Practice test: sit upright in the purple lotus (picture)
On the way to practice, you will encounter praise and sarcasm from others. Learn to be patient.
-----Zhuge Changqing
Cultivation, what is cultivation?
Zhuge Changqing believed that, in short, cultivation is the way to correct your wrong behavior and return to "stop evil, do good and improve the right path".
On the way of practicing Buddhism, you will encounter various tests.
Whether you study Buddhism, release life, give food, be vegetarian, recite Buddhism, print scriptures, etc., you may encounter praise and irony from others.
Whether you are a monk or at home, you may encounter the test of life's distress, gain and loss.
No matter whether you encounter it or not, you should learn to be patient, calm and calm.
There is a Buddhist term called "eight winds can't move, sitting upright in purple lotus".
It means warning and reminding people to endure eight tests.
The eight tests are called the eight winds. You must endure the wind of praise and irony.
You should practice patience, and do it slowly - -- eight winds can't move, sit upright in the purple lotus.
What are the eight tests and eight winds?
What is the "eight winds"? It is the eight kinds of wind that we often encounter in our daily life, namely, "praise, ridicule, bitterness, happiness, profit, decline, gain and loss".
These eight kinds of wind test our physical and mental fields very well.
Zhuge Changqing described the Bafeng test in popular language as follows:
Praise, ridicule, distress, happiness, interest, decline, gain, loss.
Zhuge Changqing believes that on the way to practice, we must draw inferences from one instance and often reflect on ourselves. Is there any problem in the eight aspects of "praise, irony, distress, happiness, interest, decline, gain and loss"? Have you achieved peace of mind?
1. Say: When someone "praises" you, do you feel blossoming and happy inside?
2. sneer: When people "scold" you, are you very angry or even retaliate?
3. Suffering: When encountering all kinds of "distress", are you downhearted and full of complaints?
4. Joy: When encountering "happy" things, are you intoxicated and forgetful?
5. Li: When you are in "smooth", do you feel satisfied and do not want to make progress?
6. Decline: When you encounter "decline", do you feel depressed?
7. Get: When you "get" what you like, are you ecstatic and dancing?
8. Loss: When you "lose" something, do you feel depressed and sleepless all night?
Everyone, the most important thing on the way to practice is to increase our patience and confidence.
Zhuge Changqing is here to share the story of Master Xuanhua's explanation of "The Eight Winds Can't Move" to enhance your wisdom.
A generation of eminent monk, Master Xuanhua, once told the historical story of "the eight winds cannot move" alone when explaining the "Brief Interpretation of the Great Compassion of the Heart".
... "Blessed One": What is the Blessed One? The world is the world; Zun is the most honorable person in the world. "This Bodhisattva Mahatha": This great Bodhisattva, "what's his name?" What's his name? He is good at speaking such a mantra. Propaganda means to publicize and speak out; If it is a Dharani, it is the aforementioned Dharani.
"Buddha's words": Sakyamuni Buddha replied to Ananda, "This Bodhisattva is called Guanshiyin Zizi": This Bodhisattva's name is Guanshiyin Zizi. To observe is to observe, that is, to observe with the wisdom he can observe. Observe what? Observe the sound of the world; The sound of the world is the realm of view.
What is his realm? All kinds of realms of all living beings; All good beings, evil beings, strong beings, weak beings, all kinds of colors; The sound of all sentient beings is what he sees. Observe the realm with the wisdom of being able to see. But at this time, if there is no concentration, what can we do?
Because he has a big decision, he has to be at ease; What is this freedom? That is the performance of concentration. If you have no concentration, you are not comfortable; When I was not comfortable, I was turned by the eight winds.
I have talked about these eight winds many times. I don't know if you remember?
Zhuge Changqing: Master Xuanhua is here to talk about "the eight winds cannot move"
Let's talk about it again today.
The eight winds are the eight states. Those who have no concentration will run with the eight realms; Those who have strength will not be turned by these eight realms. In the past, Su Dongpo and Zen Master Buddha Yin played tricks. Su Dongpo meditated in the Jiangnan Weir every day and felt that his realm was the highest.
Ah! I feel like I am sitting on the golden lotus, and if I don't move, I have lost Chang Ming.
Alas! This state is no higher!
Su Dongpo wrote a poem saying:
Jishou is in the middle of the sky. The eight winds do not move. Sit upright in the purple lotus.
Zhuge Changqing: This poem was written by Su Dongpo, reflecting the great realm of practitioners. The "eight winds can't move and sit upright in the purple lotus" spread in the Buddhist world is from Su Dongpo.
"Jishou in the sky" means kowtow. The sky in the sky is Buddha; Buddha is the heaven in heaven and the holy in holiness. In the highest realm, there is no higher than Buddha; At the lowest level, there is no lower than Buddha. The Buddha is void and universal, so there is no high and no low. Su Dongpo kowtowed to the Buddha
"The light shines on thousands of people". He felt that he put light on the world.
Then he said, "The eight winds can't move.". What is Bafeng? Now let me tell you something. The eight winds are praise, ridicule, bitterness, joy, profit, decline, gain and loss; Others say that it is destructive and reputable.
1. Say: It's to praise you.
Zhuge Changqing: Amitabha. On the way to practice, when you learn Buddhism, promote Dharma, release life, give food, print scriptures, and eat vegetarian food, many people will praise you and hold you high. At this time, you should learn to be humble, because many people are trying to encourage you and make you progress. If you are proud and complacent, it will affect your cultivation achievements and hinder your progress.
For example, someone praised you and said, "A certain monk, you really have a great bodhi heart. Ah! You are really a great Dharma protector. Your merit is too great!"
Ah! A high hat on the left and a high hat on the right, I don't know how many high hats I will wear for you. You can wear them up to the sky, and it will break for 33 days! It was thirty-four days.
At this time, you think: Oh, I am good! How else would he praise me?
When you think about it, your heart will dance. What is dancing? Even if you swing your hands back and forth, your feet are like dancing, jumping up and down again. This is blown by the wind! The wind of praise and praise has blown you into the void! Originally, you wore such a high hat, and then jumped into the void, and you would be in the clouds. This is a strong wind that blows you up.
2. Sneer: sneer at you, sneer at you.
Zhuge Changqing: Amitabha. On the way to learn Buddhism, many people will sneer at you, insult you, block you, and even attack you with the most unpleasant words because of the karmic traction of the karma for many years. This is also a test of you. First, remove the karma for you, and second, test your perseverance. For example, if you are releasing and giving food, some people may say that you will also release and give food? You are not Buddha or Bodhisattva. Zhuge Changqing believed that when learning Buddhism, we should be honest and upright. We should not listen to heretical doctrines, believe what Buddha and Bodhisattva said, and not listen to these sarcastic obstructions. With a common heart, firm confidence and perseverance, the future is bound to be brilliant.
What is sarcasm? When you learn Buddhism, he said, "Yes! He is a Buddhist, and this is the best!" He pulled a long voice, like a knife stabbing your ear, which is called sarcasm. In a word, if you don't want to listen to this truth, he will say it like this. If you prick your ears, you will feel uncomfortable; He left when he felt uncomfortable and lost his temper; When you lose your temper, there is no open fire. This is a wind of sarcasm, which makes you lose your temper.
3. Bitter: it is very bitter; It is not something to endure hardship, but to feel that what you have encountered is very bitter.
Zhuge Changqing: Amitabha. Life is a journey, on which you will encounter all kinds of troubles. Buddha Sakyamuni said that there are eight sufferings in life, that is, "life, old age, disease, death, love and separation, cannot seek, hatred and hatred, and the five yin are burning". These eight kinds of sufferings make people upset and angry, sometimes feel painful, and sometimes feel that life is boring. For example, the beloved can't get it; People in love are far away; People who have conflicts and hatred are arranged to work together This is also a test for you, so that you can see through life. Life is so hard. You may as well practice hard, do a good job of Zhuge Changqing's "five in one", and go all out to practice, enter the Buddha world, and stay away from the suffering of reincarnation.
This is a hard time to worry about; When you are in a hurry, you will catch fire; The fire almost dried up the blood on the body; When it burns dry, it will cause pain in the mouth, teeth, ears, and ears, and all diseases will come!
The bitter wind has brought you so many problems, such as frowning, dizziness, deafness and toothache. This is suffering!
4. Le: It's a happy thing.
Zhuge Changqing: Amitabha. When you encounter big things like buying a new car or living in a new house, you may be happy and happy. At this time, we should pay attention to keep calm, everything is fleeting, it doesn't matter.
All the people we meet are very happy, and everyone treats you well; Eat well, dress well, live well, and there are small toots running around in and out; So at this time, I am very happy.
This happiness will be fooled into forgetting what it is! seek pleasure in order to free oneself from care.
This is all because the wind of music makes me confused, like becoming an immortal or a Buddha. At that time, he no longer practiced because he was happy! Happiness is also a wind, so don't think happiness is good.
5. Li: It means to be smooth, benefit and get benefits.
When you are in a smooth environment, you will be ecstatic about what benefits you get. For example, when you buy stocks, you buy them for 500 yuan. Ah! In less than three days, it quadrupled, worth 2000 yuan, and gained benefits. Think: Oh! I am rich this time! This is also affected by the wind.
6. Fade: It is decay.
Be calm in the face of impermanence. For example, there are a hundred large rooms here, and I don't know where the fire came from. The buildings of the hundred rooms have been burned down, which is not happy.
7. Get is get.
Get a lot of things baby, will be very happy; For example, if you pick up five million yuan on the road, you will get it! I'm very happy.
8. Lose. After he got it, he soon lost it, so he was unhappy again.
If you lose something that is not yours, you may be happy or unhappy.
If you have no concentration, you will be moved by these eight winds; You need to be calm. When the eight winds come, you will not move. It seems that there is no such thing. This is called the eight winds cannot move.
Su Dongpo thought that the eight winds could not move, "sitting upright in the purple lotus"; He sat upright on the purple lotus, and if he did not move, he reached the state of Chang Ming, ah! It's very wonderful. I think it's really wonderful.
So he wrote it down and sent it to the Buddhist monk, who asked him to confirm whether he was enlightened or not. Zen master Buddha Yin was very funny. He sent a waiter and sent this poem back; Without saying anything, I wrote four words on the back of the poem.
These four words are not very profound, and everyone understands them: "fart! Fart!".
Su Dongpo looked, ah! I write such a good poem. How do you say I fart? What a bastard!
So, instead of eight winds, just one wind and two farts will jump him up; From the south of the Yangtze River to the north of the Yangtze River, I came to Jinshan to meet the Buddhist monk.
As soon as he entered the door, he said angrily, "You monk, how can you swear?"
The Buddhist monk said, "What do I call you? Who called you?"
"Ah! I wrote such a good poem, which is my kung fu insight. To this extent, I wrote such a poem, why do you say I fart?"
The Buddhist monk said, "Don't you say that you can't move in the wind? Why did you jump across the river because of my two farts?"
Su Dongpo listened, oh! I really regret that I am still not strong enough. really There is nothing to say. It's all because I don't have kungfu; If you have enough kung fu and Bafeng doesn't move, why are you jumping up by two farts? So I quickly kowtow and salute, ask Zen master to teach more, and go back to work hard.
Why did he go from Jiangnan to Jiangbei? Just because he is not comfortable. If he looked at himself like Avalokitesvara, he would not come! You can say fart or not, whatever you say, as if you didn't hear it; Then with Kung Fu, the Buddhist monk will admire him. As a result, he was beaten down by the Buddhist monk. It was only one move, so he couldn't do it.
Zhuge Changqing: Bless all those who are destined to respect their parents, do good deeds and accumulate virtue, and continue to make progress! Firmly believe and persevere to achieve good results!
(Reference materials for this article: Master Xuanhua's explanation of the Eight Styles, online Buddhist studies, and Zhuge Changqing Buddhist studies.)
Nanwu Master Sakyamuni Buddha
amitabha. amitabha. amitabha.
Blessed life is limitless. Confucius, Jesus, Muhammad
Don't do any evil, and do all good. Persistence and responsiveness.
Zhuge Changqing wishes all the people who are destined to respect their parents and do good deeds and accumulate virtue rich and auspicious!
修行考验：八风吹不动、端坐紫金莲（图）
修行路上，你会遇到别人的赞美、别人的讽刺.......。要学会忍耐啊。
----- 诸葛长青
修行，什么是修行？
诸葛长青认为，简单说，修行就是修正自己的错误行为，使自己回归“止恶行善、正道精进”的方法。
学佛修行路上，你会遇到各种各样的考验。
不论你学佛、放生、施食、吃素、念佛、印经书等等，或许你会遇到别人的赞美、别人的讽刺.......。
不论你是出家、在家，或许你会遇到人生苦恼的考验、得失考验.......。
不论是否遇到，你都要学会忍耐，学会平和心态，平常心。
佛家有个术语叫做“八风吹不动、端坐紫金莲”。
意思是警告、提醒人要忍耐八种考验。
八种考验，被称为八种风，你要忍耐住赞美、讽刺等风的吹拂。
你要修炼忍耐心，慢慢做到----八风吹不动、端坐紫金莲。
哪八种考验、哪八种风呢？
何谓「八风」呢？就是我们日常生活中经常所遭遇到的八种境界的风，即：“称、讥、苦、乐、利、衰、得、失”。
这八种风，对我们的身心领域考验，十分了得。
诸葛长青用通俗化语言描述八风考验就是：
称赞、讥讽、苦恼、快乐、利益、衰落、得到、失去。
诸葛长青认为，修行路上，我们必须举一反三，经常反思自己，在“称赞、讥讽、苦恼、快乐、利益、衰落、得到、失去”八个方面是否存在问题？是否做到心态平和？
1.称：当人家“称赞”你的时候，你是否内心花开怒放、美滋滋？
2.讥：当人家“责骂”你的时候，你是否非常愤怒甚至心存报复？
3.苦：当遇到种种“苦恼”时候，是否垂头丧气、牢骚满腹？
4.乐：当遇到“快乐”事情的时候，是否陶醉其中、忘乎所以？
5.利：当你在“顺利”的时候，是否感到满足、不思进取？
6.衰：当你遇到“衰败”的时候，是否一蹶不振、垂头丧气？
7.得：当你“得到”自己喜欢的东西，是否欢喜若狂、手舞足蹈？
8.失：当你“丢失”了东西，是否内心苦闷、彻夜难眠？
各位有缘者，修行路上，最关键的是增加我们的忍耐心和信心。
诸葛长青这里分享宣化上人讲解“八风吹不动”的故事，增强大家的智慧力。
一代高僧宣化上人在讲解《大悲心陀罗尼经浅释》时候，曾单独讲了“八风吹不动”的历史故事。
......“世尊”：什么叫世尊呢？世是世间；尊是世出世之尊，是世间、出世间最尊贵的。“此菩萨摩诃萨”：这一位大菩萨，“名字何等”：他叫什么名字呢？“善能宣说如是陀罗尼”：他善于演说像这样的总持神咒。宣说，就是宣传、宣述而说出来；如是陀罗尼，就是前边所说的陀罗尼。
“佛言”：释迦牟尼佛答覆阿难说，“此菩萨名观世音自在”：这位菩萨的名字，就叫观世音自在。观，就是观察，也就是用他能观的智慧来观察。观察什么？观察世界的音声；世界的音声，也就是所观的境界。
他所观的境界是什么呢？一切众生种种的境界；所有善的众生、恶的众生、强的众生、弱的众生，种种色色；一切众生的音声，是他所观之境。以能观的智慧，观察所观的境界。可是在这个时候，要是没有定力，那怎么办呢？
因为他有大定，所以就得自在；这自在是什么？也就是定力的表现。若没有定力，就不自在；不自在，就被八风所转了。
这八风，讲过很多次，我不知道各位记得不记得？
诸葛长青：宣化上人此处开讲“八风吹不动”.......
不妨今天再把它讲一次。
八风，就是八种的境界。没有定力的人，就随着八种境界跑了；有定力的人，就不被这八种境界所转动。以前苏东坡和佛印禅师两个人打机锋，苏东坡天天在江南堰参禅打坐，觉得自己的境界最高了。
啊！觉得自己坐到金莲花上，如如不动，了了常明。
唉！这种境界是再高没有了！
苏东坡就写了一首诗，说：
稽首天中天，毫光照大千。八风吹不动，端坐紫金莲。
诸葛长青：这首诗由苏东坡写出，体现了修行者的大境界。佛界流传的“八风吹不动、端坐紫金莲”，就是出自苏东坡。
“稽首天中天”，稽首就是叩头。天中天，是佛；佛是天中之天，圣中之圣。在最高的境界上，也没有再比佛高的；在最低的境界上，没有再比佛低的。佛是尽虚空、遍法界，所以没有高，没有低。苏东坡就向佛叩头.
“毫光照大千”，他觉得自己放起光来，这种光，照天照地，照着三千大千世界。
然后他就说了“八风吹不动”。八风是什么呢？现在在这儿给你们讲一讲。八风是称、讥、苦、乐、利、衰、得、失；也有说是毁、誉的。
1、称：就是称赞你。
诸葛长青：阿弥陀佛。修行路上，当你学佛、弘法、放生、施食、印经书、吃素的时候，很多人会赞美你，把你抬的很高很高，这时候，你要学会谦卑，因为很多人是为了鼓励你，让你精进。如果因此骄傲自满，飘飘然，那就影响修行成果，障碍你的精进。
譬如有人称赞你说：“某某居士，你真发大菩提心。啊！你真是大护法，你这个功德，可是太大了！”
啊！左一个高帽子，右一个高帽子，就不知给你戴多少高帽子，戴得顶到天上，把三十三天都顶破了！到了三十四天。
你这时候，觉得：哦，我是不错的！要不然他怎么赞叹我？
你这一想，心里就手舞足蹈的。什么叫手舞足蹈？就是手这么来回摆起来，足也就好像跳舞，跳起来，又跳起来。这就被风吹起来了！被这一股赞的风、称的风，把你吹到虚空里头去了！本来你戴这么高的帽子，再往虚空里一跳，就到半天云里。这是有一股称的风，把你吹起来了。
2、讥：就是讥讽你，讥刺你。
诸葛长青：阿弥陀佛。学佛路上，因为累世业障业力牵引，很多人会讥讽你、会辱骂你、会阻挠你、甚至会用最难听的话攻击你，这也是考验你，一是为你消业障，二是考验你的定力。譬如你在做放生、施食，有人可能说，就你还会放生、施食？你又不是佛菩萨......。诸葛长青认为，学佛要正信、正见，不要听信歪理邪说，相信佛菩萨所说，不要听信这些讽刺阻挠。平常心，坚定信心持之以恒，未来必然是鲜花灿烂。
什么叫讥刺呢？你学佛法的，他就说：“是啦！他是学佛的人，这是最好啰！”这拉着长长的声，就好像一把刀扎你的耳朵似的，这叫讥，讥讽。总而言之，你不愿意听这个道理，他就这么样讲，把你耳朵扎得唏哩咕噜的，就觉得不舒服了；不舒服就走了，就发脾气了；脾气一发起来，无明火起三千丈。这就是一阵讥的风，吹得你发了脾气。
3、苦：就是很苦很苦的；不是吃苦的东西，是觉得所遭所遇非常的苦。
诸葛长青：阿弥陀佛。人生是一个旅程，在旅程上，你会遇到种种苦恼。佛祖释迦牟尼佛说，人生有八苦，即是“生、老、病、死、爱别离、求不得、怨憎会、五阴炽盛”八苦。这八种苦，让人心烦气躁、有时候痛不欲生、有时候感到人生没意思。譬如心爱的人，却得不到；恋爱的人远离了；有矛盾仇恨的人却偏偏安排一起工作.....这也是对你的考验，使你看透人生，人生如此苦，不妨精进修行，认真做好诸葛长青“五合一”，全力以赴修行，进入佛界，远离轮回之苦。
这一苦，就着急；一着急，就上火；一上火，几乎把身上的血都烧乾；烧乾了，就口也苦，牙也痛，耳朵也痛，耳朵也聋，什么病都来了！
这苦风啊，把你吹得这么多毛病都来了，又愁眉、有眼花、又耳聋、又牙疼。这就是苦！
4、乐：就是快乐的事情。
诸葛长青：阿弥陀佛。当你遇到买了新车、住了新房等等大喜事，开心的事情，或许就会欢天喜地、美滋滋的。这时候，要注意，保持平常心，一切都是过眼烟云，无所谓的啊。
所遭所遇，都是很欢喜的人，人人都对你好；吃得也好、穿得也好、住得也好，出入又有小嘟嘟车周围跑；所以这个时候，很快乐的。
这一快乐，也就忽忽悠悠的，把自己是怎么一回事也忘了！乐以忘忧。
这都是乐的风吹得就迷糊了，好像成仙成佛那么样。当那时候，他也不再修行了，就因为快乐啊！快乐也是一个风，所以你们不要以为快乐就很好。
5、利：就是顺利、利益，得到利益。
你处于顺利环境、得了什么好处，得到什么利益，就欣喜若狂。譬如你买了股票，买的时候是五百块钱买的，啊！没过三天，就涨了四倍，值二千块钱，就得到利益。觉得：哦！这回我可发财了！这也就被风吹动了。
6、衰：就是衰败了。
面对世事无常，要有平常心。譬如，这里有一百间大房，也不知火从什么地方来的，一百间的
buildings（建筑物）给烧掉了，就是衰，这也就不乐了。
7、得，就是得到。
得到很多东西宝贝，就会很高兴；譬如走到路上，捡到五百万块钱，就得到啦！很高兴的。
8、失，他得到了之后，不久又失去了，所以又不高兴了。
失去了你的东西，甚至原本就不是你的东西，你可能一忽儿高兴，一忽儿又不高兴。
你如果没有定力，就会被这八风吹动；你要有定力，八风来了，你也不动不摇，好像没有这回事，这叫八风吹不动。
苏东坡自以为八风吹不动，“端坐紫金莲”；他端坐在紫金莲上，如如不动，了了常明这种的境界，啊！非常的高妙，自己觉得真是妙不可言。
于是乎写下来，送去给佛印禅师，请佛印禅师印证他是不是开了悟。佛印禅师很好玩，派了一个侍者，送了这首诗回来；什么也没有讲，就在诗后边，批上四个字。
这四个字并不怎么高深，人人都懂，就是：“放屁！放屁！”。
苏东坡一看，啊！我作这么好的诗，你怎么说我是放屁？简直混帐了！
于是乎，不要八风，就一风，两个屁就把他蹦起来了；从江南就过江北，来到金山见佛印禅师。
一进门，气汹汹的：“你这个和尚，怎么骂人呢？”
佛印禅师说：“我骂你什么？谁骂你了？”
“啊！我作这么好的诗，这是我功夫的见地，我到这种程度上，写出来这么一首诗，为什么说我放屁？”
佛印禅师说：“你不是说自己已经八风吹不动了吗？怎么被我两个屁，就把你蹦过江来了呢？”
苏东坡一听，哦！真后悔啊，自己定力还是不够。真的！就没有话讲了。都是自己没有功夫；若有够功夫，八风都不动了，为什么被两个屁就蹦起来了？所以自己赶快叩头顶礼，请禅师还要多多教诲，就回去用功去了。
为什么他从江南到江北？就因为他没有自在。他若像观世音菩萨那么观自在，就不会过来了！你说放屁也好，不放屁也好，随你讲什么，好像没听见似的；那就有了功夫，佛印禅师就会佩服他。结果又被佛印禅师把他斗倒，只差这一招，所以他就不行了。
诸葛长青：祝福天下孝敬父母、行善积德、持续精进的有缘者富贵吉祥！坚定信心持之以恒，成就福报果报！
（本文参考资料：宣化上人讲解八风、网络学佛资料、诸葛长青佛学研究。）
南无本师释迦牟尼佛
阿弥陀佛。阿弥陀佛。阿弥陀佛。
福生无量天尊 孔子 耶稣 穆罕默德
诸恶莫作，众善奉行。持之以恒、有求必应。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
Click the article title to view
往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运：孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 （十五步简洁版）
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔：忏悔仪轨忏悔方法（完整版）
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经：念地藏经仪轨方法（完整版）
6How to release? The ritual of releasing life
6怎样放生？放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化：改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化：中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片：佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向：回向修改为简洁回向
date:2020-09-18 15:53:47
read：40