Traditional Chinese culture of the Book of Changes: The Book of Changes · Shuogua Biography

国学易经文化：《易经·说卦传》

The Book of Changes. Shuogua Biography is an important content to understand the basic knowledge of the Book of Changes.

------Zhuge Changqing

The Chinese culture is broad and profound.

The Book of Changes is an important part of Chinese culture.

The Book of Changes contains immeasurable knowledge such as astronomy, geography and humanities, which is magical.

Confucius, the sage, said in the Analects of Confucius, "If I had studied the Book of Changes for several years, I would have no major mistakes."

Many sages and sages in China are masters of the Book of Changes, such as Fu Xi, Nu Wa, Emperor Yan, Emperor Huang, Emperor Yao, Shun and Yu, King Wen of Zhou, Duke of Zhou, Duke Jiang Tai, Gui Guzi, Confucius, Lao Tzu, Duke Huang Shi, Zhang Liang, Sima Hui, Feng Jiu Gong, Zhuge Liang, Liu Bowen, Chen Tuan, Yuan Tiangang, Li Chunfeng, Guo Pu, Yang Jiu, Lai Buyi, and so on.

How to learn the I Ching well?

Zhuge Changqing believed that we should read the basic knowledge of the Book of Changes first.

Here, I share the Book of Changes, Shuoguazhuan with lovers of traditional Chinese culture.

Chapter I

In the past, the work of saints was easy, and they were born of praise for gods. Standing in the sky, leaning on the number, observing the change of yin and yang, and making divination; Give full play to hardness and softness, and generate lines; Be gentle with morality and reasonable with righteousness; To the end, to the end.

(Zhuge Changqing: The first chapter explains that the Book of Changes is the wisdom of morality, benevolence and righteousness that connects heaven and earth, yin and yang)

Chapter II

The sages of the past will change their works according to the principle of life. It is the way to establish the sky, called Yin and Yang; The way to stand on the ground is soft and hard; The way to establish people is benevolence and righteousness. Because of the combination of three talents and two, it is easy to draw hexagrams from six paintings. Divide yin and yang, and use softness and hardness repeatedly, so it is easy to form a chapter with six positions.

(Zhuge Changqing: It tells about the connotation of the three talents of heaven, earth and man in the Book of Changes, and six paintings become hexagrams)

Chapter III

The heaven and earth are positioned, the mountains and lakes are ventilated, the thunder and wind are thin, the water and fire do not fire each other, the eight trigrams are wrong, the number goes forward, the one knows the coming is reverse; Therefore, it is easy to reverse the number.

(Zhuge Changqing: The Eight Diagrams of the Book of Changes correspond to Yin and Yang induction)

Chapter IV

Thunder can move it, wind can disperse it, rain can moisten it, the sun can strengthen it, the root can stop it, and it can be used to say it, the emperor can do it, and the kun can hide it.

(Zhuge Changqing: about Fu Xi's thinking of observing the world and studying the Eight Diagrams)

Chapter V

The emperor came out of shock, Qi Xun, met with each other, and served the Kun. He spoke with words, fought with words, worked with pains, and made words with words. Everything comes from an earthquake, which shocks the east. Qi Hu Xun, southeast of Xun, Qi also means that all things are pure. If you leave, you will see everything. The divination in the south also means that the sage listens to the world in the south, and governs with the Ming Dynasty. The earth is the same as the earth, and all things are nourishing, so it is said to serve the earth. It is the same as the autumn when everything is said, so it is said to be true. The war is almost dry, and the divination of the northwest is dry. It says that yin and yang are thin. Kan is the water, the divination of the north, the divination of labor, and the destination of all things, so it is called "labor over Kan". The divination of the northeast of Gen is the end of all things, and the beginning of all things, so it is called Cheng Yan Hu Gen.

(Zhuge Changqing: tells the connotation of the eight trigrams)

Chapter VI

God is also the speaker of all things. Those who move all things are not as sick as thunder; Don't be as fast as the wind; Those who dry all things should not be afraid of fire; He who speaks of all things should not speak of Yu Ze; Those who moisten everything should not moisten water; The end of all things and the beginning of all things should not be more than the root. Therefore, fire and water catch each other, thunder and wind do not contradict each other, mountains and lakes are ventilated, and then they can change and become everything.

(Zhuge Changqing: It tells the power of the eight hexagrams.)

Chapter VII

Dry, healthy; Kun, Shun also; Shake and move; Sunda, China; Kan, sink; Li, Li also; Gen, Zhiya; That's right.

(Zhuge Changqing: about the nature of the Eight Diagrams in the Book of Changes)

Chapter VIII

Gan is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a rag, Li is a pheasant, Gen is a dog, and is exchanged for sheep.

(Zhuge Changqing: It tells the eight animals represented by the Book of Changes. This is the original study of Fuxi. Later, it added the twelve zodiac signs and all things in heaven and earth. For example, the Qiangua, and later it added the Haipig and the mouse.)

Chapter IX

Qian is the head, Kun is the belly, Shock is the foot, Xun is the stock, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth.

(Zhuge Changqing: It tells the brief relationship between the Eight Diagrams and the human body, which was later extended to many parts of the human body. For example, there is a ridge in the Eight Diagrams. The omen is related to the ear, kidney, blood, etc.)

Chapter X

Qiantian is also called the father, and the earth is also called the mother; Men are born by shock, so they are called eldest men; Sunda got her daughter by asking, so she was called the eldest daughter; Kan then got a man, so he was called the middle man; If you leave again, you will get a woman; He is called a young man because he gets a man from three sources; It is called a girl because she got a girl by exchanging three ropes.

(Zhuge Changqing: It tells the evolution of the Eight Diagrams.)

Chapter XI

Dry is the sky, the circle, the king, the father, the jade, the gold, the cold, the ice, the Dachi, the good horse, the barren horse, the refuting horse, and the mango.

Kun is the earth, the mother, the cloth, the cauldron, the miserly, the equal, the son of the cow, the great public, the article, the public, the handle, and the earth is black.

The earthquake is thunder, dragon, black and yellow, application, daub, eldest son, determination, bamboo and reed. In horse, it is good for singing, for Zh (Zh) feet, and for the catfish. It is also counter-productive to crops. It is healthy and fresh.

Sunda is wood, wind, eldest daughter, straight rope, work, white, long, high, advanced and backward, fruitless and smelly. For people, it is rare, it is widely distributed, it is more white-eyed, and it is three times as big as Jinli City. It is called manic divination.

The ridge is the water, the ditch, the hidden, the correction, and the bow wheel. For people, it is for worry, for heart disease, for earache, for blood divination, and for red. In horse, it is beautiful ridge, urgent heart, lower head, thin hoof and drag. It is also called "Ding Bu". For communication, for the moon, for theft. In wood, it is hard and hard.

For fire, for sun, for electricity, for women, for armor, for soldiers. For people, it is the belly and the divination. For the turtle, for the crab, for the win, for the clam, for the turtle. It is also in wood, and it is withered in the family.

Geng is a mountain, a path, a small stone, a gate, a fruit temple, a door temple, a finger, a dog, a mouse, and a member of Qianbeak. In wood, it is hard and knotty.

For the sake of the truth, for the sake of girls, for the sake of witches, for the sake of tongues, for the sake of destruction, for the sake of attachment. It is also hard to brine. For a concubine and a sheep.

(Zhuge Changqing: It tells about the world and all things represented by the Eight Diagrams. With the improvement of the Eight Diagrams, the Eight Diagrams cover more items, such as the Eight Diagrams: heart, flowers, armor, beauty, train, etc.)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of the traditional culture of Chinese sages and sages, is willing to work with like-minded people in the world to "inherit Chinese culture, promote good morality, revitalize China, and benefit the world".

(Zhuge Changqing: zhuge8031@163.com ）

《易经.说卦传》，是了解易经基础知识的重要内容。

------ 诸葛长青

中华文化博大精深。

《易经》是中华文化重要组成部分。

《易经》包含了天文、地理、人文等无量学问，神奇不可思议。

圣人孔子在《论语》里说：“假我数年，五十以学《易》，可以无大过矣。”

我国很多圣贤都是精通易经的高人，譬如：伏羲、女娲、炎帝黄帝、尧舜禹帝、周文王、周公、姜太公、鬼谷子、孔子、老子、黄石公、张良、司马徽、酆玖公、诸葛亮、刘伯温、陈抟、袁天罡、李淳风、郭璞、杨救贫、赖布衣等等。

如何学习好易经呢？

诸葛长青认为，要可以先读易经的基础知识。

这里把《易经.说卦传》分享国学传统文化爱好者。

第一章

昔者，圣人之作易也，幽赞神明而生蓍。参天两地而倚数，观变於阴阳，而立卦；发挥於刚柔，而生爻；和顺於道德而理於义；穷理尽性，以至於命。

（诸葛长青：第一章说明易经是通天地阴阳道德仁义的智慧）

第二章

昔者圣人之作易也，将以顺性命之理。是以立天之道，曰阴与阳；立地之道，曰柔与刚；立人之道，曰仁与义。兼三才而两之，故易六画而成卦。分阴分阳，迭用柔刚，故易六位而成章。

(诸葛长青：讲述了易经天地人三才内涵，六画成卦)

第三章

天地定位，山泽通气，雷风相薄，水火不相射，八卦相错，数往者顺，知来者逆；是故，易逆数也。

(诸葛长青：讲述了易经八卦对应阴阳感应)

第四章

雷以动之，风以散之，雨以润之，日以烜之，艮以止之，兑以说之，乾以君之，坤以藏之。

(诸葛长青：讲述了伏羲观察天地研究八卦的思考)

第五章

帝出乎震，齐乎巽，相见乎离，致役乎坤，说言乎兑，战乎乾，劳乎坎，成言乎艮。万物出乎震，震东方也。齐乎巽，巽东南也，齐也者，言万物之洁齐也。离也者，明也，万物皆相见，南方之卦也，圣人南面而听天下，向明而治，盖取诸此也。坤也者地也，万物皆致养焉，故曰致役乎坤。兑正秋也，万物之所说也，故曰说言乎兑。战乎乾，乾西北之卦也，言阴阳相薄也。坎者水也，正北方之卦也，劳卦也，万物之所归也，故曰劳乎坎。艮东北之卦也，万物之所成终，而所成始也，故曰成言乎艮。

(诸葛长青：讲述了八卦的八个卦的内涵)

第六章

神也者，妙万物而为言者也。动万物者，莫疾乎雷；桡万物者，莫疾乎风；燥万物者， 莫熯乎火；说万物者，莫说乎泽；润万物者，莫润乎水；终万物始万物者，莫盛乎艮。故水火相逮，雷风不相悖，山泽通气，然后能变化，既成万物也。

(诸葛长青：讲述了八个卦的威力。)

第七章

乾，健也；坤，顺也；震，动也；巽，入也；坎，陷也；离，丽也；艮，止也；兑，说也。

(诸葛长青：讲述了易经八卦的性质)

第八章

乾为马，坤为牛，震为龙，巽为鸡，坎为豕，离为雉，艮为狗，兑为羊。

(诸葛长青：讲述了易经代表的八种动物。这个是伏羲原始研究，后来加入了十二生肖，天地万物。譬如，乾卦，后来加入了亥猪、子鼠等)

第九章

乾为首，坤为腹，震为足，巽为股，坎为耳，离为目，艮为手，兑为口。

(诸葛长青：讲述了八卦和人身对应的简要关系，后来扩展为人身很多部位。譬如卦中出现了坎，预兆与耳朵有关，同时与肾脏、血液等有关)

第十章

乾天也，故称父，坤地也，故称母；震一索而得男，故谓之长男；巽一索而得女，故谓之长女；坎再索而得男，故谓之中男；离再索而得女，故谓之中女；艮三索而得男，故谓之少男；兑三索而得女，故谓之少女。

(诸葛长青：讲述了八卦演变过程。)

第十一章

乾为天、为圜、为君、为父、为玉、为金、为寒、为冰、为大赤、为良马、为瘠马、为 驳马、为木果。

　　坤为地、为母、为布、为釜、为吝啬、为均、为子母牛、为大舆、为文、为众、为柄、其於地也为黑。

　　震为雷、为龙、为玄黄、为敷、为大涂、为长子、为决躁、为苍筤竹、为萑苇。其於马也，为善鸣、为馵（Zhù）足，为的颡。其於稼也，为反生。其究为健，为蕃鲜。

　　巽为木、为风、为长女、为绳直、为工、为白、为长、为高、为进退、为不果、为臭。其於人也，为寡发、为广颡、为多白眼、为近利市三倍。其究为躁卦。

　　坎为水、为沟渎、为隐伏、为矫輮、为弓轮。其於人也，为加忧、为心病、为耳痛、为血卦、为赤。其於马也，为美脊、为亟心、为下首、为薄蹄、为曳。其於舆也，为丁躜。为通、为月、为盗。其於木也，为坚多心。

　　离为火、为日、为电、为中女、为甲胄、为戈兵。其於人也，为大腹，为乾卦。为鳖、为蟹、为蠃、为蚌、为龟。其於木也，为科上槁。

　　艮为山、为径路、为小石、为门阙、为果苽（蓏）、为阍寺、为指、为狗、为鼠、为黔喙之属。其於木也，为坚多节。

　　兑为泽、为少女、为巫、为口舌、为毁折、为附决。其於地也，刚卤。为妾、为羊。

  （诸葛长青：讲述了八卦代表的天地万物。随着八卦的完善，八卦涵盖了更多物品，譬如离卦：增加了心脏、鲜花、盔甲、美女、火车等）

  诸葛长青简介：诸葛长青，中国圣贤国学传统文化研究传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com） 

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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