Basic Knowledge of Qi Men Dun Jia No.2: What are the Three Qi and Six Yi
奇门遁甲基础知识之二：什么是三奇六仪
Qi Men Dun Jia, one of the essentials of Chinese nationalism.
-------- Zhuge Changqing
Qi Men Dun Jia, passed down from the Nine Heavenly Maidens to the Yellow Emperor, who, after starting it, passed it down among the culture of the Chinese nation. Jiang Tai Gong, Guigu Zi, Sun Bin, Zhang Liang, Zhuge Liang, Liu Bo Wen and Li Jing were proficient applicants of Qi Men Dun Jia.
The Nine Heavenly Maidens (abbreviated as Xuan Nui), commonly known as the Nine Heavenly Goddesses and the Nine Heavenly Xuan Nui Niang. Originally a goddess in ancient Chinese mythology, she was later worshipped by Taoism as a female immortal.
Legend has it that she was a goddess of immense power. It was because of her success in eliminating violence and pacifying the people that the Jade Emperor crowned her as the Nine Heavenly Xuan Niang and the Nine Heavenly Saints' Mother. She summed up heaven and earth and human beings and wrote the Heavenly Book of Qi Men Dun Jia, which was passed on to the Yellow Emperor and later spread to the earth.
In the Qi Men Dun Jia, there are three Qi and six Yi.
Why do the Chinese have great wisdom? According to Zhuge Changqing, it is because the Chinese have always been about the oneness of man and heaven, the synchronisation of the heaven and the earth, always integrating themselves into the universe, that is, obeying the way of heaven and merging the essence of heaven and earth.
One, the three Qi and six Yi, are the assistants of the commander-in-chief.
The three Qi and six Yi of Qi Men Dun Jia, the machines of heaven and earth.
In Qi Men Dun Jia, the three oddities refer to: B, C and D.
Among them, B is the Sun Qi, C is the Moon Qi and D is the Star Qi.
Zhuge Changqing's note: The Qi Men Dun Jia was first used for military purposes, but later evolved to cover everything between heaven and earth, so it was kept secret by the imperial court for many generations. Our Chinese ancestors were wise enough to use the ten heavenly stems (A, B, C, D, E, H, G, X, N, and E) in the Qi Men Dun Jia.
1. The basic symbols of the "command" of the Qi Men Dun Jia
Zhuge Changqing: Qi Men Dunjia is basically "a commander, three assistants and six generals".
A commander-in-chief: A. A is the head, the marshal, and he is often hidden behind the scenes, so he is called a recluse.
The three assistants: B, C and D (also called San Qi, meaning the three great wonders of the commander-in-chief) were the three great assistants of the commander-in-chief. B, equivalent to the staff department; C, equivalent to the political department; and D, equivalent to the logistics department. They assisted the commander-in-chief in commanding the battles. In addition, "B, C and D" represent the "sun, moon and stars". B is a civil official, called the Sun Qi; C is a military official, called the Moon Qi; D is responsible for logistics and supplies, called the Star Qi. B, C and D can also be interpreted as the three odd troops, which are often relied upon to win by surprise.
B, C and D can also be understood as the three odd soldiers, which are often relied upon to win. Some people also explain why B, C and D are called three odd soldiers from the concept of the five elements of yin and yang, that is, A is the main commander, Yang wood, the most afraid of Geng Jin to kill (Yang Jin to Yang wood is the seven killers, the most fierce); while B is Yin wood, like the sister of A wood, B G together, A will B sister married to Geng Jin as a wife, so A wood will be relieved of the threat, B can naturally be called the implementation of the "beauty plan "C is a yang fire, wood produces fire, he is like the son of A wood, he can kill Geng Jin and protect the father of A wood, so he is also a strange; D is a yin fire, she is like the daughter of A wood, she can also hurt Geng Jin and protect the father of A wood, so she is also a strange, for this reason she is also known as the "Jade Lady". She is also known as the "Jade Lady".
The six generals are the "e, f, g, xin, n, n, k, and s" (also known as the six rituals, meaning the six ceremonial teams): the equivalent of the six generals who protect the commander-in-chief. The six generals protect the commander-in-chief and ensure that the commander-in-chief is not harmed.
2. The six great generals take the form of concealment to protect the commander-in-chief.
The so-called six armies are Azi, Asuo, A Shen, A Wu, A Chen and A Yin. These six A are the six generals, of which A Zi is the marshal and the other five A are the generals, and they all have to be hidden under certain flags in the formation of troops. In the nine palaces and eight trigrams of the Qi Men Dun Jia formation, their ceremonial banners are fixed and unchanging.
The marshal A Yu is concealed under the E earth, the second general A Xu is concealed under the E earth, the third general A Shen is concealed under the G gold, the fourth general A Wu is concealed under the Xin gold, the fifth general A Chen is concealed under the Non water, and the sixth general A Yin is concealed under the Dec water.
Thus it can be simply written down as: 甲子戊, 甲戌己, 甲申庚, 甲午辛, 甲辰壬, 甲寅癸. This is the eternal rule, i.e. the rule that never changes.
The Six Rites in which the six aces of the declination are each hidden are as follows.
A Zi is concealed in E, A Xu is concealed in H, A Shen is concealed in G, A Wu is concealed in X, A Chen is concealed in N, and A Yin is concealed in N.
A Wu is hidden in Xin, A Chen is hidden in Non, and A Yin is hidden in Dec.
Zhuge Changqing: The recluse way is generally expressed as -----
甲子戊, 甲戌己, 甲申庚, 甲午辛, 甲辰壬, 甲寅癸
3. The order of the three Qi and six Yi arrangements.
In Qi Men Dun Jia, the three Qi and six Yi are arranged in a fixed and unchanging order.
E, F, G, X, N, D, C, B.
This is a constant order.
Whether it is Yin or Yang evasion. This is the order in which the Six Rituals and Three Qi must be arranged.
3. The meaning of the three Qi and six Yi in prediction
The symbolic meaning of the first A]
Astronomy: the sun.
Geography: Highlands, mountains, woods.
Characters: President, Prime Minister, King, Nobleman, Officials.
Body: liver, gall bladder, eyes, tendons.
Temperament: majesty, integrity, cheerfulness, stubbornness, dictatorship, wastefulness.
Career: art, industry, enterprise.
House: palace, high tower.
Diet: acidic food, dry and beautiful food.
Objects: Crown, gold, jade, treasures, green objects.
The symbolism of [Yiqi]
Astronomy: Moon, Taiyin.
Geography: grassland, garden.
Characters: Queen, President's wife, crew, travellers.
Body: Liver, eyes, hands and claws.
Temperament: sensitivity, fantasy, patience, dependence, cowardice, selfishness.
Career: navigator, esoteric arts.
House: assembly house, restaurant.
Food: astringent things, ordinary food.
Objects: Mercury, lost things, daily necessities, green things.
The symbolism of [Bengqi]
Astronomy: Jupiter.
Geography: Capital city, arid land.
Characters: General, Pope, Prime Minister, Premier.
Body: Small intestine, veins, lips.
Temperament: generosity, compassion, justice, short-sightedness, vanity, bigotry.
Career: academia, politics.
House: courtroom, high-rise building.
Diet: bitter things, fruits.
Objects: medicine and stones, zinc, tin, commodities, red things.
Symbolism of [Dinky]
Astronomy: counting stars.
Geography: Burnt places, prosperous places.
Characters: Officials, diviners, drivers.
Body: Heart, lips, chi.
Temperament: friendly, aggressive, isolated, violent, rebellious.
Career: fortune-telling business.
House: library, bookshop, barn.
Food: fragrant things, barbecued things.
Objects: Lead, scissors, vehicles, red objects.
The symbolism of [E Yi
Astronomy: Mercury.
Geography: Flat and wide land, dykes.
Characters: poet, teacher, ambassador.
Body: Stomach, tongue, flesh.
Temperament: wit, conformity, eloquence, cunning, hypocrisy, anxiety.
Career: doctor, merchant.
House: school, welfare society, shop.
Food: fresh and beautiful things.
Objects: books, ink, stationery, yellow things.
The symbolism of [Hsiyi Yi
Astronomy: Venus.
Geography: fields, plains.
Characters: singers, dancers, prostitutes.
Body: Spleen, tongue, fat.
Temperament: gentle, faithful, accommodating, indecisive, cowardly, lazy.
Career: fine arts, theatre industry.
House: boudoir, theatre.
Food: grains, sweet things.
Objects: clothes, rings, orange things.
The symbolism of [Geng Yi
Astronomy: air stars
Geography: ponds, mines.
Characters: witches, spies, alcoholics.
Body: large intestine, nose, skin.
Temperament: amorous, ideal, negligent, restless, deceitful.
Career: animal husbandry, hunting.
Houses: cemeteries, fairy lands.
Food: spicy things, sweet things.
Objects: Steel, blades, white things.
The symbolism of [Xin Yi]
Astronomy: Saturn.
Geography: wasteland, graves, cemeteries.
Characters: farmers, carpenters, religious people.
Body: Lungs, nose, hair.
Temperament: truthful, moderate, durable, caustic, cold, melancholy.
Career: Taoism, martial arts.
House: temple.
Food: spicy things, marinades.
Objects: axes, hammers, bows, arrows, transparent objects.
The symbolism of [non yi]
Astronomy: Mars.
Geography: sands, battlefields.
Characters: warriors, thieves, cooks.
Body: bladder, ears, bones.
Temperament: active, brave, passionate and rough, acute.
Career: military position, slaughter industry.
Houses: military barracks, prison cells.
Food: salty things, fried things.
Objects: Guns, thunderbolts, lamps and candles, black objects.
The symbolism of [Kuei Yi
Astronomy: Luo Xing.
Geography: Dark earth, yellow springs.
Characters: corpses, murderers, spies, detectives.
Body: kidney, hair, ear.
Temperament: activity, inspiration, compulsion, unfaithfulness.
Career: policeman, investigator.
Houses: caves, netherworlds.
Food: sauced things, light-coloured things.
Objects: paper, coffins, purple things.
Fourth, the basic characteristics of performance in the three Qi and six Yi predictions.
The ten stems are manifested in the Qi Men Dun Jia as straight symbols, three oddities and six rituals.
The basic characteristics in the prediction of the three Qi and six Yi are
A: is the heavenly blessing, strong and healthy, straight in nature, green in colour, sour in taste, muddy as a sound, square and long in form, with a budding effect. If it is well-timed and well-ordered, it can grow into a building tree; if it is out of time and out of order, it will become a waste material. If it is badly injured, it will become rotten and useless. However, it should not be too strong, otherwise it will wander without support. Its character is too conceited and arrogant, and it is not easy to get along with people and is very rusty with the ways of the world.
B: As a heavenly virtue, it is moist and slender, blue in colour and sweet and sour in taste. As a sound, it is gentle. It is soft and tender, and if it is in time and in order, it will flourish, but if it is out of time and out of date, it will wither and decay. Its character is pretentious and contrived, dependent on worldly sentiments. It is the opposite of A.
C: The power of the sky. It is purple and red in colour, bitter and spicy in taste, but strong and majestic in sound. Its form emerges, like the heel bone of the human foot and the stomach of the upper body, and its function is to suppress and raise. When it is used, it is gloriously red, when it is lost, it is like burnt ashes. It can make great things but it does not last. It has a transformative effect. It is very subjective, headstrong, and difficult to get close to, but it never seeks to curry favour.
Ding: A jade lady, soft and charming, with a light red colour and a crisp taste, and as a voice it is clear and bright. Her form is beautiful. When the time is right, she can be used as a mascot and can see the evil; when she is out of time and out of order, she will moan and groan. If a man or a widow who has no ambition gets along well with it, they can have a close relationship with it; but if they provoke it, it can be extremely powerful. The character of the Chinese character is feminine and scheming, and one cannot see through it.
E: This is Tian Wu, a fierce and fierce person. It is sweet and pungent in flavour. As a sound, it is robust and masculine. The body is astringent but not smooth, deep but not superficial. If the time is right, it is bold and decisive, with a bold and heroic spirit; if the time is wrong, it is foolish and dumb. Its character is obstinate and cannot be forced
Hex: for Mingtang, broad and generous frank and sincere. The taste is sweet and pungent. As a voice it is ebullient and apt. The body is calm and quiet. When the time is right, it can guide and teach. It can guide and educate powerful things; when it is out of time and out of order, it also maintains its steadfastness. Its character is not stubborn and is generous.
Geng: The Chinese character is a sub prisoner. It is strong, sharp and pungent. As a sound it is majestic and smooth. The form and quality are simple and clear. When the time is right, the tyranny of the tyrant is celebrated; when the time is wrong, the inherent majesty is lost. It should only be used as a soft instrument, not as a hard one. Its character is resolute and stubborn; only man can bend it, it will never yield to entry.
Xin: As a heavenly court, it is sharp and spicy in flavour. As a sound it is resounding. The body is calm and quiet, like an awl in a pocket. It is like a jade that has emerged from the diamond, and when it is in time and in order, it can play the musical tune of a yellow bell, but when it is out of time and out of order, it is like the sound of a tile striking.
Non: as a tianjian, it is moist and unrestrained, salty in taste. As a sound, it is loud. The body is round and flowing. When the time is right, it will benefit things and people; when the time is wrong, it will hinder the virtuous and sickly country (the worse the situation is, the worse it will be). Its nature is soft and sinister. It can share in the difficulties, but not in the happiness.
Dec: It is a heavenly net, a heavenly hide, and is yin in quality and nature. The taste is cloudy and the sound is bright. It is heavy and drowning in form and quality. When the time is right, it will follow the culm in the right direction and become a tiger; when the time is wrong, it will wag its tail and beg for mercy without dignity. It is a simple and straightforward piece of work. It only knows how to solve problems and cannot distinguish between good and bad people.
Reference material for this article: "Qi Men Dun Jia", Internet material
奇门遁甲，中国国学精华之一。
-------- 诸葛长青
奇门遁甲，由九天玄女传给了黄帝，黄帝开始之后，流传中华民族文化之中。姜太公、鬼谷子、孙膑、张良、诸葛亮、刘伯温、李靖等，是奇门遁甲的精通应用者。
九天玄女（简称玄女），俗称九天娘娘、九天玄女娘娘。原为中国古代神话中的女神，后经道教增奉为女仙。
传说她是一位法力无边的女神。因除暴安民有功，玉皇大帝才敕封她为九天玄女、九天圣母。她汇总了天地人的情况，写出了奇门遁甲天书，传授给黄帝，后来流传人间。
奇门遁甲中，有三奇六仪。
中国人为什么有大智慧？ 诸葛长青认为，因为中国人始终就是人天一体，乾坤同步，始终把自己融入宇宙，就是顺从天道，融汇天地精华。
一、三奇六仪，是统帅的助手。
奇门遁甲三奇六仪，天地之机。
奇门遁甲中，三奇指的是：乙、丙、丁。
其中乙为日奇，丙为月奇，丁为星奇。
诸葛长青备注：奇门遁甲最早用于军事，后来演变到天地之间的事情无所不测，所以，历代为朝廷秘藏。我们中国祖先非常有智慧，把十天干（甲乙丙丁戊己庚辛壬癸）用于奇门遁甲。
1、奇门遁甲的“司令部”基本象征
诸葛长青：奇门遁甲基本就是“一个统帅、三个助手、六员大将”。
一个统帅：甲。甲为首长，为元帅，他经常隐蔽在幕后，所以叫遁甲。
三个助手：乙、丙、丁（又叫三奇，含义是统帅之三大奇兵）为统帅三大助手。乙，相当于参谋部；丙，相当于政治部；丁，相当于后勤部。协助统帅指挥打仗。此外，“乙、丙、丁"正好代表了“日、月、星”。乙为文官，叫日奇；丙为武官，叫月奇；丁负责后勤保障供应，叫星奇。乙、丙、丁三奇，也可以作为三支奇兵来理解，出奇制胜往往都靠它。
乙、丙、丁三奇，也可以作为三支奇兵来理解，出奇制胜往往都靠它。也有人从阴阳五行的概念来解释乙、丙、丁为何称为三奇，即甲为主帅，为阳木，最怕庚金克杀（阳金克阳木为七杀，最凶）；而乙为阴木，好比甲木的妹妹，乙庚相合，甲将乙妹嫁给庚金为妻，这样甲木就解除了威胁，乙自然可称得上实行“美人计”的奇兵了；丙为阳火，木生火，他好比甲木的儿子，能克杀庚金，保护甲木之父，所以他自然也是一奇；丁为阴火，她好比甲木的女儿，也能克伤庚金，保护甲木之父，所以也是一奇，为此她还有“玉女”的美称。
六员大将：指的是“戊、己、庚、辛、壬、癸”（又叫六仪，含义是六支仪仗队）：相当于六员大将，保护统帅的。六员大将保护统帅，确保统帅不被伤害。
2、六员大将采取隐遁的方式保护统帅：
所谓六甲，即甲子、甲戍、甲申、甲午、甲辰、甲寅。这六甲就是六位将帅，其中甲子为元帅，其它五甲为大将，他们在排兵布阵中都要隐遁在一定的旗帜之下。在奇门遁甲的九宫八卦阵中，他们的仪仗旗帜是固定不变的。
元帅甲于隐蔽在戊土下，二甲大将甲戌隐蔽在已土之下，三甲大将甲申隐蔽在庚金之下，四甲大将甲午隐蔽在辛金之下，五甲大将甲辰隐蔽在壬水之下，六甲大将甲寅隐蔽在癸水之下。
因此可简单记为：甲子戊、甲戌己、甲申庚、甲午辛、甲辰壬、甲寅癸。这是永定例，即永远不变准则。
六仪中分别遁藏了六甲旬首，分别为：
甲子隐于戊，甲戌隐于己，甲申隐于庚，
甲午隐于辛，甲辰隐于壬，甲寅隐于癸。
诸葛长青：遁甲方式一般表示为-----
甲子戊、甲戌己、甲申庚、甲午辛、甲辰壬、甲寅癸
3、三奇六仪排列顺序。
在奇门遁甲中，三奇六仪按照一个固定不变的顺序排列：
戊、己、庚、辛、壬、癸、丁、丙、乙。
这是一种永远不变的排列顺序。
不论阴遁还是阳遁。都必须按此顺序布列六仪三奇。
三、三奇六仪预测中代表含义
【甲首的象意】
天文：太阳。
地理：高地、高山、树林。
人物：总统、总理、国王、贵族、官吏。
身体：肝胆、眼睛、筋。
性情：威严、正直、愉快、顽固、独断、浪费。
事业：艺术、实业、企业。
屋舍：宫殿、高塔。
饮食：酸性食物、干美食物。
物品：王冠、金、玉、宝物、青色物。
【乙奇的象意】
天文：月亮、太阴。
地理：草原、花园。
人物：皇后、总统夫人、船员、旅行者。
身体：肝脏、眼睛、手爪。
性情：敏感、幻想、忍耐、依赖、懦弱、自私。
事业：航海家、玄秘之术。
屋舍：集会所、餐厅。
饮食：涩味之物、一般食物。
物品：水银、遗失物、日用品、绿色之物。
【丙奇的象意】
天文：木星。
地理：首都、干旱之地。
人物：将军、教宗、首相、总理。
身体：小肠、脉、唇。
性情：宽大、慈悲、正义、短见、虚荣、偏激。
事业：学术、政治。
屋舍：法庭、高楼大厦。
饮食：苦味之物、水果类。
物品：药石、锌、锡、商品、红色之物。
【丁奇的象意】
天文：计星。
地理：烧过之地、繁华之地。
人物：官吏、相卜者、司机。
身体：心、唇、气。
性情：友善、上进、孤立、暴燥、叛逆。
事业：命相卜业。
屋舍：图书室、书店、畜舍。
饮食：香浓之物、烧烤之物。
物品：铅、剪刀、车辆、红色之物。
【戊仪的象意】
天文：水星。
地理：平广之地、堤防。
人物：诗人、教师、大使。
身体：胃、舌、肉。
性情：机智、顺应、雄辩、狡滑、虚伪、焦虑。
事业：医生、商贾。
屋舍：学校、福利社、商店。
饮食：鲜美之物。
物品：书本、笔墨、文具、黄色之物。
【己仪的象意】
天文：金星。
地理：田地、平原。
人物：歌星、舞女、妓女。
身体：脾、舌、脂。
性情：温和、忠实、通融、优柔寡断、懦弱、怠惰。
事业：美术、戏剧业。
屋舍：闺房、戏院。
饮食：谷物、甜美之物。
物品：衣服、戒指、橙色之物。
【庚仪的象意】
天文：气星
地理：池塘、矿场。
人物：巫女、间谍、嗜酒者。
身体：大肠、鼻子、皮肤。
性情：多情、理想、疏忽、不安、欺骗。
事业：畜牧业、狩猎业。
屋舍：墓地、仙幻之境。
饮食：辛辣之物、甘美之物。
物品：钢铁、刀刃、白色之物。
【辛仪的象意】
天文：土星。
地理：荒地、坟墓、墓场。
人物：农民、木工、宗教之徒。
身体：肺、鼻、毛。
性情：实在、中庸、耐久、苛薄、冷淡、忧郁。
事业：道术、武术。
屋舍：寺庙。
饮食：辛辣之物、卤酱之物。
物品：斧、锤、弓、箭、透明之物。
【壬仪的象意】
天文：火星。
地理：沙场、战场。
人物：战士、盗贼、厨子。
身体：膀胱、耳朵、骨头。
性情：积极、勇敢、热情粗野、急性。
事业：军职、屠宰业。
屋舍：军营、牢房。
饮食：咸物、煎过之物。
物品：枪炮、火雷、灯烛、黑色之物。
【癸仪的象意】
天文：罗星。
地理：黑暗地、黄泉。
人物：尸首、凶手、间谍、侦探。
身体：肾脏、头发、耳朵。
性情：活动、启发、强制、不忠实。
事业：警察、调查员。
屋舍：洞穴、阴府。
饮食：酱渍过之物、淡色之物。
物品：冥纸、棺木、紫色之物。
四、三奇六仪预测中表现的基本特点。
十干在奇门遁甲中，表现为为直符、三奇、六仪。
三奇六仪预测中的基本特点是：
甲：为天福，劲健性直，色青，味酸，作为声音则浑浊，形体则方长，有萌动的作用。如果得时得令，可以长成栋梁之树；如果失时失令，则成为废弃之材。如果受克伤严重，则腐朽无用。但也不能生旺太过，否则漂泊无依。它的性格过于自负高傲，不平易近人，对世故很生疏。
乙：为天德，湿润纤曲，色碧，味酸甜．作为声音则婉转。体质则柔嫩，得时得令则繁华茂盛，失时失今则枯萎坏朽。它的性格矫柔造作，依附世情．正好和甲相反。
丙：为天威，廉简性烈。包紫赤，味苦辣，作为声音则苍劲雄壮。它的形体是突现出来，就象人脚上的跟骨和上身的肚子，它的作用是抑和扬。得时则辉煌红火，失时则象烧过的灰。能成大材但不能持久。有促进事物转变的作用。它的性格是很主观，刚愎自用，惹不得，难接近，但从不巴结讨好。
丁：为玉女，柔顺媚人，色淡红，味爽口，作为声音则清亮。形体则秀美飘洒。得时得今，可以销熔暴次，洞察奸邪；失时失令则穷愁呻吟。不得志的人、寡妇等，和它相处投机，关系可以搞得很密切；但如果惹了它，它也极为厉害．它的性格是阴柔有心计，叫人看不透。
戊：为天武，暴躁刚烈耿介。味甜辛。作为声音则刚健雄浑。体质涩而不光滑，深而不浅显。得时得今则果敢决断，有豪杰气概；失时失今财愚笨痴呆。它的性格是执拗而不可强
己：为明堂，博大宽厚坦率真诚。味甜辛。作为声音则婉而恰切。体质是沉稳而静。得时得令．可以引导教化力物；失时失令也保持自己的坚贞。它的性格是不固执，宽宏大量。
庚：为子狱。刚劲尖锐性急，味辛辣。作为声音则雄壮顺尖。形质简单明快。待时得令，专制暴庆；失时失今就失掉固有的雄威。对于它，只可以寻找时机以柔来感化，不能来硬的。它的性格是坚决固执，只能人屈它，它决不屈于入。
辛：为天庭，锋芒锐利，味辣。作为声音则铿锵。体性沉静，就象一个放在口袋里的锥子。它的作用就象脱璞而出的玉，得时得令，可以奏出黄钟大吕的乐调，失时失今，就象瓦击之音。
壬：为天牢，质润而没存节制、味咸。作为声音则洪大。体性圆活流转。得时得令利物利人；夫时失令则妨贤病国(处境越不好越使坏)。它的性洛是柔而阴险。可以共患难，不可以共安乐。
癸：为天网、天藏，质至而性阴．味浊声亮。形质沉重下溺。得时得今，则跟着存势秆向上爬而狐假虎威；失时失今则摇尾乞怜没有尊严。它的件格足憨直．只知道排难解纷而分不清好人坏人。
本文参考资料：《奇门遁甲》、网络资料
What are the acts of abstaining from killing and releasing
戒杀与放生的行为包括哪些
1. Do not kill a living being with your own hands.
2. Do not abet others to kill.
3. Do not help others to kill.
4. Abstain from eating meat.
5. Do not engage in trades related to killing.
6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.
7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.
8. Do not abuse the animal.
9、Other actions that are contrary to killing.
10. Abstain from killing and releasing animals yourself, and advise others to do the same.
1、不亲手杀生。
2、不教唆别人杀生。
3、不帮助别人杀生。
4、戒除肉食。
5、不从事与杀生有关的行业。
6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。
7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。
8、不虐待动物。
9、其他与杀生行为相反之行为。
10、自己戒杀放生，也劝别人戒杀放生。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
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date:2020-09-18 16:00:24
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