Buddhist wisdom: Buddhism is an advanced psychology

佛学智慧：佛教是一门高级心理学

Buddhism aims at the heart of the people and solves people's worries. The depth and simplicity of Buddhist theories make people admire their wisdom. Buddhism believes that the root cause of human problems and troubles lies in the "heart". Therefore, it advocates developing the infinite treasure in people's hearts, changing "nausea" into "kindness", and teaching all living beings how to "heart, mind and heart". The great Buddha Sakyamuni Buddha said eighty-four thousand kinds of methods to cure our eighty-four thousand kinds of stubborn heart diseases.

-----Zhuge Changqing

Mr. Wang, a middle-aged man in his forties, is outgoing.

Since I have followed Zhuge Changqing to learn Buddhism, Confucianism, marketing, imperial leadership and other traditional Chinese learning, I have always insisted on releasing life, giving food, helping the poor, and doing more good deeds.

Recently, he went to Shanxi to do business and called back from Shanxi.

When he communicated with a friend, the friend said that during the recent physical examination in the hospital, many physical indicators exceeded the normal ones, and his temper was particularly bad. He was always angry for no reason, often depressed, and felt that life was meaningless. I hate everyone at home. In my career, I often quarrel with my friends for no reason.

He asked what was the reason and how to solve it?

These diseases, in addition to irregular life, are generally related to the past generations of karma and this lifetime of enemy creditors.

Zhuge Changqing then observed the cause and effect and found that it was related to eating fish, snakes and beef.

President Wang immediately said excitedly, "Yes, he likes three things most, namely fish, snake and beef"

"Mr. Zhuge Changqing, according to what you said in the Secret Law of Life and Destiny, should he release his life to pay his debts? Should he repent? Should he be vegetarian?"

Mr. Zhuge Changqing told him that you were right. He was a creditor of a hostile relationship who asked for debt collection. He should first set free (put more fish, snakes, etc.), repent, and give food, and ask him to become a vegetarian slowly and cut off his greed for meat.

Let him read more about the links to the articles on almsgiving and Buddhism on the Sina blog of Mr. Zhuge Changqing, and learn how to do good and accumulate virtue. The other way is to look at the chance.

Do this well first, and you will get better later.

A happy life must start from the heart.

Many people are always asking why there are joys and sorrows in life?

Why is life sometimes angry without reason?

Why is life rich and poor unequal?

Why do entrepreneurs always have endless troubles?

.......。

The troubles of life are all in the heart.

For example, the predestined person who likes to eat meat is very fond of eating in his heart.

Without disease, people will not consider "abstaining from meat and vegetarianism".

People's hearts can't be pure, so there are troubles.

Buddha Sakyamuni once answered all the troubles and questions in life.

Buddhism is great wisdom.

Zhuge Changqing learned that the wisdom of Buddha is like a timely rain.

The great Buddha Sakyamuni said in the Lotus Sutra of the Magical Dharma that I use the Buddha Dharma to treat all living beings with equal heart and no difference, "sufficient in the world, like rain and water"

Buddha sprinkles the vast land with Buddha Dharma, and whether you are human, plant or animal, you will be nourished.

Buddhism answers the most complex questions in life with the most concise prophecy.

Believe it or not? If you don't believe it, just study the great wisdom of Buddhism.

In terms of solving people's psychological problems, Buddhism is a high-level psychology.

Zhuge Changqing read through ancient and modern historical celebrities and found that many people derive wisdom and nutrition from Buddhism.

The success of many celebrities is based on the complete wisdom of Buddhism.

Zhuge Changqing recently read an article from "Buddhist Navigation Community" and wrote it very well: Buddhism is an advanced psychology.

As we all know, psychology is a subject that focuses on the study of human spiritual life. Its origins include medicine, philosophy, science, religion, pedagogy, sociology, etc., and it has also been applied to various disciplines and undertakings.

In today's society, education, industry, commerce, medicine, military, law, politics, society, science, art, sports and so on are all related to psychology, so the importance of psychology is also increasing.

Psychology is to observe the psychological function and behavior mode of ideology. Western psychologists can study the development process of personality and the potential factors of behavior, but they can't do the transformation of personality, because it has certain limits. Buddhism can have a full understanding of human psychology and provide treatment methods. As the "Huayan Sutra" says, "When you reach the three realms, you have to rely on your heart, and the twelve causes are also restored. Life and death are all made by your heart. If your heart is destroyed, you will die."

Buddhism's interpretation of "heart" has many levels of analysis and explanation. It also uses many metaphors to explain our heart, and then teaches us how to find, reassure and purify our heart. It shows that Buddhist psychology is superior to western psychology.

1、 Buddhism's view on heart

Zhuge Changqing: Buddhism points out that "three realms of idealism, all laws of idealism", all phenomena of the universe and life, in our mind, are just the illusion of the realization of the eight senses.

1. The word "psychology" originally means "the science of interpreting the mind" in western language, and later extended to "the behavioral science of studying human problems". This development and evolution is in line with the interpretation of Buddhism on the universe and life. The so-called "mind can produce all kinds of laws". Buddhism summarizes everything in the world from the perspective of mind, and makes a fundamental discussion and interpretation of human behavior. Therefore, Buddhism has already built a mature psychological knowledge system.

2. Buddhist teachings are almost all about heart to heart, and can be seen everywhere in many classics. Among them, the analysis of human spirit by "idealism" is the most modern psychological color. Epistemology is a textbook of Buddhist psychology, which divides people's mind knowledge into eight types: eye knowledge, ear knowledge, nose knowledge, tongue knowledge, body knowledge, consciousness, mona knowledge, and alaya knowledge. It is called "mind method".

Buddhism says that the mind contains eight senses, which means that the heart is not a single element, but a collection of various factors. These factors come from the six root actions of the eyes, ears, nose, tongue, body, and mind body, and the consciousness of "I" is held tightly by the end of that sense. Therefore, the Alaiya sense, which collects the seeds of various senses, is accompanied by the rebirth of life and death of all living beings. Therefore, Buddhism says that the "I" at the moment is accumulated from the past to the present, and the future development of "I" depends on what I do at the moment. The so-called "to know the cause of the previous life, the recipient of this life is; to know the result of the next life, the author of this life is."

3. "Three realms of idealism, all laws of idealism", all phenomena of the universe and life, in our mind, are just the illusion of the eight senses. Our six senses of eyes, ears, nose, tongue, body and mind, respectively, adhere to the color, sound, fragrance, taste, touch and method of the external environment, and have true and false knowledge according to the difference of personal judgment, and gradually construct a self-understanding universe and life. In fact, all things become, live, bad, and empty constantly change, and the mind is thinking of life and death at the moment of birth, living, difference, and extinction. What about the eternal universe and life? The world is in our hearts!

Zhuge Changqing: Buddhism uses a grand view of the universe to look at human beings. Therefore, one step is to point directly at the heart of the people. People admire and marvel at the wisdom of Buddhism.

This Alaiya, which gathers the seeds of good and evil for many years, is like a big warehouse, collecting all kinds of love, hate, and resentment that can no longer be remembered in this life. From time to time, it affects the choices of all our behaviors in this life. Buddhism calls it "ignorance worries".

Because of the karma of ignorance and worry, we are reincarnated;

When the seeds of evil causes planted in the past are present, we are upset and disowned. We create evil karma and become the seeds of evil causes;

When the seeds of good cause planted in the past are present, we have a clear heart, a clear conscience, and do more good deeds. The seeds of good cause will return to Alai's knowledge.

This is the "seed comes from the present, and the present smokes the seed" of the Buddhist theory of idealism to explain the psychological motivation of all human behaviors.

Zhuge Changqing: Buddhism uses simple prophecies to answer the ups and downs of life and destiny, which makes people marvel at the greatness of Sakyamuni Buddha. Great, Buddha Sakyamuni! What a great Bodhisattva! What a great monk!

4. Because of the influence of the past ignorance worries, we have a deviation in our emotions and judgment, and because of the rise of greed and anger, we have a false sense of delusion and misread everything in the world. Like the growth of plant seeds, they will not blossom and bear fruit without the cause of sunshine and rain. Therefore, although there are all kinds of subconscious feelings of love, hate, gratitude and resentment in the depths of human hearts, we can also rely on the present sincere intelligence to prevent evil karma and increase good karma when we encounter the external environment and things and want to be active.

5. The strength of sincerity and intelligence depends on our diligent practice of precepts, determination and wisdom. Such a psychological battle between sincerity and delusion is called "turning knowledge into wisdom" in Buddhism. "Knowledge" is the psychological burden of past experience, while true intelligence is the criticism of human beings to surmount the hardships of this life, solve internal conflicts, and avoid reincarnation in the afterlife.

6. Epistemology also analyzes people's psychological reactions into fifty-one kinds, which is called "mind ownership method", and its contents are as follows:

Five kinds of psychological behaviors exist at any time (all around): meaning, touch, feeling, thinking and thinking.

Five specially created psychological behaviors (different situations): desire, winning solution, thinking, determination and wisdom.

Eleven kinds of good psychological states: faith, diligence, shame, shame, no greed, no anger, no ignorance, light safety, no ease, no giving, no harm.

Six basic worries: greed, anger, ignorance, slowness, doubt, and evil opinions.

Twenty kinds of worry mentality: anger, hatred, anger, repetition, deceit, flattery, Kausai, harm, jealousy, covetousness, no shame, no shame, unbelief, slackness, relaxation, breathing, falling, loss of mind, lack of awareness, confusion.

Four kinds of undecided good and evil psychology: regret, sleep, seek and serve.

Buddhism is extensive and profound, and people's psychological reactions are analyzed in such a thorough and subtle way. If people who study psychology study Buddhism again, they will certainly have eye-opening gains.

Zhuge Changqing: If you are close to Buddhism, you will understand the breadth and depth of Buddhism. Confused human beings, why are they still confused? Buddha has already told people the answer. Why not go and have a look?

2、 Metaphor of heart

Zhuge Changqing: Buddhism believes that the fundamental source of human problems and troubles lies in the "heart". Therefore, it advocates to develop the infinite treasure in people's hearts, change nausea into kindness, and teach all living beings how to be attentive, secure, and find the heart.

Buddha Sakyamuni said that for forty-nine years, no matter how to talk about the four truths, the twelve karma, the six degrees, the four aspects, and so on, we can't leave our minds. Because the mind dominates all human actions, a person with a pure heart must be pure in what he does, what he says, and what he thinks; If your heart is dirty, what you see and hear must be dirty. Therefore, the scripture says, "The heart is mixed with emotion; the heart is pure with emotion."

All kinds of sufferings and troubles in the world are created by our hearts. Our hearts wander in the five interests and six paths. We have been disobedient to the command for many years. We are greedy for all kinds of outside world. We are eager to pursue, calculate and separate fame and wealth, money, power and love.

In fact, our hearts were also like the Buddha and could contain everything; Like the sun and moon, it can break the darkness; Such as fields, can grow good roots and plant good fortune; Like a mirror, it can penetrate everything and reflect everything; Like the sea, it contains unlimited energy resources

Zhuge Changqing: Sakyamuni Buddha's first sentence of becoming Buddha is that all living beings have Buddha nature. It means that everyone has the foundation of becoming a Buddha, but is covered with thick dust by greed, hatred and ignorance in the world.

In the Buddhist sutra, the Buddha uses various methods to describe the heart, and now lists ten kinds of metaphors to illustrate the heart:

1. The heart is like an ape, which is hard to control: the ancients described the heart as "an ape and a horse". They said that the heart is like an ape, which is dynamic and can't rest for a moment.

2. The heart is like a flash of lightning: the heart is like a flash of lightning, fast and incomparable, moving and thinking, galloping the universe without obstacles. For example, if you want to visit Europe and the United States, you will immediately see the scenery of Europe and the United States, as if you have experienced it. Its speed is too fast to catch up with the electric light.

3. The heart is like a wild deer chasing the sound and color: wild deer are running on the wilderness, thirsty to drink water, they chase around, looking for grassland. Our hearts are like wild deer, unable to resist the temptation of five desires and six dust, and we are always busy in camp.

4. The heart is like a thief robbing merit and virtue: our body is like a village, and the five roots are the door, while the heart is the thief of this village, stealing the merit and virtue of good deeds that we have accumulated painstakingly, causing us to be ruined. Mr. Wang Yangming once said, "It is easier to catch a thief in the mountains than it is difficult to catch a thief in the heart." If we can tame the thief in the heart and make him tame and pliable, we can be the master of the heart and cultivate the supreme merit.

5. The heart is like the enemy's body suffering: the heart is our enemy's enemy, which specially creates troubles for us and makes us suffer from all kinds of pain. The scripture says, "The sinful karma is created by the heart, and there is no sin when the heart is dead." Our heart is originally Buddhist, pure and free, but our body suffers because of various delusions. If we can eliminate our delusions, this enemy can become friends with us.

6. The heart is like a servant's annoyance. The heart is like a servant's annoyance. Driven by the dust of the guests, it climbs outward and produces all kinds of annoyance. It is said that our mind has three poisons, five covers, ten knots, eighty-eight messengers, and even eighty-four thousand troubles. These covers, covers, knots, and messengers can blind our intelligence, bind our hearts, and make us uneasy. How to turn the servant into the master depends on how we work hard on our heart.

7. The heart is like a king who can command: the heart is the king of the body and has supreme power. It can command and exercise power, direct everything, direct our eyes, ears, nose, tongue, body and mind, and produce various functions of senses and cognition.

8. The heart is like a spring of water that can't run out: our heart is like living water, flowing with infinite potential and containing endless treasure. If we can effectively use our intelligent spring, we will be free from the fear of scarcity.

9. The heart is like a painter painting: The Huayan Sutra says, "The heart is like a painter, and can draw all kinds of things." Our heart is like a painter who is good at painting, and can draw all kinds of pictures. If you wish for saints and sages in your heart, you can naturally show the style of saints and sages; The heart is as ferocious as the devil, and the face is as ferocious as the devil's Raksha. The so-called "turn with the heart" means that.

10. The heart is as boundless as the void: the body of the heart is as boundless as the void, and can contain everything in the world. The scripture says, "If you want to know the Buddha's realm, you should clean up its meaning like emptiness." The emptiness is as large as it is wide, and there is no limit to it. If we want to understand the realm of the Buddhas, we should expand our mind as boundless and carefree as the void, so that we can contain all things in the universe and cover all living beings.

3、 The way to purify the soul

Zhuge Changqing: The Buddha said eighty-four thousand kinds of methods to cure our eighty-four thousand kinds of stubborn heart diseases. Zhuge Changqing believes that meditation, charity, precepts, repentance, release, feeding, and learning Buddhism are all among them.

Modern medicine is developed, and all kinds of drugs are rare, which means that the number of diseases suffered by modern people has reached an unprecedented level. We have so-called cancer physically, but is there no incurable disease psychologically?

Greed, anger, ignorance, slowness and doubt are the patients that should not be taken lightly. If you have a disease on your body, you should not only take injection and medicine to treat it, but also take tonic to nourish it. There is an old saying in China: "A stone cures a false disease, but no medicine cures a true disease." The so-called true disease refers to a heart disease. In fact, many diseases are caused by psychological effects, such as gastrointestinal diseases. More than 80% of them can't be separated from emotions. If we can always keep calm, many diseases can be cured without medicine.

There is a mental problem. What heart medicine should be used to cure it?

The Buddha said eighty-four thousand ways to cure our eighty-four thousand stubborn heart diseases. For example, if we don't keep the precepts to eliminate the disease, the heart will fly everywhere with the greed; If anger and disease are not cured by meditation, the heart will live in a burning flame, and it is difficult to achieve the state of "as if not moving"; Only intelligence can cure idiosyncrasy, because intelligence can break the darkness of idiosyncrasy and restore our heart to its original appearance.

Zhuge Changqing believes that meditation, charity, precepts, repentance, release, feeding, and learning Buddhism are all among them. In one word, "do nothing evil, and pursue all good". As long as we continue to "stop evil and do good", life will naturally be more rewarding and happy! Stop evil and do good is the real magic weapon of a happy life!

In addition to the serious diseases of greed, anger and ignorance, there are many diseases of large and small size that need to be purified, transformed and conquered. The Dharma tells us that the ways to cure the mind are:

1. Treat the mind with meditation: modern life is tense and fast, and most people suffer from the common disease of impetuosity. Therefore, in our daily life, we must have at least a few minutes of meditation time to clean up the dust, and train ourselves in tranquility, so that the dirt in the heart lake can settle down and grow wisdom.

2. Treat bad hearts with good intentions: our hearts are sometimes saints, sometimes demons, ups and downs, good and bad. With good intentions, everything goes well, and with evil thoughts, the door of a million obstacles will open. Therefore, we should get rid of bad intentions, protect mindfulness, and cultivate a compassionate and benevolent heart.

3. Treat suspicion with confidence: There are many tragedies in the world that are caused by suspicion. They suspect that friends are unjust, partners are unfaithful, and relatives are not harmonious. Suspicions are tied together like a rope. The Great Wisdom Theory says: "Buddhism is like the sea, and only faith can enter." Building confidence not only allows us to correspond with the truth of Buddhism, but also allows us to be more tolerant and accept everything in the world, and strengthen our faith.

4. Treat delusions with sincerity: all living beings have various kinds of false feelings and delusions because they care about the differences between people and me, and their personal likes and dislikes. We must live with the sincerity of eliminating differences and equality to create a true, good and beautiful life.

5. Treat narrow-mindedness with tolerance: our hearts should be like the sea, gathering all rivers without changing the original flavor; Like vanity, honor and disgrace do not follow the situation. Only a broad mind of respect and tolerance can save our jealous and narrow heart.

6. Treat people with heart without heart: if there is only money in life, once there is no money, life will be painful; If love is the focus of life, once love deteriorates, it will be very distressed. If you are persistent, you will be treated and tied. How can you be comfortable? It is better to treat the false and false obsession of the world with no intention. In this way, you can enjoy the freedom of following the fate without tying the boat.

7. To treat impermanence with an eternal mind: Buddhism says that all actions are impermanent, and the world is certainly impermanent. Even though the mind is constantly changing, as long as we make a vow with our heart and self-interest, the void will be exhausted, and the power of the vow will be endless. The Huayan Sutra says, "When you first have a mind, you will become a positive consciousness." The mind of the Bodhisattva who first has a mind is as pure as the Buddha's mind, but you need to further develop your constancy of mind and keep your initial mind in order to complete Bodhi.

8. Treat curiosity with a sense of normalcy: Modern people like to be innovative and curious about everything, and more unscrupulous people confuse people and pollute society with bizarre tricks. Zen said, "Ordinary mind is the Tao." If you live with ordinary mind, you will realize that "every day is a good day and every hour is a good time".

In addition to the above eight points, we should also cultivate patience, modesty, carefulness, filial piety, directness, sincerity, naivety, purity, compassion, forgiveness, joy, charity, sacrifice, equality, humiliation, shame, repentance, gratitude, prajna, bodhisattva and buddha, and play the magical role of mind. (Buddhist Navigation Community)

   佛教直指人心，解决人们的心头烦恼，佛教理论的高深与简洁，令人叹服其中的智慧。佛教认为人类的问题、烦恼，根本源头在于“心”，因此主张开发人们心中无量的宝藏，将“恶心”改为“善心”，教导众生如何“用心、安心、找心”。伟大的佛祖释迦牟尼佛陀说了八万四千种法门，就是为了对治我们八万四千种顽强的心病......。

----- 诸葛长青   

   王总，四十多岁的中年人，性格开朗。

   由于跟随诸葛长青老师学过佛学、儒学、营销学、帝王领袖学等国学，始终坚持放生、施食、救助贫困、多做善事，企业办的很好。

   最近，他去山西办业务，从山西打回电话。

   说他与一位好友交流的时候，那位好友说，最近医院查体，身体很多指标超出正常指标，而且脾气特别不好，总是无缘无故的发火、时常忧郁，感到人生活着没意思。在家里讨厌家里所有的人，在事业上，经常无缘无故的和朋友闹矛盾。

   他询问是什么原因，如何解决？

    这些疾病，除了生活不规律之外，一般与累世业障和此生冤亲债主有关系。

   诸葛长青老师遂观其因果，发现与其吃鱼、吃蛇、吃牛肉等有关。

   王总立刻激动的说，“是啊，他最爱吃三样东西，就是鱼、蛇、牛肉".

   “诸葛长青老师，根据您在《人生命运改运秘法》中的讲述，他是不是应当放生还债啊？是不是应当忏悔啊？他是不是应当吃素啊？”

    诸葛长青老师告诉他，你说的很对，他这属于冤亲债主讨债，先做放生（多放鱼类、蛇类等）、忏悔、施食，要他发心慢慢吃素，斩住吃肉的贪心。

   让他多看诸葛长青老师的新浪博客有关施食、佛学文章链接，从中学习行善积德之法。其他的方法看机缘再说。

   先做好这些，以后慢慢就会好起来......。

   幸福人生，必须从内心做起。

   很多人总在问，为什么人生有喜怒哀乐？

   为什么人生有时候无故发火？

   为什么人生富贵贫穷不平等？

   为什么企业家总是有无穷烦恼？

   .......。

   人生的烦恼，都在于心。

   譬如喜欢吃肉的有缘者，内心里就是特别的喜欢吃。

   没有疾病一般都不会考虑“戒肉吃素”的。

   人的心做不到清净，于是就有烦恼产生。

   人生的一切烦恼疑问，佛祖释迦摩尼佛都曾经解答过。

    佛教，是大智慧。

   诸葛长青从中体会到，佛的智慧，就好像一阵及时雨。

   伟大的世尊释迦牟尼佛在《妙法莲华经》中说，我用佛法度众生，平等心，没有分别，“充足世间，如雨普润”

   佛祖用佛法遍洒苍茫大地，不论你是人、植物、是动物等，都会得到滋润。

   佛教用最简洁的预言，解答了人生最复杂的问题。

   信不信？不信，你就研究一下佛教的大智慧吧。

   从解决人的心理问题来说，佛教是一门高层次的心理学。

   诸葛长青翻阅古今历史名人发现，很多人就是从佛教中汲取人生智慧和营养。

   很多名人的成功，都是用了佛家的圆满智慧。

   诸葛长青最近从“佛教导航社区”看到一篇文章，写的很好：佛教是一门高级心理学。

   大家知道，心理学是一门以研究人类精神生活为对象的学科，其源头包括医学、哲学、科学、宗教学、教育学、社会学等等，后来也被应用于各种学科、事业之中。

   今日社会中，举凡教育、工业、商业、医学、军事、法律、政治、社会、科学、艺术、运动等，无一不与心理学有关，因此心理学的重要性也与日俱增。

   心理学是观察意识形态的心理作用及行为模式，西方心理学家能研究人格的发展过程以及行为的潜在因素，但却无法做到人格的改造，因为它有一定的范围限度。佛教能对人类心理有充分的了解，并提供对治方法。如《华严经》云：“了达三界依心有，十二因缘亦复然，生死皆由心所作，心若灭者生死尽。”
   佛教对“心”的诠释，有诸多层次的分析说明，更用许多的譬喻来阐释我们的心，进而教导我们如何找心、安心、净心，足见佛教心理学凌驾于西方心理学之上。
   一、佛教对心的看法

    诸葛长青：佛教指出，“三界唯心，万法唯识”，宇宙人生的一切现象，在我们心里不过是八识所变现的假相而已。

   1、“心理学”一词，西文原意为“阐释心灵的学问”，后来引申为“研究人类自身问题的行为科学”。这种发展演变符合佛教对宇宙人生的阐释，所谓“心能生万法”，佛教从心的角度概括世界万物的一切，并对人的行为问题进行根本性的探讨与阐释。因此，佛教早已构建一套成熟的心理学知识体系。
   2、佛教的教义几乎都在谈心，在诸多经论中随处可见，其中以“唯识学”对人类精神的分析，最具现代心理学色彩。唯识学是佛教心理学的教科书，将人的心识分为八种：眼识、耳识、鼻识、舌识、身识、意识、末那识、阿赖耶识，称为“心法”。
   佛教讲心含八识，表示心并非单一元素，而是各种因的聚集，这些因来自眼、耳、鼻、舌、身、意人体六根的作为，又以末那识紧持“我”的意识，须臾不断，因此收集各种心识种子的阿赖耶识，便伴随着众生生死轮回不已。所以佛教说此刻的“我”是从过去累积至今而成的，而“我”未来的发展，就决定于此刻的所作所为了，所谓：“欲知前世因，今生受者是；欲知来世果，今生作者是。”
   3、“三界唯心，万法唯识”，宇宙人生的一切现象，在我们心里不过是八识所变现的假相而已。我们的眼、耳、鼻、舌、身、意六识，分别、执着外在环境的色、声、香、味、触、法，依个人的判断力差别，而有真假认识，并逐渐建构出自我理解的宇宙人生。其实，万物成、住、坏、空不断异动，心念生、住、异、灭刹那生死，那有常住不变的宇宙人生呢？世界都在我们的心里呀！

   诸葛长青：佛教用宏伟的宇宙观来看人类自己，所以，一起步就是直指人心。令人们敬佩不已，叹服于佛教的智慧之中。
   这个聚集我们多生累劫善恶种子的阿赖耶识，如同大仓库，收藏今生已不复记忆的爱恨恩怨种种，不时左右我们现世一切行为的抉择，佛教称之为“无明烦恼”。

   由于无明烦恼的业力因缘，我们投胎转世；

   当过去所种的恶因种子现行时，我们心烦意乱，六神无主，更造恶业，又成恶因种子；

   当过去所种的善因种子现行时，我们心明智朗，良心不昧，多做善业，善因种子回熏阿赖耶识。

   这是佛教唯识学理论的“种子起现行，现行熏种子”，藉以阐释人类一切行为的心理动机。
   诸葛长青：佛教用简单的预言，解答了人生命运的起伏变化，令人感叹佛祖释迦牟尼佛的伟大。伟哉，佛祖释迦牟尼佛！伟哉，十方三世菩萨！伟哉，历代高僧大德！

   4、由于过去无明烦恼的影响，造成我们情绪与判断力的偏差，更因为贪、瞋念头的兴起，使我们生出妄识妄心，错看世间的一切。如同植物种子的生长，没有阳光、雨水的因缘，也不会开花结果。因此，人类心灵深处虽然存在着各种爱恨恩怨的潜意识，在遇到外在环境的人事物而欲起现行时，还可以靠现前的真心智能来防范恶缘，增加善缘。

    5、真心与智能的强大，要靠我们勤修戒、定、慧来达成，如此真心与妄识的心理交战过程，佛教称为“转识成智”。“识”是过去经验的心理包袱，真心智能则是人类超越今生苦厄，解决内心冲突，避免来世轮回的针砭。
　　6、唯识学又将人的心理反应分析成五十一种，称为“心所有法”，其内容如下：

   五种随时存在的心理行为(遍行)：作意、触、受、想、思。
   五种特别营造的心理行为(别境)：欲、胜解、念、定、慧。
   十一种良善的心理状态：信、精进、惭、愧、无贪、无瞋、无痴、轻安、不放逸、行舍、不害。
   六种根本烦恼：贪、瞋、痴、慢、疑、恶见。
   二十种烦恼心态：忿、恨、恼、覆、诳、谄、憍、害、嫉、悭、无惭、无愧、不信、懈怠、放逸、惛沉、掉举、失念、不正知、散乱。
    四种未定善恶的心理：悔、眠、寻、伺。
   佛法广博精深，将人的心理反应分析得如此周密微细，研究心理学的人如果再来研究佛学，必然会有大开眼界的收获。
   诸葛长青：亲近佛教，你才会理解佛教的博大精深。迷茫的人类，为什么还在迷茫？佛祖早已经把答案告诉人们。为什么不去看看呢？
   二、心的譬喻

   诸葛长青：佛教认为人类的问题、烦恼，根本源头在于“心”，因此主张开发人们心中无量的宝藏，将恶心改为善心，教导众生如何用心、安心、找心。

   佛祖释迦牟尼佛说法四十九年，无论是讲四谛、十二因缘、六度、四摄等种种法门，都离开不了心。因为心主宰人的一切行为，一个内心清净的人，所行所言所思必定是清净的；若心杂染，所见所闻必然是污秽的。所以经上说：“心杂染故，有情杂染；心清净故，有情清净。”

   世间上种种的痛苦烦恼，皆由心造，我们的心在五趣六道里流浪，多生多劫以来不听从指挥，贪求五花八门的外境，对名利、金钱、权势、爱情，汲汲营营追求、计较、分别。

   其实我们的心原本也与佛陀一般，能够包容一切；如太阳、月亮，可以照破黑暗；如田地，可以滋长善根，种植福德；如明镜，可以洞察万物，映现一切；如大海，蕴藏无限能源宝藏。：

    诸葛长青：释迦牟尼佛顿悟成佛的第一句话就是，原来众生都有佛性。意思是说，每个人都有成佛的根基，只是被世间的贪嗔痴蒙上了厚厚的灰尘。
    在佛经里，佛陀以种种法譬喻心，今列举十种譬喻来说明心：

   1、心如猿猴难控制：古人以“心猿意马”形容心，说心就像猿猴，生性好动，活蹦乱跳于林木之间，片刻无法静止。
   2、心如电光刹那间：心如电光石火，迅速无比，动念之间，驰骋宇宙，毫无障碍。譬如动念想去欧美游览，心中马上浮现欧美的景致，仿佛身历其境一般。其速度之快，就是电光也赶不上。
   3、心如野鹿逐声色：野鹿在荒野上奔跑，口渴了想喝水，便四处追逐，寻找草原。我们的心就像野鹿一样，难以抵抗五欲六尘的诱惑，终日汲汲营营于声色犬马。
    4、心如盗贼劫功德：我们的身体就像是一座村庄，五根是门户，而心是这个村庄的盗贼，窃取我们辛辛苦苦积聚的善事功德，使我们身败名裂。王阳明先生曾说：“擒山中之贼易，捉心中之贼难。”我们如果能驯服心中的盗贼，使其归化柔顺，就能做心的主人，长养无上的功德。
   5、心如冤家身受苦：心是我们的冤家仇敌，专门替我们制造烦恼，使我们受种种的痛苦煎熬。经上说：“罪业本空由心造，心若亡时罪亦无。”我们的心本具佛性，清净自在，却因种种妄念，使我们的躯体受苦受难。如果能够泯除我们的妄心杂念，这个冤家便能与我们化敌为友。
   6、心如僮仆诸恼使：心像僮仆，受到客尘的驱使，向外攀缘，产生种种的烦恼。经上说我们的心有三毒、五盖、十结、八十八使，乃至八万四千烦恼，这些覆、盖、结、使，都能蒙蔽我们的智能，束缚我们的心灵，使我们不得自在。如何转心的仆役为主人，就看我们如何对心下功夫了。
   7、心如国王能行令：心是身体的国王，具有至高无上的权力，能够统帅行权，指挥一切，指示我们的眼耳鼻舌身意，产生感官、认知的种种作用。
   8、心如泉水流不尽：我们的心就像活水，汨汨地流淌着，具有无限的潜能，蕴藏无尽的宝藏，如果能有效地运用我们的智能泉源，将可免除匮乏的忧惧。
   9、心如画师描彩画：《华严经》上说：“心如工画师，能画种种物。”我们的心如善画的画家，能够描画出种种的图画来。心中希圣求贤，自然能浮现圣贤的风貌；心如凶神恶煞，面容便如魔鬼罗刹一般的狰狞，所谓“相随心转”，就是此意。

    10、心如虚空大无边：心的本体犹如虚空一般广大无边，能够涵容天地万物。经上说：“若人欲识佛境界，当净其意如虚空。”虚空至大至广，无有涯岸，虚空成就万物而毫无执取。我们要了解诸佛的境界，便应该将心扩充如虚空那样无边无际，无牵无挂，才能包容宇宙万有，覆荫一切众生。
   三、心灵净化之道
  诸葛长青：佛陀说了八万四千种法门，就是为了对治我们八万四千种顽强的心病。诸葛长青认为，禅坐、布施、持戒、忏悔、放生、施食、学习佛法等，都是其中的法门之一.......。

   现代的医药发达，各式各样的药品无奇不有，表示现代人所患的毛病之多，已经到了史无前例的状况。我们生理上有所谓的癌症，心理上何尝没有不治的绝症呢？

   贪、瞋、痴、慢、疑就是不可等闲视之的病患。身体上有了疾病，不仅要打针吃药加以治疗，还要吃补药滋养。中国有一句老话说：“药石医假病，真病无药医。”所谓的真病，指的就是心病。事实上许多的疾病是导因于心理作用，最浅显如肠胃病，百分之八十以上和情绪脱离不了关系，如果我们能够常常保持心平气和，许多的疾病自然能够不药而愈。
   心理上有了毛病，要用什么心药来医治呢？

   佛陀说了八万四千种法门，就是为了对治我们八万四千种顽强的心病，譬如贪病若不持戒律以去除，心必定随着贪欲四处纷飞奔逐；瞋病若不修禅定以根治，心则生活在焚烈的火焰之中，很难做到“如如不动”的境界；痴病也唯有智能才能治疗，因为智能能够照破痴暗的无明，让我们的心恢复光风霁月的本来面目。
  诸葛长青认为，禅坐、布施、持戒、忏悔、放生、施食、学习佛法等，都是其中的法门之一.......。只要一句话，就是“诸恶莫作，诸善奉行”。只要持续“止恶行善”，人生自然福报多多、幸福多多！止恶行善，是幸福人生的真正法宝！

   我们的心除了贪瞋痴三毒的重病之外，还有许多大大小小的疾病需要去净化、改造、征服。佛法告诉我们治心的方法有：

   1、以静心对治动心：现代生活紧张快速，大多数的人都患有浮躁不安的通病。因此，在我们每日的生活中，至少必须有几分钟的静心时间，来做涤清尘虑，自我宁静的训练工夫，让心湖的污垢沉淀，生定发慧。
   2、以好心对治坏心：我们的心时而圣贤，时而恶魔，浮浮沉沉，好好坏坏。好心一起，万事一切如意，恶念一生，百万障门就开启，因此我们要摒除坏心，护持正念，培养慈悲仁爱的心。
   3、以信心对治疑心：世间上有不少悲剧是导因于猜疑，怀疑朋友不义、伴侣不忠、亲人不睦。疑念一起，如绳缚身，寸步难行。《大智度论》云：“佛法如大海，唯信能入。”建立信心不仅让我们与佛法真理相应，也让我们更能包容、接纳世间的一切，坚定我们的信仰。
   4、以真心对治妄心：众生因为人我计较分别，个人喜恶差异，而生出种种虚情妄心。我们必须以泯除差别、平等一如的真心，诚恳踏实地生活，才能创造真善美的人生。
   5、以包容心对治狭隘心：我们的心要如同大海，汇集百川而不改原味；要如虚空，荣誉毁辱都不随境转。唯有尊重与包容的宽大心胸才能救度我们忌妒、狭隘的心。
  6、以无心对治有心：人的生命中如果只有金钱，一旦没有了钱，生活就会痛苦不堪；如果以爱情为生活的重心，一旦爱情变质了，就会很苦恼。有所执着，就有所对待、牵系，如何自在？不如以无心对治世间假有、虚有的妄执，这样一来，便能享受随缘放旷，任运不系舟的逍遥。
   7、以永恒心对治无常心：佛教说诸行无常，世间固然无常多变，心念纵使生灭不已，只要我们发心立愿，自利利人，则虚空有尽，愿力无穷。《华严经》云：“初发心便成正觉。”初发心菩萨的心等同佛心一般清净，但要更进一步发恒常心，保持初心不退，才能圆满菩提。
   8、以平常心对治好奇心：现代人喜欢标新立异，事事好奇，更有不肖份子以光怪陆离的招术迷惑人心，污染社会。禅宗说：“平常心是道。”用平常心来生活，必能体会到“日日是好日，时时是好时”。
   除了以上八点，我们还要培养耐心、虚心、细心、孝心、直心、诚心、赤子心、清净心、慈悲心、宽恕心、欢喜心、布施心、供养心、平等心、忍辱心、惭愧心、忏悔心、感恩心、般若心、菩萨心、佛心，发挥心的不可思议妙用。(佛教导航社区)
  (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向