Life changes fate: doing good deeds and accumulating virtue are the foundation of good fate

人生改命运：行善积德是好命运基础

Almsgiving is immeasurable. Almsgiving has a huge response. Almsgiving responds to every request.

-----Zhuge Changqing

Life is a good fate. How can it become better?

There is a simple way to do good and accumulate virtue.

In the words of Buddhism, it is "to refrain from all evils and pursue all good".

There is a word called return to nature. To return to nature is to return to human nature, and to return to the root of human virtue.

Good deeds and good deeds will be rewarded.

How to do good deeds and accumulate virtue? How to make the fate better?

Zhuge Changqing believes that three points are very important:

First, make up your mind to stop evil and do good, and vow to do good and accumulate virtue;

The second is to choose the way of doing good that suits you. You can do whatever you like, such as releasing life, giving food, taking vegetarian food, printing scriptures, promoting Buddhism, helping the poor, voluntary blood donation, etc;

Third, we should be confident and persistent. It is important to always have confidence and perseverance.

Zhuge Changqing once told about releasing, giving food and being vegetarian in the Sina blog, "wisdom of traditional Chinese culture changes destiny, traditional Chinese culture, five in one". Those who have a chance can have a look.

The Chinese Buddhist online magazine has published 10 ways to persuade people to do good deeds and accumulate virtue in daily life, which is of great reference significance to everyone. 10 ways to do good deeds and accumulate virtue in daily life-----

1. Be kind to others. 2. Respect and love.

3. The beauty of success. 4. Persuade others to be good.

5. Saving people is in danger. 6. Build Dali.

7. Give up wealth for good. 8. Protect the Dharma.

9. Respect your elders. 10. Cherish life.

1. What is being kind to others?

Zhuge Changqing: Amitabha. In life, learn to be grateful, forgive others, help others, speak well, listen well, and always be kind to others.

People should try not to take their strengths to show others' weaknesses.

Don't deliberately show your kindness to show others' malice.

Don't use your intelligence to tease others.

We should try our best to be modest in life, and forgive people when they have experienced mistakes.

If people are small and good, they should also be praised, which can form a kind of silence to the villains, and will not tear the face of the villains, so that the villains dare not indulge, and there is also a chance to change.

In a word, we can't forget to serve the public

To uphold the principle of truth is to be kind to others.

2. What is love and respect?

Zhuge Changqing: Amitabha. Respect for others is also good.

In terms of the behavior of ordinary people, the gentleman and the villain are a bit confused, but if you can pay attention to a person's intentional good and evil, then good and evil are as clear as black and white.

Therefore, he said, "A gentleman is different from a villain because it is only a slip of mind."

Mencius also said, "How rare are humans different from animals?"

As the saying goes, "The same rice breeds hundreds of people."

Although people are divided into kindred, aloof, noble and lowly, wise, wise and foolish, all of them are compatriots. Everyone should respect each other, and loving everyone is equal to loving the sages. To understand the position of everyone, that is, to be in line with the way of sages, because "sages have no constant heart, and take the hearts of the people as the heart."

If everyone is able to work hard and enjoy the community, keep his or her place, respect others and cherish himself, he or she will act on behalf of heaven and respect his or her heart.

3. What is the beauty of becoming a man?

Zhuge Changqing: Amitabha. A gentleman is a beautiful person. He should help others more.

Generally speaking, there are fewer people who hold good in society and more people who are confused, while the average person has the bad nature of protecting himself and excluding others. Therefore, a good person is in the common world. Unless he can be upright and has the courage and determination to break the axe and sink the boat, it is also difficult to stand on.

The wise people who are willing to do good are different from the common people in their words and deeds. They are outspoken, not good at scheming, and are not good at whitewashing themselves to gain vanity. Therefore, the laymen who are not knowledgeable often give them unfair accusations, and cannot achieve the goal of doing good.

Therefore, people with lofty ideals, elders and gentlemen should be corrected and assisted at the right time to promote the merits of such good men, just like the way to deal with jade. Throwing away at will will be the same as throwing stones at each other. If you know how to polish them, you will be precious.

Therefore, if anyone is found to be doing good, and his ambition is commendable, he should try to give help so as to become a beautiful person.

4. What is persuasion?

Zhuge Changqing: Amitabha. The promotion of Buddhism, the circulation of scriptures, Taoism, Confucianism, the promotion of good ways, and the exhortation of people to do good and accumulate virtue are all great good deeds.

Everyone has a conscience. Only because the life journey is turbulent and turbulent, people are degenerated and degenerated for the sake of profit. Therefore, when dealing with people, we should always remind and warn others to solve the confusion.

Han Yu said, "For one time, persuade people to speak, and for hundreds of years, persuade people to write."

It is the best and most practical thing to be able to act on the occasion, teach students according to their aptitude, and do not lose words.

5. What is the meaning of rescuing people?

Zhuge Changqing: Amitabha. Letting go, giving food, helping the poor, helping college students, helping out-of-school children, and emergency blood donation are all ways to save people from danger. This person is now the Buddha and Bodhisattva, that is, the good god.

In life, there will inevitably be failures and misfortunes. When encountering other people suffering from disasters, you should try your best to give assistance as you encounter disasters, such as taking words to comfort, vent his grievances, or give other ways of relief.

The ancients said, "The grace is not great. It is precious to save people in an emergency." This is the main principle of saving people in an emergency. 6. What is Jiandali?

Zhuge Changqing: Amitabha. If you sacrifice yourself for others, you will benefit the world by pulling a hair. If you are willing to give up, you will get a small one, a medium one, and a large one.

It is to assist in the construction of public facilities, such as opening channels to divert water, building embankments, building bridges, relieving poverty, etc. If you have money to contribute, you can make great profits.

7. What is the meaning of giving money as a blessing?

Zhuge Changqing: Amitabha. If you sacrifice yourself for others, you will benefit the world by pulling a hair. If you are willing to give up, you will get a small one, a medium one, and a large one.

In all kinds of Buddhist practices, giving is the first priority. Giving is giving. A wise person can give away six roots inside and six dust outside. Everything can be given without worrying.

Of course, ordinary people can't do this. They also value money more than life and death. Therefore, if they can see through life, start with the most difficult thing of giving money, benefit the masses, and accumulate yin and virtue, then they can eliminate the evil root of selfishness and meanness internally, and help people in their difficulties externally, which will greatly help to practice good deeds.

Although you will feel reluctant at the beginning, you will gradually feel at ease and relaxed, and eliminate other mistakes.

8. What is to protect the Dharma?

Zhuge Changqing: Amitabha. It is a great merit to promote Buddhism, Taoism and Confucianism.

The positive law is the Buddha's law, and the Buddha's law is the indicator of all things in the world. Without the positive law, it will be difficult for all things in the world to grow up, break away from the three realms of the world, maintain the common life, and save all living beings. Taoism and Confucianism are also positive laws, which should be protected, promoted and disseminated as much as possible.

Therefore, anyone who sees a Buddhist temple, temple, or scripture should respect and take care of it. As for the promotion of the Dharma, in order to repay the Buddha's grace, we should do more seriously.

9. What is respect for elders?

Zhuge Changqing: Amitabha. Honor your parents at home and respect others outside.

It is to respect parents, brothers and sisters, and senior officials. All senior citizens, elders, and senior officials should respect them.

Zhuge Changqing suggested that those who are destined can seriously study and practice the rules of disciples and use them to regulate their behavior. For example, parents should not wait Serving parents should be submissive and respectful.

To serve the society and the country, we should not act recklessly because the emperor is far away.

When a prisoner is punished, he should not be bullied. These are all the most relevant to evil and virtue. Let's see that there is no family of loyalty that will not continue to prosper. This is the principle of respecting elders.

10. What is cherishing life?

Zhuge Changqing: Amitabha. Abstaining from killing, releasing animals and taking vegetarian food are all ways to protect life.

The ancients once said, "Love the mouse and keep the rice, but pity the moth and don't light the lamp."

This just reminds us that we must maintain the inherent "compassion".

So Mencius said, "A gentleman is far from cooking."

It is also to cultivate everyone's compassion.

Because life is alive, those who seek benevolence are in this heart, and those who accumulate virtue are also in this heart.

Therefore, if a man cannot cut off his meat and fast, he should also achieve the cultivation of "four no-feeds", namely, "no food for the self-supporting, no food for the seeing, no food for the smelling, no food for the killing, and no food for the killing only for me.", in order to cultivate compassion and increase happiness and wisdom.

In addition, the ancients cooked cocoons to make silk clothes, and the modern people cultivated fields to remove insects to feed people. The source of food and clothing is very touching.

Therefore, in one's life, if one does not know how to cherish life and diligence, it is the same as the fault of killing people. As for the people who are injured by hand or trampled by foot, it is more common. We should always guard against it and try to avoid it.

In short, there are too many ways to accumulate good deeds, and it is difficult to illustrate them one by one. However, as long as we can promote practice in accordance with these ten methods, all kinds of merits can be accomplished. amitabha!

In the way of doing good, giving food freely is also a good way.

Giving food has great merits and great rewards.

Giving food is one of the eighty-four thousand Buddhist methods. Anyone can give food.

Feeding should conform to the ritual. If you continue to feed, there must be magic induction.

Feeding should conform to the ritual. The effect will be good if it conforms to the ritual.

施食，功德无量，施食感应巨大，施食有求必应。

----- 诸葛长青

   人生好命运，命运如何变得更好？

   有一个简单方法，就是行善积德。

   用佛家的话说，就是“诸恶莫作、众善奉行”。

    有一个词叫做返璞归真。返璞归真，就是回归人的本性，回归人的行善积德的根本。

     行善积德必有福报。

   如何做到行善积德？如何让命运更好呢？

   诸葛长青认为有三点非常重要：

   一是下定决心止恶行善，发愿行善积德；

   二是选择适合自己的行善方式，你喜欢什么就可以做什么，譬如放生、施食、吃素、印经书、弘扬佛法、救助贫困、义务献血等等；

   三是坚定信心持之以恒。始终有信心、恒心，这是很重要的。

    对于放生、施食、吃素等，诸葛长青曾经在新浪博客博文国学智慧改命运国学五合一等博文中讲述过，有缘者可以看一下。

   中国佛教网刊登了劝人们日常行善积德10个方法，对大家很有借鉴意义。日常行善积德10个方法-----
　　1、与人为善。2、敬爱存心。

   3、成人之美。4、劝人为善。

   5、救人危急。6、兴建大利。

   7、舍财作福。8、护持正法。

   9、敬重尊长。10、爱惜物命。
　　1、何谓与人为善？　　
　　诸葛长青：阿弥陀佛。生活中，学会感恩，学会原谅别人、帮助他人，说好的、听好的，时时刻刻与人为善。

   为人应尽量不拿自己的长处，去彰显别人的弱点。　　
　　不要故意表现自己的善心，去显示别人的恶意。　　
　　千万不要以自己的聪明才智，去捉弄别人，折腾别人。　　
　　应该尽量谦虚处世，见人有过，尽量宽恕。　　
　　见人小善，也要表扬，则可对恶人形成一种沉默的，也不会撕破恶人的面子，使恶人不敢放纵，也有改过的机会。　　
　　总之，念念不忘为大众着　　
　　想，维护真理原则，即是与人为善。　　
　　2、何谓敬爱存心？　　
　　诸葛长青：阿弥陀佛。尊敬别人也是善德。

   就一般人的行为来看，君子与小人实在有点混淆不清，但若能留意一个人的存心正邪，则善恶就像黑白一样的明白。　　
　　因此说：“君子所以异于小人，仅在一念之差而已。”　　
　　孟子也提到：“人所以异于禽兽几稀？”　　
　　俗语说：“一样米养百种人。”　　
　　人虽有亲疏贵贱，智拙贤愚之分，但万品同体都是同胞，谁都应该互相敬重，敬爱众人也等于敬爱圣贤，能了解众人的立场，即合圣贤之道，因为“圣人无常心，以百姓心为心。”
　　人人若都能敬业乐群，安份守己，敬重别人，也珍重自己，即是代天行道，敬重存心。　　
　　3、何谓成人之美？　　
　　诸葛长青：阿弥陀佛。君子成人之美，多帮助他人大功德也。

   一般来说，社会上持善之人较少，迷糊之人较多，而一般人又有坦护自己，排挤异群的劣根性，因此善人处于俗世，除非他能有守正不阿，有破斧沉舟的勇气决心，否则也很难立足。
　　加以有意行善之贤达人士，言行都与世俗不同，心直口快，不善心机，不善于粉饰自己，以博取虚荣，因此见识不高的俗人，就常给他们不公道的指责，而达不到为善的目的。
　　因此说：仁人志士，长辈君子，应时加匡正辅助，以宏扬此等善士之功德，就像处理玉石之道一样，任意抛弃丢掷，就同互砾，若懂得加以琢磨，则就是宝贝。
　　因此，凡发现有人行善，其志可嘉，就应该设法给予扶助，以成人之美。
　　4、何谓劝人为善？

   诸葛长青：阿弥陀佛。弘扬佛法、流通经书、道法、儒法，弘扬善道，劝人行善积德等等，都是大善行。
　　凡人都有良知，只因人生旅途纷扰动荡，为名为利而使人沉沦堕落，因此与人相处，须时时提醒告诫他人，以解开迷惑。
　　韩愈说：“一时劝人以口，百世劝人以书。”
　　为人若能临机应变，因材施教，做到不失人不失言，则就像解人烦恼，醒人恶梦一样，是最好也最实惠的事。
　　5、何谓救人危急呢？　

   诸葛长青：阿弥陀佛。放生、施食、救助贫困、救助大学生、救助失学儿童、紧急献血等都是救人危急，此人当下即是佛菩萨、即是善神也。
　　人生在世，难免都会有失败与不幸的遭遇，当碰到别人遭到祸害之时，应当像自己碰到灾难一样，尽力给予协助，譬如拿话安慰，或发泄他的冤屈，或给予其他方式的接济都可以。
　　古人说：“恩惠不在大，能救人紧急为贵。”这是救人危急的大道理。　　  6、何谓兴建大利？　　

   诸葛长青：阿弥陀佛。舍己为人，拔一毛而利天下，舍得舍得，小舍小得、中舍中得、大舍大得也。
　　就是协助建设公共设施，譬如开渠导水，修筑堤防，修建桥梁、救济贫困等，有钱出钱，有力出力，都算兴建大利。　　
　　7、何谓施财作福？　

   诸葛长青：阿弥陀佛。　舍己为人，拔一毛而利天下，舍得舍得，小舍小得、中舍中得、大舍大得也。
　　佛门万种行持，以布施为第一，施就是舍，贤明之人内舍六根，外舍六尘，一切所有都可施舍，而不挂意。　　
　　一般人当然做不到此种境界，还把钱财看得比生死更重要，因此为人若能看破人生，从最困难的施财做起，以利群生，广积阴德，则内能去除自私吝啬的劣根性，外能济人之急难，则将大有助于修善行持。
　　虽然初期会感到勉强，但慢慢就会感到心安理得、心旷神怡，而消除其他过失。　　
　　8、何谓护持正法？　　
   诸葛长青：阿弥陀佛。弘扬佛法、道法、儒法正法，是大功德。　　

   正法即是佛法，佛法是万物万世的指标，没有正法，则天地万物将难以化育成长，难以脱离凡尘三界，难以维护苍生，救渡众生。道法、儒法也是正法，都要尽可能保护、弘扬、传播。
　 因此，凡是见到佛堂、神庙、或经书典籍，皆应敬重并加爱护整理，至于弘扬正法，以报佛恩更要认真去做。
　 9、何谓敬重尊长？　

   诸葛长青：阿弥陀佛。在家孝敬父母、在外尊重他人，功德甚大。　
　　就是尊重父母兄姊，长官上辈，凡是年高德重、长辈、上官都要敬重。
　　诸葛长青建议，有缘者可以认真学习实践弟子规，用弟子规规范自己行为。譬如：父母呼、应勿缓......奉侍父母应柔声下气，必恭必敬。　　
　　服务社会国家，也不可因为天高皇帝远而放肆乱来。　　
　　有刑于犯人时，不可作威作福。这些都是最关系阴德的，试看忠义之家，子孙没有不绵延昌盛的，这是敬重尊长的道理。
　　10、何谓爱惜物命？

　　诸葛长青：阿弥陀佛。戒杀放生、吃素等，都是爱护物命的方式。
　　古人曾说：“爱鼠常留饭，怜蛾不点灯。”

   这只是提醒我们，必须维护人所俱有的“有恻隐之心”。　　
　　孟子所以说：“君子远庖厨。”
　　也是为了养成人人皆有恻隐之心。　　
　　因为人生在世，求仁者尽在此心，积德者也凭此心。　　
　　因此说：为人若不能断肉持斋，也应当做到“自养者不食，见杀者不食，闻杀者不食，专为我而杀者不食。”的四不食之修养，以培养慈悲心肠，增长福份智慧。
　　再说：古人煮茧以求丝织衣，今人种田除虫以养人，衣食之源，样样动人恻隐之心。　　
　　因此为人一生，若不知爱惜物命，珍惜勤俭，就跟造了杀生孽的过失一样，至于手所误伤，足所误践者，更是常见，都应当随时防范，尽量避免。
　　总之，积善之方太多太多，难以一一例举畅述，但只要能依此十项方法推广修持，则万种功德都能完成的。阿弥陀佛！

    行善方式中，放生施食也是很好的方法。

   施食，功德巨大，福报巨大。

    施食，是佛家八万四千法门之一，任何人都可以施食。

   施食要符合仪轨，持续施食，必有神奇感应。

   施食要符合仪轨。符合仪轨效果才会好。

    (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向