Giving food: Buddha said that giving the taste of nectar to the hungry ghost is a great Buddhist sutra (picture)

When giving food, the merits and rewards are great, and the Buddha and Bodhisattva are blessed.

-----Zhuge Changqing

Giving food is one of the eighty-four thousand Buddhist methods.

Buddha has enlightened in many classics.

Mr. Zhuge Changqing gradually shared these wisdom classics with those who are destined.

The merits of giving food are incredible and persistent. The rewards are huge and the merits are huge.

The Buddha Sakyamuni Buddha pointed out in the "Buddha Says to Give Hungry Ghost Ganlu Taste Datura Sutra":

1、 There will be twenty kinds of great blessings when giving food.

What is twenty?

One is not worried about hunger, thirst, poverty, disease and disaster. Both people have something to eat. All beauty becomes taste. The three enter the wild road. Insect poison and herbal medicine can't hurt at all. Four of them are like Buddha. Five of them are human beings, Buddhas, Bodhisattvas, immortals, and dragons. Six, they can't get close to each other if they have all the diseases. Seven, the life span of the person will be improved, and the person will feel lucky. Eight, it is suitable for people who are narrow and lack of water and grass in the wilderness. Nine, their head and appearance are pleasant, their skin is glossy, and there is no bad color. Ten people are always good friends. Even the Bodhisattva is now a monk.

Again and again, he or she will often live in the Chali Wang family. Both of them are full of color, strength, longevity and rhetoric. The three often live in front of Buddha and Bodhisattva. The four are hidden in their places. The five are always respected by others. Six are those who cannot seize all their treasures. Seven of them have achieved everything they wanted. Eight people do not survive with hunger and frugality. The nine always live in heaven and enjoy honor and joy. The ten people often delight in the Dharma and Zen without hunger and thirst. It is for the gathering of twenty great blessings.

2、 There are ten blessings when giving food.

What is ten?

One poison can't hit. 2. Poisonous snakes dare not sting. Three swords can't hurt. The four royal officials dare not be angry. 5. Everyone loves and respects. The dragons are always accompanied for six days. 7. Food and clothing are abundant. Eight of them have good looks. Jiu Yongli Mao Liwei. Ten is not painted by three.

3、 Giving food deserves sixteen merits.

Which is sixteen?

One has a long life span. Two colors are beautiful. 3. Full strength. The four hearts are always happy. 5. There is no delay in arguing. The six are never hungry. Seven mouths are fragrant and clean. Eight people all admire. Nine gods guard. Ten Vishes cover the ghosts. 11. No disease. Twelve great virtues are like kings. Thirteen evil people and ghosts are happy to see each other. Fourteen wins a thousand rounds of king's blessing. Fifteen dream of all Bodhisattvas and Arhats. The world shakes where sixteen were born.

Zhuge Changqing wishes the world those who are destined to respect their parents, do good deeds and accumulate virtue, and give food freely:

Wealth and auspiciousness, longevity and health, and responding to all demands!

Share: Buddha said to give the Maharaja Sutra with the taste of manna

The Buddha said to give the hungry ghost the sweet dew taste of the Datura Sutra

Translated by Da De and Tuo Mua

If so. At one time, Sakyamuni Tathagata spoke in the sea. Living in Vajra Lun Peak, Gutuo Mountain, in the Brahma monastery of the chicken house. You can only talk about the surrounding with the monk. Sitting at the seat of the master son of Vajra Baleng. Speak for all Bodhisattvas. It's too late.

At that time, the Blessed One understood all sentient beings. He would like to make a speech about the secret of the good family, which is called "secret good family". Put the Moonlight Mani light in his heart. It is called the moon loves the light. From the top to the bottom to the nose of hell. All of them are clear. Such as a pear mirror, the image and even the ten directions are not thorough. Tell the public. A good man. You should observe the six interests and suffer all kinds of troubles. So the public accepted the Buddha's idea that it was a matter of fact. All made a statement. Only then have seen. Buddhist sayings. The eight sufferings in the world cannot be covered. The troubles of the six tastes are terrible. So it is. People in the world don't believe in sin and happiness. Slander has no cause and effect. Invert ignorance. Covetous envy. After death. There is no end to the disaster. Suffer from the sufferings of the audience. it is beyond logic and above reason. Born from hell. There are different kinds of bad karma. Because of bad karma, he suffered from thirty-six kinds of hungry ghosts. The so-called Xue Liduo ghost (Tang Yun Hungry Ghost) Che Ye ghost (Tang Yun Ying ghost) Jian Tuo ghost (Tang Yun Spicy Ghost) Busebo ghost (Tang Yun Flower Hungry Ghost) Gava ya ghost (Cloud Food Fetal Hidden Ghost) Ashushi ghost (Food Impurity Ghost) Boduo ghost (Cloud Food Wind Ghost) Wu Tuo Khola ghost (Food Essence Qi Ghost) Tuo Luo Zhi Duo ghost (Disgusting Ghost) Puluye ghost (Food Sacrificial Ghost) Visido ghost (Life Eating Ghost) [20/40] Shaji Tuo ghost (Meat Eating Ghost Fat Eating Ghost) Serpent Ghost Jiezha Butana ghost (Yunqi stinky ghost whose body is like bone-burning stink) Jiupan tea ghost (palace guard ghost) Bisheshi ghost (toilet god Yunshou Ci person does not clean food), such as, and even the weight of the hole. Because of deep evil karma. Hunger and thirst make fire. Envy is burning. He is always greedy for food. But I have nothing to know when I read the slurry. All kinds of sufferings are unspeakable. Feel this body. Like a fire gathering. The shape of Li Li is thin and withered. Feet arms are thin and weak, and feet are as dry as raspberry skin. It's like the moon burst. Large abdomen [(尪 - four+tiles) - king+ren] distension. Its shape is like a drum. Swallow like a needle. There is no breath. There is often a fierce fire burning in it. The head is criss-cross the five milou mountains. The fiery flame has never been temporarily abolished. At the time of departure. Hunger and thirst are often caused by the fire in the cave. The fire is burning both physically and mentally. The east and west galloped away. Cry for food. Let's enjoy the delicious food. To annoy greed. The delicious food turns into pus, blood and stink. Although I see the cool spring water of the river, I want to drink. Beat the water gods with an iron staff. There are no defenders. Cool cold water turns into flame. The second is the vulture [(face/face) * bird], the osprey iron beak, and other birds peck its eyes. Poisonous beast, hungry tiger, hungry wolf, mangy snake, copper dog, crawling, grabbing and wrestling are extremely bitter. The body drinks [acupoint/nail] hair [blanket - inflammation+(left/month)] [blanket - inflammation+Xiao]. The answer is that there are eight thousand poisonous bugs at the end of one hair. All hungry ghosts are starving. The anger turns to be more destructive. Break the brain and feed each other. There is no name of serous water in the five hundred robberies. What's more, I can see it. Such distress cannot be explained. It is not known by arithmetic. In general. Hundreds of billions of loot are enough to suffer from the poor quality of black industry. I have to get rid of myself. It is also used for all kinds of insects and animals. Or bend down and get dirty in the stinky places. All good men. It is all the hungry ghosts who have been subverted by the fools in the past. Anger and greed are as hard as iron. But it is not enough to be willing to exploit others. The parents and wives know whether to give. The teacher's instruction is regarded as filthy. Servants, relatives and friends do not give. Such a stingy person is not anxious and capricious. Protect property. Words are written for a hundred years. Jiafu taught him to covet and hoard. I don't know that impermanence and old disease are all around. It's not long before you know when you are ill. Always meditate. When I was born. Work hard for money. If I die. It is the wicked who eat my property. Like swallowing fire. Stay in my house. Such as in a dark room. Do is read. Because of bad karma. The jailer of Raksha became annoying. Accept their seniority. To the place of sinners. Burn it with fire. Sinners rejoice. In this way, due to bad karma, the yin phase in the path of evil karma shows a strong wind and loses the warm phase first. The yellow and cold winds start. Because of the bad wind, the muscles and veins [square] [square] [square] (the sound of his voice is opposite), the dry face in the mouth, the fox teeth are all yellow. Abdominal distension is thick, and the blue and yellow veins appear. Eating doesn't make you lean. Bitter mouth and yellow urine. Only the flame can be seen through visual exfoliation. The throat is swollen, urgent and full of qi. The stench of the heart weighs its throat. His voice was silent and his breath was short. The pus and blood rotted and suffered greatly. When the desire ends, repeat this thought. Get an iron pill to open your throat. The fire gathered in and sat down. Another dark place. Let's get rid of flame and cold disease. Not too fast. It is time for the jailer to become a good doctor. The magic iron pill is like a big pill. His mouth is full of anxiety. And turn the cart into a golden lotus. There are children holding on and encouraging. The patient saw that he was in love. This heat will keep me cold. That is, go to the end of your life. There is no room in the pig iron pill cave. The prison here is a place of great distress for hungry ghosts. There is an iron mountain, Zongguang, waiting for 25 days. There is a small hole in the east. It is like the battle of Buddha. But there was black smoke. Both into the other. The worm, the knife and the worm ate its body. Smoke moves its eyes without flame. Chou Chou headed for the iron mountain. The broken brain and marrow come out like a broken cheese bottle. The iron shot goes in and out from the foot. Even briefly. Every time you think, you will die. After the crime, you can eat mucus and spit, and you can eat pus and blood. From it to the toilet god. Eat and drink while begging for food. It is a sin to live a life. Many dogs are the same. Since then, poverty has been revived. Solitary gangrene, lepidosis, and disease elimination [disease - C+pheasant]. All kinds of decline are regarded as strict decorations. People hate to die of cold and hunger. Such looks are reported to be ugly. His hair stood up when he heard it. But I can see. Therefore, you should take great compassion to save their suffering. So. All hungry ghosts are your parents, brothers and sisters in the past. To turn the fool upside down and refuse to seek the happiness of being born. The love of the three realms has created many crimes. Karma is causing hungry ghosts. Pain never leaves. Lose your life forever. To lose one's life. Stay away from good friends. A good friend is a good friend. The net of doubt is heavy. We will never get the enlightenment of Anuttarasambhuti. Therefore, we should know how to hurt. Pulling out bitter Earl's liberation

There will be a Bodhisattva in the meeting. It is called Moon Love. He has been practicing great compassion in the sea. See that things have been physically defended. The muscles and veins are cut, feeling sad and angry. From sitting down to making a presentation. Sad tears fill the white Buddha's words. Wu Hupo Gava. Would like to teach us the method of rescue. Many institutions are stable

Then the Blessed One told the Moon Love Bodhisattva. What a good man. It's really sad. Those who practice great compassion. Ignoring all the reasons. Ask me about it. Be good at listening. A good man. I have great compassion and I call it the Tarani Gate. The name is "Ganlu Taste Method" of the Great Taoist Conference in Napitaka. it is beyond logic and above reason. With great compassion. It has great prestige. It can break the vast industrial mountains of the hungry ghosts in hell. It can also make the Bodhisattva get to the place where the Tathagata has a son. It has achieved 110 kinds of great compassion. It can make the bearer show up to prove that the great compassion of the king of the chakra of the great compassion is not bad to hide the Samadhi. A good man. This great god mantra can extinguish the hunger and thirst of hungry ghosts. It is delicious with cool manna. At the end of the day, he attained Anuttarasambhuti. For example, the night moon can eliminate depression. The same is true of this Tarani. You should listen attentively. Don't forget to lose. I said it today. A good man. If there is a monk, a nun, a nun, a nun, a nun, a nun, and a god. Those who intend to accept this convenient method. We should call on all the hungry ghosts and gods in the world. Think of it as reading. There is no Buddha in the south. There is no Dharma in the south. Nanwu Sangaya. Nanwu Buddha Sakyamuni Tathagata. Nanwu'an Earth Bodhisattvas. There is no good god in the south. May God Wei help you. I now call for all the six interesting hungry ghosts and sentient beings in the empty world. Because of the magic power of the Three Treasures. We have learned that. It is said. Orient. That is to say, chant the mantra seven times. At that time, the Blessed One announced and called for the Dharani Mantra for the love of the moon. Say the mantra

Namu Prabhuli (1) Tantagadhe (2)

Buddha tells the moon of love. Call him. At that time, all the six interesting hungry ghosts and ghosts gathered. The worshiper. See your parents. Travelers should speak with great compassion. Be good at listening. I now open your throat with this. Shi Ru is cool, soft and happy. I want you to eat sweet and delicious. At that time, the Blessed One said the Dharani Mantra

Om (1) Bhubari (2) Katra (3) Tando (4)

This mantra has been recited seven times. It is all ghosts who use this spell. The throat breathed and the fire died out. The body and mind are calm without pain. At that time, travelers should first apply water. Those who want to give water every morning or in the middle of the day. Take a handful of clean water. Orient. Seven times. Scattered eastward in the air. The water fell to the ground with this power. It turns into ten dendrobium nectar. All ghosts and gods are full of joy. At that time, the Buddha said the mantra for the love of the moon. The Water Buddha Mantra says

Namo Sulupava (I) Tagatadoa (II) Tagatadoa (III) Sulupava (IV) Polo Sulupava (V)

The Buddha told the moon to love the Buddha. A good man. It is called the Dharani Mantra. Again and again, if all people and heaven want to give their food. Every day before fasting. The best weapon bowl is good. Or gold and silver ware. Or lead and tin on copper and iron. Or glaze, pear, shell and jade. If there is no superior. But those who get wood, stone and tile are really clean. Or gourd can also be used. Full of cheese. If there is no cheese. Clean water is also available. Take all meals. Or milk rice. Like rice and barley. Such as yeast porridge. In the vessel. Don't carry vegetables. Under a shady tree. Recite the calling mantra first. Recite the open swallow mantra for the second time. As you said. The mantra has been eaten seven times. It is pouring under the tree. It is time for all hungry ghosts in ten directions. It is said that it is based on the power of the Buddha. All must eat. It does not change into pus and blood. There are no prohibitions. Eat freely. Full. Put out hunger and soup fire. The body is happy without any pain. There is a cool soft breeze again. To touch his body. Kill the filth. The body is calm and happy without heat and pain. The hairy evil insects degenerate. There are no poisonous and evil animals to destroy each other. Be brave and happy with this reason. Sin ends in heaven. Being respected by God is better than being subtle and happy. We should know that only Buddha and Buddha can praise people. At that time, even if the Blessed One said that he would give the mantra of eating the Buddha with manna

Nameshava Tanagado (I) Nanjadi (II) Samara Samara (III)

At that time, Sakyamuni Buddha said that he had won the Great Compassion and said that the Dharani Mantra had been completed. There are six kinds of vibrations in heaven and earth. There are three thousand worlds. Everyone knows the light. On rainy days, precious flowers fall in clouds. And Tianbao Fragrant Yingluo, whose music is like rain. At the same time, all kinds of endless punishment and suffering are more closely related. Its voice performs smoothly. The voice of impermanence, suffering and emptiness. The charcoal in the wok is broken. All sinners know their fate. Being relieved and happy is like entering the three Zen meditation. At this meeting, there were early fruits and even arahango. Infinite human nature sends out the mind of the supreme supreme supreme three contempt three Bodhi. At that time, the Buddha told the Moon Love Bodhisattva and the masses. It is hard to hear the Buddha. We can see. The past and future are shared by the Tathagata. I now Sakyamuni will also announce to you. A good man. If all the heavenly beings are held as the law. If the dead are driven by ghosts and gods, hunger and thirst. Then it is not named as the Great Compassion of Victory. Why. This Dharani is like King Manipal. Can be full of all wishes. Also, the bright moon can make the Youtan Pot flower shine. A good man. If there is a Bodhisattva, he will not enjoy himself. Save the suffering. To practice great compassion. Everything is good. As the law goes. This man is really the Great Compassion Bodhisattva. It is man who has been practicing Guanyin. All Buddhas are taught to touch the top with their hands. All Bodhisattvas love and care. All sages regard them as sons. The Dragon Gods of the heavens accompany and protect them. Moon love should know the merits of this person and Maitreya Bodhisattva. So what. He is a good man. If you can inspire your husband to practice daily. Give food every day. All hungry ghosts have to eat all day. Eat for many days. All hungry ghosts are full. It is incredible that the Bodhisattva has been blessed. It is difficult to measure. Not knowing. It is natural to obtain the supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme supreme. A good man. This Dharani Radan praises the writing of books. It is human beings who transcend the six billion calamities in the world. What's more, there is no break in time for Dharma practice. A good man. I speak clearly to you today. It is the mantra bearer who is in front of Maitreya Buddha. If it is not allowed to give the decision of Anuttarasambhuti. Here, the sages robbed the second Buddha. I am inclined to deceive all living beings. The scriptures and dharma that have come into being are useless. It is the love of the moon that should be known. In the end, everyone has heard this mantra. Deeply believe and understand. The other man turned to the throne of the wheel. Ten million kalpas often take the Buddha. It is worthy of Buddha's unbounded offering. Cultivate in the Brahman line as far as the shore of all gods. The body is strong. Runaroyan. Long life. His body is golden. He is dignified with his thirty-two husband. Get the sound of Sanskrit. All the world is dignified and free. A good man. Who has a wise man who sees such benefits and does not accept them. We should know that this person has lost great interests. At that time, the Moon Love Bodhisattva heard the Buddha said. There is no limit to joy. Re-white Buddhist words. It's very kind. May I be free to listen. I asked the secret of the great compassion of the Buddha. How to do it. Why is the cloud holding. I only wish to say that. At that time, the Buddha observed the public. Shuyan smiled. Praise the moon and love words. What a good man. I can ask about it. Be attentive to receiving. Say it for you. Buddha tells the moon of love. If anyone is willing to accept the practice of my great compassion. The other person should be on the 8th or 15th of the white month. The fragrant soup is bathed with all kinds of wonderful fragrance. Wearing white clothes and eating three kinds of white food (called cheese rice or cloud barley) is sad. I would like to swear to all sentient beings for peace and happiness. At sunrise in the east. Or when the moon is full. In a clean place. Or open on the moon. It is used as a three cubit perfume mandala (also known as the cloud altar ground) and painted with fragrant mud. Remove the evil system. The four doors of the altar shall be opened (if it is at the beginning of the day, it shall be regarded as a square altar; if it is at the height of the moon, it shall be regarded as a full moon), and four bowls of milk shall be placed on its four corners. Another four bottles full of perfume are also equipped with four doors to fix the bottle mouth with colorful plants and flowers at any time. Five incense burners shall be arranged at four corners and one furnace shall be arranged at the center. Another lamp is used to fix the middle seat. Take four bowls of boiled water and japonica rice. Make a lotus seat in the center of the altar. The variegated jade is laid on the platform. Place Buddha or Avalokitesvara. This gate houses Yan Luo and others. The east gate houses God, etc. Say it briefly. With all kinds of banners, they are decorated with a beautiful image. The only way to burn incense is to use agalus incense (tang yun sunken water incense). Travelers face west and south. In front of the seat, a furnace is used to burn vertical charcoal. First, take the cheese honey and put it in the container. Travelers should first ask the Ten Buddhas and the Earth Bodhisattva Vajra, the Dragon and the Ghost. Keep your mind free from all kinds of troubles of all living beings. As you said. See this already. The weeping is full of grief. Think about yourself flying to his place on the treasure flower bed. Adjust your body and massage your tears. I want to extinguish the fire to accompany my grief. It hurts the bone marrow (if the heart doesn't correspond. Think of all the hungry ghosts as your beloved father and wife). It has been 14 times. That is to say, the place where the Tathagata loves a child very much in Dingzhong. Think about the view. Face the east. Call all hungry ghosts from all directions. The mantra has been recited fourteen times. Rethink the ghosts all over Yan Fu. The second time is to open the throat to release. That is, perfume, milk, rice, fragrant flowers in the mantra jar. Use the food mantra to return to this place. The traveler immediately takes a pinch of cheese. Recite the mantra of giving food. Curse three times and throw it into the fire. It has been satisfied for thousands of times. At that time, there were hundreds of hungry ghosts. There is no vacancy in everything. Happy eating. That is to say, his body and his words. Follow the traveler's will to give without disobedience. The traveler is relieved by teaching and joy. When it comes. Shifang Chatu is now praised by the Buddhas. Fu and Yao teach the record of Bodhi. All Bodhisattvas rejoice in love. All the dragons in the sky will each use fragrant flowers, wreaths, and all kinds of prostitutes and music to give away. Travelers have the power to walk. He who does not rise from his seat gets a hundred thousand. A hundred thousand samadhi gates. A good man. Take it as an example. Fire cannot burn when people show up. Don't drown in water. Poison cannot harm. A knife cannot hurt. Turn to sit and receive the body, and you will become the Tathagata. Buddha tells the moon and loves to talk. It is called the Great Tanchang Method of Ganlu Taste. If you want to speed up a child, Samadhi, etc., and Anutthi. To enter the big mandala. If you can't do it because of cheating. But as mentioned above, it is subject to the law. Everything has come true. At that time, the Blessed One spoke in verse for the Moon Love Bodhisattva Mahatha

It is said by the Buddha of the Dharanimun

I'm also making a speech today

If one believes in music and hears such a mantra

Listen to his merits and virtues, I should say a little now

If you do not do a good job in hundreds of billions

Reciting and holding this mantra can make Jing

Bodhisattva has accumulated all kinds of blessings in billions of years

Recite this mantra, so you can win in seven days

Don't think about the convenience of all Buddhas

The winner is able to know that there are no two Buddhist words

Then the Blessed One told the Moon Love Bodhisattva. A good man. We should know that this person said that his merits and virtues are inexhaustible. You should remember to accept the Dharma. Why. I am in the middle of everything. It is said that the world is out of the world. Sada comes first. Love again and again. I was in a moment. For the monks. If people give me food with deep respect. I was not awarded the middle. Back to the dog. I applaud him for his boundless blessings. It is the love of the moon. Although it is Arhat Bizhi Buddha. It is now reported in limited quantity. But five hundred people were rewarded. Be good at giving hungry ghosts a meal. It is human merit that is Bodhi. Bodhi is limitless. Therefore, happiness and longevity are unlimited. Listen now. I will reply to you what you have done by saying this function of the Buddha. If there are serious crimes and bad karma, it is difficult to remove them. Curse milk porridge every day to help hungry ghosts. Meet seven days. All the obstacles to sin have been eliminated. Another way. If a person suffers from serious illness and diseases of ghosts, etc. It can be used as porridge. Seven times. Give to hungry ghosts in the wilderness. This is the 27th. The pain will be cured. It also revives the epidemic of evil karma in the country. Those who have died of the people's disease. As a stove. Take Sally to kill Bozi (Tang Yunbai mustard) and Su Mi, etc. Hu Zhubiliduo, etc. Then take a handful of spells and throw them into the fire. Such as one hundred and eight times a day. On the seventh day, the evil spirits rejoiced. Take poison and eliminate the disease. Again, if a person is tongue-tied. As honey syrup. Seven times. Sprinkled everywhere. All words are wasted. And if there are those who hate their families and want to kill each other. We should set up a good diet for the ghosts in the morning. The former resents the former. It is the hungry ghosts that make the other people suffer from misfortune. There is no law again. If you are hungry and frugal. When you curse five grains and cheese for one hundred and eight times. In the pool. That is, the land and people are happy. There is no law again. If you want to know about the Deshimaya. Take mozzarella, etc. Face this side. Curse a thousand times. Give to hungry ghosts. Husheti carried Lan Po and so on. Take that for me and you will get it. If you want to go, you will go. There is no law again. If you want to get all kinds of treasures. Set food as above. Curse ten thousand times. Call it by name. That is to say, you can get gold and silver to give. Another way. Take Hu japonica rice and Su honey. It refers to the burning of the Curse once. One thousand and eight times. You will get great wealth. Everything you ask for is satisfactory. There is no law again. If you want to satisfy Tanna. Travelers feed hungry ghosts every day. It will be sufficient in 100 days. Again. If you want to prolong your life. The above practice has lasted for 100 days. You will live a long life. Again. If you want to appear in the beauty of color, you will be happy. When the hungry ghost is satisfied for a hundred days. You will get what you want. This is a brief statement, but there are all kinds of problems and difficulties to be solved. That's why I say little today. At that time, the Blessed One told the Moon Love Bodhisattva Mahatha. The Dharma Sutra is incredible. Say its merits. If you are robbed again, you will be robbed again. It can't be done. If you can hold this sutra in the afterlife. When you know that people have done it, you can take 20 kinds of great happiness gatherings. What is twenty. One is not worried about hunger, thirst, poverty, disease and disaster. Both people have something to eat. All beauty becomes taste. The three enter the wild road. Insect poison and herbal medicine can't hurt at all. Four of them are like Buddha. Five of them are human beings, Buddhas, Bodhisattvas, immortals, and dragons. Six, they can't get close to each other if they have all the diseases. Seven, the life span of the person will be improved, and the person will feel lucky. Eight, it is suitable for people who are narrow and lack of water and grass in the wilderness. Nine, their head and appearance are pleasant, their skin is glossy, and there is no bad color. Ten people are always good friends. Even the Bodhisattva is now a monk. Again and again, he or she will often live in the Chali Wang family. Both of them are full of color, strength, longevity and rhetoric. The three often live in front of Buddha and Bodhisattva. The four are hidden in their places. The five are always respected by others. Six are those who cannot seize all their treasures. Seven of them have achieved everything they wanted. Eight people do not survive with hunger and frugality. The nine always live in heaven and enjoy honor and joy. The ten people often delight in the Dharma and Zen without hunger and thirst. It is for the gathering of twenty great blessings. A good man. This Dorani Vede is at ease. If you read it on the face of a hungry person, you will be full. If you curse a dead tree, you can still grow branches. What mantra is that love is not blessed. Therefore, I am tired of your three words and advice. You should remember to hold for all living beings and then forget to lose. At that time, the Moon Love Bodhisattva heard this convenient method from the Buddha. Be cheerful. That is to say, the Buddha is scattered with the beads of Pilangamani and the fragrance of flowers. That is to say in front of the Buddha

Great Compassion Avalokitesvara Kaling Pingayin

Open the manna method with many clever words

In order to understand the destruction of the vast industry

It is convenient for me to pay the courtesy

I can spread widely according to the strict teachings of Buddha

Only wish that the grass grow in the law

The Buddha said that this sutra has been completed. All the Bodhisattvas, Mahatha, Vajra and Powerful Men, release the four gods and gods in the sky. It is said that the Buddha praised the Dharma Buddha with the sweet nectar of Nabilido. We all know that we are happy to practice

Apply the Goddess Mantra of the Starvation Ghost

Nanwubu Buli (I) Tantagatadoya (II) Om (III) Sapopi, Dorkaraya (IV) Agacha (V) Saha

Its contract law. Stand up with your feet crossed. First, hang your left hand between your knees as a fearless gesture. The second right thumb belongs to the palm. The four fingers are held in the right ear. Come and go with Mo Tou. That is, recite the wonderful words three times. When watching all the hungry ghosts, thirty-six ghosts and gods learned to recite the mantra. Close your hands and admire the visitors. This is Ronnie's wonderful words. If there are good men, women, boys and girls who are held by the reader. Show up for ten blessings. What is ten. One poison can't hit. 2. Poisonous snakes dare not sting. Three swords can't hurt. The four royal officials dare not be angry. 5. Everyone loves and respects. The dragons are always accompanied for six days. 7. Food and clothing are abundant. Eight of them have good looks. Jiu Yongli Mao Liwei. Ten is not painted by three.

Om Bu Teng (I) Tantalum (II) Tantalum

The method of phase congruence. Get on the call. And stand still. Close your palms with ten fingers. The heads are facing each other. In the meantime, we have to take an inch away from each other. Open your wrists and watch out. This name is Ronniffa, the Great Compassion Heart Wheel. When this deed is concluded. Recite the wonderful words seven times. At that time, there was a water essence Mani treasure bead on the visualization deed. Let the water shine and touch the ghosts. All the flames will not burn. This water shines brightly into the mouth of ghosts. All ghosts and throats can breathe and escape from all sufferings

Nanwu Sulu Bora Tartara (III) Tartara (II) Sulu Sulu Bora Sulu (IV) Shabha

The method of phase congruence. The half-open sitting is like the wheel king sitting method. First use your right hand to hold your neck. Take an inch off the neck. Place your elbow on your right knee. Second, stretch five fingers on the right knee with the right side. Make milky. When making this deed. Recite the wonderful words seven times. I want to see the white milk on my left hand. The color is more than silver. The outflow is endless. It is all ghosts who open their mouths. All must be full. The good man who made the contract should have sixteen merits when he appeared. Which is sixteen. One has a long life span. Two colors are beautiful. 3. Full strength. The four hearts are always happy. 5. There is no delay in arguing. The six are never hungry. Seven mouths are fragrant and clean. Eight people all admire. Nine gods guard. Ten Vishes cover the ghosts. 11. No disease. Twelve great virtues are like kings. Thirteen evil people and ghosts are happy to see each other. Fourteen wins a thousand rounds of king's blessing. Fifteen dream of all Bodhisattvas and Arhats. The world shakes where sixteen were born.

It is incredible to give food with great sense and great blessings.

Feeding should conform to the ritual. The effect will be good if it conforms to the ritual.

Zhuge Changqing's ritual of giving food: http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html

Zhuge Changqing Food Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html

Feeding reminder: add the mighty Vajra mantra of the Buddha http://blog.sina.com.cn/s/blog_49e5f6df0102eh0d.html  

amitabha. Don't do any evil, and do all good. Persistence and responsiveness.

Zhuge Changqing wishes fortune and good luck to those who are destined for the world!

Zhuge Changqing suggested that beginners can do this:

First, read the ritual of giving food several times (written version). Be familiar with the basic concepts and contents of feeding;

It is suggested that you copy or print it for easy understanding.

Those with mobile phones can watch it on their mobile phones.

Feeding ritual: Zhuge Changqing's 15-step feeding ritual (text)

http://blog.sina.com.cn/s/blog_49e5f6df0102uwzq.html

The second is to watch the ritual of giving food several times (picture version). Be familiar with the basic actions and contents of feeding;

Feeding ritual: Zhuge Changqing's 15-step feeding ritual (picture)

http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html

Third, watch the ritual of giving food several times (video version). The official start of feeding.

Feeding ritual: Zhuge Changqing's 15-step feeding ritual (video)

http://new-play.tudou.com/v/581455831.html?

Zhuge Changqing suggested that those who are destined to watch the whole video several times first.

Then focus on "Part III: Complete demonstration of the 15-step feeding ritual of Zhuge Changqing", and learn by comparison. Prepare to start feeding.

Zhuge Changqing teaches a video method of fast learning to give food----

First, be familiar with the video version of the ritual of giving food.

The second is to focus on the third part of the ritual video.

Third, prepare the cup, water and millet and put them on the table.

The fourth is to play the "third part" feeding demonstration directly and simulate by yourself.

Fifthly, after several simulations, you will soon learn to give.

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Guanyin Bodhisattva. Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy.

Taiyi saved the bitter god. Confucius, the supreme teacher of Dacheng. Jesus Christ. Mohammed.

All Buddhas and Bodhisattvas of the three generations in ten directions.

All immortals in the three realms and ten directions.

All sages at all times and in all countries.

施食：佛说施饿鬼甘露味大陀罗尼经（图）
施食，功德巨大、福报巨大，佛菩萨善神护佑。

----- 诸葛长青

   施食，功德具足，是佛家八万四千法门之一。

   佛祖在很多经典都有开示。
   诸葛长青老师逐步与有缘者分享这些智慧经典。

    施食功德不可思议，持之以恒，福报巨大、功德巨大。

   佛祖释迦牟尼佛在《佛说施饿鬼甘露味大陀罗尼经》指出：

   一、施食会有二十种大福德聚。

   何谓二十？

    一者现在不为饥渴穷厄疾病衰祸恼娆身心。二者人有所食啖。若美不皆成上味。三者其人所入野道。虫毒和合草药终不能伤。四者其人鬼神罗刹精魅魍魉观之如佛。五者其人诸佛菩萨天仙龙神护如眼精。六者其人所有疫病若业若模不能近身。七者其人寿命增进卧安觉妄触事吉祥。八者其人隘旷野乏少水草自然称适。九者其人头貌怡悦肤体光泽无有恶色。十者其人常逢善友。乃至菩萨现为侣。

   复次一者其人未来常生刹利王家。二者其人具足色力寿乐辞辩。三者其人常生诸佛菩萨前。四者其人所在之处伏藏自现。五者其人恒得他人恭敬侍接。六者其人所有财宝无能夺者。七者其人意欲所愿悉得称遂。八者其人不随饥俭劫难生。九者常生天上受尊胜乐。十者常以法喜禅悦无饥渴。是为二十种大福德聚。

   二、施食会有十种福聚。

   何等为十？

   一毒药不能中。二毒蛇不敢螫。三刀仗不能害。四王官不敢嗔。五众人皆爱敬。六天龙常随护。七衣食悉丰足。八者颜貌端正。九永离毛竖畏。十不受三涂身。

    三、施食当得十六种功德。

   何者为十六？

   一者寿命长远。二颜色姝美。三气力充盛。四心常欢乐。五辩才无滞。六者恒无饥想。七口中香洁。八人皆敬仰。九天神侍卫。十毗舍遮鬼现形供给。十一身无疾患。十二威德如王。十三恶人恶鬼见皆生喜。十四得千轮王福。十五梦见诸菩萨罗汉。十六所生之处世界震动。

    诸葛长青祝福天下孝敬父母、行善积德、放生施食的有缘者:

   富贵吉祥、长寿安康、有求必应！

   分享：佛说施饿鬼甘露味大陀罗尼经

《佛说施饿鬼甘露味大陀罗尼经》

大德跋驮木阿译出

　　如是。一时释迦牟尼如来在海会说法。住孤陀山金刚轮峰嚧鸡舍婆罗道场中。与阿僧祇不可说四众围绕。安处金刚八楞师子之座。为诸菩萨说方广法。垂欲竟时。

   尔时世尊愍念恶趣诸众生类。将欲演说嚫那毕利哆摩陀罗(二合)般遮陀罗尼(唐云施饿鬼甘露味大道场会陀罗尼)胜大悲曰秘密善门故。于其心中密放月精摩尼色光。名曰月爱慈光。上至有顶下至阿鼻地狱。其中所有悉皆明彻。如颇梨镜照见而像乃至十方靡不周遍。告诸大众言。善男子。汝等且观六趣受身种种苦恼。于是大众承佛威神见是事已。俱发声言。唯然已见。佛言。世间八苦盖不足言。六趣诸殃甚可怖畏。所以然者。其世间人不信罪福。谤无因果。颠倒无知。悭贪嫉妒。命终之后。殃坠无间。具足受众苦。不可思议。从地狱出生饿鬼中。具诸恶业受报差别。以恶业故受三十六种饿鬼之身。所谓薛荔多鬼(唐云饿鬼)车耶鬼(唐云影鬼)健驮鬼(唐云食香鬼)布瑟波鬼(唐云食花饿鬼)偈婆耶鬼(云食胎藏鬼)阿输遮鬼(食不净鬼)婆哆鬼(云食风鬼)乌驮诃罗鬼(食精气鬼)驮罗质多鬼(嗔悉心鬼)质多鬼(恶心鬼)皤噜耶鬼(食祭祀鬼)视尾哆鬼(食人寿命鬼) [廿/巳]莎鸡驮鬼(食肉食脂等鬼)蛇底鬼(云食初产子鬼)羯吒布单那鬼(云奇臭鬼其身如烧骨臭)鸠盘荼鬼(守宫鬼)毕舍遮鬼(厕神云守厕词人不净食)如是乃至轻重孔穴等。以深恶业故。饥渴盛火。嫉妒炽然。常贪饮食。但念浆水余无所知。种种苦切不可言说。感得此身。如大火聚。状厘里羸瘦枯槁。脚臂细弱足如覆盆皮肉干燥血脉燋竭。犹如[月*暴]脯。腹大[(尪-尢+瓦)-王+壬]胀。其状如鼓。咽如针锋。不通气息。常有猛火烧燃其中。头颅纵横五弥楼山。猛火赫焰不曾暂废。动身之时。洞燃火起常为饥渴。大火逼切烧恼身心。东西驰走。鸣鸣叫唤求索饮食。设见美食欲往趣之。以恼贪力。上妙美味变成脓血臭恶流溢。虽见大河清凉泉水欲往取饮。为诸水神以铁杖打之。设无守者。清凉冷水变为火焰。复为雕鹫乌鵄[(面/且)*鸟]鹗铁嘴诸禽留啄其眼。毒恶猛兽饥虎饿狼莽蛇铜狗爬攫搏撮苦不可言。身体窊[穴/甲]毛发[毯-炎+(左/月)][毯-炎+肖]上答于一毛端有万八千毒恶小虫之所接食。诸饿鬼饥大逼故。嗔心转盛更相残害。破脑出髓互共啖食。五百劫中尚不闻有浆水之名。何况得见。如是苦恼不可为喻。非算数所知。以要而言。百千亿劫具足受身黑业薄劣。尔乃得脱离彼已。又作种种虫兽常处囿厕。或伏下流身诸恶臭处不净。诸善男子。是诸饿鬼皆由前世愚痴颠覆。恼贪溥着心刚如铁。但乐规求剥削他人不知厌足。父母妻子悉不给与。师长教诲视如粪秽。婢亲友不施。如是悭人不虑无常。护惜财物。言作百年。加复教他贪求藏积。不知无常老病相逐身。遇恶病自知不久。常默念。我在生时。勤苦求财。我若死后。是诸恶人食我财物。如吞猛火。居我屋宅。如处闇室。作是念时。以恶业故。罗刹狱卒变为恼人。收其资生。至罪人所。以火焚之。罪人欢喜。以此因缘恶业道中中阴相现风大先动失熅暖相。黄冷诸风因便发动。恶风动故筋脉痑[方*爰](痑音他但反)口中干燥面目狐齿遍体萎黄。腹胀粗锖青黄脉现。饮食不消身体羸瘦。口苦尿黄。目视脱精唯见光焰。喉痹肿急逆气噫满。心头恶臭上衡其咽。声噤短气遍身疮癞。脓血臭烂受大苦楚。临欲终时复作此念。得一铁丸烁开咽喉。得大火聚入中而坐。又得一黑闇处。令离光焰及除冷病。不亦快乎。是时狱卒化作良医。幻提铁丸如大药丸。着其口中令急含口。又化大车作金莲花。上有童子执拂鼓舞。病人见已心生爱着。此化热暖必除我冷。即前往趣气绝命终。生铁丸窟无间。此地狱中是饿鬼道极苦恼处。有一铁山纵广正等二十五由旬。彼山东向有一小孔。如摩伽陀斗。但出黑烟。既入彼中。釰虫刀虫唼食其身。烟动其眼不见火焰。周障驰走头打铁山。脑碎髓出如破酪瓶。铁丸顶入从足而出。乃至略说。一念项死一念项生。罪毕食涕唾鬼中食脓血鬼中。从是展转生厕神中。伺求不净取而饮食。是中罪毕生畜生中。多受诸狗等身。从是毕已复生贫穷。孤露疽癞恶疮哆病消[病-丙+雉]。一切诸衰以为严饰。人所恶见寒饿而死。如是相貌受报好丑。闻说之时身毛皆竖。而况眼见。是故汝等当起大悲救其苦难。所以尔者。诸饿鬼等皆是过去汝等父母兄弟姊妹。以颠倒愚痴不肯求出世之乐。恋着三界具造众罪。业力所感生饿鬼中。苦恼交煎无时出离。永失人身。以失人身。远离善友。远善友故。重翳疑网。永不得阿耨多罗三藐三菩提。是故当知甚可愍伤。拔苦厄尔得解脱
　　尔时会中有一菩萨。名曰月爱。曾已薰一习大悲行海。见是事已身体捍动。筋脉抽切悲感势恼。从坐而趣头面作礼。悲泪满目前白佛言。呜呼婆伽婆。愿教我等救护之法。多所安稳
　　尔时世尊告月爱菩萨。善哉大士。真是大悲。修大悲者。愍伤一切故。问我此事。汝当善听。善男子。我有胜大悲曰陀罗尼门。名曰嚫那毕唎多大道场会甘露味法。不可思议。具大慈悲。有大威势。能碎地狱畜生饿鬼广大业山。亦能令菩萨速得如来一子之地。复得成就一百一十种大慈悲心。能令持者现身证得大悲轮顶王陀罗尼大悲不坏藏三昧门。善男子。此大神咒能灭饿鬼饿渴剧火。施与清凉甘露美味。毕定速得阿耨多罗三藐三菩提。譬如夜月能除郁蒸。此陀罗尼亦复如是。汝当系念一心谛听。勿令忘失。我今说之。善男子。若有比丘比丘尼优婆塞优婆夷童男童女及诸人天。意欲受持此方便法者。应须召请尽十方界一切六趣诸饿鬼神众。当作是念。南无佛陀耶。南无达摩耶。南无僧伽耶。南无本尊释迦牟尼如来。南无安住大地菩萨众。南无一切龙天善神。愿以威神加哀护助。我今召请十方刹土尽虚空界一切六趣饿鬼有情类。以三宝威神力故。悉至我所。作是说已。面向东方。即诵召请神咒七遍。尔时世尊即为月爱宣说召请陀罗尼咒。即说咒曰
　　那谟菩布哩(一)怛他伽哆耶(二)
　　佛告月爱。召请彼已。尔时十方一切六趣饿鬼鬼神悉赴集。瞻仰行者。如见父母。行者尔时应当起大悲心而语之言。汝当善听。我今以此陀罗尼开汝咽喉。施汝清凉柔软快乐。欲令汝等自恣饮食甘露美味。尔时世尊说开咽喉陀罗尼咒曰
　　唵(一)菩布哩(二)迦怛哩(三)怛哆伽哆(四)
　　诵此陀罗尼神咒满七遍已。是诸鬼等以此咒力。咽喉通息猛火息灭。无复痛恼身心泰然。尔时行者当先施水。欲施水者每于晨朝或日中时。取一掬净水。面向东方。咒之七遍。向东散洒着于空中。其水以此陀罗尼力一渧堕地。变成十斛天甘露浆。诸鬼神等充足饱满欢喜无量。尔时世尊为月爱故即说咒。水陀罗尼咒曰
　　那谟苏卢婆曳(一)怛伽他哆耶(二)怛铁他(三)苏嚧苏嚧(四)波啰苏噜莎婆呵(五)
　　佛告月爱菩萨言。善男子。是名施甘露浆陀罗尼神咒。复次若诸人天欲施其食者。每日要于斋前时。以好最胜器钵。或金银器。或铜器铁器鍮石铅锡。或琉璃颇梨贝玉等器。若无上者。但得木石瓦器实清净者。或瓢瓠亦得用。盛满乳酪。若无乳酪。净水亦得。取所有饮食。或乳饭。若粳米大麦饭。若饼麴粥等。着于器中。勿着菜茄。于一阴凉树下。先诵召请咒。次诵开咽咒。如向所说。咒器中食七遍已。泻着树下。是时十方一切饿鬼。以陀罗尼威德力故。皆得食吃。亦不变化作脓血。亦无遮禁。自恣啖食。充足饱满。灭饥汤火。身体安乐无诸痛恼。复有清凉柔软微风。来触其身。悭垢除灭。身无热苦泰然快乐。身诸长毛恶虫堕落。亦无一切毒恶禽兽来相残毁。心意勇悦以此因缘。罪毕得出生人天中。受天尊胜微妙快乐殊胜自在。当知是人唯佛与佛乃能称赞。尔时世尊即便宣说施甘露食陀罗尼咒曰
　　那谟娑婆怛他伽哆(一)南嚩揭帝(二)三沫罗三沫罗(三)
　　尔时释迦牟尼佛说是胜大悲曰陀罗尼神咒已。是时天地六种震动。于此三千大千世界。皆悉光明。雨天宝花纷云而下。及天宝香璎珞伎乐如雨乱坠。即时六趣一切无间治罪苦具更相堂触。其音演畅。无常苦空解脱之音。镬汤炉炭摧折破坏。一切罪人自识宿命。释然快乐如入三禅。于此会中有得初果乃至阿罗汉果。无量人天发阿耨多罗三藐三菩提心。尔时世尊告月爱菩萨及诸大众。此陀罗尼难可得闻。而况得见。过去未来俱胝如来皆共宣说。我今释迦牟尼亦复为汝开示宣说。善男子。若诸天人如法受持。若为诸鬼神及饥渴所逼非分横死者。则不得名为胜大悲曰陀罗尼也。何以故。此陀罗尼譬如摩尼宝王。能满有一切意愿。亦明月能令优昙钵花映媚开敷。善男子。若有菩萨不着己乐。救于彼苦。薰修大悲。一切利安。如法施行。此人真是大悲菩萨。是人已为行观音行。一切诸佛授手摩顶。诸尊菩萨所苦爱护。一切贤圣视之如子。诸天龙神随侍卫护。月爱当知此人功德与弥勒菩萨等。所以者何。是善男子。若能振发丈夫之人日日修行。一日施食。一天下饿鬼皆得食吃。多日施食。十方六趣一切饿鬼尽得饱满。如是菩萨所得福聚不可思议。难可测量。不觉不知。自然而得阿耨多罗三藐三菩提。善男子。此陀罗尼若但赞诵写书。是人超越世间六十亿劫微细生死。何况如法修行无时间断者。善男子。我今分明语汝。是持咒者于弥勒佛前。若不得授决定阿耨多罗三藐三菩提记。于此贤劫次第成佛者。我则堕于欺诳众生。成道已来所说经法一无是处。是故月爱当知。末后诸人等闻此咒已。深心信解。彼人转身得转轮王位。百千万劫常摄梵福。值佛出世作无量供养。修于梵行远到一切神通之岸。所可受生身体坚固。如那罗延。寿命长远。彼身金色。以三十二大丈夫相而自庄严。得梵音声。一切世间威德自在。善男子。谁有智者见如是利而不受持。当知此人失大利益。尔时月爱菩萨闻佛说已。欢喜无量。重白佛言。善哉世尊。愿赐闲静听。我更问此陀罗尼大悲秘藏。云何方法。云何受持。唯愿说之。尔时世尊观察大众。舒颜含笑。赞月爱言。善哉大士。能问此事。一心谛受。当为汝说。佛告月爱。若有人天意乐受行我大悲法门者。彼人应当于白月八日或十五日。香汤沐浴涂诸妙香。着白净衣食三白食(谓乳酪粳米食或云大麦)起悲伤心。于诸众生愿誓安乐。于东方日出时。或夜月圆满时。于清净处。或月夜露地。当作三肘香水曼荼罗(云坛地也)以香泥涂地。除去恶硵。坛开四门(若用日初出肘。当作四方坛。若以月夜盛时。当作满月形)须四钵乳安其四角。又须四瓶盛满香水亦着四门以随时五色草木花安其瓶口。须五炉香四角布列一炉安中心。又以一灯其灯用苏安着中座。复取四钵盛花水及粳米饭。于坛中心作一莲花座。杂色綩綖敷其台上。安置佛形或观世音像。此门安置阎罗等。东门安置天主等。略说。以种种幡盖交映严饰。烧香唯得用阿迦噜香(唐云沉水香)如法结已。行者向西门面向南。于座前置一火炉烧竖勒炭。先取苏酪蜜和着器中。行者先请十方佛及住大地菩萨金刚天龙鬼神已。系心不乱想六趣众生种种苦恼。如向所说。既见此已。悲泣盛彻欲救护。复想己身乘宝花台飞到其所。调身按摩流泪如雨。欲灭其火陪复悲哽。痛彻骨髓(若心不相应者。当想一切饿鬼如己所爱父妻子)如是作观十四遍已。即于定中得如来极爱一子之地。想了出观。面对东方。召请十方一切饿鬼。诵此召请咒满十四遍已。复想诸鬼遍满阎浮。次为开咽令得解脱。即咒坛中香水乳饭香花等。用食咒还着本处。行者尔时即取一撮乳酪。诵施食咒。咒三遍一掷火中。如是满足千遍已。尔时此处有无量百千那由他十方饿鬼。一切集聚间无空缺。欢喜饮食。即现其身与行者语。随行者意一切施与不违逆。行者即为示教利喜令得解脱。当尔之时。十方刹土现在诸佛遥赞行者。复与遥授菩提之记。一切菩萨欢喜爱念。一切天龙各各将香花璎珞种种妓乐遥施行者。行者由行威神力故。不起于座即得百千那由他陀罗尼门。百千俱胝三昧门。善男子。举要而言。是人现身火不能烧。水不能溺。毒不能害。刀不能伤。转坐受身即十住成如来地。佛告月爱言。是名施甘露味大坛场法。若欲速疾一子地三昧陀罗尼等及阿耨菩提者。要须入大曼荼罗。若为事弊不能成办者。但如上所说依法受行。一切成验也。尔时世尊即为月爱菩萨摩诃萨而说偈言
　　是陀罗尼门　　诸佛先已说
　　我今亦演说　　饶益人天故
　　若人信乐者　　闻持如此咒
　　汝听其功德　　我今当略说
　　若于千亿劫　　广造不善业
　　诵持此咒故　　七日能令净
　　菩萨于亿劫　　积集诸福德
　　诵持此咒故　　七日能令胜
　　当知诸佛法　　方便不思议
　　得者乃能知　　佛言无有二
　　尔时世尊复告月爱菩萨言。善男子。当知此人说其功德不可穷尽。汝应忆念如法受持。何以故。我于处处经中。说世间出世间由偏说。悲田最为第一。复次月爱。我于一时。为诸比丘说。若人以深敬心施我饮食。未授我中间。回以施狗。我赞此人得福无量。是故月爱。虽施阿罗汉辟支佛。现受其报有限有量。但得五百劫人天果报。善施饿鬼一揣之食。是人福德即是菩提。菩提者不可限量。是故福寿不可限量。汝今谛听。我复为汝说此陀罗尼功能所作之事。若复有重罪恶业累障难可除断者。每日咒乳粥以施饿鬼。满足七日。一切罪障悉灭无余。又复一法。若人遇大重病及诸鬼病等。当作面粥三器。咒之七遍。于旷野中施诸饿鬼。如是二七日。所遇病痛即得除愈。又复国土中恶业毒流行。人民疾疫畜生夭横者。当作火炉。取萨利杀波子(唐云白芥子)和苏蜜等。呼诸毕利哆等。然后取一撮一咒一投火中。如是日日各一百八遍。七日已恶鬼欢喜。收摄恶毒疾患除灭。又复若人横遭口舌者。当作蜜浆。咒之七遍。洒着四方。一切口舌自然殄灭。又复若有怨家仇心欲相谋害者。当于晨朝为诸鬼等设美饮食。称前怨名。是诸饿鬼便令彼人预遭衰祸。又复有法。若饥俭劫时。当咒五谷乳酪等一百八遍。投着湫池中。即得国土民人丰乐。又复有法。若欲悉底唎摩耶者。取牛苏乳酪等。面向此方。咒之千遍。施诸饿鬼。呼舍提驮蓝婆等。为我取彼彼即得来。若欲令去呼令将去便将去。又复有法。若欲使取种种财宝者。如上设食。咒满万遍。呼名语之。即得金银七宝来施行者。又复一法。取胡粳米苏蜜等。指撮咒之一遍一烧。满一千八遍。必得大财物。一切所求皆得如意。又复有法。若欲满足檀那。行者每日施饿鬼饮食。满其百日即得具足。又法。若欲求寿命延长者。如上作法满其百日。即得长寿。又法。若欲现身色力美感见者欢喜者。当施饿鬼满足百日。必得如意。如是略说但有一切求事种种衰患举意对治一切皆得。是故我今略说少耳。尔时世尊复告月爱菩萨摩诃萨言。此陀罗尼经不可思议。说其功德。若复一劫若减一劫。亦不能尽。若当来世能持此经。当知是人已为便摄二十种大福德聚。何谓二十。一者现在不为饥渴穷厄疾病衰祸恼娆身心。二者人有所食啖。若美不皆成上味。三者其人所入野道。虫毒和合草药终不能伤。四者其人鬼神罗刹精魅魍魉观之如佛。五者其人诸佛菩萨天仙龙神护如眼精。六者其人所有疫病若业若模不能近身。七者其人寿命增进卧安觉妄触事吉祥。八者其人隘旷野乏少水草自然称适。九者其人头貌怡悦肤体光泽无有恶色。十者其人常逢善友。乃至菩萨现为侣。复次一者其人未来常生刹利王家。二者其人具足色力寿乐辞辩。三者其人常生诸佛菩萨前。四者其人所在之处伏藏自现。五者其人恒得他人恭敬侍接。六者其人所有财宝无能夺者。七者其人意欲所愿悉得称遂。八者其人不随饥俭劫难生。九者常生天上受尊胜乐。十者常以法喜禅悦无饥渴。是为二十种大福德聚。善男子。此陀罗尼威德自在。若视饥渴人面诵之即得饱满。若咒枯树尚得生枝。何咒有情不蒙其福。最故我今殷勤三说嘱累于汝。汝当忆持为众生说勿便忘失。尔时月爱菩萨从佛得闻此方便法。欢喜踊跃。即以毗楞伽摩尼珠璎珞及诸花香而散佛上。即于佛前以偈赞曰
　　大悲观世音　　迦陵频伽音
　　以众巧言辞　　开示甘露法
　　为欲悉摧伏　　广大业山故
　　以此方便门　　殷勤付属我
　　我依佛严教　　堪能广流布
　　唯愿法中生　　草复以为卢
　　佛说此经已。一切众菩萨摩诃萨金刚力士释梵四镇天龙鬼神。闻佛如来赞说此亲那毕利多甘露味法陀罗尼。皆悉欢喜奉教修行
　　施饿鬼甘露味陀罗尼神咒经
　　南无步补利(一)怛他羯哆耶(二)唵(三)萨婆辟唎多羯罗耶(四)阿伽叉(五)莎诃
　　其契法。起立以两脚作十字立。先以左手仰垂于膝间作施无畏相。次右手大母指属入掌中。四指把举于右耳珰着。以莫头相来去。即诵念妙言三遍。时观一切饿鬼等三十六部鬼神悉集诵咒人边。合掌瞻仰观者行者。此[女*赤]罗尼妙言。若有善男子女人童男童女受持读诵者。现身行十种福聚。何等为十。一毒药不能中。二毒蛇不敢螫。三刀仗不能害。四王官不敢嗔。五众人皆爱敬。六天龙常随护。七衣食悉丰足。八者颜貌端正。九永离毛竖畏。十不受三涂身。

  唵步补唎(一)伽怛唎(二)怛他羯哆耶
　　其契相法。准上召唤契法。并足立。以十指合掌。头各相着。其间令相去一寸。开腕当心上着。此名大悲心轮[女*赤]罗尼法。结此契时。诵念妙言七遍。时观想契上有一水精摩尼宝珠。放水精光照触诸鬼。一切猛火皆悉不燃。此水精光明入诸鬼口。诸鬼烟喉皆得通息离诸苦恼
　　南无素噜波曳怛他羯哆耶(三)怛侄他(二)苏噜苏噜波罗苏噜(四)莎婆诃
　　其契相法。半跏坐如转轮王坐法。先以右手如托颈状。去颈一寸许。以肘安右膝上。次以右仰侧舒五指垂右膝上。作施乳状。作此契时。诵念妙言七遍。想观左手十指端出白色乳潼。色踰白银。流出不绝。是诸鬼等皆张口承乳。皆得饱满。作契者彼善男子现身当得十六种功德。何者为十六。一者寿命长远。二颜色姝美。三气力充盛。四心常欢乐。五辩才无滞。六者恒无饥想。七口中香洁。八人皆敬仰。九天神侍卫。十毗舍遮鬼现形供给。十一身无疾患。十二威德如王。十三恶人恶鬼见皆生喜。十四得千轮王福。十五梦见诸菩萨罗汉。十六所生之处世界震动。

     施食，感应巨大，福报巨大，不可思议。

    施食要符合仪轨。符合仪轨效果才会好。

  诸葛长青施食仪轨：http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html
  诸葛长青施食文化专辑：http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
   施食提醒：添加大佛威猛金刚神咒http://blog.sina.com.cn/s/blog_49e5f6df0102eh0d.html 

    阿弥陀佛。诸恶莫作，众善奉行。持之以恒、有求必应。 

    诸葛长青祝福天下有缘者富贵吉祥、心想事成、万事如意！

  诸葛长青建议初学者可以这样做施食：

   一是看几遍施食仪轨（文字版本）。熟悉施食基本概念、基本内容；

   建议大家，抄写或者打印出来，便于了解。

   有手机的有缘者可以在手机上看。

   施食仪轨：诸葛长青十五步骤施食仪规（文字）

   http://blog.sina.com.cn/s/blog_49e5f6df0102uwzq.html

   二是看几遍施食仪轨（图画版本）。熟悉施食基本动作、基本内容；

   施食仪轨：诸葛长青十五步骤施食仪规（图画）

   http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html

   三是看几遍施食仪轨（视频版本）。正式开始施食。

   施食仪轨：诸葛长青十五步骤施食仪规（视频）

   http://new-play.tudou.com/v/581455831.html?

   诸葛长青建议有缘者先看几遍整体视频。

   然后重点看“第三部分：诸葛长青施食仪轨十五步骤完整演示”，对照学习。准备开始做施食。

   诸葛长青教给有缘者一个快速学习施食视频方法----

   一是熟悉施食仪轨视频版内容。

   二是侧重施食仪轨视频第三部分。

   三是自己准备好杯子、水、小米，放在桌子上。

   四是直接播放“第三部分”施食演示，自己对照进行模拟。

   五是模拟几次之后，你就会很快学会施食了。

 南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。
南无观世音菩萨。南无地藏王菩萨。南无虚空藏菩萨。
福生无量天尊。元始天尊。灵宝天尊。道德天尊。

太乙救苦天尊。大成至圣先师孔子。耶稣基督。穆罕默德。
十方三世诸佛菩萨。
三界十方一切神仙。
古今中外一切圣贤。

     诸恶莫作，众善奉行。持之以恒、有求必应。     　

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向