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 Ten Wishes of Bodhisattva: Ten Wishes of Bodhisattva


   date:2020-09-18 15:25:48     read:32   

Ten Wishes of Bodhisattva: Ten Wishes of Bodhisattva

普贤菩萨十大愿:普贤菩萨十大愿内容

amitabha. Learn from the Ten Wishes of Bodhisattva, and enhance the power of wisdom.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha. Namo Amitabha. There is no Oriental Glazed Medicine Master Buddha in the south.

Nanwu Lantern Buddha. Nanwuliang Weide is free and bright. There is no Maitreya Buddha in the south.

Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva. Nanwu Guanyin Bodhisattva. Nanwu Vajra Hand Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.

Lord Lao Zi. Confucius, the sage.

Buddhist culture is an important part of Confucianism, Buddhism and Taoism.

What benefits will Buddhist culture bring to people?

Zhuge Changqing believes that there are at least three benefits: one is to increase compassion, the other is to increase wisdom, and the third is to make life happy and happy.

The Buddhas and Bodhisattvas not only protect all living beings, but also speak in person and always serve as our example.

For example, Bodhisattva Avalokitesvara, Bodhisattva of the Great Power, Bodhisattva of the Earth, Bodhisattva of Manjusri, Bodhisattva of the Universal Sage and other Bodhisattvas are always around us and directly serve as our example.

Today, what Zhuge Changqing is going to talk about is the Bodhisattva of Mercy in Mount Emei.

What is the image of Bodhisattva?

The Bodhisattva is usually holding Ruyi in hand and sitting on the six-tooth white elephant.

Meaning: send good luck to all living beings.

Samantabhadra, or Vis/vabhadra. Transliteration of Sammandoba Bodhisattva and Sammanda Bodhisattva. He is also a bodhisattva of good fortune.

1、 Ten Wishes of Bodhisattva:

Those who study Buddhist culture know that the Bodhisattva has issued ten wishes, so the Bodhisattva is also known as the Ten Wishes King Bodhisattva. The Ten Wishing Kings are also known as the Wishing Sea of the Universal Sage, which represents the wishes of all Bodhisattvas. Therefore, Bodhisattvas are also known as entering the Wishing Sea of the Universal Sage.

The ten wishes of Bodhisattva Samantabhadra are recorded in the Fortieth Book of the Grand Mercy Sutra:

One is to respect the Buddhas; Both praised the Tathagata; Third, extensive maintenance and support; Fourth, repent of karma;

The five rejoice in merit and virtue; 6. Please turn to Falun; Seven please live in the world; The eight often follow Buddhism;

The ninth is to be obedient to all living beings; All of the ten are in return.

2、 About Bodhisattva

Bodhisattva Samantabhadra is one of the five Buddhist Bodhisattvas in China (Guanyin Bodhisattva, Dashi Bodhisattva, Manjusri Bodhisattva, Dizang Bodhisattva, Samantabhadra). They are Mahayana saints who have unlimited vows and are universal in all Buddhist temples, and Manjusri Bodhisattva is the threat of Sakyamuni Buddha. That is, Manjusri drives the lion to the left side of the Tathagata, and Puxian drives the white elephant to the right side. If the two threats are used to show the method, Manjusri can show wisdom, wisdom, and evidence, and the universal wisdom can show reason, determination, and practice, which can fully explain the perfection of the wisdom, determination, and practice of the Buddha. Manjusri and Samantabhadra are the leaders of all Bodhisattvas, and often help to promote the enlightenment of the Tathagata. This bodhisattva's body and virtue are everywhere, pure and wonderful, so it is called universal virtue.

Samantabhadra Bodhisattva, whose Sanskrit language is more than three mantras, is very familiar to many people. That is the subtle vows made by Samantabhadra Bodhisattva. The "Ten Wishes" comes from the "Samantabhadra Voyages". There are many monks who recite it. They will read it in the morning class every day. Samantabhadra has become a Buddha long time ago. Because of the power of vows, now Bodhisattva is said in many classics that Samantabhadra Bodhisattva is the teacher of thousands of Buddhas, Is the confessor of all living beings.

All cultivation can not be separated from vows. According to the Huayan Sutra, do not make big vows, do not transform all living creatures, and do not let Bodhisattva practice magic. Master Yongming Longevity said that the great vow is the cause of all actions, the ability to grow compassion, the constant cultivation of Buddha, and the achievement of the Tao and the benefit of life are all due to the great vow. Therefore, if you want to do something, it will be lonely. If you want to do something, it will be empty. If you want to do something, it will be beneficial for you. From what the Master said above, we can see the importance of making vows and practicing. By practicing the Ten Great Wishes, we can fulfill all the vows and achieve the supreme perfection and the right enlightenment.

3、 Pu Xian Bodhisattva's Taoism Center is in Mount Emei

Mount Emei in Sichuan is the ashram of the Bodhisattva, one of the four famous Buddhist mountains in China. It is named because the mountain is winding, "like a cicada's head and a moth's eyebrow, thin and long, beautiful and beautiful". The mountain ranges are undulating, heavy rocks and emerald, majestic, majestic and secluded, known as "the beauty of Emei". The main peak, Wanfo Peak, is 3099 meters above sea level. The main temples and scenic spots include Baoguo Temple, Wannian Temple, Fuhu Temple, Xianfeng Temple, Qingyin Pavilion, Hongchunping, Xixiangchi, and Emei Jinding.

Zhuge Changqing: Those who are destined to learn from the Ten Wishes of Bodhisattva. One is to respect the Buddhas. Both praised the Tathagata. The three are widely cultivated and supported. The fourth is repentance of karma. The five rejoice in merit and virtue. Please turn to Falun. Seven please live in the world. The eight often follow Buddhism. The nine are always obedient to all living beings. All of the ten are in return.

4、 Recite and transcribe the Ten Wishes of Bodhisattva

Zhuge Changqing: Amitabha. He often recites and transcribes the ten wishes of Bodhisattva Samantabhadra. Let's take a look at how the Fortieth Volume of the Avatama Sutra of the Great Buddha and the Bodhisattva of the Great Sage tells the story of the Avatama of the Great Sage in the realm of emancipation.

At that time, Bodhisattva Mahatha. Praise the Tathagata for his merits. Tell all Bodhisattvas and good fortune. A good man. The merit and virtue of the Tathagata. If all the Buddhist scriptures in the ten directions can't be said, the Buddhist temple can be said to be extremely dusty and numerous. Continued speeches are inexhaustible. If you want to achieve this virtue. Ten broad wishes should be practiced. What is ten. The first is to honor the Buddhas, the second is to praise the Tathagata, the third is to cultivate and provide widely, the fourth is to repent karma, the fifth is to rejoice in merit and virtue, the sixth is to turn the Dharma wheel, the seventh is to invite the Buddha to live in the world, the eighth is to follow Buddhism, the ninth is to be obedient to all living beings, and the tenth is to return.

If there is a good man and a good woman, they will give alms to all living beings in all the world, and provide for the Buddha and Bodhisattva in all the world, The merit and virtue gained by passing through the extremely small number of times in the place where the Buddha is located is of course great. If anyone hears this great wish, he will produce pure faith as soon as he passes through his ears. Compared with the merit and virtue mentioned above, the former merit and virtue are less than one point, and the latter is less than one point, even if it is as big as that of Eubonesha.

Or someone else can read these ten great wishes with his deep confidence, even if he only writes a four-sentence verse, he can quickly eliminate the karma suffered by committing the felony of the Five Infinite Hell. All kinds of physical and mental ailments and sufferings in the world, even like the most tiny Buddhist temples, can be completely wiped out. All the evil forces, Yaksha, Raksha, Hatabata, Visha Bu Duo, many vicious ghosts and gods who eat human blood and human flesh like these, all leave far away, and sometimes even send out kindness to close and guard.

For this reason, if someone recites these ten wishes, no matter what world or place he goes, there must be no barrier, such as the moon in the sky, which shines outside the clouds; And all Buddhas and Bodhisattvas should also praise him. All Buddhas in heaven and people in the world should respect him; All sentient beings should support him.

The good man who recited the Ten Wishes got this body and completed all the merits of the Ten Wishes of the Universal Sage. Soon he could quickly achieve a subtle and ingenious body like the Universal Sage Bodhisattva, with 32 kinds of beautiful looks of a great man.

If you were born in the way of man and nature, you are often born in the noble family.

Can destroy all evil ways and interests, can leave all evil friends far away, can subdue all heretics, and don't let him interfere with those who correct the way.

It can relieve all worries, just like the lion subdues the animals. We should enjoy the support of all living beings.

When someone is dying again, in the last moment, all the roots are broken, all the relatives are abandoned, and all the prestige is lost. Those prime ministers, inside and outside the palace city, like horses and vehicles, and treasures in the treasury will not follow. Only these ten wishes are not separated at all. At any time, they guide him to move forward, and in a flash, he will immediately get the results of his life in the Blissful World.

After arriving at the blissful world, you can immediately see Amitabha, Manjusri Shili Bodhisattva, Samantabhadra Bodhisattva, Guanzi Bodhisattva, Maitreya Buddha, etc. The color and appearance of these bodhisattvas are very dignified, and their merits and virtues are completely complete. Everyone is around them. The man himself saw that he was born from the lotus, and thanks to the Buddha himself for giving him a record.

After receiving the Buddha's bestowal, he has gone through countless billions of times. It is common in the world where there are so many things to be said. With the power of his wisdom, he has followed the minds of all living beings. What benefits all living beings like to get, what benefits are given to all living beings.

It will not be long before you can sit in the Bodhi Taoism Center, subdue all the evil forces and become a Buddha. After becoming a Buddha, we should turn to the magical dharma theory, which can make all living beings in the world where the Buddha is extremely small, emit Bodhicitta, each with the depth of their good roots, the nature of temperance and wisdom, and educate them, so that they can all learn successfully, and always educate them into the future, so that all living beings can benefit.

Good men, if all sentient beings listen and believe these ten wishes, they will also receive them and remember them; Moreover, he has widely publicized speeches for people. Only Buddha knows such merits and virtues, and no one can know them except Buddha.

For this reason, when you hear these ten wishes, you should not have any doubts, but should truly accept them and be able to read them; If you can read, you must be able to recite; If you can recite, you must be able to remember; As for the writing, they will deliver speeches in various places.

These many people, in a single thought, will be able to fulfill all the wishes mentioned in the Ten Wishes. The benefits are boundless. We can rescue all suffering beings from the sea of suffering, so that they can leave the sea of suffering far away and live in the blissful world of Amitabha.

Zhuge Changqing: Amitabha. Let us often recite the ten wishes of Bodhisattva and learn the spirit of Bodhisattva.

Ten Wishes of Bodhisattva:

One is to respect the Buddhas. Both praised the Tathagata. The three are widely cultivated and supported. The fourth is repentance of karma.

The five rejoice in merit and virtue. Please turn to Falun. Seven please live in the world. The eight often follow Buddhism.

The nine are always obedient to all living beings. All of the ten are in return.


阿弥陀佛。学习普贤菩萨十大愿,提升智慧力量。

---- 诸葛长青

   南无本师释迦牟尼佛。南无阿弥陀佛。南无东方琉璃药师佛。

   南无燃灯佛。南无无量威德自在光明如来。南无弥勒佛。

  南无地藏王菩萨。南无虚空藏菩萨。南无观世音菩萨。南无金刚手菩萨。

  福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。

  太上老君。圣人孔子。

    佛学文化,是儒释道国学的重要组成部分。

  佛学文化,会给人什么好处呢?

  诸葛长青认为,至少有三个好处:一是增长慈悲心,二是增长智慧,三是让人生变得开心愉悦。

  诸佛菩萨不仅护佑众生,还亲自现身说法,时刻做我们的榜样。

  譬如,观世音菩萨、大势至菩萨、地藏王菩萨、文殊菩萨、普贤菩萨等菩萨,就时刻在我们身边,直接做我们的榜样。

  今天,诸葛长青要说的就是道场在峨眉山的普贤菩萨。

  普贤菩萨的形象是什么样子呢?

  普贤菩萨一般是手拿如意,身体坐于六牙白象之上。

  含义是:为众生送去吉祥如意。

  普贤菩萨,梵名Samantabhadra ,或 Vis/vabhadra。音译三曼多跋陀罗菩萨、三曼陀菩萨。又作遍吉菩萨。

  一、普贤菩萨十大愿:

  学习研究佛教文化的都知道,普贤菩萨曾经发出十大愿,所以,普贤菩萨又被称为十大愿王菩萨。十大愿王又称为普贤愿海,代表一切菩萨的行愿,所以菩萨发心修行,又称为入普贤愿海。 

  普贤菩萨的十大愿,记录在《大方广佛华严经卷第四十》中:

  一者礼敬诸佛; 二者称赞如来; 三者广修供养;四者忏悔业障; 

  五者随喜功德; 六者请转法 轮; 七者请佛住世;八者常随佛学; 

  九者恒顺众生; 十者普皆回向。 

  二、关于普贤菩萨

  普贤菩萨是我国佛教五大菩萨(观音菩萨、大势至菩萨、文殊菩萨、地藏菩萨、普贤菩萨)之一。是具足无量行愿、普现于一切佛刹的大乘圣者,与文殊菩萨为释迦牟尼佛之胁士。即文殊驾狮子侍如来之左侧,普贤乘白象侍右侧。若以此二胁士表法,文殊师利显智、慧、证,普贤显理、定、行,共诠本尊如来理智、定慧、行证之完备圆满。文殊、普贤共为一切菩萨之上首,常助成宣扬如来之化导摄益。以此菩萨之身相及功德遍一切处,纯一妙善,故称普贤。

  普贤菩萨,梵语是三满多跋捺啰,而菩萨所发的十大愿许多人都非常熟悉,也就是普贤菩萨所发的微妙上愿,《十大愿王》出自《普贤行愿品》,诵持的居士非常多,每天在早课上都会念到的,普贤菩萨在久远劫前就已经成佛了,因为愿力缘故,所以现菩萨身,在很多经典上都说普贤菩萨是千佛之师,是一切众生忏悔主。

  一切修行都离不开愿,《华严经》中云:不发大愿魔所摄持,不化众生魔所摄持,舍菩萨行魔所摄持。永明延寿大师说过:发大愿者万行之因,能长慈悲,不断佛种,成道利生皆因宏誓。是以有行无愿其行必孤,有愿无行其愿必虚,行愿相从自他兼利。从上面大师所说的来看,便知道发愿和行持的重要性,修持十大愿王便可以具足一切行愿,成就无上圆满正等正觉。

  三、普贤菩萨道场在峨眉山

  四川峨眉山是普贤菩萨的道场,为中国佛教四大名山之一。因山势逶迤,“如螓首蛾眉,细而长,美而艳”故名。山脉峰峦起伏,重岩叠翠,气势磅礴,雄秀幽奇,素有“峨眉天下秀”之美称。主峰万佛顶海拔3099米。主要庙宇及景区有报国寺、万年寺、伏虎寺、仙峰寺、清音阁、洪椿坪、洗象池、峨眉金顶等十余处。

    诸葛长青:见有缘者学习普贤菩萨十大愿。一者礼敬诸佛。二者称赞如来。三者广修供养。四者忏悔业障。五者随喜功德。六者请转法 轮 。七者请佛住世。八者常随佛学。九者恒顺众生。十者普皆回向。

  四、念诵抄写普贤菩萨十大愿功德福报巨大

  诸葛长青:阿弥陀佛。经常念诵抄写普贤菩萨十大愿,有无量功能福报。我们来看看《大方广佛华严经普贤菩萨行愿品卷第四十》入不思议解脱境界普贤行愿品中如何讲述的。 

  尔时普贤菩萨摩诃萨。称叹如来胜功德已。告诸菩萨及善财言。善男子。如来功德。假使十方一切诸佛经不可说不可说佛刹极微尘数劫。相续演说不可穷尽。若欲成就此功德门。应修十种广大行愿。何等为十。一者礼敬诸佛,二者称赞如来,三者广修供养,四者忏悔业障,五者随喜功德,六者请转法轮,七者请佛住世,八者常随佛学,九者恒顺众生,十者普皆回向。

  若是有善男子、善女人,把十方无量无边,像极细极细的微尘那样多的粉末、那么多数不尽的佛刹,在如此之多的世界里,都装满了上等的宝贝,以及诸多的人天最善最妙的安乐,去布施那无所不在的一切世界里的一切众生,供养那无所不在的一切世界里的诸位佛菩萨,经过那佛所在的地方的极微尘数的时劫,连接不断的话,这样所得到的功德,当然是很大的。若是再有人,一听到这大愿,一经过耳根即产生净信,这样的功德,与那上面所说的布施众生,供养诸佛的功德,相比较起来,前功德比后功德百分不及一分,千分不及一分,那怕大到优波尼沙陀分,也不及一分。

  或是再有人,用他极深切的信心,把这十种大愿,心领读诵,那怕是只写一个四句的偈,就可以迅速灭除犯了五无间地狱重罪所遭受的业报。所有这个世界上各种身心的病痛,种种的苦恼,以至如同极微尘数之多的佛刹,这一切作恶的业报,都可以完全消灭干净。所有的一切魔军、夜叉、罗刹、鸠盘荼、毗舍?、部多,像这些等等吃人血、吃人肉的诸多凶恶鬼神们,都全部远远地离开,甚至有时会发出善心来亲近守护。

  因为这个缘故,若有人诵这十大愿,不论他走到什么世界、什么地方,一定没有任何阻隔妨碍,譬如空中的月,透出在云翳的外边;并且诸佛菩萨,还要称赞他,一切天上的诸佛、世间的人,都应该礼敬他;一切的众生,都应该来供养他。

  这个读诵十大愿的善男子,他得了这个人身,修学圆满了普贤十大愿的所有功德,不久就可以像普贤菩萨一样,很迅速地成就一个微妙奇巧的色身,具有了三十二种大丈夫的美好相貌。

  若生在人天道上,出生所在之处,也常常是在贵族人家里。

  能够破坏所有一切的恶道恶趣,能够远远地离开一切的恶友,能够制伏一切的外道,不让他妨害修正道的人。

  能够解脱一切的烦恼,就像狮子威伏群兽一样。应该享受一切众生的供养。

  又再有人临到命终的时候,在最后的刹那间,一切的诸根全都散坏了,一切的亲属全都舍弃离开,一切的威势全都退失消尽。那些宰相大臣、宫城内外、象马车辆、珍宝库藏,像这一切的东西都不会再跟随而去。只有这十大愿,一点也不相离,无论在任何时候,引导著他前行,于一刹那之间,就即刻得到往生极乐世界的果报。

  到了极乐世界后,就能即刻见到阿弥陀佛、以及文殊师利菩萨、普贤菩萨、观自在菩萨、弥勒佛等。这些诸多菩萨的颜色相貌,都是很端正庄严的,功德也都是完全圆满的,大家都环绕在他们周围。这个人自己看见从莲花里头化生出来,承蒙佛亲自为他授记。

  得了佛的授记后,经过了无数百千万亿那由他的时劫,普遍于十方不可说不可说那么多的世界里,用他智慧的力量,随顺了众生的心念,众生喜欢得到怎样的利益,就给众生怎样的利益。

  没有多久的时间,就可坐到菩提道场里头去,降伏一切的魔军,就成佛了。成佛以后,就要转妙法论,能够令佛刹极微尘数的世界里的一切众生,发出菩提心,各各随他们善根的深浅厚薄,性质的温暴智愚,教化他们,使得他们都修学成功,一直要教化到未来的时劫海里,普遍地使得一切众生都得到利益。

  善男子,那些诸众生若是听了,并相信了这十大愿,也领受记住了;并且广大地为人们宣说演讲,这样的功德,只有佛知道,除了佛,就没有人能够知道了。

  因为这缘故,你们听到这十大愿,不要有丝毫的疑惑,而应当真实地领受,并且领受了就要能够读;能够读,就要能够背诵;能够背诵,就要能够记住不忘;乃至于书写出来,到各地方广大地宣讲演说。

  这诸多的人等,在一念之中,就能够把十大愿所讲的种种行愿,圆满地成就。所获的福德无量无边。能够在烦恼的大苦海里头,把受苦的众生,一个一个都救拔出来,使他们远远地离开这个大苦海,都能够往生到阿弥陀佛的极乐世界里去。

  诸葛长青:阿弥陀佛。让我们经常念诵普贤菩萨十大愿,学习普贤菩萨精神。

  普贤菩萨十大愿:

  一者礼敬诸佛。二者称赞如来。三者广修供养。四者忏悔业障。

  五者随喜功德。六者请转法 轮 。七者请佛住世。八者常随佛学。

  九者恒顺众生。十者普皆回向。

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

Zhuge Changqing mailbox:

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 

 (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

 

 

 

Selected Articles in Previous Periods

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往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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