放生、施食、吃素、念佛路上，遇到有人反对你、阻挠你是很正常的。

   要理解他们，他们也很值得怜悯，因为他们不知道佛法的好处，不知道佛法是宝贝啊。

    学佛路上，你最可能遇到的是你家人的反对，你家人会极力反对你学佛。

    譬如，施食，佛祖释迦牟尼佛亲自开示，说施食功德很大，可以超度幽冥、家庭幸福、财源广进、富贵吉祥、健康长寿，可以得到佛菩萨护佑，本来非常好，可是你家人可能就非常反对。

    那么，你家人为何反对你学佛施食呢？

    你家人反对你学佛施食，怎么办呢？

    这是很多有缘者遇到的问题，很多有缘者曾经给诸葛长青写过信、留过言，询问如何解决这个问题。诸葛长青老师曾经多次解答过。现在看了，这个问题是很普遍的问题。需要单独写一篇博文来讲解一下。

   近日，学佛施食有缘者“生于菩提树下”的来信，说了他家人反对学佛施食的烦恼。诸葛长青结合此问题解答回复如下，供有缘者参考。

    学佛施食有缘者“生于菩提树下”给诸葛长青老师留言说：

诸葛长青老师您好：

    阿弥陀佛。

   诸葛长青老师吉祥！！

   我从去年12月知道了施食方法，很高兴，就一直在施食，但是我家人知道之后，极力反对，都说感到害怕，还说我神经，说如果继续施食的话，会导致妻离子散。

   我真的想继续施食下去，但是又不想跟家人作对。怎么办呢？

   家里都是不信佛的，我内心很痛苦！

   请老师告诉我怎么做更好？

   阿弥陀佛。

                             学佛施食有缘者：生于菩提树下

诸葛长青老师对他的问题解答如下：
    阿弥陀佛，你好：
   你提出的问题，是很多学佛施食者遇到的苦恼和困惑。
   你的问题，具有共性特点。

   为此，诸葛长青老师单独写此文章，供你和天下学佛施食有缘者参考：
   第一、你要理解家人、体谅他们的苦衷。   
   阿弥陀佛。他们为什么阻挠你学佛施食？

   诸葛长青老师认为，主要有两个原因，你也要理解他们：  

  1、家人反对你、主要是怕你出家，你要理解家人。

   虽然你学佛施食不是为了出家，反而为了家人好。

   但是对于不信佛法的人来说，他们认为，学佛施食，是出家人的事情，学佛施食=出家人。这个观点，不仅是父母有，天下家庭多数存在这一观点。

   他们为何极力反对你？怕你学佛施食，目的是出家。作为家人，最怕自己的家人出家了。

   诸葛长青研究发现，社会对学佛有个理解误区。
    社会人的心理误区就是：凡是念佛吃素，就是要出家！就不是普通人了。
   学佛、施食，本来是很好的，对自己、对家人、对社会都有好处。

    你思考一下就会明白：

    当父母的怕子女出家，当老公的怕老婆出家，当老婆的怕老公出家。

   要理解家人的苦衷啊。他们呢，怕你出家，又无法说出口，于是就通过阻挠来表示他们的内心世界。

    2、家人没有学习过佛法，你要理解家人。

   阿弥陀佛。实际上，他们也很值得理解，因为他们累世中没有修行过，没有很深佛缘，或者佛缘机缘还不到，还需要度化。

   但是你要知道，一个没有听闻佛法的人、一个没有佛家智慧的人呢，看到你学佛施食，就会把你看做很奇怪的举动。

   诸葛长青老师给你打个比喻。让我们回到500年前的明朝时代，那时候没有电脑，人们相互之间写信、传递信息，全靠快马传递、飞鸽传书、口耳相传。如果你那时候站出来，大喊一声说：弟兄们，大家知道吗？500年后，大家就不用骑马送信这么辛苦了，为什么？因为，将来我们传递信息，不用快马、不用飞鸽，只需用手指摁一下按钮，那封信就飞到千里之外了......。呵呵，你猜，那些人会说你什么？多数人肯定会说你疯了，说你发神经了，对不对？而一个有智慧的人呢，会赞美你，会支持你。所以啊，别着急、别生气，这都很正常的。

    施食，是佛祖释迦牟尼佛亲自开示的，任何人都可以施食。

   当然，施食要符合仪轨。具体参考诸葛长青老师新浪博文施食仪轨。

   此外，你说家人感到害怕，说明他们身上有债主出现，需要超度。

   你召请家人阻挠你想学佛施食的冤亲债主、家人害怕的冤亲债主参加施食并回向就好了。

   最好施食召请回向，把你和家人的都召请回向，这样最好。

  第二、你要注意自己学佛的方式：做到随机应变 

   阿弥陀佛。记住，要随机应变、用辩证的思维去说服家人。
   红尘之中好修行。

   在家学佛，比出家人更不容易、比出家人经受更多的磨练。

   尤其是，有了自己的小家庭，就要处理好学佛和和家人和睦团结的关系。

   诸葛长青老师教给你一个方法，那就是学习孙悟空的72变化。

   像孙悟空一样随机应变。

    1、譬如，家人说学佛施食不好，你如何应变？怎么办？

   诸葛长青建议你可以这样随机应变说：

   是啊，你们说的也有道理，可是，我呢，也不懂什么佛法施食，只是觉得做了对家人好。当然，如果大家觉得不好，我就不做了，呵呵，从今天开始不研究那些东西了，大家放心.....。然后岔开话题，说其他的事情。

   呵呵，你这么一说，家人就会笑逐颜开，开心快乐了。他们就会偷着说：这下放心了，不用担心这小子出家了。

   而你呢，不要在家里进行，换个地方，你私底下悄悄学佛施食就可以。

   只要你不在家里，家人就不会担心你出家了。

   可以利用早中晚外出锻炼身体机会做施食，在外面业余时间学佛施食。

    诸葛长青老师告诉你一个用施食改变他们观念的方法：

   你在施食中，召请你和家人身上债主、担心害怕的债主参加施食之外，再加入：召请家人阻挠你学佛施食的冤亲债主参加施食并回向他们离苦得乐立刻超生。最后回向中加入，回向家人相信佛法道法儒法，不吃鱼、不吃肉、不吃海鲜，支持你学习佛法、道法、儒法，支持你施食。持之以恒的去做，过几年，你家里人就会慢慢改变主意，支持你学佛施食了。

    2、譬如：你要吃素，家人反对你，问你为何不吃肉，怎么办？

    阿弥陀佛。诸葛长青建议你可这样说：

    是啊，我也很想吃肉，可是报纸、电视、网络都说了，吃肉不好，肉里面有很多瘦肉精、有很多激素，吃了肉身体会发生变异。此外，专家说，人身体需要碱性环境，需要喝碱性水、吃碱性食品。五谷杂粮、青菜、水果多是碱性的，而肉类百分之百是酸性的，我为了身体好，还是多吃五谷杂粮好。

   呵呵，你这么一说，无形之中，也是给家人上了一堂科技普及课。他们就会慢慢转移到吃素、吃五谷杂粮了。然后你再多看诸葛长青老师新浪博客中素食文章专辑，学习更多素食知识，慢慢让你家人开始吃素食。

   诸葛长青提醒，千万不要和不信佛的家人说吃肉要堕地狱，千万不要说吃肉会让肉类债主缠在身上讨债等，你越是那样说，就越会让家人担心你：这小子，竟然不吃肉，莫非想出家吗？不得了，阻止他，于是就阻挠你吃素。 

    3、记住：善意的谎言也是行善。
   阿弥陀佛。学佛之人，要学会随机应变，善意的谎言也是行善。
    诸葛长青给你打个比喻。

    譬如，一个猎人要捕杀一头野猪，你看见野猪向东方跑了。
   猎人问你，你可以撒谎说向西跑了。
   看似撒了谎，但是却救了那头野猪，因为它避免了被杀。
   也救了那猎人，因为它减少了一次杀戮。
   同样的道理，你学佛、放生、施食等都可以悄悄进行。
   家人问你学佛施食，你反而要说，不学了、没意思，还不如看电视。
    等时间长了，你再慢慢灌输放生、行善积德、吃五谷杂粮的好处.......
   否则，你不注意方式，引起家人的强烈反对，你反而学不成了。
   阿弥陀佛，这就是学佛的随机应变啊。
   面对家人的时候，你就装作什么也不干。佛说，善意的谎言也是行善。
  阿弥陀佛，一定要注意随机应变啊！
  随机应变---这就是智慧的特点之一。
  4、用佛法、请佛菩萨加持改变家人的思维方式，支持你学佛施食。
   你可以通过施食、放生回向，请诸佛菩萨、护法善神帮助你。
   如何借助呢？
   一是通过放生、施食、念佛号回向。

   二是请佛菩萨、善神加持，改变家人的思维。
   佛氏门中、有求必应，你求了，佛菩萨就帮助你实现目标！
   他们就会发挥神通，帮助你改变家人的思维方式！
   通过放生、施食、念佛号回向，请佛菩萨加持，直接消除他们的业障，回向他们戒杀放生、回向他们吃素行善、回向他们支持你学佛施食......彻底改变他们的思维。
   一般几年后就会改变。
   等你借助佛菩萨的神力加持，改变家人的态度后，你再慢慢说吃素的好处等，他们就会忽然顿悟了。诸葛长青已经通过这种方式改变了很多人。
    阿弥陀佛，佛氏门中、有求必应。
    只要合理合法，事业、财富、家庭、健康、子女成才等，都可以祈求的。
    如何祈求？

    你都可以通过放生、施食等行善积德来祈求。
     5、学佛行善，是一个循序渐进过程，要耐住性子、不要急躁。

    阿弥陀佛。诸葛长青提醒有缘者，学佛是一个循序渐进过程，不能着急。

    家人越是反对，越是不能着急生气，要耐住性子。

    阿弥陀佛，记住，学佛学的是智慧，是和谐，不是吵架等。
    诸葛长青给有缘者打个比喻：学佛是一个慢慢的过程，是一个从步行、到骑自行车摩托、开车、开飞机、坐火箭循序渐进的过程。

   就好像开车。你一开始可能是时速30公里，而且可能碰碰撞撞，等你车技好了，就可以100公里、200公里了。
   没问题，坚定信心、持之以恒，必会成功！

    你是初学者，抽时间多看诸葛长青老师新浪博客有关佛学、施食、吃素博文等。慢慢开悟智慧。尤其是学会诸葛长青“国学五合一”。用“国学五合一”推动你迅速精进飞跃。

   阿弥陀佛，你做的非常好，行善积德必有福报，加油。
   诸葛长青祝福你和天下学佛施食有缘者：

   富贵吉祥、万事如意、心想事成、福报巨大、成就果报！

  (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向