Master Yinguang: What is three conversions, five precepts and ten good deeds

印光大师：什么是三皈五戒十善业

amitabha. Master Yinguang has made great contributions to the rejuvenation of Buddhism and the enlightenment of all living beings.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Nanwudi Tibetan King Bodhisattva.

Nanwukong hides Bodhisattva.

Blessed life is limitless.

Confucius, the sage.

The Chinese nation is really an amazing nation.

The land of China is really a magical land.

Sakyamuni Buddha once praised that China is a blessed place and a place for future Buddhist revitalization.

Sure enough, Buddhism originated in India, but flourished in China.

In particular, Dharma Patriarch, Kumarashi and other masters came to China to promote Dharma, especially Tang Xuanzang, the eminent monk of the Tang Dynasty, came to India for Buddhist scriptures, which brought a lot of wisdom and wealth to China.

Zhuge Changqing believed that due to the profound cultural heritage of China, the revitalization and dissemination of Buddhism in the future should be realized through China.

And all Buddhas, Bodhisattvas and all good gods are protecting this land of China.

Looking around the world, countless eminent monks and sages, laymen at home and good intellectuals have made selfless contributions to spread Buddhism and let the wisdom of Buddhism shine around the world. amitabha.

One of them is the master of India Light. Zhuge Changqing studied the data of the Buddhist master of India Light and found that the master of India Light, Master Xu Yun, Master Tai Xu, and Master Hongyi were known as the four eminent monks of the Republic of China. Read the stories of these eminent monks carefully, and all of them are admirable. Amitabha, it's all Buddha and Bodhisattva coming again.

amitabha. Master Yinguang is a major contributor to the research and dissemination of Buddhist culture in China, and a practical promoter of the theory of promoting the Dharma and the people.

Master Yinguang (December 12, 1861, Xinyou year of the lunar calendar) - 1940 (the fourth day of November in the year of Gengchen), who said that he was always ashamed of the Buddhist monk, and who admired the founder of the Pure Land Sect of Buddhism, Master Huiyuan, who practiced in Lushan that year, so he was also known as the successor of Lu Xing, one of the four eminent monks of the Republic of China (Xu Yun, Tai Xu, Yin Guang, Hong Yi).

The master of Indian Light has a common name of Zhao, a name of Dangui, a name of Shaoi, and a title of Ren. He is from Chidong Village, Lujing Town, Heyang (today's Heyang), Shaanxi. The master has made great contributions to the revitalization of Buddhism, especially the Pure Land Sect, and is one of the most influential figures in modern Chinese Buddhism. In particular, Master Yinguang settled in Suzhou in his later years, Lingyan Temple in Suzhou (Lingyan Temple in Suzhou is located in Mudu Town, the suburb of Suzhou. There are many strange stones on the mountain, so it is named "Lingyan Mountain". Lingyan Temple has a long history, originated in the Spring and Autumn and Warring States Period, and has always been famous for its eminent monks. In modern times, it is also famous for the residence of the Thirteenth Patriarch of Pure Land, the Yinguang Master. Zhuge Changqing recently studied Lingyan Temple, and found that Kangxi, Qianlong and other emperors had lived in this mountain and built a large number of temples).

Master Yinguang has a very high prestige among Buddhists, and is good friends with modern eminent monks such as Xu Yun, Tai Xu, Di Xian, etc. Master Hongyi even worships him as his teacher, and his position among contemporary believers of Pure Land Sect has never been matched.

The wisdom of Master Yinguang was compiled into Master Yinguang's banknote by later generations, which is considered as the treasure of practice for Buddhists, especially the believers of Pure Land Sect.

Zhuge Changqing believes that those who like the traditional Chinese Buddhism culture can read the Buddhist wisdom album of Master Yinguang. Will receive many wisdom blessings.

As for what is "three conversions, five precepts and ten good deeds", Master Yinguang said:

Look at the sad sentient beings. They come from nowhere, have six paths of reincarnation, and flow through four lives. There is no salvation, no return, no dependence, and no trust. If you lose your father's only son, you are like a poor man who has lost his family. Always worry about bad karma and feel the bitter consequences of life and death. Blind without wise eyes, you cannot come out of it.

Dajue Blessed One said that he was sad and showed his life in the world:

It is the root of turning evil into right to convert people to three ways;

The five precepts are the source of cutting off evil and cultivating good;

The ten good deeds are the root of the three actions to purify the body, mouth and mind.

From this point of view, we should not do anything bad, and all good things should be done. After that, we can follow the cultivation principles, and make them become holy. The root of breaking away from greed, hatred, ignorance and vexation is to become the path of enlightenment and Bodhi. Therefore, it is said that the four principles, twelve causes, and thirty-seven aiding qualities are the limitless methods. They also want to get out of life and death quickly and become Buddhists. Therefore, in order to say that the pure land method of chanting Buddha for survival can be created without much effort.

Eh! The grace of the Blessed One is extremely great! Although parents are not enough, heaven and earth are not enough. It's really deep to be ungrateful to receive favors, and there is no reason to repay them. Now you have heard people say that you are not far from thousands of miles away and want to take me as your teacher. However, I have no virtue in my mind, and then I push back four times, but you still refuse. Now I have no choice but to give you a brief explanation of the Buddha's birth and the meaning of Dusheng. I will also give you a brief explanation of the three principles, five precepts, ten virtues and the Pure Land Dharma, so that you can learn from the Dharma and abide by it. The fourth essence, even the thirty-seven aiding qualities, are not known to your intelligence, so they are omitted rather than written. If you can follow the teachings, you should take Buddha as your teacher, let alone not wise; If you do not follow the teachings, you will still bear the grace of wisdom, not to mention the grace of Buddha.

1、 What is three conversions.

Master of Indian Light: Three returnees (return is also conversion, conversion is from white to reverse, and its reverse is dyed into pure meaning.)

First, return to Buddha; The second is to return to the law; The third is the returning monk.

Those who return will return and rely on them. If a person falls into the sea and suddenly a ship comes, even if the trend is to return to righteousness. Sitting in peace is based on righteousness. Life and death are the sea, the three treasures are the ship, and all living beings are based on it. That is to say, board the other shore.

1. It is not allowed to return to the evil spirits, evil spirits and evil spirits.

2. Since it belongs to the law and takes the law as the teacher, from today on, even to the end of life, it is not allowed to return to the classics of the outside world. (Dharma refers to Buddhist scriptures and practices of various methods, and classics refer to scriptures.)

3. Since returning to the monk and taking the monk as the teacher, from today to the end of his life, he must not convert to the Taoist disciples.

Zhuge Changqing believed that the Buddha Sakyamuni Buddha let people achieve the "three conversions", is to let people find spiritual support, find the guiding light. Third, conversion should focus on substance, not surface. The core is to achieve three conversions in the heart, instead of taking the conversion certificate. It is enough to be sincere.

2、 What is the "Five Commandments"

Master Yinguang: Five precepts, one is not to kill; Second, do not steal; The third is not to be lewd; Fourth, don't talk falsely; Fifth, do not drink.

1. Those who do not kill live well and die badly; Since I love life, will things die? Is life worth killing? All sentient beings have six paths of reincarnation. With good and evil karma, the ups and downs are extremely heavy. In many calamities, we are parents and children of each other. How can we bear to kill each other? All living beings have no Buddha nature. In the future, all should become Buddhas. If I fall, I hope to help. If you create killing karma, you will fall into the evil way, pay off your old debt, and spread the killing of each other. There is no end to it. How dare you kill? However, the cause of killing begins with eating meat. If you know the cause mentioned above, you dare not eat meat. Another fool said that meat is beautiful. I don't know where beauty comes from, because it is made of blood essence? If you often observe impurity, you should vomit when you eat it. They are also called human beings and animals, maggots, fish and shrimp, mosquitoes, flies, fleas and lice. It can't be said that the big can't be killed, and the small can also be killed. The Buddhist scriptures widely say that the merits and benefits of abstaining from killing and releasing life cannot be read by ordinary people. When we look at Mr. Anshi's "All Kinds of Money", we can see its outline. Zhuge Changqing: Amitabha. Thank Master Yinguang for his mercy. In the six ways of reincarnation, many people have reincarnated animals. Therefore, after learning Buddhism, many people often dream that human bodies are boiling in the pot, and they dream of killing people. This in itself is a reminder not to kill animals. To kill animals is to kill the future Buddha.

2. Those who do not steal, that is to say, they will think of the meaning and will not take it. Those who know the shame of this matter can avoid it. However, in a detailed discussion, it is unavoidable for all the people who are not great sages and sages. What is it? Use public interests to help private interests, benefit others at the expense of others, use potential to gain wealth, use scheming to avoid people's wealth, wish people to be poor and humble, and take Yang as the name of good deeds. When dealing with all kinds of good deeds, they are not serious, such as setting up a righteous school, not choosing strict teachers, and misleading children; Applying medicine without distinguishing the true from the false will lead to loss of life; Anyone who sees urgent difficulties, is indifferent to rescue, slowly floats, or causes accidents; But take the blame; It doesn't matter if you waste other people's money. Such things are all known as thieves. As you live in a good house, I will briefly discuss its advantages and disadvantages.

Zhuge Changqing: Amitabha. Everything is cause and effect. Stealing today and being stolen tomorrow are all cycles of cause and effect. It's not false at all.

3. It is not forbidden for people who do not commit adultery to live in the bedroom of common men and women, have sons and daughters, go through customs and customs, offer sacrifices, and have sex with couples, but they should respect each other as guests, offer sacrifices to the ancestors, and not be happy. Although he is his wife, he is also guilty of greed and pleasure, but his crime is minor. If you are not your wife and have sex with others, you will be known as immoral, and your crime will be extremely serious. Those who engage in sexual immorality are those who engage in animal affairs on their own, and report their lives to the end. They first fall into the hell and starve ghosts, and then live in the animal way. They can't leave for tens of billions of kalpas. All living beings are born from lust, so this precept is hard to hold and easy to break. Even if it is wise, it may sometimes slip, let alone fools. If you are determined to practice, you must first know the interests and the countermeasures. If you see a poisonous snake, if you meet a resentful thief, you will be afraid and cautious. The Buddhist scriptures are widely published on the governance methods, and the common people have no chance to see them. When you look at Mr. Anshi's "Return to the Sea", you can know its outline. (Profit is the benefit of not committing, and harm is the evil of committing.) Zhuge Changqing: According to the great virtues of Buddha, Bodhisattva, God of Good, and ancient and modern eminent monks, all those who commit adultery must fall into hell and suffer.

3. Those who don't talk falsely, have faith in what they say, and don't speak falsely. If you don't see what you say, don't see what you say, take emptiness as reality, and take what you have as nothingness, all those who don't have a corresponding heart and want to deceive others are. If you have not broken your doubts, it is called breaking your doubts; Since he did not get the Tao, he was called the Tao, and he was called a great liar. His sin was extremely serious. After his death, he decided to go straight to the Abyssinia Hell and never leave. Nowadays, there are many people who practice without knowing the teachings of Buddhism. When you are in pain, you must be careful! The above four things, no matter whether you are a monk or not, you have to be disciplined or not. However, it is a layer of sin not to be disciplined; The person who receives the precepts has two levels of sin. In addition to the crime of doing evil, he also commits the precepts. Therefore, if he does not commit the precepts, his merits and virtues will be boundless. We must be diligent.

5. Those who do not drink alcohol can confuse people's minds, which is bad for wisdom. Drinking it can make people dizzy and crazy, and make people behave in vain. Therefore, the Buddha made the decision. All practitioners are not allowed to drink and eat five kinds of meat dishes, including scallions, leeks and garlic. They smell foul, are unclean, cooked food is obscene, and raw food increases vitality. All practitioners are not allowed to eat. However, those who have not been disciplined are not guilty of drinking and eating; One layer of sin is to violate the Buddhist precepts. Buddha has forbidden you to commit, so you are guilty. (There are five meat dishes in the Western Regions, but four in this area). Why does Buddhism abstain from alcohol? Zhuge Changqing believes that because many people are difficult to control themselves, it is easy to have various problems after drinking.

3、 What is the "ten good deeds"

Master Yinguang: Ten good people, one does not kill; 2 not to steal; Third, not to be lewd; 4 not to talk falsely; 5. No fancy words; Six no two tongues; 7 not to be spiteful; 8. Not greedy; Nine not angry; Ten is not evil.

The top three in the list; The top four exporters; The last three are Yiye.

Business is business. If you hold and do not commit, it is ten good;

If you commit a crime without holding it, it is the ten evils.

The ten evils are divided into upper, middle and lower levels, and the sense of hell, hungry ghosts, and brutes;

The ten good things are divided into the upper, middle and lower parts, and the three good bodies of feeling heaven, human and Ashura.

There is no doubt that the good cause feels good and the bad cause feels bad.

It is said in the Five Commandments that killing, stealing and lusting are reckless.

The speaker is called useless and floating words, which are beautiful and beautiful. He talks about lewdness and leads to evil thoughts.

A two-tongued person means saying this to the other, saying that to the other, instigating right and wrong, and fighting against each other. Those who speak wickedly say that their words are rough and evil, such as swords and swords; He also hurts his parents and has a bad reputation. He should be rewarded by animals in the future. After receiving the Buddhist precepts, don't commit this. A covetous person who is unwilling to give his money to others is called covetous; The money of others, but want to return to me, is called greed. He who is angry hates anger. When you see what you have, you are worried and angry; See people lose, happy and happy. And show off their power and anger and bully people. Those who believe in evil, do not believe in good and gain good fortune, do evil and sin, speak without cause and effect, have no future generations, despise holy words, destroy Buddhist scriptures, etc. However, these ten good things are all necessary. If you can follow them, there will be no evil and no good. For fear that you will not be able to understand, let me give you one or two examples: be filial to your parents, be disobedient and disobedient, be perverse, persuade people to enter the Tao, cut meat and vegetarianism, keep precepts and chant Buddhism, survive in the West, and escape from life and death. If parents believe, they are good. If you don't obey, don't force it to lose filial piety. But in front of the Buddha, repent your sins on behalf of your parents. We should make friends with our brothers, respect our husbands and wives, and try our best to teach our children a lesson to make them good and good. We should not indulge them to become bandits. In the neighborhood, the local party should be harmonious and tolerant, so as to say the cause and effect of good and evil, and make it change. Believe in your friends, be kind to your servants, and do your best in public affairs and in private affairs. All people who meet their relatives, say kindness to their fathers and filial piety to their sons. If you are doing business, you should seek profits based on this, and you cannot cheat others with fake loans. If we use this wind to transform one country into another, we can eliminate the scourge before it is hatched and make the punishment useless. It can be said that he is loyal in the field, and he is the government at home. amitabha. Zhuge Changqing believes that no matter what we do, we should reflect on ourselves, whether we have achieved the goal of stopping evil and doing good? Have you achieved ten good deeds? Is it against the ten good karma? Do you dedicate yourself to the society and all living beings? amitabha. Repeated thinking and practice will lead to a continuous leap. (Reference: from the Complete Works of Master Engraving

阿弥陀佛。印光大师，为佛法振兴、度化众生做出了巨大贡献。

---- 诸葛长青

   南无本师释迦牟尼佛。

  南无阿弥陀佛。

  南无地藏王菩萨。

  南无虚空藏菩萨。

  福生无量天尊。

  圣人孔子。

  中华民族，真是一个令人赞叹的民族。

  中国大地，真是一片神奇土地。

  释迦牟尼佛曾赞叹说，中国是一个有福报的地方，是未来佛教振兴之地。

  果不其然，佛教起源于印度，却在中国兴盛。

  尤其是达摩祖师、鸠摩罗什等大师来到中国弘法，尤其是唐代高僧唐玄奘到印度取经，给中国大地带来了许多智慧财富。

  诸葛长青认为，由于中国文化底蕴深厚，未来佛教的振兴传播，要借助中国来实现。

  而诸佛菩萨、诸位善神更是保护中国这片土地。

  放眼天下，古今无数高僧大德、在家居士、善知识们无私奉献，传播佛法，让佛法智慧之光光耀天下。阿弥陀佛。

  印光大师就是其中一位，诸葛长青研究佛教印光大师资料发现，印光大师和虚云大师、太虚大师、弘一法师，并称民国四大高僧。仔细拜读这些高僧的故事，无一不令人敬仰赞叹。阿弥陀佛，都是佛菩萨再来啊。

   阿弥陀佛。印光大师，是我国佛教文化研究传播的重大贡献者，是弘法度人理论的实践推广者，功德无量。

   印光法师(1861年夏历十二月十二日辰时，农历辛酉年)-1940(庚辰年十一月初四)，即释印光，法名圣量，字印光，自称常惭愧僧，又因仰慕佛教净土宗开山祖师-当年在庐山修行的慧远大师，故又号继庐行者，民国四大高僧之一(虚云，太虚，印光，弘一)。

  印光大师大师俗姓赵，名丹桂，字绍伊，号子任。陕西郃阳(今合阳)路井镇赤东村人。大师振兴佛教尤其是净土宗居功至伟，是对中国近代佛教影响最深远的人物之一。尤其是印光大师晚年定居苏州，在苏州的灵岩寺（苏州灵岩寺位于苏州城郊木渎镇，山上多奇石，故名“灵岩山”，灵岩寺年代悠久，起源于春秋战国时代，历来高僧辈出，近代更是因为净土宗十三祖印光大师住持于此而闻名天下。诸葛长青最近研究灵岩寺，发现康熙、乾隆等帝王都曾经在此山居住并广大寺庙建设）。

  印光大师在佛教徒中威望极高，与近代高僧虚云、太虚、谛闲等大师均为好友，弘一大师更是拜其为师，其在当代净土宗信众中的地位至今无人能及。

   印光大师的智慧被后人汇编成《印光大师文钞》，被认为是佛教徒尤其是净土宗信众的修行宝典。

  诸葛长青认为，喜欢国学佛教文化的有缘者可以拜读印光大师的佛学智慧专辑《印光大师文钞》。会得到许多智慧加持。

  对于什么是“三皈、五戒、十善业”，印光大师开示说：

  多看悲哉众生，从无始来，轮回六道，流转四生，无救无归，无依无托。若失父之孤子，犹丧家之穷人。总由烦恼恶业，感斯生死苦果。盲无慧目，不能自出。

  大觉世尊愍而哀之，示生世间，为其说法：

  令受三归皈，为翻邪归正之本；

  令持五戒，为断恶修善之源；

   令行十善，为清净身口意三业之根。

  从兹诸恶莫作，众善奉行，三业既净，然后可以遵修道品，令其背尘合觉，转凡成圣。断贪嗔痴烦恼之根本，成戒定慧菩提之大道，故为说四谛、十二因缘、三十七助道品等到无量法门。又欲令速出生死，顿成佛道，故为说念佛求生净土法门，使其不费多力，即生成办。

  噫！世尊之恩，可谓极矣！虽父母不足譬，天地不足喻矣。不慧受恩实深，报恩无由，今汝等谬听人言，不远数千里来，欲以我为师。然我自揣无德，再四推却，汝等犹不应允。今不得已，将如来出世说法度生之意，略与汝等言之，并将三归五戒十善与净土法门，略释其义，使汝等有所取法，有所遵守。其四谛乃至三十七助道品等，非汝等智力所知，故略而不书。汝等若能依教奉行，便是以佛为师，何况不慧；若不依教奉行，则尚负不慧之恩，何况佛恩。

  一、什么是三皈。

  印光大师：三归者(归亦作皈，皈字从白从反，取其反染成净之义。)

  一是归依佛；二是归依法；三是归依僧。

  归者归投，依者依托。如人堕海，忽有船来，即便趋向，是归投义。上般安坐，是依托义。生死为海，三宝为船，众生为依，即登彼岸。

  1、既归依佛，以佛为师乃至命终，不得归依天魔外道、邪鬼邪神。

  2、既归依法，以法为师，从今日起，乃至命终，不得归依归依外道典籍。(法即佛经及修行种种法门，典籍即经书也。)

  3、既归依僧，以僧为师，从于今日，至命终时，不得皈依外道徒众。

  诸葛长青认为，佛祖释迦牟尼佛让人们做到“三皈依”，是让人们找到精神依靠，找到指路明灯。三皈依要重实质，不重表面。核心是内心做到三皈依，而不是拿着皈依证就是皈依了。要做到内心里诚心诚意，这就足够了。

  二、什么是“五戒”

  印光大师：五戒者，一是不杀生；二是不偷盗；三是不邪淫；四是不妄语；五是不饮酒。

  1、不杀生者，好生恶死，物我同然；我既爱生，物岂愿死？由是思之，生可杀乎？一切众生，轮回六道。随善恶业，升降超沉，我与彼等，于多劫中，互为父母，互为子女，当思拯拔，何忍杀乎？一切众生，皆不佛性，于未来世，皆当成佛，我若堕落，尚望拔济。又既造杀业，必堕恶道，酬偿宿债，展转互杀，无有了期。由是思之，何敢杀乎？然杀生之由，起于食肉。若知如上所说因缘，自不敢食肉矣。又愚人谓肉为美，不知本是精血所成，内盛屎尿，外杂粪秽，腥臊臭秽，美从何来？常作不净观，食之当发呕矣。又生谓人及禽兽，蛆虫鱼虾，蚊虻蚤虱，凡有命者皆是。不可谓大者不可杀，小者可杀也。佛经广说戒杀放生功德利益，俗人不能得读，当观安士先生《万善先资》，可知其梗概矣。诸葛长青：阿弥陀佛。感恩印光大师慈悲开示。人们在六道轮回中，很多时候，都是轮回过动物，所以，很多人学佛后，经常梦到，锅里煮着人的尸体、梦到杀人等等，这本身就是提醒，不要杀生，杀生就是杀掉未来的佛。

  2、不偷盗者，即是见得思义，不与不取也。此事知廉耻者，便能不犯。然细论之，非大圣大贤，皆所难免。何也？以公济私，损人益己，以势取财，用计谋物，忌人富贵，愿人贫贱，阳取为善之名，遇诸善事，心不认真，如设义学，不择严师，误人子弟；施医药，不辨真假，误人性命；凡见急难，漠不速救，缓慢浮游，或致误事；但取塞责了事；糜费他人钱财，于自心中，不关紧要，如斯之类，皆名偷盗。以汝等身居善堂，故摘其利弊而略言之。

  诸葛长青：阿弥陀佛。一切都是因果啊，今日偷盗、明日被偷，都是因果轮回。丝毫不虚啊。

  3、不邪淫者，俗人男女居室，生男育女，上关风化，下关祭祀，夫妇行淫，非其所禁，但当相敬如宾，为承宗祀，不可以为快乐。徇欲忘身，虽是己妻，贪乐亦犯，但其罪轻微。若非己妻，苟合交通，即名邪淫，其罪极重。行邪淫者，是以人身行畜生事，报终命尽，先堕地狱饿鬼，后生畜生道中，千万亿劫，不能出离。一切众生，从淫欲生，所以此戒难持易犯，纵是贤达，或时失足，何况愚人。若立志修持，须先明利害及对治方法。则如见毒蛇，如遇怨贼，恐畏怖慎，欲心自息矣。对治方法广载佛经，俗人无缘观览，当看安士先生《欲海回狂》，可以知其梗概矣。(利谓不犯之利，害谓犯之祸害。)诸葛长青:根据佛菩萨、善神、古今高僧大德开示，凡是邪淫者， 必定堕入地狱中受苦。

    3、不妄语者，言而有信，不虚妄发也。若见言不见，不见言见，以虚为实，以有为无等，凡是心口不相应，欲欺哄于人者皆是。又若自未断惑，谓为断惑；自未得道，谓为得道，名大妄语，其罪极重，命终之后，决定直堕阿鼻地狱，永无出期。今之修行而不知佛法教理者比比皆是，当痛戒之，切要切要！    以上四事，不论出家在家，受戒不受戒，犯之皆有罪过，以体性是恶故也。然不受戒人，一层罪过；受戒之人，两层罪过，于作恶事罪上，又加一犯戒罪故，若持而不犯，功德无量无边。切须勉之。

   5、不饮酒者，酒能迷乱人心，坏智慧种，饮之令人颠倒昏狂，妄作非为，故佛制而断之。凡修行者，皆不许饮，并及葱韭薤(音械，小蒜也)蒜五种荤菜，气味臭秽，体不清洁，熟食发淫，生啖增恚，凡修行人，皆不许食，然此一事，未受戒者，饮之食之，皆无罪过；受戒饮食，一层罪过，即是犯佛戒罪。佛已禁制，汝又去犯，故有罪也。(五荤菜西域有五，此方但四)。为何佛家戒酒呢？诸葛长青认为，因为很多人很难控制自己，容易酒后产生各类问题。

   三、什么是“十善业”

   印光大师：十善者，一不杀生；二不偷盗；三不邪淫；四不妄言；五不绮语；六不两舌；七不恶口；八不悭贪；九不嗔恚；十不邪见。

   此中前三名身业；中四名口业；后三名意业。

   业者，事也。若持而不犯，则为十善；

   若犯而不持，则为十恶。

   十恶分上、中、下，感地狱、饿鬼、畜生三恶道身；

   十善分上、中、下，感天、人、阿修罗三善道身。

   善因感善果，恶因感恶果，决定无疑，丝毫不错也。

   杀盗淫妄，已于五戒中说。

   语者，谓无益浮词，华妙绮丽，谈说淫妄，导人邪念等。

   两舌者，谓向彼说此，向此说彼，挑唆是非，斗构两头等。恶口者，谓言语粗恶，如刀如剑，发人隐恶，不避忌讳；又伤人父母，名大恶口，将来当受畜生果报。既受佛戒，切莫犯此。悭贪者，自己之财，不肯施人，名之为悭；他人之财，但欲归我，名之为贪。嗔恚者，恨怒也。见人有得，愁忧愤怒；见人有失，悦乐庆快。及逞势逞气，欺侮人物等。邪见者，不信为善得福，作恶得罪，言无因果，无有后世，轻侮圣言，毁佛经教等。然此十善，总该一切，若能遵行，无恶不断，无善不修。恐汝等到不能体察，今略举一二：当孝顺父母，无违无逆，委曲宛转，劝令入道，断荤吃素，持戒念佛，求生西方，了脱生死。父母若信，善莫大焉。如决不依从，亦勿细逼，以失孝道。但于佛前，代父母忏悔罪过，斯可矣。于兄弟则尽友，于夫妇则尽敬，于子女则极力教训，使其为良为善，切勿任意娇惯，致成匪类。于邻里乡党，当和睦忍让，为说善恶因果，使其改过迁善。于朋友则尽信，于仆使当慈爱，于公事则尽心竭力，同于私事。凡见亲识，遇父言慈，遇子言孝。若做生意，当以本求利，不可以假贷哄骗于人。若以此风，化其一乡一吧，便能消祸乱于未萌，致刑罚于无用。可谓在野尽忠，居家为政矣。阿弥陀佛。诸葛长青认为，不论我们做什么事情，都要反思自己，是否做到了止恶行善？是否做到十善业？是否违背了十善业？是否为社会、为众生奉献自己？阿弥陀佛。反复思考，反复实践，就会持续飞跃。（参考资料：自《印光大师文钞全集》

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向