Changes in the number of plum blossoms in the Book of Changes: a treasure of wisdom predicted by the Book of Changes

周易梅花易数：周易预测的智慧宝典

Because Tao follows nature, Zhou Yi predicted that he knew astronomy, geography and human affairs.

-----Zhuge Changqing

The Chinese culture is broad and profound, all-encompassing and shocking to the world.

To put it bluntly, all countries in the world are using Chinese culture, and some are quietly changing concepts.

The Eight Diagrams of the Book of Changes, Sun Tzu's Art of War and Confucianism of Chinese Taoism are being secretly used by countries around the world.

Chinese philosophy has influenced all parts of the world, but they are still using it.

Zhuge Changqing deeply studied ancient and modern culture, and increasingly felt that Chinese culture was broad and profound.

In Chinese culture, there is a wonderful book, The Book of Changes and the Book of Changes.

The secret of Yizhong is that the heaven and the earth are poor.

There are gods who are responsible for disasters and blessings. Never teach lightly.

Zhuge Changqing said that the prediction of the Book of Changes was originally the secret magic weapon of Fuxi Nvwa, the three emperors and five emperors of China, and the emperors of the past dynasties to stabilize the country. Later, it was introduced to the people and spread to all parts of the world in recent years. As the prediction of the Book of Changes is very powerful and contains the secret of heaven, once it is predicted, it will reveal the secret of heaven. Therefore, the Jade Emperor and Taoist immortals do not advocate random dissemination. God likes to learn and master those who do good deeds, accumulate virtue, benefit the common people, and save all living beings. Ordinary people learn that if they do not benefit the society, they only know that they will be punished by God if they do what they want and reveal the truth. Therefore, Mr. Shao Yong specially instructed that we should not spread the prediction method of the Book of Changes and let out the secrets of the universe.

Zhou Yi predicted the strange book "The Number of Plum Blossoms". It was written by Shao Yong, an Yi scholar of the Song Dynasty.

This book is a book based on the mathematics in the study of the changes and combining with the "iconography" in the study of the changes to perform divination.

Shao Yong hit every divination when he used it, leaving many legends after repeated attempts.

The number of plum blossoms can be changed according to the innate eight trigrams, namely, dry one, double two, triple three, shock four, Xun five, Kan six, Gen seven, and Kun eight. You can start divination anytime and anywhere, and there are various ways of divination.

Zhuge Changqing believes that it is a fact that the Taoism is profound and the Book of Changes is effective. However, many people regard the prediction of the Book of Changes as a way of fortune telling, as a simple way of fortune telling and geomantic omen regulation, which is a deviation. In fact, the essence of the prediction of the Book of Changes is also to educate people to do good and accumulate virtue. Good deeds and accumulate virtue must be rewarded. Simple divination and calculation can not do good deeds. It is a waste of time until old. Those who study the Book of Changes must pay attention to it. If you want to tell fortune, you should do more good deeds. If you want feng shui, you should first accumulate more virtue. Otherwise, if you change the geomancy, it will also be changed by causal induction and debt collection by creditors.

The use of body in the Meihua Yishu is to distinguish the dynamic divination from the static divination with the help of "use of body", as a sign of the main divination and the use of divination, and as a criterion for divination.

The theory of body and function can be summarized as follows:

Take the body divination as the main body and as oneself;

To use divination for others is also a matter of occupation.

Mutual divination refers to the person or thing that appears in the middle of the occupied thing, while external and indirect divination refers to the person or thing that appears in the final development stage of the occupied thing and the final outcome of the thing.

The divinatory qi of body divination should be vigorous, not weak.

The body divination is suitable to be supported by other divinations, not to be restrained by other divinations.

The so-called "other divination" refers to using divination, mutual divination and changing divination. The so-called body divination should be generated by other divinations. For example, if the body divination is dry and golden, it should be generated by Kun and Gen earth divination. Kun and Gen are body divination, which can be generated by fire. If fire is body divination, it can be generated by earthquake and Xun wood divination. The rest can follow this example.

If the body divination is restrained, if the gold divination is the body, then the fire divination is restrained, if the fire divination is the body, then the water is restrained, and so on. Such as the spring shock, the Xun divination gas is strong, the autumn dry, the exchange divination gas is strong, the summer departure divination gas is strong, the winter Kan divination gas is strong, the four seasons month is the Kun, Gen divination gas is strong. When the divination qi is weak, the divination qi of Kun and Gen in spring is weak, the divination qi of Xun is weak in autumn, the divination qi of dry and dry in summer is weak, the divination qi is weak in winter, and the divination qi is weak in the month of four seasons.

The theory of body and use contains the mystery of things moving and static. It can distinguish between the main divination and the use of divination, and has various differences in the five elements, namely, the five elements, the five elements, the five elements and the four elements.

The body divination indicates the omen of the occupied person, and the divination indicates the end of the occupied person or thing.

The body divination is suitable for being supported by the divination, and the use of divination is suitable for being restrained by the body divination.

The vigorous body divination is auspicious, while the weak body divination is dangerous.

It is not good to use divination to restrain divination. It is not auspicious for divinators to use divination.

Most of the same kind of body divination will show the vitality and power of the body divination, while the same kind of body divination will show the weakness of the qi and power of the body divination.

It is unlucky to use divination to make people feel discouraged, that is, to consume their own strength. For example, when the fire in summer touches the earth, it is discouraged.

Between body divination and using divination, it is more auspicious than using divination.

Mutual divination refers to the person or thing that happened in the middle stage of the development of things, and the change of divination refers to the person or thing that happened in the last stage of the development of things, or the last stage of the development of things.

Therefore, those who use the divination of good fortune and change the divination of bad fortune often have good fortune before bad fortune. Those who use the divination of bad fortune and change the divination of good fortune often have bad fortune before good fortune.

If the body divination is used to control the divination, the things occupied are often auspicious. If the body divination is used to control the body divination, the things occupied are often dangerous. The body divination generates the body divination, and often has the worry and disaster of loss. The body divination generates the body divination, and often has the joy of profit. If the body divination and the use of divination are compared, it is everything that is good and everything that is desired.

According to "The Easy Numbers of Plum Blossoms":

There is always one thing and one universe.

Knowing that everything is ready for me, I am willing to take root in the three talents.

The sky is divided into two parts, and the human heart is full of energy.

Immortals also have two kinds of words. The truth lies only in people.

Zhuge Changqing: Chinese culture is broad and profound. It is fundamental to do good and accumulate virtue.

(This article refers to network information)

因为道法自然，所以周易预测上知天文、下知地理、中知人事。

----- 诸葛长青

    中国文化博大精深，无所不包，令世人震撼。

   不客气的说，世界各国都在用中国文化，有的是悄悄的偷换概念罢了。

   中国道教周易八卦、孙子兵法、儒家思想等，正为世界各国秘密运用。

   中国哲学思想，已经影响世界各地，只不过，他们都在用而不说罢了。

    诸葛长青深入研究古今文化，愈发感到中国文化的博大精深啊。

   中国文化中，有一本奇书、周易预测奇书《梅花易数》。

    易中秘密穷天地，造化天机泄未然。

 中有神明司祸福，从来切莫教轻传。

 诸葛长青说，周易预测，原本是我国伏羲女娲、三皇五帝治天下、历代帝王安邦定国的秘密法宝，后来传入民间，近几年传播到世界各地。由于周易预测神通广大、包含天机，一旦预测，就会把天机泄露出来。所以上天玉皇大帝、道家神仙不主张随意传播的。上天喜欢行善积德、造福苍生、普度众生的人学习之、掌握之。一般人学了如果不造福社会，只知道为所欲为、泄露天机，是要遭天谴的。所以，邵雍先生特意嘱咐，不要乱传周易预测法，不要乱泄天机。

   周易预测奇书《梅花易数》。是宋代易学家邵雍所著。

   此书是一部以易学中的数学为基础，结合易学中的“象学”进行占卜的书。

   邵雍运用时每卦必中，屡试不爽留下很多传奇故事。

   梅花易数依先天八卦数理，即乾一，兑二，离三，震四，巽五，坎六，艮七，坤八，随时随地皆可起卦，取卦方式多种多样。

   诸葛长青认为，道法高深、周易预测灵验，此乃事实。但是很多人把周易预测当做算命方式、当做单纯的算命、调风水，那就走偏了。实际上周易预测的根本还在于教育人们要行善积德，行善积德必有福报，单纯算卦、算来算去不行善，到老都是一场空，研究周易者必须注意啊。要算命就要多行善，要风水，首先多积德。否则，你调了风水也会被因果感应、债主讨债而变化。

   梅花易数所讲的体用，是借助“体用”来区分动卦与静卦，来作为主卦和用卦的征兆，并把之做为占筮的准则。

   关于体用的学说，大抵可以这样概括：

   以体卦为主体，作为自已；

   以用卦为他人，也为所占之事。

    互卦表示所占事物中间所出现的人或事，外应和变卦则表示所占事物最终发展阶段上所出现的人或事以及事物的最终结局。

   体卦的卦气宜于旺盛，不宜于衰弱。

   体卦宜于受他卦的生扶，不宜受他卦的克制。

   所谓他卦，是指用卦、互卦、变卦。所谓体卦宜受他卦之生，比如体卦是乾、兑金卦，则宜于受坤、艮土卦生，坤、艮为体卦，离火可以生之，离火为体卦，则震、巽木卦可以生之。其余的可以仿此。

   体卦受克者，如金卦为体，则火卦克之，如火为体，则水来克之，等等。如春天震、巽卦气旺，秋天乾、兑卦气旺，夏天离卦气旺，冬天坎卦气旺，四季之月则坤、艮卦气旺。卦气衰弱的，春季坤、艮卦气衰，秋季震、巽卦气衰，夏季乾、兑卦气衰，冬季离卦气衰，四季之月坎卦卦气衰。

   体用的学说，包含着事物动、静的玄机，可以区分主卦、用卦，并有着五行生克比和的诸种不同。

   体卦表示所占者自已这方面的征兆，用卦表示所占之人或事的端绪。

   体卦宜于受用卦生扶，用卦宜于被体卦克制。

   体卦卦气旺盛则吉利，体卦卦气衰弱则凶险。

   用卦克制体卦固然不好，体卦生用卦也不是吉利的事情。

   体卦的同类多则体卦卦气、卦势旺盛，用卦的同类多则体卦卦气、卦势必然衰弱。

   体卦去生用卦为泄气，即为耗损自已的力量，当然不吉利，比如夏天的火碰到土即为泄气。

   体卦和用卦之间，比和卦最为吉利。

    互卦表示事物发展中间阶段所发生的人或事，变卦表示事物发展末后阶段所发生的人或事，或是事物发展的最后阶段。

   所以，用卦吉而变卦凶的，往往是先吉后凶，用卦凶而变卦吉的，往往是先凶后吉。

   如果是体卦克用卦，那么所占诸事往往吉利，如果是用卦来克制体卦，往往所占诸事凶险。体卦生用卦，常常有耗损的忧虑和祸患，用卦生体卦，常常会有进益的喜庆，如果是体卦和用卦比和，则是百事顺意、心想事成。

    《梅花易数》曰：

 一物从来有一身，一身还有一乾坤。

 能知万物备于我，肯把三才别立根。

 天向一中分造化，人于心上起经纶。

 仙人亦有两般话，道不虚传只在人。

 诸葛长青：中国文化，博大精深，行善积德、是为根本。

    （本文参考网络资料）
      (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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