Chinese Studies: What are the Five Turbidity, Six Shentong and Ten Shenli

国学研究：什么是五浊、六神通、十神力

The Chinese culture is broad and profound, including the infinite wisdom of heaven, earth and man. We need to study carefully.

-----Zhuge Changqing

Our Chinese culture is really powerful.

Why do you say that?

Zhuge Changqing believes that our Chinese culture contains the knowledge of heaven, earth and man.

For example, Confucius, Lao Tzu, Sun Tzu, Gui Guzi, Han Feizi, Guan Zi, Zhuge Liang, Jiang Taigong and other wise people can pick up any one of them, which is an earthshaking university question.

Zhuge Changqing believes that you don't need to master all the wisdom of sages and sages. If you master a little, you are very powerful.

As we all know, there is a saying that "a scholar knows everything in the world without going out".

Why are scholars so powerful?

Because they have mastered the cultural wisdom of Chinese sages.

After the Buddhist culture entered China, it combined with Chinese culture and gave birth to a colorful light.

Sakyamuni Buddha explained the Tibetan scriptures, in addition to the King of Tibet Bodhisattva, in addition to filial piety, he also talked about a lot of wisdom.

For example, basic knowledge such as five turbid and evil worlds, six divine powers and ten divine powers.

So what is "five turbidity"? What is Six Shentong? What are the ten powers?

Zhuge Changqing, in combination with the relevant information of "Big Study" and "Classic Reading", shared the predestined.

Zhuge Changqing, in combination with the wisdom of Dizang Jing:

[At that time, all the Buddhas and the Great Bodhisattva Mahatha came to the meeting.]

(Solution) At this time, there is no counting world in the ten directions. There are many who can't speak, and many who can't speak. All the Buddhas, as well as the great Bodhisattvas who have the three kinds of qualifications, will gather to listen to the Buddha's sermons.

(Interpretation) At this time, there are many Buddhas and Bodhisattvas, so it is impossible to tell where they came from and where they came from? We have to call it the world of immeasurability.

Because the east, south, west, north, southeast, northeast, southwest, northwest, upper and lower sides each have an infinite number of worlds. (Since the world is infinite, there are more Buddhas and Bodhisattvas in the world, so it is called not to say, not to say, everything (including all).

Maha has three meanings of "big, many and win".

What is big? Such bodhisattvas are big in heart, big in behavior, and respected by adults such as the king of heaven, so they are called big.

He Weisheng: Such Bodhisattvas are born all over the world, and no one can compare with him except Buddha. They can also surpass 95 kinds of heretics, so they are called Sheng.

What is more: Such Bodhisattvas can know the dust and sand in and outside the world, and can also understand all the scriptures of right and evil, so they are called Duo. Only with these three qualifications can we be called the Great Bodhisattva Mahatha.

Because the Buddhas and the Great Bodhisattvas from all sides knew that the Buddha was going to preach, they all came to the Trayana Palace to gather.

[Praise Sakyamuni Buddha, who can live in the five turbid and evil times, has the power of incredible wisdom and supernatural powers, subdues strong sentient beings, and knows the method of pain and happiness. Each waiter is sent to inquire the Buddha.]

(solution) The Buddhas from the ten directions first praised and said: 'Sakyamuni Buddha, who can show the unimaginable and unspeakable magic power of great wisdom and great magic power in the five turbid world of "seeing turbid, worrying turbid, sentient beings turbid, life turbid, and robbing turbid", to subdue the stubborn inertia of sentient beings, how hard it is for him to distinguish and know the way of suffering and happiness!' Therefore, each of the Bodhisattvas who served him came to ask the Blessed One for consolation. (The Buddha is Sakyamuni Buddha.)

(Interpretation) Now I will explain five kinds of turbidity, six kinds of magic powers and ten kinds of magic powers.

（1） What is five turbidity:

Zhuge Changqing: The five turbidities are "turbid in sight, turbid in worry, turbid in sentient beings, turbid in life and turbid in plunder". The Shurangama Sutra says: "One thought is to strengthen the delusion and color the law". Because of the ignorance of a single thought, there is time, emptiness, all kinds of methods, and all kinds of forms, which is called "robbing turbidity" from then on. As a result of "robbing turbid", there is turbid sight, turbid worry, turbid sentient beings and turbid life.

The first is turbidity. It is right to have low opinions, low grades and stubborn persistence. After the end of the positive law and the image law, all living beings in the era of the end of the law know that they are not right, and that the evil view is increasing. There are five kinds of turbidity ("see in the body, see in the side, see in the face, avoid in the face, and see evil").

1. See you personally. This is the turbidity of the body. All sentient beings cling to the flesh, which is me, and all the annoying habits are generated. The common people insist that there is one me and my body, which gives birth to this kind of my opinion; With my opinion, we should separate others; Because I am different from others, I have all kinds of unequal and unreasonable thoughts; They have created all kinds of evil deeds, such as killing, stealing, prostitution, and delusion.

2. See you at the side. It includes breaking and common. This is the turbidity of life. "Duan Jian" believes that people die like lights out. After all, no one has seen them in the afterlife. However, "common" believes that people are still human after death, and cattle are still cattle after death. In that case, what else do we do?

3. See to see. In practice, when you see a certain state, you will think of yourself as what you think. "If you don't plan the result, you will be called a certificate if you don't prove it.". The most common thing is that some people practice Zen and Qigong. When they open their eyes and ears, they think they are very unsavory.

4. Abstain from seeing. It is not the law of becoming a Buddha. He thinks it is the law of becoming a Buddha; It is not the classic of becoming Buddha. He thinks it is the classic of becoming Buddha. For example, some pagan practices, sleeping in rotten rocks and hanging upside down on trees, can tolerate what people can't tolerate. He thought this kind of asceticism could be accomplished. This is also a kind of attachment.

5. Evil opinions. Except for the first four, all the rest are included in the evil view. The most typical is "saying as the saying goes" and "everyone says". In Buddhism, this is called "shared delusion", the delusion that everyone holds together. For example, as the saying goes, "people know their faces but not their hearts" is a kind of delusion. From heart to heart, you will know your heart if you know your face.

The second is turbid worries. It is the annoyance garbage generated by all kinds of frustrations in the world of mortals. All sentient beings chase five desires and six dusts, causing greed, anger, ignorance, slowness, doubt and other worries to upset the body and mind, which is for the sake of worry turbidity. There are also five kinds of turbidity (greed, anger, ignorance, slowness and doubt).

1. Greed: greedy for money, lust, fame, and profit, and persistent greed. If you have greed, you should do this and that; I can't give up this and that. Not only can I never leave the world, but also I have greed. I will create all kinds of evil karma;

2. Anger: angry and angry. If you encounter something unsatisfactory, you will be angry, and some will not bear it. Because of this anger, you will create many and many bad karma;

3. Idiotic: It shows as stupid and unreasonable. I don't understand or understand some things, but I stubbornly think I'm right. How can a man who can't be enlightened like this, who can't discern the right way and the wrong way, practice Taoism?

4. Slow: arrogant, arrogant and self-righteous. By the way, anyone who is blindly proud and arrogant, without some modesty and respect, can't make progress in learning anything, let alone Buddhism?

5. Doubt: always doubt about doing good and accumulating virtue, and the theory of sages and sages. No matter what you do, once you have doubts, you have no idea. If you want to do it, you don't want to do it, you don't want to do it, you want to do it, and you want to do it again, which disturbs your mind and produces a lot of troubles. You can't be clean, so it's called turbid.

The third is the turbidity of sentient beings. They are all living beings in the world of mortals, confused, confused and confused. Because all living beings know that they are not right, and their worries cover their hearts, they do not know how to be filial to their parents, do not know how to practice good and eliminate evil, and do not fear the consequences of evil karma. As a result, the rewards of happiness gradually decline, and the rewards of suffering gradually increase, which is for the sake of all living beings. The turbid of all living beings means that all living beings are always in the six paths (Heaven, Humanity, Shura, Animal, Hungry Ghost, and Hell). There is no time for life and death. If you are lucky enough to be a human being, you can not avoid all kinds of sufferings, such as life, old age, disease, and death. If you fall into the three evil paths, there will be more untold suffering. Like this, there is no date to escape from it, so it is called turbid.

The fourth is turbid life. It is to drift with the tide, commit many evils and have a bad fate. Because of the increase of evil karma, the life span of all living beings has gradually decreased, from 84000 years old to 100 years old. A person who lives in the world, rich and poor, is arranged by his life. Moreover, all the year round, cold and summer storms, nothing but urge people to die of old age, and end with one breath at the end of his life. According to this picture, human life is like the morning dew, and it will disappear in a blink of an eye. It is really dangerous! So it is called turbid.

The fourth is robbing turbidity. It is the era of life and the turbidity of the universe. There are four kinds of circulating turbidity, which is the last one; However, in this era, there are four medium loots on the surface: "success, housing, bad and empty". Each medium loot has 20 small loots, such as water and fire, sabre and plague, etc. When it comes to the bad loot, there will be various major disasters. The life span of people will suddenly increase and decrease, which has such disadvantages, so it is also called turbid. All living beings in our world cannot avoid suffering from the five turbidities. Life was originally 84000 years old. As the people's hearts became more vicious and morality became thinner, it was reduced by one year every 100 years, from famine at the age of 30 to epidemic at the age of 20, to sabre attack at the age of 10, and all living beings in the world were harmed.

（2） What is the Six Shentong.

Zhuge Changqing: There are six divine powers of Buddha, "heavenly eye, heavenly ear, other mind, destiny, divine foot, and leakage." Zhuge Changqing has found that continuous improvement such as five in one and continuous feeding can quickly develop the six divine powers.

The first is Tianyantong. No matter day or night, no matter how far away thousands of trillions of miles of road, thousands of trillions of world, no matter how many mountains are separated, there is nothing invisible, even the extremely dark places can be clearly seen; Unlike us mortals, when we have a piece of paper, a wall to block it, or where there is no light in the dark, some can't be seen.

The second kind is Tianertong. Whether it is thousands of trillions of miles away or thousands of trillions of miles away, there is no voice that cannot be heard, even the thoughts in the heart can be heard; Unlike ordinary people, we can only hear the tall voice near us. If we are far away and light, we can't hear it.

Three makes him feel at ease. No matter what is in the mind, there is nothing unknown. No matter what book you have read, you will know the truth and things in the book. The illiterate will also be able to read; Unlike us ordinary people, don't talk about other people's thoughts. They are the closest and most beloved person of your father and son. Their thoughts will not be known to you.

The fourth is fatalism. Whether it is the matter of others, whether it is the matter of this life, the previous life, the first decade, or the first billion generations, you will understand; Unlike ordinary people who can't remember things when they were children, where can they know things about previous lives?

Five are called Shenfutong (also called Ruyitong). As long as you move your mind, you can travel all over the endless world, and some are not laborious, some are not troublesome, mountains and seas will not be blocked; Unlike us ordinary people who are extremely strong and able to walk, we can only walk 100 miles a day. If we encounter mountains and seas, we will not be able to pass, or if there is a heavy rain, we will not be able to walk.

Six calls are missing. What does missing words mean? For example, if you put water in a broken bottle, it will leak out. When a common man has all kinds of troubles, such as greed, anger, and delusion, his thoughts will be led away by the troubles, and he will do all kinds of evil deeds, and can't keep his heart, like this leaky bottle; Leakage is the disadvantage of this kind of leakage. It is completely eliminated. All kinds of troubles, such as greed, hatred and delusion, can be cleared away together, and some of them are not, because in this way, you can get great powers.

（3） What are the ten powers?

Zhuge Changqing: Because there are six magic powers, he has the power to observe the ten dharma realms.

With these six powers, there will naturally be the following ten powers:

1. Knowledge of right and wrong;

2. Knowledge of past and future karma intelligence;

3. Know the Zen to release Samadhi intelligence;

4. Knowledge is better than bad intelligence;

5. Know all kinds of intelligences;

6. Know the world intelligence;

7. Know everything to the utmost;

8. Knowing the eye of heaven does not hinder intelligence;

9. Know fate without losing intelligence;

10. Knowledge will always break habits and intelligence.

It should be noted that the turbid world is not easy to live in, the divine power is not easy to manifest, the strong sentient beings are not easy to manifest, and the painful and happy method is not easy to understand, while our Buddha can live, manifest, and understand, which is very rare and very difficult to do, so the ten Buddhas both praised and sent a waiter to comfort the Buddha. The so-called only Buddha and Buddha can know. This passage is Zhang Ben who initiated the Quanjing.

amitabha. Blessed life is limitless.

Let each of us study the classics of Chinese culture, and everyone will realize wisdom, revitalize China and benefit the world.

Zhuge Changqing: This article refers to the online materials such as the "Big Library" and "Classic and Pleasant Reading", and the pictures are selected from the network.

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of the traditional culture of Chinese sages and sages, is willing to work with like-minded people in the world to "inherit Chinese culture, promote good morality, revitalize China, and benefit the world".

(Zhuge Changqing: zhuge8031@163.com ）

中华文化博大精深，包含了天地人无穷智慧。需要我们认真研究。

----- 诸葛长青

咱们中华文化，着实厉害。

为何这样说呢？

诸葛长青认为，因为咱中华文化包含了天地人的大学问。

譬如：孔子、老子、孙子、鬼谷子、韩非子、管子、诸葛亮、姜太公等智慧，随便拿出一个来，都是惊天动地的大学问。 

诸葛长青认为，你不用全部掌握圣贤智慧，随便精通一点，你都很厉害。

大家知道有句话叫做“秀才不出门、便知天下事”。

为何秀才这么厉害？

因为他们熟练掌握了中国圣贤文化智慧。

佛教文化进入中国后，和中华文化一结合，就诞生出绚丽多彩的光芒。

释迦牟尼佛讲解地藏经，除了讲地藏王菩萨，除了讲孝道，还讲了许多智慧。

譬如五浊恶世、六神通、十神力等基础知识。

那么什么是“五浊”？什么是六神通呢？什么是十神力呢？

诸葛长青结合“大书斋”网、“经典悦读”有关资料，分享有缘者。

诸葛长青结合《地藏经》智慧整理：

【尔时十方无量世界，不可说不可说一切诸佛及大菩萨摩诃萨，皆来集会。】

（解）这时候十方没有量数的世界，说不来的多，说不来的多，一切诸佛，以及有大多胜三种资格的大菩萨，都会集拢来，听佛讲经。

（释）当这个时候来的佛和菩萨，是很多很多的，所以分别不出是甚么地方，甚么刹土来的？只好统称十方无量世界。

因为东方、南方、西方、北方、东南方、东北方、西南方、西北方、上方、下方这十方每方各有无量数的世界。（心量所不能知道他数目的就叫作无量数）世界既然无量，那些世界上佛菩萨，更加多了，所以称为不可说，不可说，一切（是包括全数的意思）。

摩诃有“大、多、胜”三种意思。

何为大：此等菩萨，心量又大、行为又大、器量又尊重，为天王等大人所尊敬的，所以叫做大。

何为胜：此等菩萨世世都出世间，除了佛以外没有人可同他比较的，还能够超出九十五种外道，所以叫做胜。

何为多：此等菩萨都能知道世界以内、世界以外的尘沙，还能够博通正的、邪的一切经书，所以叫做多。有此三种资格，才可以称大菩萨摩诃萨。

因为这各方的佛和大菩萨，知道佛要讲经，所以都来忉利天宫聚会了。

【赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法。各遣侍者，问讯世尊。】

（解）十方诸佛，先称赞叹美道：‘释迦牟尼佛，能够在“见浊、烦恼浊、众生浊、命浊、劫浊”的五浊世界，现出想也想不到、说也说不出的，大智慧、大神通的法力，来调伏众生刚强难化的惯性，要叫他分辨得出、知道苦和乐的方法，是多么辛苦了！’所以再各叫他侍从的菩萨，来问讯世尊，表示慰藉。（世尊即是释迦牟尼佛。）

（释）现在我先将五种浊，以及六种神通、十种神力，简单的来说一说明白。

（一）什么是五浊：

诸葛长青：五浊就是“见浊、烦恼浊、众生浊、命浊、劫浊”。《楞严经》讲：“一念坚固妄想而有色法”。因为一念无明，所以有了时间，有了虚空，有了万法，有了万相，从此就叫做“劫浊”。由于“劫浊”，就形成了见浊、烦恼浊、众生浊、命浊。

第一是见浊。就是自己的见解低下、档次低，还倔强执着自己是对的。正法、像法灭尽后，末法时代的众生，知见不正，邪见增盛，不知修行善道，是为见浊。见浊有五种（“身见、边见、见取见、戒取见、邪见”）。

1.身见。这是对肉身的见浊。众生执着肉身就是我，由此产生了一切的烦恼习气。一般人都执定了有一个我，有我的身体，就生出了这种我的见解；有了我的见解，便要分别出旁人来了；因为我同旁人有了分别，便生出种种不平等、不合理的心思来；造出杀、盗、淫、妄等种种恶业了。

2.边见。它包括断见和常见。这是对生命的见浊。“断见”认为人死如灯灭，毕竟来世谁也没有见过。而“常见”则认为人死之后还是人，牛之死后还是牛。既然是这样，那我们还修什么行呢？

3.见取见。修行中，见到了某种境界，就自认为自己怎么样，“非果计果，未证谓证”。最常见的是有些人修禅、修气功，开了天眼、天耳，就自以为很了不得萨。

4.戒禁取见。不是成佛之法，他以为是成佛之法；不是成佛的经典，他以为是成佛的经典。比如说，某些外道修行，睡在烂石堆里，倒挂在树上，能够忍人所不能忍。他以为这种苦行可以成就。这就是“戒禁取见”，也是一种情执。

5.邪见。除了前面四种，剩下的一切统统包含在邪见当中。最典型的就是“俗话说”、“大家说”。在佛法里这叫“同分妄见”，大家共同执持的妄见。比如俗话说“人知面不知心”就是一种妄见。相由心生，知人知面你就知心。

第二是烦恼浊。就是红尘中种种不顺心产生的烦恼垃圾。众生追逐五欲六尘，引生贪、嗔、痴、慢、疑等烦恼而恼乱身心，是为烦恼浊。烦恼浊也有五种（贪、嗔、痴、慢、疑）。

1.贪：贪财贪色贪名贪利，执着贪心。有了贪心，就这样也要，那样也要；这也舍不得，那也舍不得，不但永远不能脱离这个世界，并且有贪心，就要造出种种恶业来了；

2.嗔：嗔怒发火。碰到一些些不称心的事，就要发火，一些也不肯忍耐，因发了这个嗔心，又要造出许多许多的恶业；

3.痴：表现为愚痴不可理喻。对一些事情，不理解，不明白，反而执拗的认为自己正确。把假的认作真的，真的反认作假的，正路邪路都分辨不来，像这样自己不能觉悟的人，怎么可以修道呢？

4.慢：傲慢自大，目中无人，自以为是。对了随便什么人，一味的骄傲，一味的自大，没有一些虚心和恭敬心，这样人随便学什么事情，都不能上进的，何况学佛法呢？

5.疑：对于行善积德、对于圣贤理论总是怀疑。无论你做什么事，一有了疑心，就没有主见，要想做，又不想做，要不做，又想做，把心思都扰乱了，生出许多烦恼来，不得一些清净，所以叫做浊。

第三是众生浊。就是红尘众生，稀里糊涂，颠三倒四，浑浑噩噩。众生因为知见不正，烦恼覆心，因此不知孝顺父母，不懂修善去恶，不畏恶业果报，以致福报渐衰，苦报渐增，是为众生浊。众生浊是说众生永远在六道（天道、人道、修罗道、畜生道、饿鬼道、地狱道）里面，生生死死无了期，侥幸给你做了人，也免不了生、老、病、死等各种苦恼，若是堕到三恶道里去，那更加有说不尽的苦了，像这苦没有脱离的日期，所以叫做浊。

第四是命浊。就是随波逐流、作恶多端、命运不好。众生因恶业增加，故而寿命渐减，从往古八万四千岁，到满百者稀，是为命浊。一个人活在世上，富贵贫贱，都由命安排的，况且一年四季，寒暑风霜，无非催人老死，临终一口气呼出就了结，照此相像，人命同朝露一般，一眨眼就没有了，真是危险得很呀！所以叫做浊。

第四是劫浊。就是生活的时代、宇宙空间浑浊。有上面四种循环的浊，才为造成最后的一个劫浊；但在这个时代，表面有“成、住、坏、空”四个中劫，每个中劫里各有二十个小劫，像水火、刀兵、瘟疫等等都是，到了坏劫，又会生出各种大灾来，人的寿命，忽然加多，忽然减少，有这样的坏处，所以也叫做浊。生在我们这世界上的众生，都免不了受这五浊的苦楚。人寿本来是八万四千岁，随著人心越来越凶恶，道德越来越浇薄，因此每一百年就减少一岁，直减到三十岁时有饥馑之灾，减到二十岁时有疾疫之灾，减到十岁时有刀兵之灾，而世界众生无不受害，是为劫浊。

（二）什么是六神通。

诸葛长青：佛有六种神通，“天眼通、天耳通、他心通、宿命通、神足通、漏尽通。”诸葛长青研究发现，持续做五合一，持续施食等精进，可以迅速具备六神通。

第一种叫天眼通。无论日间夜间，无论远到几千万亿里的路、几千万亿的世界，无论多少的大山隔著，没有一些看不见的，就是极黑暗的地方，也可以看得清清楚楚；不像我们凡夫，有了一张纸、一道墙遮阻隔，或是到了黑夜里没有光地方，就一些也看不见了。

第二种叫天耳通。无论远到几千万亿里路、几千万亿世界，很轻很低的声音，没有听不见的，连心里起的念头，也都能听见；不像我们凡夫只能听近处的高大的声音，若远一些，轻一些的，就听不出来。

三叫他心通。无论是什么人心里面的念头，没有不晓得的，无论什么书，不用读过看过，那书里所说的道理事情，都会晓得的，不识字的人也会识字了；不像我们凡夫不要说旁人的念头，就是你父子夫妻最接近最恩爱的人，他心里起的念头，也不会给你晓得一些的。

四叫宿命通。无论是自己旁人的事情，无论这一世的、前一世、前十世、前千万亿世的事情，都会明白的；不像我们凡夫自己小时候的事情也都记不得，那里还会晓得前世的事情呢？

五叫神足通（又叫如意通）。只要你动一动念头，十方无穷无尽的世界，就都可以走遍，并且一些不吃力，一些不烦难，高山大海，都不会阻隔的；不像我们凡夫凭你极强健极会走路的人，也不过一天走一百里罢了，若是碰到高山大海，就过去不得，或是有了大风雨，就走不来了。

六叫漏尽通。漏字是什么意思呢？譬如一只破的瓶，把水装进去，就都要漏出来。凡夫有了贪、嗔、痴等种种烦恼，他的念头都会给烦恼牵了去，干出种种的恶业来，守不定自己的心，像这只漏瓶一样；漏尽就是这种漏的坏处，完全没有了，把贪嗔痴种种烦恼，一齐去得清清净净，一些也没有，因为这样就可得到大神通。

（三）什么是十神力？

诸葛长青：因为有六种神通，所以具备观察十法界的神力。

有了这六种神通，自然会有下面十种神力：

1.知是处非处智力；

2.知过去未来业报智力；

3.知诸禅解脱三昧智力；

4.知诸根胜劣智力；

5.知种种领解智力；

6.知世界智力；

7.知一切至处道智力；

8.知天眼无碍智力；

9.知宿命无漏智力；

10.知永断习气智力。

须知浊世不易住、神力不易现、刚强众生不易化、苦乐法不易知，而我佛能住能现能化能知，甚为希有、甚为难行能行，所以十方诸佛既赞叹了，又遣侍者慰问世尊。所谓惟佛与佛乃能知之。这一段文，就是发起全经的张本。

阿弥陀佛。福生无量天尊。

让我们每个人都好好研究国学经典，人人开悟智慧，振兴中华，造福世界。

诸葛长青：本文参考“大书斋”、“经典悦读”地藏经等网络资料，图片选自网络。

  诸葛长青简介：诸葛长青，中国圣贤国学传统文化研究传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com） 

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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