Legend of Traditional Chinese Medicine 1: Traditional Chinese medicine is the way of heaven and earth (picture)

Traditional Chinese medicine culture, which comes from the way of heaven and earth, can make people healthy and live long. It should be learned and spread.

-----Zhuge Changqing

Chinese culture is extensive and profound.

Chinese medicine, which originated from the Taoist culture of the times of Fu Xi and Nu Wa, spread among the people.

Traditional Chinese medicine, which began with the birth of the Chinese nation, has spread to this day and is mysterious.

The core theory of traditional Chinese medicine is composed of the five elements of yin and yang, the unity of heaven and man, the theory of visceral signs, the treatment based on syndrome differentiation, and a two-pronged approach.

The ancients said that if you are not a good person, you are a good doctor, which shows the greatness and mystery of traditional Chinese medicine.

Throughout the history of the Chinese nation, many great doctors have been born: Shennong, Bianque, Hua Tuo, Sun Simiao, Li Shizhen, Zhang Zhongjing, Ye Tianshi, Huang Yuanyu, etc.

Zhuge Changqing believes that doctors can be divided into three levels: miraculous doctors, wonderful doctors and artisan doctors:

Divine doctors, the highest level of doctors, are also known as great doctors: great doctors should know astronomy, geography, Confucianism, Buddhism, Taoism, erudition, and medical skills.

Sun Simiao of the Tang Dynasty put forward requirements on the conditions of doctors at the beginning of his "Thousand Golden Prescriptions".

Sun Simiao said: Anyone who wants to be a great doctor must be familiar with the Sutra, A and B, the Yellow Emperor's Needle Sutra, the Mingtang Spill, the twelve meridians, the three parts and nine syndromes, the five viscera and six viscera, the external and internal holes, the herbal medicine pairs, Zhang Zhongjing, Wang Shuhe, Ruan Henan, Fan Dongyang, Zhang Miao, Jin Shao and other classics, as well as the skillful understanding of Yin and Yang and the fate of the people, and the six ren of the Book of Changes, and must be proficient.

If you don't, you will be killed if you have no eyes at night. The next time you must read this prescription carefully, think about the wonderful reason, and pay attention to study, before you can talk to the doctor. Who needs to dabble in group books?

If you don't read the Five Classics, you don't know the way of benevolence and justice.

If you don't read the three histories, you don't know the ancient and modern things.

You can't see things without reading them.

If you don't read the Internal Classic, you don't know the virtue of mercy and love.

If you don't read Zhuang and Lao, you can't let your body luck be true. If you don't read Zhuang and Lao, you will be cautious about good luck and bad luck.

As for the five elements, the king should rest and the seven elements should shine in the sky. If you can learn from it, you will have no obstacles in the way of medicine, and it will be perfect.

During Zhuge Changqing's meditation, he was reminded and instructed by medical masters such as Hua Tuo, Sun Simiao, Li Shizhen, and determined to vigorously promote traditional Chinese medicine in the promotion of traditional Chinese culture, so that more people can understand, promote and apply traditional Chinese medicine. From now on, the essence of traditional Chinese medicine will be sorted out and shared with those who are destined.

1、 What is TCM

Zhuge Changqing believes that traditional Chinese medicine is a medical science that was born in China to help people recover and balance their health.

Traditional Chinese medicine, referring to traditional Chinese medicine, is a discipline that studies human physiology, pathology, diagnosis and treatment of diseases.

It carries the experience and theoretical knowledge of the ancient Chinese people in fighting against diseases. It is a medical theoretical system gradually formed and developed through long-term medical practice under the guidance of ancient simple materialism and spontaneous dialectics.

In terms of research methods, traditional Chinese medicine takes the concept of wholeness similarity as the leading ideology, the physiology and pathology of viscera and meridians as the basis, and the diagnosis and treatment based on syndrome differentiation and treatment, with simple system theory, cybernetics, fractal theory and information theory.

Traditional Chinese medicine generally refers to the traditional medicine created by the working people of the Han nationality in China, so it is also called Han medicine. Other traditional Chinese medicine, such as Tibetan medicine, Mongolian medicine and Miao medicine, is called ethnic medicine.

Korean medicine in Japan, Korean medicine in South Korea, Korean medicine in North Korea, and Eastern medicine in Vietnam are all developed on the basis of traditional Chinese medicine. In the current world's medical system, traditional Chinese medicine is classified as one of alternative medicine.

Based on the theory of yin and yang and five elements, TCM regards the human body as the unity of qi, shape and spirit. Through the methods of looking, smelling, asking, cutting, and four diagnosis, it explores the cause, nature, location, pathogenesis, changes in the five viscera, meridians, joints, qi, blood and body fluid in the human body, judges the growth and decline of evil, and then obtains the name of the disease and concludes the syndrome type.

Zhuge Changqing: Traditional Chinese medicine advocates a unified view of the universe and treats the human body as a microcosm. When treating diseases, comprehensive analysis and three-dimensional analysis should be carried out to ensure that the analysis is in place. For example, if a person has a stomach disease, Chinese medicine will make a three-dimensional diagnosis: whether to overeat or not? Are you in a bad mood? Is there any disease of liver and gallbladder? Have you ever eaten cold drinks? Whether there is heart disease and so on, and then the right medicine will be applied. Chinese medicine is really shocking.

Based on the principle of differentiation of symptoms and signs, traditional Chinese medicine (TCM) formulates such therapies as "sweating, vomiting, lowering, warming, clearing, tonifying and dissipating", and uses a variety of treatment methods such as traditional Chinese medicine, acupuncture, massage, cupping, Qigong, and dietotherapy to make the human body recover from yin and yang harmony. The positive side of traditional Chinese medicine treatment is that it can help restore the balance of yin and yang in the human body, while the negative side is that when it is necessary to use drugs to slow down the deterioration of the disease, it can also take into account the quality of life and life.

In addition, the ultimate goal of traditional Chinese medicine is not only to cure diseases, but also to help human beings reach the realm of the four exemplary characters, namely, the real man, the supreme man, the sage and the sage, as proposed in the Yellow Emperor's Internal Classic.

The traditional mode of thinking in traditional Chinese medicine is not compatible with modern science originating in Europe. However, there are many papers on it in today's scientific journals, and they try to analyze some phenomena and treatment mechanisms in traditional Chinese medicine from the perspective of modern medicine.

The complete medical system has some common elements. We believe that the body has the ability to heal itself. This self-healing may involve the application of emotional, physical and spiritual treatment methods. "

2、 The development of traditional Chinese medicine

Zhuge Changqing believed that traditional Chinese medicine was born in the age of Fu Xi Nu Wa. At that time, people would encounter various diseases in their lives, so they began to attach importance to medicine and have a miracle doctor responsible for curing diseases.

Traditional Chinese medicine came into being in the primitive society. The theory of traditional Chinese medicine in the Spring and Autumn Period and the Warring States Period has basically formed. There have been branches of anatomy and medicine, and the "four diagnostic methods" have been adopted. The treatment methods include needle stone, acupuncture, decoction, moxibustion, guidance, qi distribution, and blessing.

In the Western Han Dynasty, people began to explain human physiology with the five elements of yin and yang, and there were "medical workers", gold needles, copper keys, etc.

Zhang Zhongjing, a famous medical scientist, appeared in the Eastern Han Dynasty. He had already understood the "eight principles" (yin and yang, exterior and interior, deficiency and reality, cold and heat) and summarized the "eight principles".

Hua Tuo was famous for his proficiency in surgery and anesthesia, and he also created the "five birds play" of fitness gymnastics.

In the Tang Dynasty, Sun Simiao summarized the theories and experiences of his predecessors, collected more than 5000 prescriptions and treated them with syndrome differentiation. Because of the highest medical ethics, he was honored as the "king of medicine".

After the Tang Dynasty, a large number of Chinese medical theories and works were spread to Korea, Japan, Central Asia, West Asia and other places.

During the Song and Song Dynasties, the Song government set up the Imperial Academy of Medicine, with nearly complete medical branches, and unified the disorder of acupuncture points caused by Chinese acupuncture and moxibustion due to copying, and published the Atlas.

After the Ming and Qing dynasties, there appeared the school of seasonal febrile diseases.

In the late Ming Dynasty, Li Shizhen wrote the Compendium of Materia Medica. At the same time, Mongolian medicine and Tibetan medicine were influenced by traditional Chinese medicine. Eastern medicine has also made great progress in North Korea, for example, Xu Jun wrote the "Eastern Medicine Guide".

Zhuge Changqing believed that modern Chinese medicine needed to be revitalized. It is gratifying that the state attaches importance to traditional Chinese medicine and the people attach importance to traditional Chinese medicine. Many places have set up traditional Chinese medicine museums, schools of traditional Chinese medicine, and specialties of traditional Chinese medicine, It is very gratifying that Chinese traditional medicine will soon be revitalized.

The influx of modern medicine (western medicine) has seriously impacted the development of traditional Chinese medicine. Many people in China advocate the modernization of medicine, and traditional Chinese medicine is facing great challenges. People began to use the thinking mode of the western medical system to examine, and traditional Chinese medicine fell into the debate of survival and abolition. The same is true of Japanese and Korean medicine, both of which belong to the Chinese medical system.

Since the "SARS" in 2003, the classical Chinese medicine has begun to show signs of recovery.

In modern times, traditional Chinese medicine is still one of the common means of treating diseases in China.

Internationally, acupuncture and moxibustion have aroused great interest in the medical community,

It also includes the history of the development of acupuncture and moxibustion meridians in modern times, the brief history of the progress of Qi in modern Chinese medicine, the history of the integration of traditional Chinese and western medicine, and the history of traditional Chinese medicine.

Zhuge Changqing believes that for the sake of our own and family health, the development of the country and society, and the culture of the Chinese nation, everyone should learn a little Chinese medicine, not everyone should be an expert in medicine, but at least understand some basic health preservation theories.

3、 Core basic theory of traditional Chinese medicine

Zhuge Changqing: The broad and profound traditional Chinese medicine comes from heaven and operates like heaven and earth.

The theory of traditional Chinese medicine originates from the summary of medical experience and the thought of Yin, Yang and Five Elements in ancient China.

Its contents include the theory of essence and qi, the theory of yin and yang and five elements, the theory of qi, blood, body fluid, visceral signs, meridians, physique, etiology, pathogenesis, treatment principles, health preservation, etc.

As early as more than 2000 years ago, the monograph of traditional Chinese medicine, Huangdi Neijing, was published, laying the foundation of traditional Chinese medicine. Up to now, theories, diagnosis and treatment methods related to traditional Chinese medicine can be found in this book.

Traditional Chinese medicine has a complete theoretical system. Its uniqueness lies in the holistic view of "harmony between man and nature" and "correspondence between man and nature" as well as the treatment based on syndrome differentiation. The main features are:

It is believed that human beings are an integral part of nature and are composed of two kinds of substances, yin and yang, which are opposite and interdependent, and are always in motion and change. Under normal physiological conditions, the two are in a dynamic balance. Once the dynamic balance is destroyed, it will be in a pathological state. In the treatment of diseases and the correction of the imbalance between yin and yang, we do not take the isolated and static method of looking at the problem, but focus on the "constant view" from a dynamic perspective. It is believed that man and nature are a unified whole, that is, "harmony between man and nature" and "correspondence between man and nature". The laws of human life activities and the occurrence of diseases are closely related to various changes in nature (such as seasonal climate, regional area, day and night, morning and evening, etc.). People's physical characteristics and incidence laws are also different due to different natural environments and people's adaptation to the natural environment. Therefore, when diagnosing and treating the same disease, we should pay more attention to adjusting measures according to the time, place and people. It is believed that all tissues and organs of the human body are in a unified body, and are connected and affected by each other both physiologically and pathologically. Therefore, we never treat a physiological or pathological phenomenon in isolation, such as headache and foot pain, but treat the treatment and prevention of disease from a holistic perspective, with special emphasis on "holistic view".

Zhuge Changqing's research found that the core theory of traditional Chinese medicine includes the following main contents:

1. Essence theory. Qi is the primitive material that makes up everything in heaven and earth. The movement of Qi is called "Qi machine", which has four forms of "ascending and descending". Various changes caused by movement are called "gasification", such as the "growth and aging" of animals and the "growing collection" of plants. Qi is the intermediary between heaven and earth, making it sympathetic. For example, "man is connected with heaven and earth, and corresponds with the sun and the moon". The essence of heaven and earth is transformed into human beings.

2. Yin and Yang theory. Yin and Yang are the generalizations of the properties of the opposites of the interrelated things or phenomena in the universe. At first, it refers to the back of the sun, which is positive to the sun and negative to the sun. The interaction of yin and yang includes: interaction between yin and yang, opposition and restriction, mutual root and use, balance of growth and decline, and mutual transformation.

3. Five elements theory. The theory of five elements is an important achievement of ancient Chinese philosophy. The five elements are wood, fire, earth, gold and water, but they do not represent five substances, but five attributes. The interaction of the five elements includes: mutual generation, mutual restraint, institutionalization, victory and recovery, mutual aggression, mutual multiplication, and mutual integration of mother and child.

The five elements in traditional Chinese medicine reflect the interrelationship of the five systems of the human body with these five attributes. The five symbols of wood, fire, earth, gold and water respectively represent the five systems of the liver, heart, spleen, lung and kidney. Traditional Chinese medicine is not a theory of how microscopic viruses and bacteria act on the human body, but a study of the relationship between various systems of the human body as a whole, and adjusts the balance between various systems through traditional Chinese medicine, massage, acupuncture, and even psychological effects, so as to maintain physical health.

4. The theory of visceral phenomena. Zang: Refers to the five viscera and six viscera in the human body, and the house of Qi Heng, commonly known as Zang Fu. Image: refers to "image", namely the anatomical form of viscera; The second refers to "signs", namely the physiological and pathological manifestations of viscera; The third refers to "corresponding image", that is, the image of viscera corresponding to the four seasons of yin and yang.

To measure the physiological and pathological state of internal "storage" through the changes of external "image" is called "measuring storage from image". That is, "look at the outside to know its internal organs".

"Zang Fu" is not only a concept of anatomy, but also a comprehensive concept including anatomy, physiology and pathology.

Five viscera: liver, heart, spleen, lung and kidney. The general function is to "generate and store essence".

The six fu organs refer to the gallbladder, stomach, large intestine, small intestine, bladder, and triple energizer. The general function is to "decompose water and grain, distinguish secretions and turbidity, and transfer dregs".

Qiheng Mansion: refers to "brain, marrow, bone, pulse, gall bladder, female cell".

Qi, blood, body fluid Qi, blood and body fluid are the basic substances that constitute and maintain human life activities. The generation of Qi originates from innate and acquired. It is called "innate qi" due to the essence of parents. The lung inhales the natural clear air, and the water and grain gas produced by the spleen and stomach, which is called "acquired gas".

Qi has the functions of promoting, warming, defending, absorbing, gasification, and nutrition.

The Qi of the human body can be divided into Yuanqi, Zongqi, Yingqi, Weiqi, viscera Qi and meridian Qi.

The "ascending and descending" movement of Qi is abnormal, which is called "the gas engine does not adjust". Its manifestations include gas stagnation, gas depression, gas inversion, gas depression, gas detachment, gas trap, etc.

See Acupuncture and acupoints for meridian theory

Meridians are channels for the human body to run qi and blood, connect viscera, body, organs and orifices, and communicate up, down, inside and outside.

The meridian system includes twelve meridians, twelve meridians, eight odd meridians, fifteen collaterals, floating collaterals, sun collaterals, twelve meridians, twelve skin parts, etc.

The importance of meridians in traditional Chinese medicine is just as the "Bian Que Xin Shu" said: "If you learn medicine without knowing the meridians, you will make a mistake if you open your mouth. If you cover the meridians, you will not be able to identify the root cause of the disease. You will study the transmission and change of yin and yang."

5. Etiological theory. The Yellow Emperor's Classic of Internal Medicine classifies the cause of disease into two categories: "those born in the sun, get wind and rain, cold and heat", and "those born in the sun, get food, shelter, yin and yang, happiness and anger".

Zhuge Changqing analyzed and believed that the causes of human diseases can be divided into two categories: one is their own physiological diseases, and the other is the cause-and-effect diseases such as killing.

In the Synopsis of the Golden Chamber of the Han Dynasty, Zhang Zhongjing divided the causes of disease into three categories: "the meridians and collaterals are affected by evil and enter the viscera, which is the internal cause", "the limbs and nine orifices, the blood vessels are passed on, blocked and blocked, which is caused by the external skin", and "the chamber, the golden blade, the insects and animals are injured".

In the Song Dynasty, Chen Wuxuan put forward the "three causes theory": external causes, internal causes and external causes.

In modern times, the etiology is divided into five categories:

Exopathic etiology: including six exogenous factors (wind, cold, heat, dampness, dry fire) and plague.

Causes of internal injury: including seven emotions (joy, anger, sorrow, sadness, fear and shock), improper diet, and loss of exertion and relaxation.

Secondary causes: including phlegm, blood stasis and stones.

Other causes: including trauma, parasites, fetal transmission, various poisons, and medical experience.

The attack and the development of the disease are determined by the battle between the evil and the positive. It is also known as "division between good and evil".

"Evil Qi" generally refers to various pathogenic factors, while "positive Qi" refers to the human body's self-repair and adjustment ability, adaptability to the environment, disease resistance, etc.

"Deficiency of positive qi" is the internal basis of the disease, that is, "the evil will be empty if the evil is gathered together", "the positive qi will be stored inside, and the evil cannot be dried".

Physical fitness, emotion, region and climate are closely related to the disease.

Pathogenesis Pathogenesis is the mechanism of disease occurrence, development and transformation, also known as "pathology".

The basic pathogenesis includes: the rise and fall of evil, the imbalance of yin and yang, the disorder of qi and blood, and the disorder of body fluid metabolism

There are five endogenous evils, including wind and qi, cold, dampness and turbidity, fluid injury and dryness, and fire and heat

Disease position transmission, including: external and internal access, six meridians transmission, three jiao transmission, Wei Qi and blood transmission, viscera transmission, etc

Disease transformation, including: cold and heat transformation, deficiency and excess transformation, etc.

6. The theory of vitality. According to traditional Chinese medicine, the vital energy is the most basic and important qi of the human body, which is stored by the congenital kidney and nurtured by the acquired spleen and stomach. It is distributed and diffused by the three jiao and meridians.

7. Zhuge Changqing's "two-pronged" treatment theory. Zhuge Changqing went deep into Confucianism, Buddhism and Taoism, personally practiced some theories of disease treatment, and studied and refined the "two-pronged" theory of disease treatment.

Zhuge Changqing's "two-pronged" treatment theory is "TCM treatment+five-in-one".

"TCM treatment" is to invite TCM experts to diagnose and prescribe medicine to treat diseases; "Five in one" is the "repentance, feeding, releasing, chanting and vegetarian" studied by Zhuge Changqing. "Two prongs" is the combination of the two, which can treat all kinds of diseases and sudden causal diseases.

Reference materials of this article: Qianjin Prescription, basic information of traditional Chinese medicine, network information, Zhuge Changqing Traditional Chinese Medicine Research

amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.

Don't do any evil, and do all good. Persistence and responsiveness.

Zhuge Changqing wishes all the people who are destined to respect their parents and do good deeds and accumulate virtue rich and auspicious!

国学中医传奇1 ：中医乃是天地之道（图）

中医文化，来自天地之道，可以使人健康长寿，当学习传播之。

----- 诸葛长青

   中国文化博大精深。

   中国医学，源于伏羲、女娲时代道家文化，散布于民间之中。

   中医，伴随中华民族的诞生而开始，流传至今，神秘莫测。

     阴阳五行、天人合一、藏象学说、辨证施治、双管齐下，构成了中医的核心理论。

   古人一句话：不为良相、即为良医，说明了中医的伟大和神秘。

   古往今来，中华民族历史上诞生了许多神医宗师：神农、扁鹊、华佗、孙思邈、李时珍、张仲景、叶天士、黄元御等等，令人敬佩。

     诸葛长青认为，医生可以分为神医、妙医、匠医三个级别：

   神医，为医生最高级别，也称为大医：大医应当知晓天文地理、儒释道经、博学多才、谙熟医术。

    唐朝孙思邈在《千金方》中一开始就对医生的条件提出要求。

   孙思邈说道：凡欲为大医，必须谙《素问》、《甲乙》、《黄帝针经》、明堂流注、十二经脉、三部九候、五脏六腑、表里孔穴、本草药对，张仲景、王叔和、阮河南、范东阳、张苗、靳邵等诸部经方，又须妙解阴阳禄命，诸家相法，及《周易》六壬，并须精熟，如此乃得为大医。

   若不尔者，如无目夜游，动致颠殒。次须熟读此方，寻思妙理，留意钻研，始可与言于医道者矣。又须涉猎群书，何者？

   若不读五经，不知有仁义之道。

   不读三史，不知有古今之事。

   不读诸子，睹事则不能默而识之。

   不读《内经》，则不知有慈悲喜舍之德。

   不读《庄》《老》，不能任真体运，则吉凶拘忌，触涂而生。

   至于五行休王，七耀天文，并须探赜。若能具而学之，则于医道无所滞碍，尽善尽美矣。

    诸葛长青禅坐中，得到华佗、孙思邈、李时珍等医学宗师提醒、加持指点，决心在弘扬国学传统文化中，大力弘扬中医，让更多人认识中医、弘扬中医、应用中医。即日起，开始中医精华部分，整理分享给有缘者。

    一、什么是中医

   诸葛长青认为，中医是诞生于中国，让人们身体恢复中和平衡健康的医学学问。

    中医，指中国传统医学，是研究人体生理、病理以及疾病的诊断和防治等的一门学科。

    它承载着中国古代人民同疾病作斗争的经验和理论知识，是在古代朴素的唯物论和自发的辨证法思想指导下，通过长期医疗实践逐步形成并发展成的医学理论体系。

   中医在研究方法上，以整体观相似观为主导思想，以脏腑经络的生理、病理为基础，以辨证论治为诊疗依据，具有朴素的系统论、控制论，分形论和信息论内容。

   中医一般指以中国汉族劳动人民创造的传统医学为主的医学，所以也称汉医。中国其他传统医学，如藏医、蒙医、苗医等等则被称为民族医学。

日本的汉方医学，韩国的韩医学，朝鲜称的高丽医学、越南的东医学都是以中医为基础发展起来的，在现今世界的医疗体系中，中医学被归类为替代医学中的一支。

   中医学以阴阳五行作为理论基础，将人体看成是气、形、神的统一体，通过望、闻、问、切，四诊合参的方法，探求病因、病性、病位、分析病机及人体内五脏六腑、经络关节、气血津液的变化、判断邪正消长，进而得出病名，归纳出证型。

   诸葛长青：中医，主张统一宇宙观，把人体看做小宇宙，治病之时，综合分析、立体分析，确保分析到位。譬如一个人得了胃病，中医就会立体诊断：吃否暴饮暴食？是否心情不好？是否肝胆有病？是否吃过冷饮？是否心脏有病等等，然后才会对症下药。中医真是令人震撼。

  中医以辨证论治原则，制定“汗、吐、下、和、温、清、补、消”等治法，使用中药、针灸、推拿、按摩、拔罐、气功、食疗等多种治疗手段，使人体达到阴阳调和而康复。中医治疗的积极面在于希望可以协助恢复人体的阴阳平衡，而消极面则是希望当必须使用药物来减缓疾病的恶化时，还能兼顾生命与生活的品质。

   此外，中医学的最终目标并不仅止于治病，更进一步是帮助人类达到如同在《黄帝内经》中所提出的四种典范人物，即真人、至人、圣人、贤人的境界。

   传统的中医学思维模式与源于欧洲的现代科学并不相容，然而，当今之科学期刊已多有论文研究之，并试图用现代医学的角度分析中医中的部分现象和治疗机理。

   完整医药体系都有一些共同的元素，相信机体有自愈的能力，这种自愈可能涉及到了应用情绪、身体和精神的治疗方法。”

     二、中医的发展历程

   诸葛长青认为：中医诞生于伏羲女娲时代，那个时候，人们生活中会遇到各类疾病，于是，便开始重视医学，有了负责治病的神医。

   中医产生于原始社会，春秋战国中医理论已经基本形成，出现了解剖和医学分科，已经采用“四诊”，治疗法有砭石、针刺、汤药、艾灸、导引、布气、祝由等。

     西汉时期，开始用阴阳五行解释人体生理，出现了“医工”，金针，铜钥匙等。

     东汉出现了著名医学家张仲景，他已经对“八纲”（阴阳、表里、虚实、寒热）有所认识，总结了“八法”。

     华佗则以精通外科手术和麻醉名闻天下，还创立了健身体操“五禽戏”。

     唐代孙思邈总结前人的理论并总结经验，收集5000多个药方，并采用辨证治疗，因医德最高，被人尊为“药王”。

   唐朝以后，中国医学理论和著作大量外传到高丽、日本、中亚、西亚等地。

    两宋时期，宋政府设立翰林医学院，医学分科接近完备，并且统一了中国针灸由于传抄引起的穴位紊乱，出版《图经》。

   明清以后，出现了温病派时方派。

   在明朝后期李时珍成书《本草纲目》。同一时期，蒙医、藏医受到中医的影响。在朝鲜东医学也得到了很大的发展，例如许浚撰写了《东医宝鉴》。

    诸葛长青认为，近代中医到了需要重新振兴的时候。高兴地是，国家重视中医，民间重视中医，很多地方办起了中医馆、中医学堂、中医专业.......，令人十分欣喜，中国中医即将振兴。

     现代医学（西医）大量涌入，严重冲击了中医发展。中国出现许多人士主张医学现代化，中医学受到巨大的挑战。人们开始使用西方医学体系的思维模式加以检视，中医学陷入存与废的争论之中。同属中国医学体系的日本汉方医学、韩国的韩医学亦是如此。

    2003年“非典”以来，经方中医开始有复苏迹象。

    现代，中医在中国仍然是治疗疾病的常用手段之一。

   在国际上，针灸在引起医学界极大兴趣，

     还包括近代针灸经络的发展史，近代中医气的进展简史，中西医结合史，中医中药史等。

     诸葛长青认为，我们中国人，为了自己和家人健康、为了国家社会发展、为了中华民族文化，人人都要学习一点中医，不求人人是精通医学的专家，至少要了解一些基本养生理论。

    三、中医核心基础理论

    诸葛长青：博大精深的中医，来自天道，和天地一样运转......。

   中医理论来源于对医疗经验的总结及中国古代的阴阳五行思想。

   其内容包括精气学说、阴阳五行学说、气血津液、藏象、经络、体质、病因、发病、病机、治则、养生等。

   早在两千多年前，中医专著《黄帝内经》问世，奠定了中医学的基础。时至今日，中国传统医学相关的理论、诊断法、治疗方法等，均可在此书中找到根源。

   中医具有完整的理论体系，其独特之处，在于“天人合一”、“天人相应”的整体观及辨证论治。主要特点有：

   认为人是自然界的一个组成部分，由阴阳两大类物质构成，阴阳二气相互对立而又相互依存，并时刻都在运动与变化之中。在正常生理状态下，两者处于一种动态的平衡之中，一旦这种动态平衡受到破坏，即呈现为病理状态。而在治疗疾病，纠正阴阳失衡时并非采取孤立静止的看问题方法，多从动态的角度出发，即强调“恒动观”。认为人与自然界是一个统一的整体，即“天人合一”、“天人相应”。人的生命活动规律以及疾病的发生等都与自然界的各种变化（如季节气候、地区方域、昼夜晨昏等）息息相关，人们所处的自然环境不同及人对自然环境的适应程度不同，其体质特征和发病规律亦有所区别。因此在诊断、治疗同一种疾病时，多注重因时、因地、因人制宜，并非千篇一律。认为人体各个组织、器官共处于一个统一体中，不论在生理上还是在病理上都是互相联系、互相影响的。因而从不孤立地看待某一生理或病理现象，头痛医头，脚痛医脚，而多从整体的角度来对待疾病的治疗与预防，特别强调“整体观”。

     诸葛长青研究发现，中医的核心理论包括以下主要内容：

    1、精气学说。气是构成天地万物的原始物质。气的运动称为“气机”，有“升降出入”四种形式。由运动而产生的各种变化，称为“气化”，如动物的“生长壮老已” ，植物的“生长化收藏”。气是天地万物之间的中介，使之得以交感相应。如：“人与天地相参，与日月相应”。天地之精气化生为人。

   2、阴阳学说。阴阳是宇宙中相互关联的事物或现象对立双方属性的概括。最初是指日光的向背，向日光为阳，背日光为阴。阴阳的交互作用包括：阴阳交感、对立制约、互根互用、消长平衡、相互转化。

   3、五行学说。五行学说是中国古代哲学的重要成就，五行即木、火、土、金、水，但是这并不代表五种物质，而是五种属性。五行的交互作用包括：相生、相克、制化、胜复、相侮、相乘、母子相及。

   五行于中医则体现了具备这五种属性的人体五大系统的相互关系。木火土金水这五个符号分别代表肝心脾肺肾所统领的五大系统。中医不是研究微观的病毒细菌如何作用于人体的理论而是研究人体整体的各个系统之间的关系，并且通过中药，按摩，针灸，甚至心理作用去调节各个系统之间的平衡，以此保持身体健康。

     4、藏象学说。藏：指人体内的五脏六腑、奇恒之府，通称为脏腑。象：一指“形象”，即脏腑的解剖型态；二指“征象”，即脏腑表现于外的生理病理；三指“应像”，即脏腑相应于四时阴阳之象。

   透过外在“象”的变化，以测知内在“藏”的生理病理状态，称为“从象测藏”。即“视其外应，以知其内脏”。

   “脏腑”不单是解剖型态的概念，而是包括解剖、生理、病理在内的综合概念。

     五脏：指肝、心、脾、肺、肾，一般笼统功能为“化生和储藏精气”。

     六腑：指胆、胃、大肠、小肠、膀胱、三焦，一般笼统功能为“腐熟水榖、分清泌浊、传化糟粕”。

   奇恒之府：指“脑、髓、骨、脉、胆、女子胞”。

     气血津液气、血、津液是构成和维持人体生命活动的基本物质。   气的生成源自先天与后天。禀受于父母的精气，称为“先天之气”。肺吸入自然的清气，与脾胃运化水榖产生的水榖之气，合称为“后天之气”。

气有推动、温煦、防御、固摄、气化、营养等作用。

   人体的气可分为元气、宗气、营气、卫气、脏腑之气、经络之气。

   气的“升降出入”运动失常，称为“气机不调”。其表现形式有气滞、气郁、气逆、气陷、气脱、气闭等。

     经络学说参见：针灸学及腧穴

     经络是人体运行气血、联络脏腑形体官窍、沟通上下内外的通道。

经络系统包括十二经脉、十二经别、奇经八脉、十五别络、浮络、孙络、十二经筋、十二皮部等。

     经络在中医学的重要性正如《扁鹊心书》所说：“学医不知经络，开口动手便错。盖经络不明，无以识病证之根源，究阴阳之传变。”

    5、病因学说。《黄帝内经》将病因分为阴阳两类：“生于阳者，得之风雨寒暑”，“生于阴者，得之饮食、居处、阴阳、喜怒”。

     诸葛长青分析认为，人的得病原因，分为两类：一是自身生理疾病，二是杀生等罪业因果疾病。

     汉代张仲景在《金匮要略》中，把病因分为三类：“经络受邪入脏腑，为内所因”，“四肢九窍，血脉相传，壅塞不通，为外皮肤所中”，“房室、金刃、虫兽所伤”。

     宋代陈无择提出“三因学说”：外所因、内所因、不内外因。

   近代则将病因分为五类：

     外感病因：包括六淫（风寒暑湿燥火）和疠气。

     内伤病因：包括七情（喜怒忧思悲恐惊）、饮食失宜、劳逸失度。

   继发病因：包括痰饮、瘀血、结石。

   其他病因：包括外伤、寄生虫、胎传、诸毒、医过。

   发病邪气与正气交战，决定发病及疾病的发展变化。又称为“正邪分争”。

   “邪气”泛指各种致病因素，“正气”指人体的自我修复调节能力、适应环境能力、抗病能力等。

   “正气不足”是发病的内在依据，即“邪之所凑，其气必虚”、“正气存内，邪不可干”。

    体质、情志、地域、气候等，与发病有密切关系。

   病机病机是疾病发生、发展与传变的机理，又称“病理”。

    基本病机包括：邪正盛衰、阴阳失调、气血失常、津液代谢失常

内生五邪，包括：风气内动、寒从中生、湿浊内生、津伤化燥、火热内生

病位传变，包括：表里出入、六经传变、三焦传变、卫气营血传变、脏腑传变等

   病性转化，包括：寒热转化、虚实转化等。

    6、元气学说。中医认为，元气为先天之精所化生，是人体最基本最重要的气，由先天之肾所藏，后天脾胃来濡养，借三焦和经络流行分布并弥散全身。

    7、诸葛长青“双管齐下”治病学说。诸葛长青老师深入儒释道，亲身实践一些治病理论，研究提炼了“双管齐下”治病学说。

    诸葛长青“双管齐下”治病理论，就是“中医治病+五合一”。

   “中医治病”，就是请中医专家诊断开药治病；“五合一”，就是诸葛长青研究的“忏悔、施食、放生、念诵、吃素”。“双管齐下”就是二者结合，可以治疗各类疾病和忽然产生的因果疾病。

      本文参考资料：千金方、中医基础资料、网络资料、诸葛长青国学中医研究

阿弥陀佛。福生无量天尊。大成至圣先师孔子。

诸恶莫作，众善奉行。持之以恒、有求必应。       

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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