Amitabha, what is the forty-eighth wish?

阿弥陀佛四十八愿是什么？

What is making a wish? Making a wish is the goal you want to achieve.

Amitabha Buddha's forty-eight wishes are as admirable as Confucius and Laozi.

... Zhuge Changqing

Chinese characters have great power.

Chinese characters, from the ancient era of Chang Jie (jie)

The Buddhist scriptures are translated in Chinese, and the energy is extremely powerful.

Therefore, Buddha Sakyamuni said that the prosperity of Buddhism depends on China.

Zhuge Changqing believes that the world Buddhism is now Chinese Buddhism. Therefore, Buddhism has become a part of Chinese culture.

Like the Forty-eighth Wish of Amitabha, it is amazing and shocking to show in Chinese characters.

What is making a wish?

Zhuge Changqing believes that making a wish is to send out your inner desire, the goal you want to achieve, and the direction you want to move forward.

Why do Confucius, Laozi, Sakyamuni Buddha, Amitabha Buddha and others dedicate themselves to the benefit of the common people?

Because they made such a wish.

They are all our role models.

We should also benefit people like them

Zhuge Changqing shares the forty-eight wishes of Amitabha Buddha and provides for those who are destined for the world.

Amitabha, also known as the Infinite Life Buddha, the Infinite Light Buddha, the King Buddha of Guanzi, and the King of Ganlu. The secret number is quiet. In Buddhism, he is the leader of the Western Blissful World, and together with Guanyin Bodhisattva and Dashi Bodhisattva, he is called the "Three Saints of the West". amitabha. The Western Blissful World is also the teacher of the enlightenment of all living beings. In Sanskrit, "Amitabha" is called "infinite" in Chinese. Because Amitabha has infinite brightness and infinite life span, it is called Amitabha. Since Amitabha became a Buddha, there have been ten calamities so far. Now we are talking about them.

1. The Forty-eighth Wish of Amitabha Buddha is based on the Sutra of Buddha's Infinite Life (Cao Wei, Kang Seng Armor, original translation), which was assigned by Master Yinguang.

2. Amitabha Buddha's Forty-eighth Wish, which is named according to the Yishu of the Infinite Life Sutra written by Master Huiyuan.

The content of Amitabha's forty-eight wishes:

01 There is no evil in the country. I want to get the Buddha. There are starving ghosts and animals in the country.

02 No more evil ways are willing to set me up to get the Buddha. After the end of the life of Guozhongtian, those who follow the three evil ways will not get the right impression.

03 The real gold body is willing to set me up to get the Buddha. The people in the country who do not know the real gold will not take the right view.

04 People with the same shape and color are willing to give me the Buddha. People with different shapes and colors in the sky and people in the country are ugly and do not take it seriously.

05 Destiny Wisdom is willing to set me up to get the Buddha. The people in the country don't know the fate, and the people who know hundreds of billions of things are robbed by him don't take the right view.

06 The heavenly eye sees the Buddha that is willing to set me up, and the heavenly people in the country cannot see the heavenly eye, and the people who see hundreds of billions of other Buddhas do not take the right view.

07 Tian'er heard that I would like to be granted the Buddha, and the heavenly people in the country would not be able to listen to the Buddha, and down to the tens of billions of other Buddhas said that they do not know who is holding the Buddha, and do not take the right view.

08 He knew that he was willing to give me the Buddha, and the heaven and the people in the country could not see his mind, and even the tens of billions of people who were thinking of all the Buddhas in his country could not be taken seriously.

09 God is enough to set me up to get the Buddha. The heaven and the people in the country should not be enough to get the Buddha in a moment, and the number should not exceed 10 billion.

Do not be greedy for body planning and wish to set me up for Buddha. If people in the middle of the country miss those who are greedy for body planning, they will not be enlightened.

11 If I live in the country, I will get the Buddha. If the people of heaven do not live in the country, they will die.

The limitless light is willing to set me up to obtain the Buddha. The limitless light can not reach the tens of billions of Buddhists who are from other countries.

Life is limitless. I wish I could get the Buddha. Life is limitless, down to hundreds of billions.

There are countless voices that wish to set me up for the Buddha. There are many voices in the country that can be measured, and even 3000 people in the world have learned about the fate. They have learned about it in hundreds of thousands of years. Those who know the number will not take it seriously.

15. To shorten the life span of heaven and man in the country is beyond the limit. If you don't do it, you won't get it right.

If I don't hear the bad name, I would like to get the Buddha. People in the country, even those who hear the bad name, don't get the right impression.

The Buddhas exclaimed that they would like to set me up as the Buddha. There are countless Buddhas in the world. Those who do not know the name of my name and do not take the right view.

18 Ten thoughts will lead to life. I hope that I can get the Buddha. All sentient beings in the ten directions will believe in happiness and want to live in our country, and even ten thoughts. If they are not alive, they will not be enlightened. Only remove five evils and slander the law.

At the end of my life, I received a vow to set me up for the Buddha, and all sentient beings in the ten directions developed Bodhi mind, practiced various merits and virtues, and made a vow to live in our country. At the end of his life, the fake is not the same as that of the public.

If you want to bear fruit, you are willing to set me up as a Buddha. All living beings hear my name, remember my country, and plant the foundation of virtue. I want to live in my country. Those who fail to succeed fail to get the right impression.

The Thirty-two phase is willing to set me up to get the Buddha. People in the country who do not know that they have reached the Thirty-two adult phase will not be enlightened.

22 I would like to have the Buddha in my life. The Buddha and the Bodhisattvas in the other side will have to fill the place in my life. In addition to its original wish to be free, it is also for all living beings, so it is bound by an oath to accumulate virtue and free everything. Traveling in various Buddhist countries, practicing Bodhisattva practice, supporting the Buddhas in the ten directions, enlightening the infinite sentient beings in the constant sand, making the supreme and true way, surpassing the practices of the Everest, and now practicing the virtue of universal virtue. If you don't do it, you won't get it right.

23 To provide for the Buddhas, I would like to receive the Buddha, and the Bodhisattva in the country, inherit the Buddha's divine power, and provide for the Buddhas. One can't eat in an instant, and it can't reach countless billions of Buddhas.

The offering is free to set me up as the Buddha. The Bodhisattva in the country shows his virtue in front of the Buddhas. All the things you want to provide, if they are not satisfactory, you will not be aware of them.

The speech of Wisdom is willing to set me up for the Buddha. The Bodhisattva in the country cannot speak to all the wise people without taking the right view.

26 Naraya is willing to grant me the Buddha, and the Bodhisattva in the country can not allow Vajra Naraya to extend his body, and he does not take the right view.

27 All Yan Jing wishes to set me up to get the Buddha. Heaven and man in the country, all things in the world, Yan Jing is beautiful, unique in shape and color, extremely poor, and unable to weigh. All sentient beings, even those who have caught the eye of heaven, can clearly distinguish their names, and do not take the right view.

28 The tree is high and willing to give me the Buddha. The Bodhisattva in the country, who is at least meritorious, can't see that the tree of the Taoist temple is four million miles high, and can't take it seriously.

29 If the Buddhist scriptures are read and the wisdom is obtained, the Bodhisattva in the country will not be enlightened.

Wisdom and wisdom are limitless and willing to set me up as a Buddha, a Bodhisattva in the country, and a wise and eloquent person.

Look at the ten directions and wish to set me up to get the Buddha. The land is clean. We all know that all the immeasurable and incredible Buddha world in the ten directions is like a mirror, and we can see its face. If you don't do it, you won't get it right.

32 The treasure incense Miaoyan is willing to give me the Buddha from the ground. As for the void, the palace and the view, the pool and the flowing trees, all the things in the country are composed of countless miscellaneous treasures and hundreds of thousands of incense. Strict decoration is wonderful, surpassing all the people in heaven. Its fragrance has smoked all over the world. Bodhisattvas who smell it all practice Buddhism. If you don't do it, you won't get it right.

33 The light is soft and willing to let me get the Buddha. There is no limit to the number of incredible Buddhas in the world. Those who touch their bodies with light are soft and soft in body and mind, surpassing heaven and man. If you don't do it, you won't get it right.

34 The famous forbearance is willing to set me up as the Buddha, and all the living beings in the world of the immeasurable and incredible Buddhas and so on. Hearing my name, the Bodhisattva cannot tolerate without living method, and all the deep masters do not take the right view.

35 If I break away from the female body, I will be granted the Buddha. There are ten immeasurable and incredible Buddha worlds in which women smell my name, rejoice and believe in me, have Bodhi heart, and hate the female body. After the end of his life, those who become a female figure again do not take it seriously.

The constant practice of Buddhist practice is willing to set me up to attain the Buddha, and all the Bodhisattvas in the world of immeasurable and incredible Buddhas will hear my name. After my death, the constant practice of Buddhist practice will lead to the realization of the Buddha. If you don't do it, you won't get it right.

The people of heaven salute and wish to give me the Buddha. The people of heaven and earth in the world of countless and incredible Buddhas have heard my name, threw themselves into the earth, bowed their heads and made a salute, rejoiced, believed and practiced Bodhisattva. The heavens and the world all pay homage. If you don't, you won't be right.

38 Clothes read as you wish to set me up to get the Buddha, and heaven and earth in the country, if you want to get clothes, read as you wish. As the Buddha praises, it is natural to be obedient to the Dharma. If there is a tailor who is dyeing and washing, he will not take it seriously.

39 If you miss out on happiness, let me get the Buddha. It is better for people in the country to enjoy happiness than those who miss out on the monks.

In the tree, the Buddha is willing to set me up. The Bodhisattva in the country, who wants to see the boundless and pure Buddha soil at will, will see it in the treasure tree. Like a mirror, see its face. If you don't, you won't be right.

41 All the roots are willing to set me up to get the Buddha, and all the Bodhisattvas in other countries will hear my name. As for getting the Buddha, those who lack all the roots will not be aware of it.

42 Pure liberation is willing to set me up for the Buddha, and all the Bodhisattvas in other countries have heard my name, and all know that pure liberation samadhi has been captured. Living is Samadhi, and one is ready to offer the infinite and incredible Buddha without losing his will. If you don't, you won't be right.

43 Famed and blessed are willing to set me up for the Buddha. All Bodhisattvas in other countries will smell my name and live in a noble family after their death. If you don't, you won't be right.

The practice of virtue is willing to set me up for the Buddha, and all the Bodhisattvas in other countries are glad to hear my name. The practice of Bodhisattva is full of virtue. If you don't, you won't be right.

45 Samadhi is willing to set me up as the Buddha, and all Bodhisattvas in other countries will know that Samadhi has been captured when they hear my name. Living is Samadhi. As for becoming a Buddha, it is common to see immeasurable and inconceivable all Tathagata. If you don't, you won't be right.

46 I wish to hear the Dharma as I wish. The Bodhisattva in the country will naturally hear the Dharma as he wishes. If you don't, you won't be right.

47 The famous Bodhisattvas in other countries will not get the Buddha if they hear my name.

48 The three dharma forbearance is willing to set me up to get the Buddha. When all the Bodhisattvas in the other country hear my name, they will not get the first, second and third dharma forbearance. Those who can't get the Buddha dharma without turning back will not get the right sense.

reason

Amitabha, the forty-eight wishes of Buddha come from the Sutra of Infinite Life. Those who cultivate the Pure Land must read this sutra, and after reading it, they can deeply understand the Pure Land Method. The text has a detailed explanation of cause and effect in the world and in the world, which can be said to echo the pain and happiness of cause and effect described in the Dizang Sutra. (For this article, please refer to the website of the Forty-eighth Wish of Amitabha)

什么是发愿，发愿就是自己要达到的目标。

阿弥陀佛发出的四十八大愿和孔子老子一样，令人敬佩。

……诸葛长青

中华汉字，有强大能量。

中华汉字，来自于远古时代的仓颉（jie）

佛经用中华文字翻译出来，能量极其强大。

所以，佛祖释迦牟尼佛说，佛教兴盛靠中国。

诸葛长青研究认为，现在世界佛教，已经是中国佛教了。所以，佛教已经成为中国文化一部分。

就像阿弥陀佛四十八大愿，用中华文字展现，神奇不可思议，令人震撼。

什么是发愿？

诸葛长青认为，发愿，是发出你内心的愿望，是你要达成的目标，是你要前进的方向。

孔子、老子、释迦牟尼佛、阿弥陀佛等，为何奉献自己造福苍生？

因为他们发了如此的愿。

他们都是我们的榜样。

我们也要像他们一样造福苍生

诸葛长青分享阿弥陀佛四十八大愿，供养天下有缘者。

阿弥陀佛，又名无量寿佛、无量光佛、观自在王佛、甘露王。密号为清静。在佛教中是西方极乐世界的教主，与观音菩萨、大势至菩萨合称“西方三圣”。 阿弥陀佛。西方极乐世界教化众生的导师也，梵语“阿弥陀”，中文称“无量”，因为阿弥陀佛光明无量、寿命无量，所以号阿弥陀。阿弥陀佛成佛以来，迄今十劫，现正在说法。

1.阿弥陀佛四十八大愿，内容依据印光大师勘定的《佛说无量寿经》(曹魏.康僧铠.原译本)。

2.阿弥陀佛四十八大愿，愿名依据慧远大师著述的《无量寿经义疏》。

阿弥陀佛四十八大愿内容：

01国无恶道愿　设我得佛，国有地狱饿鬼畜生者，不取正觉。

02不更恶道愿　设我得佛，国中天人寿终之后，复更三恶道者，不取正觉。

03身真金色愿　设我得佛，国中天人不悉真金色者，不取正觉。

04形色相同愿　设我得佛，国中天人形色不同有好丑者，不取正觉。

05宿命智通愿　设我得佛，国中天人不识宿命，下至知百千亿那由他诸劫事者，不取正觉。

06天眼普见愿　设我得佛，国中天人不得天眼，下至见百千亿那由他诸佛国者，不取正觉。

07天耳普闻愿　设我得佛，国中天人不得天耳，下至闻百千亿那由他诸佛所说，不悉受持者，不取正觉。

08他心悉知愿　设我得佛，国中天人不得见他心智，下至知百千亿那由他诸佛国中众生心念者，不取正觉。

09神足无碍愿　设我得佛，国中天人不得神足于一念顷，下至不能超过百千亿那由他诸佛国者，不取正觉。

10不贪计身愿　设我得佛，国中天人若起想念贪计身者，不取正觉。

11住定证灭愿　设我得佛，国中天人不住定聚必至灭度者，不取正觉。

12光明无量愿　设我得佛，光明有能限量，下至不照百千亿那由他诸佛国者，不取正觉。

13寿命无量愿　设我得佛，寿命有能限量，下至百千亿那由他劫者，不取正觉。

14声闻无数愿　设我得佛，国中声闻有能计量，乃至三千大千世界众生悉成缘觉，于百千劫悉共计校，知其数者，不取正觉。

15随愿修短愿　设我得佛，国中天人寿命，无能限量，除其本愿修短自在。若不尔者，不取正觉。

16不闻恶名愿　设我得佛，国中天人，乃至闻有不善名者，不取正觉。

17诸佛称叹愿　设我得佛，十方世界无量诸佛，不悉咨嗟称我名者，不取正觉。

18十念必生愿　设我得佛，十方众生，至心信乐，欲生我国，乃至十念，若不生者，不取正觉。唯除五逆，诽谤正法。

19临终接引愿　设我得佛，十方众生，发菩提心，修诸功德，至心发愿，欲生我国。临寿终时，假令不与大众围绕现其人前者，不取正觉。

20欲生果遂愿　设我得佛，众生闻我名号，系念我国，植众德本。至心回向，欲生我国。不果遂者，不取正觉。

21三十二相愿　设我得佛，国中天人，不悉成满三十二大人相者，不取正觉。

22一生补处愿　设我得佛，他方佛土诸菩萨众，来生我国，究竟必至一生补处。除其本愿自在所化，为众生故，被弘誓铠，积累德本，度脱一切。游诸佛国，修菩萨行，供养十方诸佛如来，开化恒沙无量众生，使立无上正真之道，超出常伦诸地之行，现前修习普贤之德。若不尔者，不取正觉。

23供养诸佛愿　设我得佛，国中菩萨，承佛神力，供养诸佛。一食之顷，不能遍至无量无数亿那由他诸佛国者，不取正觉。

24供具随意愿　设我得佛，国中菩萨，在诸佛前，现其德本。诸所求欲供养之具，若不如意者，不取正觉。

25演说妙智愿　设我得佛，国中菩萨，不能演说一切智者，不取正觉。

26那罗延身愿　设我得佛，国中菩萨，不得金刚那罗延身者，不取正觉。

27一切严净愿　设我得佛，国中天人，一切万物，严净光丽，形色殊特，穷微极妙，无能称量。其诸众生，乃至逮得天眼，有能明了辨其名数者，不取正觉。

28道树高显愿　设我得佛，国中菩萨，乃至少功德者，不能知见其道场树无量光色高四百万里者，不取正觉。

29诵经得慧愿　设我得佛，国中菩萨，若受读经法，讽诵持说，而不得辩才智慧者，不取正觉。

30慧辩无限愿　设我得佛，国中菩萨，智慧辩才，若可限量者，不取正觉。

31照见十方愿　设我得佛，国土清净，皆悉照见十方一切无量无数不可思议诸佛世界，犹如明镜，睹其面像。若不尔者，不取正觉。

32宝香妙严愿　设我得佛，自地已上，至于虚空，宫殿楼观，池流华树，国中所有一切万物，皆以无量杂宝，百千种香，而共合成。严饰奇妙，超诸天人。其香普熏十方世界，菩萨闻者，皆修佛行。若不尔者，不取正觉。

33蒙光柔软愿　设我得佛，十方无量不可思议诸佛世界众生之类，蒙我光明触其体者，身心柔软，超过天人。若不尔者，不取正觉。

34闻名得忍愿　 设我得佛，十方无量不可思议诸佛世界众生之类，闻我名字，不得菩萨无生法忍，诸深总持者，不取正觉。

35脱离女身愿　设我得佛，十方无量不可思议诸佛世界，其有女人闻我名字，欢喜信乐，发菩提心，厌恶女身。寿终之后，复为女像者，不取正觉。

36常修梵行愿　设我得佛，十方无量不可思议诸佛世界诸菩萨众，闻我名字，寿终之后，常修梵行，至成佛道。若不尔者，不取正觉。

37天人致敬愿　设我得佛，十方无量不可思议诸佛世界诸天人民，闻我名字，五体投地，稽首作礼，欢喜信乐，修菩萨行。诸天世人，莫不致敬。若不尔者，不取正觉。

38衣服随念愿　设我得佛，国中天人，欲得衣服，随念即至。如佛所赞应法妙服，自然在身。若有裁缝捣染浣濯者，不取正觉。

39乐如漏尽愿　设我得佛，国中天人所受快乐，不如漏尽比丘者，不取正觉。

40树中现刹愿　设我得佛，国中菩萨，随意欲见十方无量严净佛土，应时如意，于宝树中，皆悉照见。犹如明镜，睹其面像。若不尔者，不取正觉。

41诸根无缺愿　设我得佛，他方国土诸菩萨众，闻我名字，至于得佛，诸根缺漏不具足者，不取正觉。

42清净解脱愿　设我得佛，他方国土诸菩萨众，闻我名字，皆悉逮得清净解脱三昧。住是三昧，一发意顷，供养无量不可思议诸佛世尊，而不失定意。若不尔者，不取正觉。

43闻名得福愿　设我得佛，他方国土诸菩萨众，闻我名字，寿终之后，生尊贵家。若不尔者，不取正觉。

44修行具德愿　设我得佛，他方国土诸菩萨众，闻我名字，欢喜踊跃，修菩萨行，具足德本。若不尔者，不取正觉。

45普等三昧愿　设我得佛，他方国土诸菩萨众，闻我名字，皆悉逮得普等三昧。住是三昧，至于成佛，常见无量不可思议一切如来。若不尔者，不取正觉。

46随愿闻法愿　设我得佛，国中菩萨，随其志愿所欲闻法，自然得闻。若不尔者，不取正觉。

47闻名不退愿　设我得佛，他方国土诸菩萨众，闻我名字，不即得至不退转者，不取正觉。

48得三法忍愿　设我得佛，他方国土诸菩萨众，闻我名字，不即得至第一第二第三法忍，于诸佛法，不能即得不退转者，不取正觉。

缘由

阿弥陀佛四十八大愿乃出自佛说无量寿经。修净土的人必定要读此经，读后能深入明白净土法门。经文内对于世间及出世间的因果有详细的解释，可以说与地藏经里所描述的因果苦乐互相呼应。 （本文参考阿弥陀佛四十八大愿网络资料）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向