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 Releasing life and giving food: he dreamed of wealth and auspiciousness


   date:2020-09-18 15:57:03     read:43   

Releasing life and giving food: he dreamed of wealth and auspiciousness

放生施食感应:他梦到富贵吉祥

Letting go and giving food are great merits, perseverance, wealth and auspiciousness.

-----Zhuge Changqing

Why do people have different destinies?

Buddha Sakyamuni told us that the core of fate is "karma".

Good deeds are rewarded with good deeds and evil deeds with bad deeds.

To have a good fate, in fact, is very simple, that is, to do good deeds such as releasing and giving food. If you do more good deeds, you will be rewarded.

The release should be in accordance with the ritual. Those who are destined can refer to Zhuge Changqing's release ritual:

Zhuge Changqing's release ritual: http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html

Zhuge Changqing Release Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

To give food, you should conform to the ritual of giving food, meet the conditions of giving food, and add the Great Buddha's powerful Vajra Charm at the end.

Zhuge Changqing's ritual of giving food: http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html

Feeding ritual reminder: add the mighty Vajra mantra of the Buddha, etc http://blog.sina.com.cn/s/blog_49e5f6df0102eh0d.html

To set free and give food is to save life, transcend creditors, resolve karma, accumulate blessings and achieve harmony. Persistence, there must be magic induction.

Jjzh, the predestined person who keeps releasing and feeding, sends an email to Zhuge Changqing( zhuge8031@163.com )His release and feeding induction came.

Thank the Buddha for giving food to the predestined person "jjzh".

Dear Zhuge Changqing teacher: Hello!

I have been feeding for nearly a year since I got to know your compassionate feeding method. I feel very good.

The following are three dreams made by students during the Spring Festival and some experiences of mercy feeding sent to the teacher. Please give me your advice.

One of my dreams: I stopped feeding on December 26th before the year according to your suggestion, and resumed feeding on the seventh day of the first month after the year. On the evening of the sixth day of the first lunar month before the first feeding in Guisi, I had a dream:

I rode to a place with my wife on my bike. After a journey, I saw many cypress trees on both sides of the road. The trunk was thick, tall and straight, and the lush branches were covered by the smell of it. At this time, I was pulled by a force, and I could not help but move forward quickly, like flying through a lot of houses. The houses we saw were in good condition, but the blue bricks that were built into the walls were green, which seemed a little old. In this process, I feel that the Bodhisattva led me here.

When I stopped, I saw the statue of a god with sculpture, and I wanted to see what god it was before I went to worship. Take a closer look: there is a statue in a blue robe on the altar, without neck and head on the shoulder; There are two slightly shorter gods on its sides, and there is no neck and head; There are also many small gods behind it, which are only body without head. I turned to the right and saw another group of headless gods on the platform. At that time, I thought to myself: the statue has no head, and I can't figure out who the god is. What's the name of worship. At this time, a middle-aged man came here and said, "He is a local man, and here is the worship of the * * * god (the specific name of the god is clear in the dream, but it is not clear after waking up)".

Later, my wife, second sister and third sister and I came to the left exit and saw a middle-aged woman outside the exit saying, "If anyone gets lost, you can wait outside the door...". I went back to the front of the front shrine and saw a red sign with black characters written on it, which is similar to the ancestral tree (the words recorded in the dream are clear in the middle, but not clear after waking up). On the shrine, we saw a god wearing a blue robe without a head, and his position was moved, with his body tilted forward; The table under the statue seat is not clean and there is a layer of dust, and there are some scattered small gravel on it. I sigh for these gods without heads! Alas, what's the matter. Then we came to the right shrine, where my second sister burned incense and I worshipped the statue on her left.

At this time, an old lady came down from the steps next to the shrine and felt that she was the person responsible for managing the place. As he stepped down the stage, he said that burning incense in this way is not as good as the method, and how to burn it. As I listened and worshipped, I felt that the old lady's voice was very loud.

Later, the old lady came to me and asked, "Your name is jjzh, right?"? I replied, "Yes, my name is jjzh". The old lady said, "Come with me and have something to say to you". The old lady walked ahead, and I followed her.

As I walked, I said, "It is the Bodhisattva who led me here. All living beings are Bodhisattvas. The gods here are also Bodhisattvas. The gods here are also Bodhisattvas...". I also thought to myself: the old lady is a "bright eye". Does she see what I have to tell me and what will happen.

At this time, the old lady stopped and turned around. She smiled and said to me kindly, "Your method of eliminating and defusing the enemy creditors is very good. Please tell me how you do it.". When I saw her smiling face, my heart was relieved. I was surprised to hear that she asked me for the way to eliminate the grievance creditors. "Are you asking for the way to eliminate the grievance creditors?"?

I woke up from my dream and looked at the alarm clock at 4:30 in the morning. I got up and washed, and then perfumed the Buddha and Bodhisattva and the gods and ancestors invited during the Spring Festival, and then proceeded to feed mercifully for the first time in the past decade in the Buddhist hall according to the ritual. Another feeding was conducted around 7 p.m. The way I did to eliminate and resolve the grievances and creditors is to put the "five in one" theory put forward by Mr. Zhuge Changqing into action.

Dream 2: The fourth feeding this year was carried out at about 7:00 p.m. on the ninth day of the year. In the dream that night:

I saw that the broad water surface was clear and transparent. There were many fish gathered under the water, and there were fish swimming here. I feel that they are very simple and have not experienced net fishing and hook fishing. I was also worried that they would be easily caught because of ignorance. I wondered if I should catch them first, let them experience the feeling of being caught, and have a long memory. Although it hurts now, it can avoid being caught and killed later. I threw a fishing line at the fish, and a small piece of red cloth like bait hung into the water at the front of the fishing line. After a while, the fishing line in my hand felt shaking, and I began to reel in. Suddenly, I held a lively carp in my hands. I saw its yellow scales glittering, and the black "rich" character with Phnom Penh protruded from the middle of the fish. The fish flipped and turned, and a word "expensive" appeared in the middle of the fish body on the other side. I was very happy in my heart and shouted to my wife, "Come and see, this fish is so good. It carries the word" rich "on one side and" expensive "on the other.". Then, I took out the red bait from the fish's mouth and put the fish into the water, hoping that it would not be caught in the long memory. I threw the fishing line farther away. The bait slowly sank into the water like a white cloth. After a while, the fishing line in my hand felt trembling again. When I pulled the fishing line to the shore, I saw a round black shell crawling there, its legs stretching and shrinking, and it could also talk. For a moment, I couldn't recognize what kind of creature it was. After a while, his head came out and looked at it carefully. It was a tortoise. At this time, I saw a person coming in the distance. At the same time, the tortoise also felt that someone was coming, and it said that it wanted to avoid this person. I said to the tortoise, "I'll talk to this man, stop him first, and you can sink quickly". I stopped the man, spoke with him and signaled my wife to take the bait down as soon as possible so that the tortoise could leave quickly.

Dream 3: After the feeding ritual is completed, the rice water is poured out from the balcony, and then the manna water is sprayed with a watering can. After entering the winter, the spraying of manna water is suspended. During the process of spraying the manna water, I recited the truth of the throat, the truth of the manna water and the six-character truth of Guanyin Bodhisattva alternately until the manna water was sprayed. First, in my dream: I saw the pipe in my home burst and sprayed water from inside to outside, and I woke up feeling puzzled. Later, in my dream, I saw the duck feeding chicken and forced the chicken to eat. I felt uncomfortable for them, and I woke up with a bad feeling. A few days later, I dreamed that I was eating and my throat could not be closed and swallowed. The throat and esophagus are always supported by food, and food keeps pouring in and into the abdomen. I want to take a break and stop. I don't have the pleasure of eating. I just feel out of breath and choke on food. I still feel very uncomfortable after waking up. At this time, I wonder if it is the reason why I read too much truth? Does the truth of opening the throat have the function of forcibly opening the throat and accepting food of all living creatures? If you have this function, will you go overboard if you read too much, and your throat will not be able to swallow and will always be stretched open? Later, when I sprayed the manna water, I canceled the truth of opening my throat, so I didn't have a similar dream.

amitabha.

"Jjzh"

Teacher Zhuge Changqing replied:

amitabha. You have done very well. You have done everything very carefully.

Firmly believe and persevere, and you will be rewarded. The answer to your question is as follows:

1. Those mutilated gods are gods who need transcendence. They lose energy and cannot return. They need transcendence help. Some gods want to help them but don't know how to help them. They see that you are doing well in giving food, and they want to ask you how to do it. I hope you can explain it to them. You can invite the enemy creditors who made you dream to participate in the almsgiving, and just exceed them.

2. Dreaming of fish with the words "rich" and "expensive", as well as rescuing turtles, augurs you will be rich and lucky, healthy and long life. It's a very good feeling.

3. I dreamed that the pipe broke and sprayed water from the inside to the outside. Later in my dream, I saw the duck feeding chicken and forced the chicken to eat---- Amitabha, this dream reminds you that you can put rice directly into a water cup and pour it out at one time. It is not suitable to spray with a watering can. You can spray it with a watering can, just like filling a duck. They are very unpleasant. This is what the living creature gave you.

4. It's very good to see your photos. There are both Buddha and Bodhisattva blessing scenes and living scenes. It's very good.

Be confident and persevere.


放生、施食,是大功德,持之以恒,富贵吉祥。

----- 诸葛长青

    为什么人的命运不同呢?

    佛祖释迦牟尼佛告诉我们说,影响命运的核心是“因果报应”。

    善有善报、恶有恶报,丝毫不爽啊。

    要有好命运,实际上很简单,那就是进行放生、施食等善事,多做善事,必有福报。

      放生要符合仪轨,有缘者可以参考诸葛长青放生仪轨:

   诸葛长青放生仪轨http://blog.sina.com.cn/s/blog_49e5f6df0100i4tz.html

    诸葛长青放生文化专辑http://blog.sina.com.cn/s/articlelist_1239807711_9_1.html

  • 施食,要符合施食仪轨、符合施食条件、结束要添加大佛威猛金刚神咒

       诸葛长青施食仪轨:http://blog.sina.com.cn/s/blog_49e5f6df0100n2fl.html

       施食仪轨提醒:添加大佛威猛金刚神咒等http://blog.sina.com.cn/s/blog_49e5f6df0102eh0d.html

       放生、施食,就是救助生灵、超度债主、化解业障、积累福报、和谐三界。持之以恒,必有神奇感应

  •    持续放生施食的有缘者jjzh给诸葛长青老师邮(zhuge8031@163.com)发来了他的放生、施食感应

        感谢学佛放生施食有缘者“jjzh”现身说法。

    尊敬的诸葛长青老师:您好!

        我有缘接触您的慈悲施食方法后,进行施食将近一年了,感觉很好。

        下面是学生在春节期间做的三个梦和慈悲施食的一点体会发送给老师,敬请老师指点。

        梦之一:在年前腊月二十六我按照老师您的建议暂停了施食,年后正月初七又恢复了施食。就在癸巳年进行首次施食前的正月初六晚上,我做了个梦:

        我骑着车子驮着太太要到一个地方去,行了一段路程看到路的两边有好多棵柏树,树身又粗又高又挺拔,茂盛的枝叶被它散发出的气息所笼罩。这时候我受到一种力量牵引,身不由己地急速前行,就像飞起来似的蜿蜒曲折穿过一处处宅院。所看到的房屋完好无损,只是砌成墙壁的青砖泛出了绿色,显得有些久远。在这个过程中我感觉是菩萨引着我到这里来的。

        我停下来后看到有雕塑的神的座像,心里想先看一看是什么神,然后再做礼拜。仔细一看:神台上有一尊身着蓝色袍子的神像,肩膀上没有脖子和头;在它的两侧有稍微矮一些的两尊神像,也没有脖子和头;在它的后边还有许多小神像,也是只有身躯没有头。我向右转身一看,神台上又有一组没有头的神像。当时我心里想:神像没有头,弄不清是那位尊神,怎么称呼礼拜呀。这时,有一中年男子来到这里说:“他是当地人,这里供的是***神(具体神像尊名在梦中清楚,醒来后记不清楚了)”。

       后来,我和我的太太、二姐及三姐来到了左侧出口处,见出口外边面有一中年女子说:“如果谁迷了路,可到门外边等候…”。我又回到正面神台前,看到在神台前下方有一块红色的牌子上面写着黑字,类似传承祖谱(所记的文字梦在中清楚,醒来后记不清楚了)。在神台上面又看到身着蓝袍没有头的神像,而且他的位置是被移动的,斜着身体面向前方;神像座下的台面也不清洁有一层灰尘,上面还有些散落的小土砾。我为这些缺少头的神像感到叹息!唉,这是怎么回事呀。然后,我们又来到右侧神台,我二姐在这里烧香,我在她的左侧礼拜神像。

       这时,从神台旁边的台阶上走下一位老太太,感觉她是负责管理这里的人。边下台阶边说这样烧香不如法,应该如何烧。我边听边拜,感觉老太太的声音很洪亮。

       一会老太太来到我跟前问道:“你叫jjzh吧”?我回答:“是,我叫jjzh”。老太太又说:“你跟我来,有话给你说”。老太太走在前边,我跟在她的后面。

       我边走边说:“是菩萨引我到这里来的,一切众生都是菩萨,这里的神也是菩萨,这里的神也是菩萨…”。我心里还想:老太太是位“明眼”,是不是她看到了我身上有什么事要告诉我,又会是啥事呀,心中多少有些嘀咕。

        这时老太太停下脚步转过身来,面带笑容和蔼地对我说:“你的消除化解冤亲债主方法很好,你是怎么做的请告诉我”。看到她满面笑容的样子,我的心里一下子轻松了,又听到她向我说的是询求消除化解冤亲债主的方法,我感到很惊喜,便回问:“你是问消除化解冤亲债主方法吗”?

       我随即从梦中醒来,看一下闹钟是凌晨4点30分。我便起床洗漱,然后先给佛菩萨和春节期间请来的神及祖先上香,接着在佛堂按着仪轨进行癸巳年第一次慈悲施食。在晚上7点左右又进行了一次施食。我所做的消除化解冤亲债主方法,就是将诸葛长青老师提出“五合一”理论落实到行动上。

       梦之二:在初九晚上7点左右进行了今年第四次施食,当晚在梦中:

       我看到宽阔的水面清澈透底,水底下有好多鱼集聚到一起,还有鱼向这里游来。我感觉它们很单纯,没有经历过网捕和钩钓。还担心它们会因无知而轻易地被钓走,心里想是不是我先钓它一下,让它经历一下被钓的感受,长点记性,虽然现在受点疼,但是日后可免被他人钓走烹杀痛苦。我便将一条渔线抛向鱼群,渔线的前端有一小块红布似的饵料垂入水中。一会手中的渔线感觉在抖动,我便开始收线。突然,我的双手捧了一条活蹦乱跳的鲤鱼,只见它黄色的鱼鳞闪闪发光,鱼身中间凸出带着金边的黑色“富”字。鱼扑腾一下翻转身来,另一侧鱼身中间又凸现出一个“贵”字。我心中十分高兴,大声向我太太喊道:“你快来看呀,这条鱼多好呀,身上一面带着富字,另一面还带着贵字”。而后,我从鱼的口内把红色的饵料取出来,将鱼放入水中,希望它长记性以后不被钓住。我又把渔线抛向更远处,饵料像一块白色的布缓缓沉入水中,一会手中的渔线又感觉在颤动,将渔线拉上岸边一看,只见有一只圆形黑壳东西爬在那里,它的几条腿伸伸缩缩,而且还会说话。一时我认不出它是什么生物,不一会他的头伸了出来,仔细一看是只乌龟。这时,我看到远处来了一个人,同时这只乌龟也感到有人来了,而且它还说它要躲避此人。我对乌龟说:“我去与这个人搭话,先把他拦住,你赶快沉下去”。我拦下了那个人,一边与他搭话,一边示意我的太太尽快把饵料取下来,好让乌龟速速离开。

       梦之三:施食仪轨进行完后将米水从阳台泼出去,接着用喷壶喷洒甘露水,进入冬季后暂停了喷洒甘露水。在喷洒甘露水的过程中,我交替念诵开咽喉真言、甘露水真言和观音菩萨六字真言,一直到甘露水喷完才结束念诵。先是在梦中:我看到家中的管道破裂从内向外喷水,醒来后心中感到纳闷。日后又在梦中:我看到填鸭式的喂鸡,强行让鸡进食,我为它们感到难受,醒来后心中很不是滋味。数日后我又梦到:自己在吃东西,咽喉不能关闭和吞咽。咽喉和食管一直被食物撑开着,食物源源不断地涌进来进入腹内。我想休息一下停一停也不能,没有进食的愉快,只感觉喘不过气来,被食物噎的好难受,醒来后还感觉很不舒服。这时,我想是不是开咽喉真言念得太多的缘故呀?开咽喉真言是不是具有,强制性打开受食众生咽喉和接受食物的作用?如果具有这个功能,念的多了是不是就会过火,出现咽喉不能进行吞咽一直被撑开的现象?后来,我再做喷洒甘露水时取消了开咽喉真言,也就没有再做类似的梦了。

        阿弥陀佛。

                                                   学佛放生施食有缘者“jjzh

    诸葛长青老师解答说:

       阿弥陀佛。你做的非常好,放生施食等都做得很认真。

       坚定信心持之以恒,必有福报。对你的问题解答如下:

       1、那些残缺不全的神像,是需要超度的神灵,他们能量丧失,无法回归,需要超度帮助。有些神灵想帮助他们但是不知道如何帮助,他们看到你施食做的很好,就很想问问你如何做的,希望你给他们讲解。你可以召请让你做这个梦的冤亲债主参加施食,超度他们就好了。

       2、梦到鱼身上带有“富”、“贵”文字,以及梦到救助乌龟,预兆你会富贵吉祥、健康长寿,非常好的感应啊。

        3、梦到管道破裂从内向外喷水,日后又在梦中,看到填鸭式的喂鸡,强行让鸡进食。----阿弥陀佛,这个梦提醒你,施食,直接把米放进水杯里,一次性泼出去就可以。不适合用喷壶喷。你用喷壶一下一下的喷,就好像填鸭式,他们就很难吃的完全啊。这是生灵给你托梦的。

       4、看了你的照片非常好,既有佛菩萨加持镜头,也有生灵镜头,非常好。

       坚定信心持之以恒,加油。

                      (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

    Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

    (Zhuge Changqing: zhuge8031@163.com )

    Zhuge Changqing mailbox:

    zhuge8031@163.com

    Zhuge Changqing's Chinese Dream

    Learn from sages and carry forward virtue

    Revitalizing China for the benefit of the world

     

     (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

     

    诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

     

     

     

    (诸葛长青:zhuge8031@163.com

     

    Zhuge Changqing mailbox

    zhuge8031@163.com

         

      诸葛长青中国梦  

    学习圣贤 弘扬善德

    振兴中华 造福世界

     

     

     

    Selected Articles in Previous Periods

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    往期精选文章

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    1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

    1国学智慧改命运:孝敬父母+五合一+自强不息

    2Zhuge Changqing's Three Golden Keys to Changing Destiny

    2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

    3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

    3诸葛长青施食仪轨 (十五步简洁版)

    4How to repent: the ritual of repentance and the method of repentance (full version)

    4   如何忏悔:忏悔仪轨忏悔方法(完整版)

    5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

    5如何念地藏经:念地藏经仪轨方法(完整版)

    6How to release? The ritual of releasing life

    6怎样放生?放生仪轨

    7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

    7诸葛长青忏悔文化:改变命运忏悔方法案例

    8Free Life Culture: Free Life Culture in Ancient China

    8放生文化:中国古代的放生文化

    9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

    9施食震撼照片:佛菩萨护法神亲临现场

    10Feeding Rite Return: the return is changed to simple return

    10施食仪轨回向:回向修改为简洁回向


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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